بناءاً على طلب كثير من القُرَّاء، ونظراً للظروف الحاضرة المـُلحَّة في المجتمعات العربية عقب الثورات التي اندلعت بها أن ننظر في المنهج الإسلامي من جديد لنأخذ منه القواعد الأساسية التي ينبغي أن تؤسَّس عليها المجتمعات العربية والإسلامية العصرية الحديثة، لتُلبِّي مطالب الثوار ومتطلَّبات العصر، وتجعل هذه الشعوب تعبر الكبوة الكبيرة التي مكثت فيها هذه السنين الطوال، وتلحق بل وتتفوق على سائر الدول الحديثة والمتقدمة كما حدث قبلاً. وقد وجدنا بفضل الله عز وجل أن المنهج الإسلامي الإصلاحي للأفراد والمجتمعات صالحاً لكل عصر، ويصلح تطبيقه في كل بيئة وفي كل مجتمع حيث أنه يواكب أحدث ما وصل إليه العلم الحديث ولا يتعارض معه، ويأخذ بأحدث الأساليب التي يتم بها وعليها نهضة الأمم والشعوب. فهذا المنهج يقوم على أساس: بناء الفرد أولاً على القيم الإنسانية الفاضلة. وقيام المجتمعات على العدالة المطلقة، وعلى المساواة في الحقوق والواجبات، ويبني الإقتصاد على حرية التملك، ويضع نظاماً دقيقاً لتوزيع الثروات، ونظاماً سامياً لتوزيع المكتسبات. ويبني سياسة ساسته وحكَّامه على الصراحة والوضوح وعدم اللجوء إلى المكر والخداع والنفاق. ولهذا تكتسب الآداب قدراً كبيراً في منظومة القيم الإسلامية التي ينبني عليها تقدم الأمم وازدهارها، وصدق الله تعالى إذ يقول: ) مَنْ عَمِلَ صَالِحاً مِّن ذَكَرٍ أَوْ أُنثَى وَهُوَ مُؤْمِنٌ فَلَنُحْيِيَنَّهُ حَيَاةً طَيِّبَةً وَلَنَجْزِيَنَّهُمْ أَجْرَهُم بِأَحْسَنِ مَا كَانُواْ يَعْمَلُونَ ((97النحل). وقد أعدنا إخراج الكتاب بعد تحديثه بما يناسب الوقت، وإضافة بعض من خطبنا ومحاضراتنا فيما جدَّ من أحداث. وأخرجنا الكتاب في طبعته الثانية في ثوب جديد، وفى صورة وضع تصور منهجى أو دستور إيماني لإصلاح الأفراد والمجتمعات في الإسلام أقرب منها كمحاضرات أولقاءات في الموضوع، مسترشدين في ذلك بقوله تعالى: } إِنْ أُرِيدُ إِلاَّ الإِصْلاَحَ مَا اسْتَطَعْتُ وَمَا تَوْفِيقِي إِلاَّ بِاللّهِ عَلَيْهِ تَوَكَّلْتُ وَإِلَيْهِ أُنِيبُ { (88هود) أسأل الله عز وجل أن يجعل كتابنا هذا معيناً لكل من أراد الصلاح والإصلاح، وأن يبارك نهضة شعوبنا، وأن يولِّي من يصلح أمورنا، وأن يطهِّر مجتمعاتنا من النفاق وأهل سوء الأخلاق، وأن يجعلنا جماعة المؤمنين أجمعين أخوة متآلفين متحابين متعاونين متوادين عاملين بقول رب العالمين: ) إِنَّمَا الْمُؤْمِنُونَ إِخْوَةٌ فَأَصْلِحُوا بَيْنَ أَخَوَيْكُمْ وَاتَّقُوا اللَّهَ لَعَلَّكُمْ تُرْحَمُونَ ( (10الحجرات).

1. 







‫ﻭﺍﳊﻴﺎﺓ‬ ‫ﺍﻹﳝﺎﻥ‬ ‫ﺩﺍﺭ‬

2. ‫اﻟﻜﺘﺎب‬‫واﻟﻤﺠﺘﻤﻌﺎت‬ ‫اﻷﻓﺮاد‬ ‫إﺻﻼح‬‫ﻓﻰ‬‫اﻹﺳﻼم‬
‫اﻟﻤﺆﻟﻒ‬‫ﻓﻮز‬ ‫اﻟﺸﯿﺦ‬‫ي‬‫أﺑﻮزﻳﺪ‬ ‫ﻣﺤﻤﺪ‬
‫اﻟ‬ ‫اﻟﻄﺒﻌﺔ‬‫ﺜﺎﻧﯿﺔ‬٢١‫ﺟ‬‫اﻟﺜﺎﻧﻰ‬ ‫ﻤﺎدى‬١٤٣٣،‫ھـ‬١٢‫ﻣﺎﻳﻮ‬٢٠١٢‫م‬
‫اﻷ‬ ‫اﻟﻄﺒﻌﺔ‬‫وﻟﻰ‬٢٣‫أﻛﺘﻮﺑﺮ‬٢٠٠١
‫اﻟﻜﺘﺎب‬ ‫رﻗﻢ‬‫اﻟﻜﺘﺎب‬‫رﻗﻢ‬٢٥‫ﻣﻦ‬‫اﻟ‬‫ﻤ‬‫اﻟﻤﻄﺒﻮﻋﺔ‬ ‫ﺆﻟﻔﺎت‬
‫ﺳﻠﺴﻠﺔ‬‫واﻟﺤﯿﺎة‬ ‫اﻟﺪﻳﻦ‬)‫اﻟﺜﺎﻣﻦ‬ ‫اﻟﻜﺘﺎب‬(
‫ﻋﺪداﻟﺼﻔﺤﺎت‬٢٥٦‫ﺻﻔﺤﺔ‬
‫اﻟﻤﻘﺎس‬١٥‫ﺳﻢ‬*٢١‫ﺳﻢ‬
‫اﻟﻮرق‬٨٠‫ﺟﻢ‬
‫اﻟﺪاﺧﻠﯿﺔ‬ ‫اﻟﻄﺒﺎﻋﺔ‬١‫ﻟﻮن‬
‫ﻏﻼف‬ ‫ورق‬‫ﻟﻤﯿﻊ‬ ‫ﻛﻮﺷﯿﻪ‬٢٥٠‫ﺟﺮام‬
‫ﻏﻼف‬ ‫ﻃﺒﺎﻋﺔ‬٤‫ﻟﻤﯿﻊ‬ ‫ﺳﻠﻮﻓﺎن‬ ،‫ﻟﻮن‬
‫إﺷﺮاف‬ ‫ﺗﺤﺖ‬
،‫واﻟﺤﯿﺎة‬ ‫اﻹﻳﻤﺎن‬ ‫دار‬١١٤‫ش‬١٠٥،‫اﻟﻤﻌﺎدى‬ ،
‫ت‬ ،‫ع‬ ‫م‬ ‫ج‬ ،‫اﻟﻘﺎھﺮة‬:٢٥٢٥٢١٤٠-٢-٠٠٢٠،
‫ﻓﺎﻛﺲ‬٢٥٢٦١٦١٨-٢-٠٠٢٠ ‫ﻃﺒﻊ‬‫دار‬‫ﻟﻠﻄﺒﺎﻋﺔ‬ ‫ﻧﻮﺑﺎر‬
‫ﻣﺤﻠ‬ ‫إﻳﺪاع‬ ‫رﻗﻢ‬‫ﻲ‬٨٢٣٩/٢٠١٢

