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Diwan-e-Khas Diwan-e-Aam gives access to the second enclosure that is called Divan-e-Khas. This is undoubtedly the finest building in the entire Fatehpur Sikri. The hall was used for the private audiences and other court activities. Divan-e-Khas is a magnificent chamber that is dominated by a massive carved pillar. It supports a capital that in turns support a balcony.
GROUND PLAN OF FATEHPUR SHIKHRI
SECTION OF FATEHPUR SHIKHRI
[object Object],[object Object],[object Object],[object Object]
Private Living Quarter   ,[object Object],[object Object],[object Object]
Miriam Palace   ,[object Object],[object Object],[object Object]
[object Object],[object Object]
[object Object],[object Object],[object Object],[object Object]
[object Object],[object Object],[object Object],[object Object],[object Object]
It is quite a topic of lore and loved speculation that Akbar probably sat upon this central platform being talked about in Diwan-i-Khas. As such, some believe that in this platform the emperor had projected himself as a chakravartin, or universal ruler, following the indigenous Indian notions of kingship; however, since Akbar`s deep interest in Hinduism and other non-Islamic traditions developed after much of Fatehpur Sikri was well under construction, this theory can also be viewed as being tentative. More likely, Akbar had sat on this central platform to project himself as the dominant figure in the Mughal state, its `axis` and the `pillar` of its support.
 

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Fatepur Sikhri

  • 1.  
  • 2. Diwan-e-Khas Diwan-e-Aam gives access to the second enclosure that is called Divan-e-Khas. This is undoubtedly the finest building in the entire Fatehpur Sikri. The hall was used for the private audiences and other court activities. Divan-e-Khas is a magnificent chamber that is dominated by a massive carved pillar. It supports a capital that in turns support a balcony.
  • 3. GROUND PLAN OF FATEHPUR SHIKHRI
  • 5.
  • 6.
  • 7.
  • 8.
  • 9.
  • 10.
  • 11. It is quite a topic of lore and loved speculation that Akbar probably sat upon this central platform being talked about in Diwan-i-Khas. As such, some believe that in this platform the emperor had projected himself as a chakravartin, or universal ruler, following the indigenous Indian notions of kingship; however, since Akbar`s deep interest in Hinduism and other non-Islamic traditions developed after much of Fatehpur Sikri was well under construction, this theory can also be viewed as being tentative. More likely, Akbar had sat on this central platform to project himself as the dominant figure in the Mughal state, its `axis` and the `pillar` of its support.
  • 12.