Dear sisters and brothers, Let us welcome Christ by renouncing our sinful ways. Fr. Cielo

1. Welcome to our Bible
Study
2nd Sunday of Advent B
7 December 2014
In preparation for the Sunday Readings
In aid of focusing our homilies and sharing
Prepared by Fr. Cielo R. Almazan, OFM

2. 1st Reading: Isaiah 40,1-5.9-11
• 1 Comfort, give comfort to my people, says your God. 2 Speak
tenderly to Jerusalem, and proclaim to her that her service is at an
end, her guilt is expiated. Indeed, she has received from the hand of
the LORD double for all her sins.
• 3 A voice cries out: In the desert prepare the way of the LORD!
Make straight in the wasteland a highway for our God! 4 Every
valley shall be filled in, every mountain and hill shall be made low.
The rugged land shall be made a plain, the rough country, a broad
valley. 5 Then the glory of the LORD shall be revealed, and all
mankind shall see it together, for the mouth of the LORD has
spoken.
• 9 Go up onto a high mountain, Zion, herald of glad tidings. Cry out at
the top of your voice, Jerusalem, herald of good news! Fear not to
cry out and say to the cities of Judah: Here is your God! 10 Here
comes with power the Lord GOD, who rules by his strong arm. Here
is his reward with him, his recompense before him. 11 Like a
shepherd he feeds his flock; in his arms he gathers the lambs.
Carrying them in his bosom, and leading the ewes with care.
The focus is on preparing the WAY OF THE LORD.”

3. 1st Reading: Isaiah 40,1-5.9-11
• 1 Comfort, give comfort to my
people, says your God. 2 Speak
tenderly to Jerusalem, and
proclaim to her that her service is
at an end, her guilt is expiated;
Indeed, she has received from
the hand of the LORD double for
all her sins.
• 3 A voice cries out: In the desert
prepare the way of the LORD!
Make straight in the wasteland a
highway for our God! 4 Every
valley shall be filled in, every
mountain and hill shall be made
low; The rugged land shall be
made a plain, the rough country,
a broad valley. 5 Then the glory
of the LORD shall be revealed,
and all mankind shall see it
together; for the mouth of the
LORD has spoken.
Commentary
• Vv.1-2ab ask the prophet Isaiah
to comfort the people Israel in
Exile.
• The rest of v.2 talks of the
reasons why they should be
comforted:
– Their sufferings, as punishment
for their sins, are about to end.
– They have suffered more than
enough. They have served their
sentence. (v.2)
• Vv.3-4 announce the coming of
the Lord, who will put an end to
their sufferings.
• Therefore, they must prepare,
pave the way for the coming of
the Lord (valley be filled up,
mountain made low…).
• They must facilitate his coming.
• V.5 gives the reason for the
Lord’s coming.
– To reveal his glory

4. 1st Reading: Isaiah 40,1-5.9-11
• 9 Go up onto a high
mountain, Zion, herald of
glad tidings. Cry out at the
top of your voice,
Jerusalem, herald of good
news! Fear not to cry out
and say to the cities of
Judah: Here is your God!
10 Here comes with power
the Lord GOD, who rules
by his strong arm. Here is
his reward with him, his
recompense before him.
11 Like a shepherd he
feeds his flock; in his arms
he gathers the lambs,
Carrying them in his
bosom, and leading the
ewes with care.
• V.9 commands Zion //
Jerusalem (herald of glad
tidings // good news) to
proclaim the presence of God
in their midst.
• V.10 describes God’s coming:
– With power
– Rules by strong arm
– Brings reward // recompense
• V.11 describes God’s purpose
in coming:
– To feed his flock
– To gather the lambs, carries in
his bosom (intimacy)
– To lead the ewes with care

5. Short Background of the 1st Reading
• The reading comes from the first part of the second book of Isaiah.
• Just for your information or reminder: The Book of Isaiah has three
parts, namely
– Proto-Isaiah: chs. 1-39
– Deutero-Isaiah: chs. 40-55
– Trito-Isaiah chs. 56-66
• Deut-Is is dubbed as the Book of Consolation.
• The Israelites have been in exile for many years. Nebuchadnezzar
brought them to Babylon, destroying their institutions in Judah, the
priesthood, kingship, etc., threatening their identity and religion.
(587 BC)
• Now the prophet in exile, taking the spirit and style of Isaiah of
Jerusalem 200 years earlier, announces the end of the exile.
• The end of the exile means the restoration of their legitimate
institutions (worship in the Temple, being ruled by a good king).
The author sees the end of the exile as the beginning of God’s rule
over Israel / Judah. (539 BC)