3. ‫ﺍﳌﻘ‬‫ـــــــــــــــــ‬‫ﺪﻣﺔ‬)٣(
TTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTT
TTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTT
‫ﻳﺪ‬‫ﺯ‬‫ﺃﺑﻮ‬‫ﳏﻤﺪ‬‫ﻓﻮﺯﻱ‬‫ﻟﺸﻴﺦ‬‫ﺍ‬‫ﻳﺪ‬‫ﺯ‬‫ﺃﺑﻮ‬‫ﳏﻤﺪ‬‫ﻓﻮﺯﻱ‬‫ﻟﺸﻴﺦ‬‫ﺍ‬‫ﺘﻤﻌﺎﺕ‬‫ﻭﺍ‬‫ﺍﻷﻓﺮﺍﺩ‬‫ﺇﺻﻼﺡ‬‫ﺘﻤﻌﺎﺕ‬‫ﻭﺍ‬‫ﺍﻷﻓﺮﺍﺩ‬‫ﺇﺻﻼﺡ‬‫ﰲ‬‫ﰲ‬‫ﺍﻹﺳﻼﻡ‬‫ﺍﻹﺳﻼﻡ‬))‫ﻁ‬‫ﻁ‬٢٢((
‫ﺷ‬‫ﺷ‬‫ﻜﺮ‬‫ﻜﺮ‬
‫ﻟﺸﻜﺮ‬‫ﺍ‬‫ﺑﻮﺍﻓﺮ‬‫ﺃﺗﻘﺪﻡ‬‫ﻟﺸﻜﺮ‬‫ﺍ‬‫ﺑﻮﺍﻓﺮ‬‫ﺃﺗﻘﺪﻡ‬،،‫ﻳﺮ‬‫ﺪ‬‫ﻟﺘﻘـ‬‫ﺍ‬‫ﻭﻋﻈﻴﻢ‬‫ﻳﺮ‬‫ﺪ‬‫ﻟﺘﻘـ‬‫ﺍ‬‫ﻭﻋﻈﻴﻢ‬،،‫ﻟﻠﺠﻨـﺔ‬‫ﺍ‬‫ﻟﺮﺟـﺎﻝ‬‫ﻟﻠﺠﻨـﺔ‬‫ﺍ‬‫ﻟﺮﺟـﺎﻝ‬‫ـ‬‫ﻴ‬‫ﻟﻌﻠﻤ‬‫ﺍ‬‫ـ‬‫ﻴ‬‫ﻟﻌﻠﻤ‬‫ﺍ‬‫ﺍﳉﻤﻌﻴـﺔ‬‫ﰲ‬‫ﺔ‬‫ﺍﳉﻤﻌﻴـﺔ‬‫ﰲ‬‫ﺔ‬
‫ﺍ‬‫ﺇﱃ‬‫ﻟﻠﺪﻋﻮﺓ‬‫ﻟﻌﺎﻣﺔ‬‫ﺍ‬‫ﺍ‬‫ﺇﱃ‬‫ﻟﻠﺪﻋﻮﺓ‬‫ﻟﻌﺎﻣﺔ‬‫ﺍ‬‫؛‬‫؛‬،‫ﺍﳌﺒﺎﺭﻙ‬‫ﻟﻜﺘﺎﺏ‬‫ﺍ‬‫ﻫﺬﺍ‬‫ﺇﺧﺮﺍﺝ‬‫ﰲ‬‫ﻟﻌﻈﻴﻢ‬‫ﺍ‬‫ﻬﻮﺩ‬‫ﺍ‬‫ﻫﺬﺍ‬‫ﻋﻠﻰ‬،‫ﺍﳌﺒﺎﺭﻙ‬‫ﻟﻜﺘﺎﺏ‬‫ﺍ‬‫ﻫﺬﺍ‬‫ﺇﺧﺮﺍﺝ‬‫ﰲ‬‫ﻟﻌﻈﻴﻢ‬‫ﺍ‬‫ﻬﻮﺩ‬‫ﺍ‬‫ﻫﺬﺍ‬‫ﻋﻠﻰ‬
‫ـﺴﻠﻢ‬‫ـ‬‫ﻣـ‬‫ـﻞ‬‫ـ‬‫ﻟﻜـ‬‫ـﻪ‬‫ـ‬‫ﻋﻨـ‬‫ـﻰ‬‫ـ‬‫ﻏﻨـ‬‫ﻻ‬‫ـﺬﻱ‬‫ـ‬‫ﻟـ‬‫ﺍ‬‫ـﺴﻠﻢ‬‫ـ‬‫ﻣـ‬‫ـﻞ‬‫ـ‬‫ﻟﻜـ‬‫ـﻪ‬‫ـ‬‫ﻋﻨـ‬‫ـﻰ‬‫ـ‬‫ﻏﻨـ‬‫ﻻ‬‫ـﺬﻱ‬‫ـ‬‫ﻟـ‬‫ﺍ‬،،‫ـﻪ‬‫ـ‬‫ﻳﻨـ‬‫ﺩ‬‫ـﻰ‬‫ـ‬‫ﻋﻠـ‬‫ـﻮﺭ‬‫ـ‬‫ﻏﻴـ‬‫ـﻪ‬‫ـ‬‫ﻳﻨـ‬‫ﺩ‬‫ـﻰ‬‫ـ‬‫ﻋﻠـ‬‫ـﻮﺭ‬‫ـ‬‫ﻏﻴـ‬،،‫ـﻪ‬‫ـ‬‫ﺃﻣﺘـ‬‫ـﻰ‬‫ـ‬‫ﻋﻠـ‬‫ﻳﺺ‬‫ﺮ‬‫ـ‬‫ـ‬‫ﻭﺣـ‬‫ـﻪ‬‫ـ‬‫ﺃﻣﺘـ‬‫ـﻰ‬‫ـ‬‫ﻋﻠـ‬‫ﻳﺺ‬‫ﺮ‬‫ـ‬‫ـ‬‫ﻭﺣـ‬
‫ﻫﺬﺍ‬‫ﻧﺎ‬‫ﺮ‬‫ﻋﺼ‬‫ﰲ‬‫ﻫﺬﺍ‬‫ﻧﺎ‬‫ﺮ‬‫ﻋﺼ‬‫ﰲ‬..
‫ـﺎﻣﻮﺍ‬‫ـ‬‫ﻗ‬‫ـﺪ‬‫ـ‬‫ﻭﻗ‬‫ـﺎﻣﻮﺍ‬‫ـ‬‫ﻗ‬‫ـﺪ‬‫ـ‬‫ﻭﻗ‬--‫ﺍ‬‫ـﺰﺍﻫﻢ‬‫ـ‬‫ﺟ‬‫ﺍ‬‫ـﺰﺍﻫﻢ‬‫ـ‬‫ﺟ‬UUً‫ﺍ‬‫ـﲑ‬‫ـ‬‫ﺧ‬‫ـﺎ‬‫ـ‬‫ﻋﻨ‬ً‫ﺍ‬‫ـﲑ‬‫ـ‬‫ﺧ‬‫ـﺎ‬‫ـ‬‫ﻋﻨ‬--‫ﱢ‬‫ﻞ‬‫ـ‬‫ـ‬‫ﻛ‬‫ـﺘﺨﺮﺍﺝ‬‫ـ‬‫ﺑﺎﺳ‬‫ﱢ‬‫ﻞ‬‫ـ‬‫ـ‬‫ﻛ‬‫ـﺘﺨﺮﺍﺝ‬‫ـ‬‫ﺑﺎﺳ‬‫ـﺼﻮﺹ‬‫ـ‬‫ﻟﻨ‬‫ﺍ‬‫ـﺼﻮﺹ‬‫ـ‬‫ﻟﻨ‬‫ﺍ‬
‫ـﻮﻉ‬‫ـ‬‫ﻣﻮﺿــ‬‫ﰲ‬‫ـﺪﺙ‬‫ـ‬‫ﺗﺘﺤــ‬‫ـﱵ‬‫ـ‬‫ﻟــ‬‫ﺍ‬‫ـﻮﻉ‬‫ـ‬‫ﻣﻮﺿــ‬‫ﰲ‬‫ـﺪﺙ‬‫ـ‬‫ﺗﺘﺤــ‬‫ـﱵ‬‫ـ‬‫ﻟــ‬‫ﺍ‬‫ـ‬‫ـ‬‫ﻫــ‬‫ـﺎ‬‫ـ‬‫ﻛﺘﺎﺑﻨــ‬‫ـ‬‫ـ‬‫ﻫــ‬‫ـﺎ‬‫ـ‬‫ﻛﺘﺎﺑﻨــ‬‫ﺬﺍ‬‫ﺬﺍ‬))‫ـﺎﺕ‬‫ـ‬‫ﺘﻤﻌــ‬‫ﻭﺍ‬‫ـﺮﺍﺩ‬‫ـ‬‫ﺍﻷﻓــ‬‫ـﻼﺡ‬‫ـ‬‫ﺇﺻــ‬‫ـﺎﺕ‬‫ـ‬‫ﺘﻤﻌــ‬‫ﻭﺍ‬‫ـﺮﺍﺩ‬‫ـ‬‫ﺍﻷﻓــ‬‫ـﻼﺡ‬‫ـ‬‫ﺇﺻــ‬((
‫ﻭﺃﺿـﺎﻓﻮﻫﺎ‬،‫ﻭﻏﲑﻫـﺎ‬،‫ﺍﳌـﺴﺠﻠﺔ‬‫ﺋﻂ‬‫ﺍ‬‫ﻟـﺸﺮ‬‫ﺍ‬‫ﻭﻣـﻦ‬،‫ﻭﺍﳌﺨﻄﻮﻁ‬‫ﺍﳌﻄﺒﻮﻉ‬‫ﺗﺮﺍﺛﻨﺎ‬‫ﻣﻦ‬‫ﻭﺃﺿـﺎﻓﻮﻫﺎ‬،‫ﻭﻏﲑﻫـﺎ‬،‫ﺍﳌـﺴﺠﻠﺔ‬‫ﺋﻂ‬‫ﺍ‬‫ﻟـﺸﺮ‬‫ﺍ‬‫ﻭﻣـﻦ‬،‫ﻭﺍﳌﺨﻄﻮﻁ‬‫ﺍﳌﻄﺒﻮﻉ‬‫ﺗﺮﺍﺛﻨﺎ‬‫ﻣﻦ‬
ٍ‫ﻖ‬‫ﺑﺘﻨﺴﻴ‬ٍ‫ﻖ‬‫ﺑﺘﻨﺴﻴ‬ٍ‫ﺹ‬‫ﻭﺣﺮ‬،‫ﻳﻊ‬‫ﺪ‬‫ﺑ‬ٍ‫ﺹ‬‫ﻭﺣﺮ‬،‫ﻳﻊ‬‫ﺪ‬‫ﺑ‬ٍ‫ﻎ‬‫ﻟ‬‫ﺎ‬‫ﺑ‬ٍ‫ﻎ‬‫ﻟ‬‫ﺎ‬‫ﺑ‬‫ﻟﻜﺘﺎﺏ‬‫ﺍ‬‫ﻫﺬﺍ‬‫ﻣﻦ‬‫ﺍﻷﻭﱃ‬‫ﻟﻄﺒﻌﺔ‬‫ﺍ‬‫ﺇﱃ‬،‫ﻟﻜﺘﺎﺏ‬‫ﺍ‬‫ﻫﺬﺍ‬‫ﻣﻦ‬‫ﺍﻷﻭﱃ‬‫ﻟﻄﺒﻌﺔ‬‫ﺍ‬‫ﺇﱃ‬،..
‫ﻭﻗﺎﻣﻮﺍ‬‫ﻭﻗﺎﻣﻮﺍ‬--‫ﻓـﻴﻬﻢ‬‫ﺍ‬‫ﺑﺎﺭﻙ‬‫ﻓـﻴﻬﻢ‬‫ﺍ‬‫ﺑﺎﺭﻙ‬--‫ـ‬‫ﻴ‬‫ﻧ‬‫ﺁ‬‫ﻟﻘﺮ‬‫ﺍ‬‫ﻳـﺎﺕ‬‫ﻵ‬‫ﺍ‬‫ﺑـﻀﺒﻂ‬‫ـ‬‫ﻴ‬‫ﻧ‬‫ﺁ‬‫ﻟﻘﺮ‬‫ﺍ‬‫ﻳـﺎﺕ‬‫ﻵ‬‫ﺍ‬‫ﺑـﻀﺒﻂ‬،‫ﺔ‬،‫ﺔ‬‫ﺍﻷ‬‫ﻳﺞ‬‫ﺮ‬‫ﻭﲣـ‬‫ﺍﻷ‬‫ﻳﺞ‬‫ﺮ‬‫ﻭﲣـ‬‫ﻳـﺚ‬‫ﺩ‬‫ﺣﺎ‬‫ﻳـﺚ‬‫ﺩ‬‫ﺣﺎ‬
‫ﻳ‬‫ﻮ‬‫ﻟﻨﺒ‬‫ﺍ‬‫ﻳ‬‫ﻮ‬‫ﻟﻨﺒ‬‫ﺍ‬‫ﻃ‬‫ﰲ‬‫ﻟﻜﺘﺎﺏ‬‫ﺍ‬‫ﻫﺬﺍ‬‫ﻟﻴﺼﺒﺢ‬،‫ﺔ‬‫ﻃ‬‫ﰲ‬‫ﻟﻜﺘﺎﺏ‬‫ﺍ‬‫ﻫﺬﺍ‬‫ﻟﻴﺼﺒﺢ‬،‫ﺔ‬‫ﺓ‬‫ﺻﻮﺭ‬‫ﻧﻴﺔ‬‫ﺎ‬‫ﻟﺜ‬‫ﺍ‬‫ﺒﻌﺘﻪ‬‫ﺓ‬‫ﺻﻮﺭ‬‫ﻧﻴﺔ‬‫ﺎ‬‫ﻟﺜ‬‫ﺍ‬‫ﺒﻌﺘﻪ‬ً‫ﺔ‬‫ﺋﻌ‬‫ﺍ‬‫ﺭ‬ً‫ﺔ‬‫ﺋﻌ‬‫ﺍ‬‫ﺭ‬ٍ‫ﻞ‬‫ﻟﻌﻤ‬ٍ‫ﻞ‬‫ﻟﻌﻤ‬‫ﺴ‬‫ﻣﻨـ‬‫ﺴ‬‫ﻣﻨـ‬ٍ‫ﻖ‬ٍ‫ﻖ‬،‫ﻣـﻮﺯﻭﻥ‬،‫ﻣـﻮﺯﻭﻥ‬
‫ﻼ‬‫ﻛــــﺎﻣ‬ً‫ﺎ‬‫ـ‬‫ـ‬‫ﻧﺎﳎـــ‬‫ﺮ‬‫ﺑ‬‫ﻳــــﻀﻊ‬‫ﻼ‬‫ﻛــــﺎﻣ‬ً‫ﺎ‬‫ـ‬‫ـ‬‫ﻧﺎﳎـــ‬‫ﺮ‬‫ﺑ‬‫ﻳــــﻀﻊ‬‫ـﻼﺡ‬‫ـ‬‫ﻹﺻـــ‬‫ـﻼﺡ‬‫ـ‬‫ﻹﺻـــ‬‫ﺍ‬‫ﺍ‬‫ﱠــــ‬‫ﻓ‬‫ﻛﺎ‬‫ﰲ‬‫ـﺎﺕ‬‫ـ‬‫ﺘﻤﻌـــ‬‫ﻭﺍ‬‫ﻷﻓــــﺮﺍﺩ‬‫ﱠــــ‬‫ﻓ‬‫ﻛﺎ‬‫ﰲ‬‫ـﺎﺕ‬‫ـ‬‫ﺘﻤﻌـــ‬‫ﻭﺍ‬‫ﻷﻓــــﺮﺍﺩ‬‫ـﺎﻻﺕ‬‫ـ‬‫ـــ‬‫ﺍ‬‫ﺔ‬‫ـﺎﻻﺕ‬‫ـ‬‫ـــ‬‫ﺍ‬‫ﺔ‬
‫ﱢ‬‫ﻞ‬‫ـ‬‫ـ‬‫ﻛـــ‬‫ﻭﰲ‬‫ﱢ‬‫ﻞ‬‫ـ‬‫ـ‬‫ﻛـــ‬‫ﻭﰲ‬‫ـ‬‫ـ‬‫ـــ‬‫ﺼ‬‫ﻟﺘﺨ‬‫ﺍ‬‫ـ‬‫ـ‬‫ـــ‬‫ﺼ‬‫ﻟﺘﺨ‬‫ﺍ‬ٍ‫ﻯ‬‫ـﺪ‬‫ـ‬‫ﻫـــ‬‫ـﻰ‬‫ـ‬‫ﻋﻠـــ‬،‫ﺼﺎﺕ‬ٍ‫ﻯ‬‫ـﺪ‬‫ـ‬‫ﻫـــ‬‫ـﻰ‬‫ـ‬‫ﻋﻠـــ‬،‫ﺼﺎﺕ‬‫ـ‬‫ـ‬‫ﺍﳊﻨﻴـــ‬‫ـﻼﻣﻲ‬‫ـ‬‫ﺍﻹﺳـــ‬‫ـﺎ‬‫ـ‬‫ﻳﻨﻨـــ‬‫ﺩ‬‫ـﻦ‬‫ـ‬‫ﻣـــ‬‫ـ‬‫ـ‬‫ﺍﳊﻨﻴـــ‬‫ـﻼﻣﻲ‬‫ـ‬‫ﺍﻹﺳـــ‬‫ـﺎ‬‫ـ‬‫ﻳﻨﻨـــ‬‫ﺩ‬‫ـﻦ‬‫ـ‬‫ﻣـــ‬،‫ﻒ‬،‫ﻒ‬
ً‫ﺎ‬‫ﻭﻣﻄﺎﺑﻘ‬ً‫ﺎ‬‫ﻭﻣﻄﺎﺑﻘ‬‫ﻳﺚ‬‫ﺪ‬‫ﺍﳊ‬‫ﻟﻌﺼﺮﻱ‬‫ﺍ‬‫ﻟﻠﻌﻠﻢ‬‫ﻳﺚ‬‫ﺪ‬‫ﺍﳊ‬‫ﻟﻌﺼﺮﻱ‬‫ﺍ‬‫ﻟﻠﻌﻠﻢ‬......
‫ﺍ‬‫ﻓﺒﺎﺭﻙ‬‫ﺍ‬‫ﻓﺒﺎﺭﻙ‬UU،‫ﻟﻜﺘـﺎﺏ‬‫ﺍ‬‫ﻫـﺬﺍ‬‫ﺇﺧـﺮﺍﺝ‬‫ﰲ‬‫ﺳـﺎﻫﻢ‬‫ﻣـﻦ‬‫ﻛـﻞ‬‫ﰲ‬،‫ﻟﻜﺘـﺎﺏ‬‫ﺍ‬‫ﻫـﺬﺍ‬‫ﺇﺧـﺮﺍﺝ‬‫ﰲ‬‫ﺳـﺎﻫﻢ‬‫ﻣـﻦ‬‫ﻛـﻞ‬‫ﰲ‬‫ﺃﻭ‬‫ﺃﻭ‬،‫ﻃﺒﺎﻋﺘـﻪ‬،‫ﻃﺒﺎﻋﺘـﻪ‬
‫ﻧﺸﺮﻩ؛‬‫ﺃﻭ‬‫ﻧﺸﺮﻩ؛‬‫ﺃﻭ‬‫ﻭﻋﻤﻠﻪ‬‫ﻭﻭﻗﺘﻪ‬‫ﻟﻪ‬‫ﺎ‬‫ﻭﻣ‬‫ﻭﺃﻫﻠﻪ‬‫ﻧﻔﺴﻪ‬‫ﰲ‬‫ﻭﻋﻤﻠﻪ‬‫ﻭﻭﻗﺘﻪ‬‫ﻟﻪ‬‫ﺎ‬‫ﻭﻣ‬‫ﻭﺃﻫﻠﻪ‬‫ﻧﻔﺴﻪ‬‫ﰲ‬..
‫ﻭﺳﻠﻢ‬‫ﻭﺻﺤﺒﻪ‬‫ﻟﻪ‬‫ﺁ‬‫ﻭﻋﻠﻰ‬‫ﳏﻤﺪ‬‫ﻧﺎ‬‫ﺪ‬‫ﺳﻴ‬‫ﻋﻠﻰ‬‫ﺍ‬‫ﻭﺻﻠﻰ‬‫ﻭﺳﻠﻢ‬‫ﻭﺻﺤﺒﻪ‬‫ﻟﻪ‬‫ﺁ‬‫ﻭﻋﻠﻰ‬‫ﳏﻤﺪ‬‫ﻧﺎ‬‫ﺪ‬‫ﺳﻴ‬‫ﻋﻠﻰ‬‫ﺍ‬‫ﻭﺻﻠﻰ‬
‫ﺍ‬‫ﺍ‬‫ﻟ‬‫ﺆ‬‫ﳌ‬‫ﻟ‬‫ﺆ‬‫ﳌ‬‫ـ‬‫ـ‬‫ﻒ‬‫ﻒ‬

4. ‫ﺍﳌﻘ‬‫ـــــــــــــــــ‬‫ﺪﻣﺔ‬)٤(
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‫ﻳﺪ‬‫ﺯ‬‫ﺃﺑﻮ‬‫ﳏﻤﺪ‬‫ﻓﻮﺯﻱ‬‫ﻟﺸﻴﺦ‬‫ﺍ‬‫ﻳﺪ‬‫ﺯ‬‫ﺃﺑﻮ‬‫ﳏﻤﺪ‬‫ﻓﻮﺯﻱ‬‫ﻟﺸﻴﺦ‬‫ﺍ‬‫ﺘﻤﻌﺎﺕ‬‫ﻭﺍ‬‫ﺍﻷﻓﺮﺍﺩ‬‫ﺇﺻﻼﺡ‬‫ﺘﻤﻌﺎﺕ‬‫ﻭﺍ‬‫ﺍﻷﻓﺮﺍﺩ‬‫ﺇﺻﻼﺡ‬‫ﰲ‬‫ﰲ‬‫ﺍﻹﺳﻼﻡ‬‫ﺍﻹﺳﻼﻡ‬))‫ﻁ‬‫ﻁ‬٢٢((
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ÉOó¡Î0«!$#Ç`»uH÷q§•9$#ÉOŠÏm§•9$#
‫ﺍﳊﺒﻴـﺐ‬ ‫ﻋﻠـﻰ‬ ‫ﻭﺍﻟـﺴﻼﻡ‬ ‫ﻭﺍﻟﺼﻼﺓ‬ ،‫ﻭﺃﻧﻌﻢ‬ ‫ﺑﻪ‬ ‫ﺃﻭﱃ‬ ‫ﻣﺎ‬ ‫ﻋﻠﻰ‬ ‫ﷲ‬ ‫ﺍﳊﻤﺪ‬
‫ﺃﻫﻞ‬ ‫ﻭﺳﻴﺪ‬ ،‫ﺍﻹﺻﻼﺡ‬ ‫ﺃﻫﻞ‬ ‫ﺯﻋﻴﻢ‬ ،‫ﺍﳌﺨﺘﺎﺭ‬‫ﻭﺻـﺤﺒﻪ‬ ‫ﺁﻟـﻪ‬ ‫ﻭﻋﻠـﻰ‬ ،‫ﺍﻟﺼﻼﺡ‬
‫ﺍﻟﻔﺘﺎﺡ‬ ‫ﺍﳌﻠﻚ‬ ‫ﻋﻠﻰ‬ ‫ﺍﻟﻌﺮﺽ‬ ‫ﻳﻮﻡ‬ ‫ﺇﱃ‬ ‫ﺑﺪﻋﻮﺗﻪ‬ ‫ﻭﺍﻟﻘﺎﺋﻤﲔ‬ ‫ﻭﻭﺭﺛﺘﻪ‬،‫ﻭﺑﻌﺪ‬...
‫ﺍﻹﺳﻼﻣﻴﺔ‬ ‫ﻟﻠﻤﺠﺘﻤﻌﺎﺕ‬ ‫ﺇﺻﻼﺣﻴﺔ‬ ‫ﻛﻤﻔﺎﺗﻴﺢ‬ ‫ﺍﻟﻜﺘﺎﺏ‬ ‫ﻫﺬﺍ‬ ‫ﻭﺿﻌﻨﺎ‬ ‫ﻗﺪ‬ ‫ﻛﻨﺎ‬
‫ﻭﲨﺎﻋﺎﺕ‬ ‫ﹰ‬‫ﺍ‬‫ﺃﻓﺮﺍﺩ‬ ‫ﹰ‬‫ﺎ‬‫ﻋﻤﻮﻣ‬ ‫ﻭﺍﳌﺴﻠﻤﲔ‬.
‫ﺍﻟ‬ ‫ﺍﻟﻮﻗﺖ‬ ‫ﻫﺬﺍ‬ ‫ﻭﰲ‬‫ﺮ‬‫ﲤ‬ ‫ﺬﻱ‬‫ﻴ‬‫ﺍﻟﻌﺮﺑ‬ ‫ﺍﻟﺒﻼﺩ‬ ‫ﺑﻪ‬‫ﻭ‬ ‫ﺔ‬‫ﻴ‬‫ﺍﻹﺳﻼﻣ‬‫ﺍﻵﻥ‬ ‫ﺔ‬،‫ﺣﻴـﺚ‬
‫ﰲ‬ ‫ﺣﺪﺛﺖ‬‫ﻣﻨﻬﺎ‬ ‫ﻛﺜﲑ‬‫ﺇ‬‫ﺍﻹ‬ ‫ﻧﻈﻢ‬ ‫ﻋﻠﻰ‬ ‫ﻟﻠﻘﻀﺎﺀ‬ ‫ﺷﻌﺒﻴﺔ‬ ‫ﻧﺘﻔﺎﺿﺎﺕ‬‫ﺳﺘﺒﺪﺍﺩ‬‫ﻭ‬ ،‫ﻟ‬‫ﻠﺮﻏﺒﺔ‬
‫ﲢﻮﻳﻞ‬ ‫ﰲ‬‫ﺃ‬‫ﻧﻈ‬‫ﻤﺘﻬﺎ‬‫ﺍﻟﺪﳝﻘﺮﺍﻃﻴﺔ‬ ‫ﺍﳊﻴﺎﺓ‬ ‫ﺇﱃ‬‫ﻭ‬‫ﻟ‬‫ﺍﻹﺟﺘﻤﺎﻋﻴـﺔ‬ ‫ﺍﻟﻌﺪﺍﻟﺔ‬ ‫ﻗﻮﺍﻧﲔ‬ ‫ﺘﻄﺒﻴﻖ‬
‫ﺳ‬‫ﺃ‬ ‫ﺍﻟﱵ‬‫ﻴ‬‫ﺍﻹﺳﻼﻣ‬ ‫ﺍﻟﺸﺮﻳﻌﺔ‬ ‫ﺇﻟﻴﻬﺎ‬ ‫ﻭﺩﻋﺖ‬ ‫ﺴﺘﻬﺎ‬‫ﺍﳊﻴـﺎﺓ‬ ‫ﲟﺘﻄﻠﺒـﺎﺕ‬ ‫ﻭﺍﻷﺧـﺬ‬ ،‫ﺔ‬
‫ﻳ‬‫ﺍﻟﻌﺼﺮ‬‫ﻴ‬‫ﺍﻟﻘﺮﺁﻧ‬ ‫ﺍﻟﺘﻌﺎﻟﻴﻢ‬ ‫ﺗﻮﺍﻓﻖ‬ ‫ﺍﻟﱵ‬ ‫ﺔ‬‫ﺍﻟﻨ‬ ‫ﻨﺔ‬‫ﺴ‬‫ﻭﺍﻟ‬ ‫ﺔ‬‫ﻳ‬‫ﺒﻮ‬‫ﺍﳊﻴﺎﺓ‬ ‫ﻣﻨﺎﺣﻲ‬ ‫ﻛﺎﻓﺔ‬ ‫ﻋﻠﻰ‬ ،‫ﺔ‬
‫ﻴ‬‫ﺍﻟﺴﻴﺎﺳ‬‫ﻳ‬‫ﻭﺍﻹﻗﺘﺼﺎﺩ‬ ‫ﺔ‬‫ﻴ‬‫ﻭﺍﻹﺟﺘﻤﺎﻋ‬ ‫ﺔ‬‫ﻴ‬‫ﻭﺍﻟﺘﻌﻠﻴﻤ‬ ‫ﺔ‬‫ﻴ‬‫ﻭﺍﻟﻨﻴﺎﺑ‬ ‫ﺔ‬‫ﻭﻏﲑﻫﺎ‬ ‫ﺔ‬.
‫ﻓﻘﺪ‬‫ﺍﳊﺎﺿﺮﺓ‬ ‫ﻟﻠﻈﺮﻭﻑ‬ ‫ﹰ‬‫ﺍ‬‫ﻭﻧﻈﺮ‬ ،‫ﺍﺀ‬‫ﺮ‬‫ﹸ‬‫ﻘ‬‫ﺍﻟ‬ ‫ﻣﻦ‬ ‫ﻛﺜﲑ‬ ‫ﻃﻠﺐ‬ ‫ﻋﻠﻰ‬ ‫ﹰ‬‫ﺍ‬‫ﺑﻨﺎﺀ‬ ‫ﻟﻨﺎ‬ ‫ﺑﺪﺍ‬
‫ﺤ‬‫ُﻠ‬‫ـ‬‫ﺍﳌ‬‫ﰲ‬ ‫ﻧﻨﻈـﺮ‬ ‫ﺃﻥ‬ ‫ـﺎ‬ ‫ﺍﻧﺪﻟﻌﺖ‬ ‫ﺍﻟﱵ‬ ‫ﺍﻟﺜﻮﺭﺍﺕ‬ ‫ﻋﻘﺐ‬ ‫ﺍﻟﻌﺮﺑﻴﺔ‬ ‫ﺘﻤﻌﺎﺕ‬‫ﺍ‬ ‫ﰲ‬ ‫ﺔ‬
‫ﺍﻹﺳﻼﻣﻲ‬ ‫ﺍﳌﻨﻬﺞ‬‫ﺃﻥ‬ ‫ﻳﻨﺒﻐـﻲ‬ ‫ﺍﻟـﱵ‬ ‫ﺍﻷﺳﺎﺳـﻴﺔ‬ ‫ﺍﻟﻘﻮﺍﻋﺪ‬ ‫ﻣﻨﻪ‬ ‫ﻟﻨﺄﺧﺬ‬ ‫ﺟﺪﻳﺪ‬ ‫ﻣﻦ‬
‫ﺳ‬‫ﺗﺆ‬‫ﺒ‬‫ﻠ‬‫ﺘ‬‫ﻟ‬ ،‫ﺍﳊﺪﻳﺜﺔ‬ ‫ﺍﻟﻌﺼﺮﻳﺔ‬ ‫ﻭﺍﻹﺳﻼﻣﻴﺔ‬ ‫ﺍﻟﻌﺮﺑﻴﺔ‬ ‫ﺘﻤﻌﺎﺕ‬‫ﺍ‬ ‫ﻋﻠﻴﻬﺎ‬ ‫ﺲ‬‫ﻣﻄﺎﻟـﺐ‬ ‫ﻲ‬
‫ﱠ‬‫ﻠ‬‫ﻭﻣﺘﻄ‬ ‫ﺍﻟﺜﻮﺍﺭ‬‫ﺍﻟـﱵ‬ ‫ﺍﻟﻜـﺒﲑﺓ‬ ‫ﺍﻟﻜﺒﻮﺓ‬ ‫ﺗﻌﱪ‬ ‫ﺍﻟﺸﻌﻮﺏ‬ ‫ﻫﺬﻩ‬ ‫ﻭﲡﻌﻞ‬ ،‫ﺍﻟﻌﺼﺮ‬ ‫ﺒﺎﺕ‬
‫ﺍﻟـﺪﻭﻝ‬ ‫ﺳـﺎﺋﺮ‬ ‫ﻋﻠﻰ‬ ‫ﻭﺗﺘﻔﻮﻕ‬ ‫ﺑﻞ‬ ‫ﻭﺗﻠﺤﻖ‬ ،‫ﺍﻟﻄﻮﺍﻝ‬ ‫ﺍﻟﺴﻨﲔ‬ ‫ﻫﺬﻩ‬ ‫ﻓﻴﻬﺎ‬ ‫ﻣﻜﺜﺖ‬
‫ﺍﳊﺪﻳ‬‫ﺜﺔ‬‫ﹰ‬‫ﻼ‬‫ﻗﺒ‬ ‫ﺣﺪﺙ‬ ‫ﻛﻤﺎ‬ ‫ﻭﺍﳌﺘﻘﺪﻣﺔ‬.