6. Reflections on the first reading
• Our experience is also written in the experience of the
Israelites in exile.
• We, too, experience being defeated by our “enemies.” We
are also “exiled”
– cast aside, taken for granted, rejected, stripped of our rights, forced to leave
our homes, given unwanted assignments and thrown into unfamiliar
situations.
• We feel we are being punished.
• The experience of exile may be as a result of our own doing.
– We violated some laws or betrayed our friends.
– We were not mindful of our obligations to God and to our community.
– We did not exercise self-control.
• The Season of Advent is to celebrate God’s coming to
restore us.

7. Resp. Ps 85:9-10-11-12, 13-14
• R. (8) Lord, let us see your kindness, and grant us your
salvation.
• 9 I will hear what God proclaims;
the LORD for he proclaims peace to his people.
10 Near indeed is his salvation to those who fear him,
glory dwelling in our land.
• 11 Kindness and truth shall meet;
justice and peace shall kiss.
12 Truth shall spring out of the earth,
and justice shall look down from heaven.
• 13 The LORD himself will give his benefits;
our land shall yield its increase.
14 Justice shall walk before him,
and prepare the way of his steps.

8. Resp. Ps 85:9-10-11-12, 13-14
• R. (8) Lord, let us see your
kindness, and grant us your
salvation.
• 9 I will hear what God proclaims;
the LORD for he proclaims peace
to his people.
10 Near indeed is his salvation to
those who fear him,
glory dwelling in our land.
• 11 Kindness and truth shall meet;
justice and peace shall kiss.
12 Truth shall spring out of the
earth,
and justice shall look down from
heaven.
• 13 The LORD himself will give his
benefits;
our land shall yield its increase.
14 Justice shall walk before him,
and prepare the way of his steps.
Commentary
• In v.9, the psalmist expresses his
love for what God proclaims,
which is peace.
• Along with peace is salvation for
the God-fearers. V.10
• In vv.11-12, kindness, truth,
peace, and justice will pervade
upon the earth.
• V.13 expresses God’s sense of
justice to mankind: he will make
the land increase its produce.
• V.14 describes how the Lord will
come.
– Justice prepares for his coming.

9. Reflections on the Psalm
• Like the psalmist, let us believe that when God
comes, he will bring kindness and salvation.
• God is he who saves and gives justice.
• His peace leads us to abundance of food.
• Our physical and spiritual well-being indicates
that God has come to us.

10. 2nd Reading: 2 Peter 3,8-14
• 8 Do not ignore this one fact, beloved, that with the Lord one
day is like a thousand years and a thousand years like one day.
9 The Lord does not delay his promise, as some regard "delay,"
but he is patient with you, not wishing that any should perish
but that all should come to repentance. 10 But the day of the
Lord will come like a thief, and then the heavens will pass away
with a mighty roar and the elements will be dissolved by fire,
and the earth and everything done on it will be found out. 11
Since everything is to be dissolved in this way, what sort of
persons ought (you) to be, conducting yourselves in holiness
and devotion, 12 waiting for and hastening the coming of the
day of God, because of which the heavens will be dissolved in
flames and the elements melted by fire. 13 But according to his
promise we await new heavens and a new earth in which
righteousness dwells. 14 Therefore, beloved, since you await
these things, be eager to be found without spot or blemish
before him, at peace.
The focus is on the coming “day of the Lord.”