5. ‫ﺍﳌﻘ‬‫ـــــــــــــــــ‬‫ﺪﻣﺔ‬)٥(
TTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTT
TTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTT
‫ﻳﺪ‬‫ﺯ‬‫ﺃﺑﻮ‬‫ﳏﻤﺪ‬‫ﻓﻮﺯﻱ‬‫ﻟﺸﻴﺦ‬‫ﺍ‬‫ﻳﺪ‬‫ﺯ‬‫ﺃﺑﻮ‬‫ﳏﻤﺪ‬‫ﻓﻮﺯﻱ‬‫ﻟﺸﻴﺦ‬‫ﺍ‬‫ﺘﻤﻌﺎﺕ‬‫ﻭﺍ‬‫ﺍﻷﻓﺮﺍﺩ‬‫ﺇﺻﻼﺡ‬‫ﺘﻤﻌﺎﺕ‬‫ﻭﺍ‬‫ﺍﻷﻓﺮﺍﺩ‬‫ﺇﺻﻼﺡ‬‫ﰲ‬‫ﰲ‬‫ﺍﻹﺳﻼﻡ‬‫ﺍﻹﺳﻼﻡ‬))‫ﻁ‬‫ﻁ‬٢٢((
‫ﺍﷲ‬ ‫ﺑﻔﻀﻞ‬ ‫ﻭﺟﺪﻧﺎ‬ ‫ﻭﻗﺪ‬U‫ﻟﻸﻓـﺮﺍﺩ‬ ‫ﺍﻹﺻﻼﺣﻲ‬ ‫ﺍﻹﺳﻼﻣﻲ‬ ‫ﺍﳌﻨﻬﺞ‬ ‫ﺃﻥ‬
‫ﺻﺎﳊ‬ ‫ﺘﻤﻌﺎﺕ‬‫ﻭﺍ‬‫ﹰ‬‫ﺎ‬‫ﳎﺘﻤـﻊ‬ ‫ﻛﻞ‬ ‫ﻭﰲ‬ ‫ﺑﻴﺌﺔ‬ ‫ﻛﻞ‬ ‫ﰲ‬ ‫ﺗﻄﺒﻴﻘﻪ‬ ‫ﻭﻳﺼﻠﺢ‬ ،‫ﻋﺼﺮ‬ ‫ﻟﻜﻞ‬
،‫ﻣﻌـﻪ‬ ‫ﻳﺘﻌـﺎﺭﺽ‬ ‫ﻭﻻ‬ ‫ﺍﳊﺪﻳﺚ‬ ‫ﺍﻟﻌﻠﻢ‬ ‫ﺇﻟﻴﻪ‬ ‫ﻭﺻﻞ‬ ‫ﻣﺎ‬ ‫ﺃﺣﺪﺙ‬ ‫ﻳﻮﺍﻛﺐ‬ ‫ﺃﻧﻪ‬ ‫ﺣﻴﺚ‬
‫ﻀﺔ‬ ‫ﻭﻋﻠﻴﻬﺎ‬ ‫ﺎ‬ ‫ﻳﺘﻢ‬ ‫ﺍﻟﱵ‬ ‫ﺍﻷﺳﺎﻟﻴﺐ‬ ‫ﺑﺄﺣﺪﺙ‬ ‫ﻭﻳﺄﺧﺬ‬‫ﻭﺍﻟﺸﻌﻮﺏ‬ ‫ﺍﻷﻣﻢ‬.
‫ﺍﳌﻨﻬﺞ‬ ‫ﻓﻬﺬﺍ‬‫ﺃﺳﺎﺱ‬ ‫ﻋﻠﻰ‬ ‫ﻳﻘﻮﻡ‬:
‫ﺍﻟﻔﺎﺿﻠﺔ‬ ‫ﺍﻹﻧﺴﺎﻧﻴﺔ‬ ‫ﺍﻟﻘﻴﻢ‬ ‫ﻋﻠﻰ‬ ‫ﹰ‬‫ﻻ‬‫ﺃﻭ‬ ‫ﺍﻟﻔﺮﺩ‬ ‫ﺑﻨﺎﺀ‬.
‫ﺍﳌﻄﻠﻘﺔ‬ ‫ﺍﻟﻌﺪﺍﻟﺔ‬ ‫ﻋﻠﻰ‬ ‫ﺘﻤﻌﺎﺕ‬‫ﺍ‬ ‫ﻭﻗﻴﺎﻡ‬،‫ﻭﻋﻠـﻰ‬‫ﺍﳊﻘـﻮﻕ‬ ‫ﰲ‬ ‫ﺍﳌـﺴﺎﻭﺍﺓ‬
‫ﻭﺍﻟﻮﺍﺟﺒﺎﺕ‬،‫ﺍﻟﺘﻤﻠﻚ‬ ‫ﺣﺮﻳﺔ‬ ‫ﻋﻠﻰ‬ ‫ﺍﻹﻗﺘﺼﺎﺩ‬ ‫ﻭﻳﺒﲏ‬،‫ﹰ‬‫ﺎ‬‫ﻧﻈﺎﻣ‬ ‫ﻭﻳﻀﻊ‬‫ﺩﻗﻴﻘ‬‫ﹰ‬‫ﺎ‬‫ﻟﺘﻮﺯﻳـﻊ‬
‫ﺍﻟﺜﺮﻭﺍﺕ‬،‫ﻭﻧﻈﺎﻣ‬‫ﹰ‬‫ﺎ‬‫ﺳﺎﻣ‬‫ﹰ‬‫ﺎ‬‫ﻴ‬‫ﺍﳌﻜﺘﺴﺒ‬ ‫ﻟﺘﻮﺯﻳﻊ‬‫ﺎﺕ‬.
‫ﺳﻴﺎ‬ ‫ﻭﻳﺒﲏ‬‫ﺳ‬‫ﺍﻟﻠﺠﻮﺀ‬ ‫ﻭﻋﺪﻡ‬ ‫ﻭﺍﻟﻮﺿﻮﺡ‬ ‫ﺍﻟﺼﺮﺍﺣﺔ‬ ‫ﻋﻠﻰ‬ ‫ﱠﺎﻣﻪ‬‫ﻜ‬‫ﻭﺣ‬ ‫ﺳﺎﺳﺘﻪ‬ ‫ﺔ‬
‫ﻭﺍﻟﻨﻔﺎﻕ‬ ‫ﻭﺍﳋﺪﺍﻉ‬ ‫ﺍﳌﻜﺮ‬ ‫ﺇﱃ‬.
‫ﻭ‬‫ﳍﺬﺍ‬‫ﺍﻟﱵ‬ ‫ﺍﻹﺳﻼﻣﻴﺔ‬ ‫ﺍﻟﻘﻴﻢ‬ ‫ﻣﻨﻈﻮﻣﺔ‬ ‫ﰲ‬ ‫ﹰ‬‫ﺍ‬‫ﻛﺒﲑ‬ ‫ﹰ‬‫ﺍ‬‫ﻗﺪﺭ‬ ‫ﺍﻵﺩﺍﺏ‬ ‫ﺗﻜﺘﺴﺐ‬
‫ﻭﺍﺯﺩﻫﺎﺭﻫﺎ‬ ‫ﺍﻷﻣﻢ‬ ‫ﺗﻘﺪﻡ‬ ‫ﻋﻠﻴﻬﺎ‬ ‫ﻳﻨﺒﲏ‬،‫ﺗ‬ ‫ﺍﷲ‬ ‫ﻭﺻﺪﻕ‬‫ﻌ‬‫ﻳﻘﻮﻝ‬ ‫ﺇﺫ‬ ‫ﺎﱃ‬:
))ôô``ttBBŸŸ@@ÏÏJJttãã$$[[ssÎÎ==»»||¹¹``ÏÏiiBB@@••ŸŸ22ssŒŒ÷÷rrrr&&44ÓÓssRRéé&&uuqqèèdduurrÖÖ``ÏÏBB÷÷ssããBB¼¼ççmm¨¨ZZtt••ÍÍ‹‹óóssããZZnn==ssùùZZoo44qquu‹‹yymm
ZZpptt66ÍÍhhŠŠssÛÛ((óóOOßßgg¨¨YYttƒƒÌÌ““ôôffuuZZss99uurrNNèèddtt••ôô__rr&&ÇÇ``||¡¡ôômmrr''ÎÎ//$$ttBB((##qqççRR$$ŸŸ22ttbbqqèè==yyJJ÷÷èèttƒƒ(())٩٧٩٧‫ﺍﻟﻨﺤﻞ‬‫ﺍﻟﻨﺤﻞ‬((
‫ﺍﻟﻮﻗـﺖ‬ ‫ﻳﻨﺎﺳﺐ‬ ‫ﲟﺎ‬ ‫ﲢﺪﻳﺜﻪ‬ ‫ﺑﻌﺪ‬ ‫ﺍﻟﻜﺘﺎﺏ‬ ‫ﺇﺧﺮﺍﺝ‬ ‫ﺃﻋﺪﻧﺎ‬ ‫ﻭﻗﺪ‬،‫ﻭﺇﺿـﺎﻓﺔ‬
‫ﺪ‬‫ﺟ‬ ‫ﻓﻴﻤﺎ‬ ‫ﻭﳏﺎﺿﺮﺍﺗﻨﺎ‬ ‫ﺧﻄﺒﻨﺎ‬ ‫ﻣﻦ‬ ‫ﺑﻌﺾ‬‫ﺃﺣﺪﺍﺙ‬ ‫ﻣﻦ‬.
‫ﺍﻟﻜﺘﺎﺏ‬ ‫ﻭﺃﺧﺮﺟﻨﺎ‬‫ﰲ‬‫ﺍﻟﺜﺎﻧﻴﺔ‬ ‫ﻃﺒﻌﺘﻪ‬‫ﰲ‬،‫ﺟﺪﻳﺪ‬ ‫ﺛﻮﺏ‬‫ﺻﻮﺭﺓ‬ ‫ﻭﰱ‬‫ﻭﺿـﻊ‬
‫ﺗﺼﻮﺭ‬‫ﻣﻨﻬﺠﻰ‬‫ﺩﺳﺘﻮﺭ‬ ‫ﺃﻭ‬‫ﺇﳝﺎﱐ‬‫ﻹ‬‫ﺻﻼﺡ‬‫ﺘﻤﻌﺎﺕ‬‫ﻭﺍ‬ ‫ﺍﻷﻓﺮﺍﺩ‬‫ﰲ‬‫ﺍﻹﺳﻼﻡ‬‫ﺃﻗﺮﺏ‬
‫ﻛﻤﺤﺎﺿﺮﺍﺕ‬ ‫ﻣﻨﻬﺎ‬‫ﺃ‬‫ﻭﻟﻘﺎﺀﺍﺕ‬‫ﰲ‬‫ﺍﳌﻮﺿﻮﻉ‬،‫ﻣﺴﺘﺮﺷﺪ‬‫ﻳﻦ‬‫ﰲ‬‫ﺫﻟﻚ‬‫ﺗﻌﺎﱃ‬ ‫ﺑﻘﻮﻟﻪ‬:

6. ‫ﺍﳌﻘ‬‫ـــــــــــــــــ‬‫ﺪﻣﺔ‬)٦(
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‫ﻳﺪ‬‫ﺯ‬‫ﺃﺑﻮ‬‫ﳏﻤﺪ‬‫ﻓﻮﺯﻱ‬‫ﻟﺸﻴﺦ‬‫ﺍ‬‫ﻳﺪ‬‫ﺯ‬‫ﺃﺑﻮ‬‫ﳏﻤﺪ‬‫ﻓﻮﺯﻱ‬‫ﻟﺸﻴﺦ‬‫ﺍ‬‫ﺘﻤﻌﺎﺕ‬‫ﻭﺍ‬‫ﺍﻷﻓﺮﺍﺩ‬‫ﺇﺻﻼﺡ‬‫ﺘﻤﻌﺎﺕ‬‫ﻭﺍ‬‫ﺍﻷﻓﺮﺍﺩ‬‫ﺇﺻﻼﺡ‬‫ﰲ‬‫ﰲ‬‫ﺍﻹﺳﻼﻡ‬‫ﺍﻹﺳﻼﻡ‬))‫ﻁ‬‫ﻁ‬٢٢((
}}÷÷bbÎÎ))ß߉‰ƒƒÍÍ‘‘éé&&žžwwÎÎ))yyxx»»nn==ôô¹¹MM}}$$##$$ttBBààMM÷÷èèssÜÜttGGóó™™$$##44$$ttBBuurrþþ’’ÅÅ++ŠŠÏÏùùööqqss??žžwwÎÎ))««!!$$$$ÎÎ//44
ÏÏmmøø‹‹nn==ttããààMMùù==©©..uuqqss??ÏÏmmøø‹‹ss99ÎÎ))uurrÜÜ==ŠŠÏÏRRéé&&{{))٨٨٨٨‫ﻫﻮﺩ‬‫ﻫﻮﺩ‬((
‫ﺍﷲ‬ ‫ﺃﺳﺄﻝ‬U.....‫ﺃﻥ‬‫ﹰ‬‫ﺎ‬‫ﻣﻌﻴﻨ‬ ‫ﻫﺬﺍ‬ ‫ﻛﺘﺎﺑﻨﺎ‬ ‫ﳚﻌﻞ‬‫ﺍﻟـﺼﻼﺡ‬ ‫ﺃﺭﺍﺩ‬ ‫ﻣﻦ‬ ‫ﻟﻜﻞ‬
،‫ﻭﺍﻹﺻﻼﺡ‬‫ﻭﺃﻥ‬‫ﺷﻌﻮﺑﻨﺎ‬ ‫ﻀﺔ‬ ‫ﻳﺒﺎﺭﻙ‬،‫ﱢ‬‫ﻟ‬‫ﻳﻮ‬ ‫ﻭﺃﻥ‬‫ﺃ‬ ‫ﻳﺼﻠﺢ‬ ‫ﻣﻦ‬ ‫ﻲ‬‫ﻣ‬‫ﻮﺭﻧﺎ‬،‫ﻭﺃﻥ‬‫ﻬ‬‫ﻳﻄ‬‫ﺮ‬
‫ﺍﻷﺧﻼﻕ‬ ‫ﺳﻮﺀ‬ ‫ﻭﺃﻫﻞ‬ ‫ﺍﻟﻨﻔﺎﻕ‬ ‫ﻣﻦ‬ ‫ﳎﺘﻤﻌﺎﺗﻨﺎ‬،‫ﺃﲨﻌـﲔ‬ ‫ﺍﳌﺆﻣﻨﲔ‬ ‫ﲨﺎﻋﺔ‬ ‫ﳚﻌﻠﻨﺎ‬ ‫ﻭﺃﻥ‬
‫ﻣﺘ‬ ‫ﻣﺘﺤﺎﺑﲔ‬ ‫ﻣﺘﺂﻟﻔﲔ‬ ‫ﺃﺧﻮﺓ‬‫ﻌ‬‫ﺍﻟﻌﺎﳌﲔ‬ ‫ﺭﺏ‬ ‫ﺑﻘﻮﻝ‬ ‫ﻋﺎﻣﻠﲔ‬ ‫ﻣﺘﻮﺍﺩﻳﻦ‬ ‫ﺎﻭﻧﲔ‬:
))$$yyJJ¯¯RRÎÎ))ttbbqqããZZÏÏBB÷÷ssßßJJøø99$$##××oouuqq÷÷zzÎÎ))((##qqßßssÎÎ==ôô¹¹rr''ssùùttûû÷÷üütt//öö//ää33÷÷ƒƒuuqqyyzzrr&&44((##qqàà))¨¨??$$##uurr©©!!$$##÷÷//ää33ªª==yyèèss99
ttbbqqççHHxxqqöö••èè??(())١٠١٠‫ﺍﳊﺠﺮﺍﺕ‬‫ﺍﳊﺠﺮﺍﺕ‬((
‫ﻭﺳﻠﻢ‬ ‫ﻭﺻﺤﺒﻪ‬ ‫ﺁﻟﻪ‬ ‫ﻭﻋﻠﻰ‬ ‫ﳏﻤﺪ‬ ‫ﺳﻴﺪﻧﺎ‬ ‫ﻋﻠﻰ‬ ‫ﺍﷲ‬ ‫ﻭﺻﻠﻰ‬
‫ﺍﻷ‬ ،‫ﻏﺮﺑﻴﺔ‬ ،‫ﺍﳉﻤﻴﺰﺓ‬،‫ﺣﺪ‬١٩‫ﺻﻔﺮ‬١٤٣٢،‫ﻫـ‬٢٣‫ﻳﻨﺎﻳﺮ‬٢٠١١‫ﻡ‬
‫ﺍﻟﱪﻳﺪ‬:‫ﺍﻟﻌﺮﺑﻴﺔ‬ ‫ﻣﺼﺮ‬ ‫،ﲨﻬﻮﺭﻳﺔ‬ ‫ﺍﻟﻐﺮﺑﻴﺔ‬ ‫ﳏﺎﻓﻈﺔ‬ ‫ـ‬ ‫ﺍﳉﻤﻴﺰﺓ‬
‫ﺗﻠﻴﻔﻮﻥ‬:٥٣٤٠٥١٩-٤٠-٠٠٢٠‫ﻓﺎﻛﺲ‬ ،:٥٣٤٤٤٦٠-٤٠-٠٠٢٠
‫ﺍﻹﻧﺘﺮﻧﺖ‬ ‫ﻣﻮﻗﻊ‬:WWW.Fawzyabuzeid.com
‫ﺍﻟﱪﻳﺪ‬‫ﺍﻹﻟﻴﻜﺘﺮﻭﱏ‬:fawzy@Fawzyabuzeid.com
fawzyabuzeid@hotmail.com,
fawzyabuzeid@yahoo.com