11. 2nd Reading: 2 Peter 3,8-14
• 8 Do not ignore this one fact, beloved,
that with the Lord one day is like a
thousand years and a thousand years
like one day. 9 The Lord does not
delay his promise, as some regard
"delay," but he is patient with you, not
wishing that any should perish but that
all should come to repentance. 10 But
the day of the Lord will come like a
thief, and then the heavens will pass
away with a mighty roar and the
elements will be dissolved by fire, and
the earth and everything done on it will
be found out. 11 Since everything is to
be dissolved in this way, what sort of
persons ought (you) to be, conducting
yourselves in holiness and devotion,
12 waiting for and hastening the
coming of the day of God, because of
which the heavens will be dissolved in
flames and the elements melted by fire.
13 But according to his promise we
await new heavens and a new earth in
which righteousness dwells. 14
Therefore, beloved, since you await
these things, be eager to be found
without spot or blemish before him, at
peace.
Commentary
• V.8 God reckons time differently
from us.
– For God: 1 day = 1000 years and
vice versa.
• V.9 The seeming delay is a time
for us to make up our minds (to
change ourselves). God does not
intend to lose anyone.
• V.10 The Day of the Lord is
sudden and dissolves everything.
• Vv.11-12 Christians living in
holiness and devotion will not be
affected.
• Vv.13-14 They, who await for his
coming and have no sin, will be in
the “new heavens and new earth.”

12. Reflections on the 2nd reading
• The reading invites the listeners to live without blame, in
preparation for the day of the Lord.
• There is no other way to prepare for the “new heavens
and the new earth” than to live without fault.
• Living without fault is not an accident.
• The Christian can do it if he mindfully listens to the
prodding of God and to his warnings written in the
scriptures.
• Each day, each minute is a chance for us to change and to
reform. One must take advantage of this “amnesty” now,
for afterwards, there will be no more second chances.
• Don’t wait for the last minute. There is no such thing as the
last minute, or last 2 seconds, for Jesus will suddenly
come.

13. Gospel reading: Mark 1,1-8
• 1 The beginning of the gospel of Jesus Christ (the Son of
God). 2 As it is written in Isaiah the prophet: "Behold, I am
sending my messenger ahead of you; he will prepare your
way. 3 A voice of one crying out in the desert: 'Prepare
the way of the Lord, make straight his paths.'" 4 John
(the) Baptist appeared in the desert proclaiming a baptism
of repentance for the forgiveness of sins. 5 People of the
whole Judean countryside and all the inhabitants of
Jerusalem were going out to him and were being baptized
by him in the Jordan River as they acknowledged their
sins. 6 John was clothed in camel's hair, with a leather
belt around his waist. He fed on locusts and wild honey. 7
And this is what he proclaimed: "One mightier than I is
coming after me. I am not worthy to stoop and loosen the
thongs of his sandals. 8 I have baptized you with water;
he will baptize you with the holy Spirit."

14. Gospel Reading: Mark 1,1-8
• 1 The beginning of the
gospel of Jesus Christ (the
Son of God). 2 As it is
written in Isaiah the
prophet: "Behold, I am
sending my messenger
ahead of you; he will
prepare your way. 3 A
voice of one crying out in
the desert: 'Prepare the
way of the Lord, make
straight his paths.'" 4 John
(the) Baptist appeared in
the desert proclaiming a
baptism of repentance for
the forgiveness of sins.
Commentary
• V.1 announces what is to
be read: a gospel of Jesus
Christ, the son of God.
The gospel of Mark is the
first literary type of its
kind.
• Vv.2 -3 pick up the message of
the first reading and Malachi
3,1.
• V.4 Mark interprets the
voice in the desert as
John the Baptist. Mark
interprets the message -
“prepare the way” as
baptism of repentance.

15. Gospel Reading: Mark 1,1-8
• 5 People of the whole Judean
countryside and all the inhabitants
of Jerusalem were going out to him
and were being baptized by him in
the Jordan River as they
acknowledged their sins. 6 John
was clothed in camel's hair, with a
leather belt around his waist. He
fed on locusts and wild honey. 7
And this is what he proclaimed:
"One mightier than I is coming after
me. I am not worthy to stoop and
loosen the thongs of his sandals. 8
I have baptized you with water; he
will baptize you with the holy Spirit."
• V. 5 describes the
overwhelming response of the
people in the barrios of Judaea
and the inhabitants of Jerusalem.
• They allowed themselves to be
baptised as they acknowledged
their sins.
• V. 6 describes the simple attire
and food of John.
• Vv.7-8 express John’s humility
(feeling of unworthiness) and
the greatness of the one yet to
come.

16. Further observations
• The very first line is very important in the interpretation of
the whole gospel of Mark.
• “The beginning of the gospel of Jesus Christ, the Son of God.”
• This introduction announces that the gospel is a story of
an extraordinary person.
– He is not just an ordinary person of Nazareth, but identified as
Christ (Messiah), the Son of God, with a special mission.
• All the readers and listeners of the gospel must,
therefore, take the story seriously.
• Jesus does not appear right away in the gospel. John
the Baptist comes first.
• His mission is to prepare the people for the appearance
of Jesus as the prophets had foretold.