7. ‫ﺍﳌﻘ‬‫ـــــــــــــــــ‬‫ﺪﻣﺔ‬)٧(
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‫ﻳﺪ‬‫ﺯ‬‫ﺃﺑﻮ‬‫ﳏﻤﺪ‬‫ﻓﻮﺯﻱ‬‫ﻟﺸﻴﺦ‬‫ﺍ‬‫ﻳﺪ‬‫ﺯ‬‫ﺃﺑﻮ‬‫ﳏﻤﺪ‬‫ﻓﻮﺯﻱ‬‫ﻟﺸﻴﺦ‬‫ﺍ‬‫ﺘﻤﻌﺎﺕ‬‫ﻭﺍ‬‫ﺍﻷﻓﺮﺍﺩ‬‫ﺇﺻﻼﺡ‬‫ﺘﻤﻌﺎﺕ‬‫ﻭﺍ‬‫ﺍﻷﻓﺮﺍﺩ‬‫ﺇﺻﻼﺡ‬‫ﰲ‬‫ﰲ‬‫ﺍﻹﺳﻼﻡ‬‫ﺍﻹﺳﻼﻡ‬))‫ﻁ‬‫ﻁ‬٢٢((

ÉOó¡Î0«!$#Ç`»uH÷q§•9$#ÉOŠÏm§•9$#
‫ﻓﻀﻠﻪ‬ ‫ﻭﻛﻨﻮﺯ‬ ،‫ﻭﺍﻹﻣﺪﺍﺩ‬ ‫ﻭﺍﻟﻌﻄﺎﺀ‬ ‫ﺍﳉﻮﺩ‬ ‫ﻭﺍﺳﻊ‬ ،‫ﺍﳉﻮﺍﺩ‬ ‫ﺍﳌﻨﻌﻢ‬ ‫ﷲ‬ ‫ﺍﳊﻤﺪ‬
‫ﺍﻟﻌﺒﺎﺩ‬ ‫ﻞ‬‫ﻤ‬‫ﹸ‬‫ﻛ‬ ‫ﺧﻴﺎﻝ‬ ‫ﻓﻮﻕ‬ ‫ﻭﻛﺮﻣﻪ‬.
‫ﻭﺍﻟﺮﺷـﺎ‬ ‫ﺍﳍـﺪﻯ‬ ‫ﺻـﺎﺣﺐ‬ ‫ﳏﻤﺪ‬ ‫ﺳﻴﺪﻧﺎ‬ ‫ﻋﻠﻰ‬ ‫ﻭﺍﻟﺴﻼﻡ‬ ‫ﻭﺍﻟﺼﻼﺓ‬،‫ﺩ‬
‫ﺍﻟﺘﻨﺎﺩ؛‬ ‫ﻳﻮﻡ‬ ‫ﺍﷲ‬ ‫ﺇﱃ‬ ‫ﻭﻭﺳﻴﻠﺘﻨﺎ‬‫ﻋﻠﻴ‬ ‫ﺍﷲ‬ ‫ﺻﻠﻰ‬‫ﻦ‬‫ـ‬‫ﻣ‬ ‫ﻭﺃﺻـﺤﺎﺑﻪ‬ ،‫ﺍﻷﳎـﺎﺩ‬ ‫ﻭﺁﻟﻪ‬ ‫ﻪ‬
‫ﻫ‬‫ﻭﺍﻟﺰ‬ ‫ﺍﻟﻔﻘﻬﺎﺀ‬‫ﺍﳌﻴﻌﺎﺩ‬ ‫ﻳﻮﻡ‬ ‫ﺇﱃ‬ ‫ﲞﲑ‬ ‫ﺗﺒﻌﻬﻢ‬ ‫ﻦ‬‫ﻣ‬‫ﻭ‬ ،‫ﺎﺩ‬..‫ﻭﺑﻌﺪ‬...
‫ﻹﻟﻘﺎﺋﻬﺎ‬ ‫ﻋﻴﻨﺎ‬‫ﺩ‬ ‫ﻭﳏﺎﺿﺮﺍﺕ‬ ‫ﻧﺪﻭﺍﺕ‬ ‫ﻋﺪﺓ‬ ‫ﻓﻬﺬﻩ‬..‫ﺑﻌﻀﻬﺎ‬‫ﰲ‬‫ﺍﻟﻜﻠﻴـﺎﺕ‬
‫ﻴ‬‫ﺍﳉﺎﻣﻌ‬‫ﻭﺑﻌﻀﻬﺎ‬ ،‫ﺔ‬‫ﰲ‬‫ﺍﻟﺜﻘﺎﻓﺔ‬ ‫ﻗﺼﻮﺭ‬،‫ﻴ‬‫ﺍﻟﺮﻳﺎﺿ‬ ‫ﻭﺍﻟﻨﻮﺍﺩﻯ‬‫ﺔ‬،‫ﻴ‬‫ﺍﻟﻌﻠﻤ‬ ‫ﻭﺍﳉﻤﻌﻴﺎﺕ‬‫ﺔ‬،
‫ﺍﻟ‬ ‫ﺗﻨﻤﻴﺔ‬ ‫ﹰ‬‫ﺎ‬‫ﲨﻴﻌ‬ ‫ﻣﻨﻬﺎ‬ ‫ﺍﳍﺪﻑ‬‫ﺍﻟﺪﻳﲏ‬ ‫ﻮﻋﻰ‬،‫ﺑﺎﳊﻴـﺎﺓ‬ ‫ﺍﻟﺪﻳﻦ‬ ‫ﻭﺭﺑﻂ‬ ،‫ﺍﻟﺸﺒﺎﺏ‬ ‫ﻟﺪﻯ‬
‫ﺍﻟﺪﻋﺎﻭ‬ ‫ﻭﳏﺎﺭﺑﺔ‬‫ﻱ‬‫ﻴ‬‫ﺍﻟﻌﻠﻤﺎﻧ‬‫ﺔ‬-‫ﺍﻟﱵ‬‫ﺗ‬‫ﹾ‬‫ﻔ‬‫ﺼ‬‫ﹸ‬‫ﻞ‬‫ﻭﺍﳊﻴﺎﺓ‬ ‫ﺍﻟﺪﻳﻦ‬ ‫ﺑﲔ‬-‫ﻋﻠﻰ‬ ‫ﻭﺍﻟﺘﺪﻟﻴﻞ‬
‫ﺍﻟﻔﺮﺩ‬ ‫ﻹﺻﻼﺡ‬ ‫ﺍﻟﻜﺎﻣﻠﺔ‬ ‫ﺍﳌﻨﺎﻫﺞ‬ ‫ﻭﺿﻊ‬ ‫ﺍﻹﺳﻼﻣﻰ‬ ‫ﺍﻟﺪﻳﻦ‬ ‫ﺃﻥ‬‫ﰲ‬‫ﺃﻭ‬ ‫ﺑﻴﺘﻪ‬‫ﰲ‬‫ﻋﻤﻠﻪ‬
‫ﺃﻭ‬‫ﰲ‬‫ﻴ‬‫ﻭﺑ‬ ،‫ﳎﺘﻤﻌﻪ‬ ‫ﻷﻫﻞ‬ ‫ﺃﻭ‬ ‫ﻷﻭﻻﺩﻩ‬ ‫ﺃﻭ‬ ‫ﻟﺰﻭﺟﻪ‬ ‫ﺃﻭ‬ ‫ﻟﻨﻔﺴﻪ‬ ،‫ﳎﺘﻤﻌﻪ‬‫ﺑﻴ‬ ‫ﻨـﻬﺎ‬‫ﹰ‬‫ﺎ‬‫ﺎﻧـ‬
‫ﺿ‬‫ﻭﻭ‬ ،‫ﹰ‬‫ﺎ‬‫ﺷﺎﻓﻴ‬‫ﺮ‬‫ﺳ‬ ،‫ﹰ‬‫ﺎ‬‫ﺩﻗﻴﻘ‬ ‫ﹰ‬‫ﺎ‬‫ﺗﻮﺿﻴﺤ‬ ‫ﺤﻬﺎ‬‫ﺳﺒﺤﺎﻧﻪ‬ ‫ﻗﻮﻟﻪ‬:
}}$$¨¨BB$$uuZZôôÛÛ§§••ssùù’’ÎÎûûÉÉ==»»ttGGÅÅ33øø99$$##``ÏÏBB&&ääóóÓÓxx««{{
‫ﺍﶈﺎﺿﺮﺍﺕ‬ ‫ﻫﺬﻩ‬ ‫ﺑﲔ‬ ‫ﻭﳚﻤﻊ‬‫ﺃ‬‫ﻧ‬‫ﺍﻻﺳﻼﻡ‬ ‫ﻣﻨﻬﺞ‬ ‫ﺗﺒﲔ‬ ‫ﻬﺎ‬‫ﰲ‬‫ﺇ‬‫ﺍﻟﻔﺮﺩ‬ ‫ﺻﻼﺡ‬،
‫ﻣﻨﻬﺠﻪ‬ ‫ﻭﻛﺬﺍ‬‫ﰲ‬‫ﺇ‬‫ﺘﻤﻌﺎﺕ‬‫ﺍ‬ ‫ﺻﻼﺡ‬،‫ﺫﻟﻚ‬‫ﺍﳌﻨﻬﺞ‬‫ﺑ‬‫ﺍﻟﺮ‬‫ﱡ‬‫ﱏ‬‫ﺎ‬‫ﹸ‬‫ﳌ‬‫ﺍ‬‫ﻨ‬‫ﺰ‬‫ﻩ‬‫ﺍﳍـﻮﻯ‬ ‫ﻋـﻦ‬
‫ﻭﺍ‬‫ﻷ‬‫ﻏﺮﺍﺽ‬،‫ﺍﻟﺒﻴﺌﺎﺕ‬ ‫ﳉﻤﻴﻊ‬ ‫ﺍﻟﺸﺎﻣﻞ‬،‫ﺍﻷ‬ ‫ﻟﻜﻞ‬ ‫ﺍﳉﺎﻣﻊ‬‫ﺍﻟﻨﻔﺴﻴﺔ‬ ‫ﺷﻔﻴﺔ‬،‫ﻭﺍﻟﻌﺼﺒﻴﺔ‬

8. ‫ﺍﳌﻘ‬‫ـــــــــــــــــ‬‫ﺪﻣﺔ‬)٨(
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‫ﻳﺪ‬‫ﺯ‬‫ﺃﺑﻮ‬‫ﳏﻤﺪ‬‫ﻓﻮﺯﻱ‬‫ﻟﺸﻴﺦ‬‫ﺍ‬‫ﻳﺪ‬‫ﺯ‬‫ﺃﺑﻮ‬‫ﳏﻤﺪ‬‫ﻓﻮﺯﻱ‬‫ﻟﺸﻴﺦ‬‫ﺍ‬‫ﺘﻤﻌﺎﺕ‬‫ﻭﺍ‬‫ﺍﻷﻓﺮﺍﺩ‬‫ﺇﺻﻼﺡ‬‫ﺘﻤﻌﺎﺕ‬‫ﻭﺍ‬‫ﺍﻷﻓﺮﺍﺩ‬‫ﺇﺻﻼﺡ‬‫ﰲ‬‫ﰲ‬‫ﺍﻹﺳﻼﻡ‬‫ﺍﻹﺳﻼﻡ‬))‫ﻁ‬‫ﻁ‬٢٢((
‫ﻭﺍﻹ‬‫ﻗﺘﺼﺎﺩﻳﺔ‬،‫ﻭﺍﻹ‬‫ﺟﺘﻤﺎﻋﻴﺔ‬‫ﻭﺍﻟﺴﻴﺎﺳﻴﺔ‬.‫ﻭﻳﺸﲑ‬‫ﺇ‬‫ﻗـﻮﻝ‬ ‫ﺫﻟﻚ‬ ‫ﱃ‬‫ﺍﳊـﻖ‬I‫ﰲ‬
‫ﺍﻟﻜﺘﺎﺏ‬ ‫ﳏﻜﻢ‬:
﴿﴿AAÍÍii””ttççRRuurrzz``ÏÏBBÈÈbb##uuääöö••àà))øø99$$##$$ttBBuuqqèèddÖÖää!!$$xxÿÿÏÏ©©××ppuuHH÷÷qquu‘‘uurrttûûüüÏÏZZÏÏBB÷÷ssßßJJùù==ÏÏjj99﴾﴾))٨٢٨٢‫ﺍﻹﺳﺮﺍﺀ‬‫ﺍﻹﺳﺮﺍﺀ‬((..
‫ﻭﺍﻹ‬‫ﻣﻔﺘﺎﺡ‬ ‫ﳚﻌﻞ‬ ‫ﺳﻼﻡ‬‫ﺇ‬‫ﺘﻤﻌﺎﺕ‬‫ﺍ‬ ‫ﺻﻼﺡ‬-‫ﰲ‬‫ﺃ‬‫ﺍﳉﻬﺎﺕ‬ ‫ﻣﻦ‬ ‫ﺟﻬﺔ‬ ‫ﻯ‬-
‫ﻫﻮ‬‫ﺇ‬‫ﺍﻷ‬ ‫ﺻﻼﺡ‬‫ﻓﺮﺍﺩ‬،‫ﻭ‬‫ﺃ‬‫ﺳﺎﺱ‬‫ﺇ‬‫ﺍﻷ‬ ‫ﺻﻼﺡ‬‫ﻫﻮ‬ ‫ﻓﺮﺍﺩ‬‫ﺇ‬‫ﻭﺍﻟﻨﻔﻮﺱ‬ ‫ﺍﻟﻘﻠﻮﺏ‬ ‫ﺻﻼﺡ‬،
‫ﺫﻟﻚ‬ ‫ﻳﻜﻮﻥ‬ ‫ﻭﻻ‬‫ﺇ‬‫ﺍﻟﻘﺪﻭﺱ‬ ‫ﺍﳌﻠﻴﻚ‬ ‫ﺑﺸﺮﻳﻌﺔ‬ ‫ﻻ‬.
‫ﺃ‬‫ﺍﷲ‬ ‫ﺳﺄﻝ‬U‫ﺃ‬‫ﱢ‬‫ﻓ‬‫ﻳﻮ‬ ‫ﻥ‬‫ﻖ‬‫ﺇ‬‫ﺍﳌﺆﻣﻨﲔ‬ ‫ﺧﻮﺍﻧﻨﺎ‬‫ﺃ‬‫ﺃﺣـﻮﺍﳍﻢ‬ ‫ﺻﻼﺡ‬ ‫ﻓﻴﻪ‬ ‫ﳌﺎ‬ ‫ﲨﻌﲔ‬
‫ﻭ‬‫ﺇ‬‫ﻢ‬‫ﳎﺘﻤﻌﺎ‬ ‫ﺻﻼﺡ‬‫ﰲ‬‫ﻢ‬‫ﻭﺳﻌﺎﺩ‬ ‫ﺍﻟﺪﻧﻴﺎ‬‫ﰲ‬‫ﺍﻟﺪﻳ‬ ‫ﻳﻮﻡ‬‫ﻦ‬:
﴿﴿$$ooYY--//uu‘‘ŸŸwwùùøøÌÌ““èè??$$ooYYtt//qqèè==èè%%yy‰‰÷÷èètt//øøŒŒÎÎ))$$ooYYooKK÷÷ƒƒyy‰‰yyddóó==yydduurr$$uuZZss99``ÏÏBByy77RRàà$$©©!!ººppyyJJôômmuu‘‘44
yy77¨¨RRÎÎ))||MMRRrr&&ÜÜ>>$$¨¨dduuqqøø99$$##﴾﴾))٨٨‫ﻋﻤﺮﺍﻥ‬ ‫ﺁﻝ‬‫ﻋﻤﺮﺍﻥ‬ ‫ﺁﻝ‬((..
‫ﻭﻋﻠﻰ‬ ‫ﳏﻤﺪ‬ ‫ﺳﻴﺪﻧﺎ‬ ‫ﻋﻠﻰ‬ ‫ﺍﷲ‬ ‫ﻭﺻﻠﻰ‬‫ﺁ‬‫ﻭﺳﻠﻢ‬ ‫ﻭﺻﺤﺒﻪ‬ ‫ﻟﻪ‬
‫ﺍﻟﺜﻼﺛﺎﺀ‬ ‫ﻣﺴﺎﺀ‬،‫ﺍﻟﺴﺎﺩﺱ‬‫ﺷﻌﺒﺎﻥ‬ ‫ﻣﻦ‬١٤٢٢‫ﻫـ‬،
‫ﻟ‬ ‫ﺍﳌﻮﺍﻓﻖ‬‫ﻭﺍﻟﻌﺸﺮ‬ ‫ﻠﺜﺎﻟﺚ‬‫ﻳ‬‫ﻦ‬‫ﺃﻛﺘﻮﺑﺮ‬ ‫ﻣﻦ‬٢٠٠١‫ﻡ‬.