17. Further observations
• The preparation is that of repentance for the
forgiveness of sins. Repentance is demonstrated
by undergoing a ritual of baptism.
• People of the countryside and Jerusalem
heeded the call of John the Baptist.
• John the Baptist is conscious of his role in the
coming of Jesus. He is just there to prepare. He
is aware Jesus is greater than he.

18. Reflections on the gospel reading
• The call of repentance is loud and clear in the gospel
reading.
• Repentance is the way to prepare to meet Jesus Christ
when he comes to begin his ministry.
• The reading suggests that without repentance we cannot
follow the teachings of Jesus.
• What is repentance?
– To await for the coming of Jesus to teach us. We have been
influenced by other people and by the world, absorbing their
values.
• With the coming of Jesus, we need to stand prepared for
the new teachings of the new teacher, the Christ, and
adopt his values.
• Jesus brings good news: salvation.

19. Tying the three readings and the Psalm
• We must prepare for the “way of the Lord” (1st reading).
– The Lord who comes is totally different from the worldly lords.
– He will restore his people, free them from sufferings and evil
rule.
• The psalm gives the purpose of God’s coming
(salvation).
• Prepare the “way of the Lord.” (gospel reading), through
repentance (change of teachers, change of value
system).
• When the Lord comes, we must be prepared (be found
blameless in his sight) (2nd reading).
Take note of the order of the readings: 1st reading – gospel – 2nd reading.
It is much better if you follow this historical order as you develop your homily. The
first reading and the gospel talk about the 1st coming of Jesus, the second
reading about the 2nd coming of Jesus.

20. How to develop our homily / sharing
• We should focus on the word “preparation” as
we are in the season of Advent.
• To understand the word “preparation” better, we
should be able to answer the following
questions:
• What are we preparing for?
– We are preparing for the coming of Jesus.
• Who is this person / Lord who deserves our
preparation?
– He is the Christ, the Son of God, the Messiah, sent to
redeem us.

21. • What kind of preparation should we make
according to the readings?
– Preparation for the coming of the Lord is none
other than repentance from sinful living.

22. • The first reading tells us that we should facilitate
the coming of the Lord. (Make straight his paths…)
• We pave the way to make his coming to our
hearts easier, through conversion.
• We don’t harden our hearts.
• We must acknowledge our woundedness, our
poverty, our experiences of sin and rejection.
• We pray for his coming to change and improve
our life.

23. • The gospel reading tells us that the best
way to welcome Jesus is through personal
conversion (metanoia) and cleansing.
• As Catholics, we interpret this as receiving
the sacrament of confession and
promising God to do better.

24. • The gospel teaches us that we give up
self-rule (living independently from God, living
according to the values of this world) and that we
allow ourselves to be ruled by Jesus.
• We adopt Jesus as our teacher, whose
teachings lead us to salvation.

25. • The second reading teaches us that the
second coming of Jesus Christ is sudden.
• The conversion that is asked of us is living
blamelessly in the Lord, day after day.
• We make sure that at any time of the day
we are disposed to meet Jesus.
• We can now begin living as if we were in
the “new heaven and new earth.”
• We should not delay our conversion.

26. • The eucharist is for those who are converted.
• When we receive the eucharist, we are telling
the Lord and the congregation
– that we have submitted ourselves to God and
– that we are ready to meet the Lord on Christmas,
today, and at the end of time.
• Our prayerful and active participation in the holy
eucharist is itself our preparation for his coming.
• In the eucharist, Jesus assures us of our
salvation.

27. Our Context of Sin and Grace
• Living as if nobody is
coming.
• Self-righteous
• No spiritual values
• Misguided
Preparations (more on
externals)
• No conversion (can’t
follow Christ)
• Conversion
• Cleansing from sin and
evil
• Keen to the voice of the
prophet
• Sees connection
between listening to the
Word of God / receiving
Holy Communion and
the coming of the Lord.

28. Suggested Songs
• Make Straight the Path
– http://www.youtube.com/watch?v=XWlq2ouoEMg
• Prepare Ye
• Halina, Hesus, Halina
• O Come O Come Emmanuel