9. ‫ﺍﻷﻭﻝ‬‫ﻟﺒﺎﺏ‬‫ﺍ‬‫ﺍﻷﻭﻝ‬‫ﻟﺒﺎﺏ‬‫ﺍ‬‫ﻭﺍ‬‫ﻟﻐﺮﺑﻲ‬‫ﺍ‬‫ﺍﳌﻨﻈﻮﺭ‬‫ﺑﲔ‬‫ﺍﻹﺻﻼﺡ‬‫ﻭﺍ‬‫ﻟﻐﺮﺑﻲ‬‫ﺍ‬‫ﺍﳌﻨﻈﻮﺭ‬‫ﺑﲔ‬‫ﺍﻹﺻﻼﺡ‬‫ﻹﺳﻼﻡ‬‫ﻹﺳﻼﻡ‬))٩٩((
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‫ﻳﺪ‬‫ﺯ‬‫ﺃﺑﻮ‬‫ﳏﻤﺪ‬‫ﻓﻮﺯﻱ‬‫ﻟﺸﻴﺦ‬‫ﺍ‬‫ﻳﺪ‬‫ﺯ‬‫ﺃﺑﻮ‬‫ﳏﻤﺪ‬‫ﻓﻮﺯﻱ‬‫ﻟﺸﻴﺦ‬‫ﺍ‬‫ﺘﻤﻌﺎﺕ‬‫ﻭﺍ‬‫ﺍﻷﻓﺮﺍﺩ‬‫ﺇﺻﻼﺡ‬‫ﺘﻤﻌﺎﺕ‬‫ﻭﺍ‬‫ﺍﻷﻓﺮﺍﺩ‬‫ﺇﺻﻼﺡ‬‫ﰲ‬‫ﰲ‬‫ﺍﻹﺳﻼﻡ‬‫ﺍﻹﺳﻼﻡ‬))‫ﻁ‬‫ﻁ‬٢٢((
 
 















10. ‫ﺍﻷﻭﻝ‬‫ﻟﺒﺎﺏ‬‫ﺍ‬‫ﺍﻷﻭﻝ‬‫ﻟﺒﺎﺏ‬‫ﺍ‬‫ﻭﺍ‬‫ﻟﻐﺮﺑﻲ‬‫ﺍ‬‫ﺍﳌﻨﻈﻮﺭ‬‫ﺑﲔ‬‫ﺍﻹﺻﻼﺡ‬‫ﻭﺍ‬‫ﻟﻐﺮﺑﻲ‬‫ﺍ‬‫ﺍﳌﻨﻈﻮﺭ‬‫ﺑﲔ‬‫ﺍﻹﺻﻼﺡ‬‫ﻹﺳﻼﻡ‬‫ﻹﺳﻼﻡ‬))١٠١٠((
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‫ﻳﺪ‬‫ﺯ‬‫ﺃﺑﻮ‬‫ﳏﻤﺪ‬‫ﻓﻮﺯﻱ‬‫ﻟﺸﻴﺦ‬‫ﺍ‬‫ﻳﺪ‬‫ﺯ‬‫ﺃﺑﻮ‬‫ﳏﻤﺪ‬‫ﻓﻮﺯﻱ‬‫ﻟﺸﻴﺦ‬‫ﺍ‬‫ﺘﻤﻌﺎﺕ‬‫ﻭﺍ‬‫ﺍﻷﻓﺮﺍﺩ‬‫ﺇﺻﻼﺡ‬‫ﺘﻤﻌﺎﺕ‬‫ﻭﺍ‬‫ﺍﻷﻓﺮﺍﺩ‬‫ﺇﺻﻼﺡ‬‫ﰲ‬‫ﰲ‬‫ﺍﻹﺳﻼﻡ‬‫ﺍﻹﺳﻼﻡ‬))‫ﻁ‬‫ﻁ‬٢٢((



















11. ‫ﺍﻷﻭﻝ‬‫ﻟﺒﺎﺏ‬‫ﺍ‬‫ﺍﻷﻭﻝ‬‫ﻟﺒﺎﺏ‬‫ﺍ‬‫ﻭﺍ‬‫ﻟﻐﺮﺑﻲ‬‫ﺍ‬‫ﺍﳌﻨﻈﻮﺭ‬‫ﺑﲔ‬‫ﺍﻹﺻﻼﺡ‬‫ﻭﺍ‬‫ﻟﻐﺮﺑﻲ‬‫ﺍ‬‫ﺍﳌﻨﻈﻮﺭ‬‫ﺑﲔ‬‫ﺍﻹﺻﻼﺡ‬‫ﻹﺳﻼﻡ‬‫ﻹﺳﻼﻡ‬))١١١١((
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‫ﻳﺪ‬‫ﺯ‬‫ﺃﺑﻮ‬‫ﳏﻤﺪ‬‫ﻓﻮﺯﻱ‬‫ﻟﺸﻴﺦ‬‫ﺍ‬‫ﻳﺪ‬‫ﺯ‬‫ﺃﺑﻮ‬‫ﳏﻤﺪ‬‫ﻓﻮﺯﻱ‬‫ﻟﺸﻴﺦ‬‫ﺍ‬‫ﺘﻤﻌﺎﺕ‬‫ﻭﺍ‬‫ﺍﻷﻓﺮﺍﺩ‬‫ﺇﺻﻼﺡ‬‫ﺘﻤﻌﺎﺕ‬‫ﻭﺍ‬‫ﺍﻷﻓﺮﺍﺩ‬‫ﺇﺻﻼﺡ‬‫ﰲ‬‫ﰲ‬‫ﺍﻹﺳﻼﻡ‬‫ﺍﻹﺳﻼﻡ‬))‫ﻁ‬‫ﻁ‬٢٢((
 
 
‫ﰲ‬‫ﺍﻟﻮﻗﺖ‬ ‫ﻫﺬﺍ‬‫ﺍﳊﺎﱄ‬‫ﺮ‬‫ﲤ‬ ‫ﺍﻟﺬﻱ‬‫ﺍﻟﺒﻼ‬ ‫ﺑﻪ‬‫ﺍﻹﺳـﻼﻣﻴﺔ‬ ‫ﻭﺍﻟﺒﻘﺎﻉ‬ ‫ﺍﻟﻌﺮﺑﻴﺔ‬ ‫ﺩ‬،
‫ﺣﺪﺛﺖ‬ ‫ﺣﻴﺚ‬‫ﺍﻟ‬‫ﻣﻦ‬ ‫ﻜﺜﲑ‬‫ﺍ‬‫ﻹ‬‫ﻧﺘ‬‫ﻔﺎﺿﺎﺕ‬‫ﺍﻟ‬‫ﺍﻹ‬ ‫ﺍﻟﻨﻈﻢ‬ ‫ﻋﻠﻰ‬ ‫ﻟﻠﻘﻀﺎﺀ‬ ‫ﺸﻌﺒﻴﺔ‬،‫ﺳﺘﺒﺪﺍﺩﻳﺔ‬
‫ﻭ‬‫ﻇﻬﺮﺕ‬‫ﺭﻏﺒﺔ‬‫ﺍﻟﺸﻌﻮﺏ‬‫ﺍﻟﻘﻮﻳﺔ‬‫ﲢﻮﻳﻞ‬ ‫ﰲ‬‫ﺃ‬‫ﻧﻈﻤـ‬‫ﺔ‬‫ﺍﳊﻴـﺎﺓ‬ ‫ﺇﱃ‬ ‫ﺍﻟـﺒﻼﺩ‬ ‫ﻫـﺬﻩ‬
‫ﺍﻟﺪﳝﻘﺮﺍﻃﻴﺔ‬‫ﺍﻟﺴﻠﻴﻤﺔ‬‫ﺍﻟﱵ‬ ‫ﺍﻹﺟﺘﻤﺎﻋﻴﺔ‬ ‫ﺍﻟﻌﺪﺍﻟﺔ‬ ‫ﻗﻮﺍﻧﲔ‬ ‫ﻭﺗﻄﺒﻴﻖ‬ ،‫ﺳ‬‫ﺃ‬‫ﻭﺩﻋـﺖ‬ ‫ﺴﺘﻬﺎ‬
‫ﻴ‬‫ﺍﻹﺳﻼﻣ‬ ‫ﺍﻟﺸﺮﻳﻌﺔ‬ ‫ﺇﻟﻴﻬﺎ‬‫ﺍﻟﺘﻌﺎﻟﻴﻢ‬ ‫ﺗﻮﺍﻓﻖ‬ ‫ﺍﻟﱵ‬ ‫ﺍﻟﻌﺼﺮﻳﺔ‬ ‫ﺍﳊﻴﺎﺓ‬ ‫ﲟﺘﻄﻠﺒﺎﺕ‬ ‫ﻭﺍﻷﺧﺬ‬ ،‫ﺔ‬
‫ﻨ‬‫ﺴ‬‫ﻭﺍﻟ‬ ‫ﺍﻟﻘﺮﺁﻧﻴﺔ‬‫ﻳ‬‫ﺍﻟﻨﺒﻮ‬ ‫ﺔ‬‫ﻭﺍﻹﻗﺘـﺼﺎﺩﻳ‬ ‫ﺍﻟـﺴﻴﺎﺳﻴﺔ‬ ‫ﺍﳊﻴـﺎﺓ‬ ‫ﻣﻨﺎﺣﻲ‬ ‫ﻛﺎﻓﺔ‬ ‫ﻋﻠﻰ‬ ،‫ﺔ‬‫ﺔ‬
‫ﻭﺍﻹﺟﺘﻤﺎﻋﻴﺔ‬.
‫ﻭ‬‫ﺍ‬‫ﺍﻷﻟﺴﻨﺔ‬ ‫ﻧﻄﻠﻘﺖ‬‫ﻋﻘﺎﳍﺎ‬ ‫ﻣﻦ‬!‫ﻭ‬‫ﻭﺗﺘﺠـﺎﺩﻝ‬ ‫ﺗﺘﻜﻠﻢ‬ ‫ﻛﻠﻬﺎ‬ ‫ﺍﻟﻨﺎﺱ‬ ‫ﺃﺧﺬﺕ‬
‫ﻭﺗﺘﺴﺎﺀﻝ‬ ‫ﻭﺗﺘﺤﺎﻭﺭ‬‫ﺳﺒﻴﻞ‬ ‫ﺃﻳﻦ‬‫ﺍﻹﺻﻼﺡ‬‫ﻭ‬‫ﻃﺮﻳﻖ‬‫ﺍﻟﻔﻼﺡ‬‫ﳝﻜﻦ‬ ‫ﻛﻴﻒ‬ ‫؟‬‫ﺇﺻـﻼﺡ‬
‫ﺃﺣﻮﺍﻝ‬‫ﻭ‬ ‫ﺍﻟﺒﻼﺩ‬‫ﺍﻟﻌﺒﺎﺩ‬،‫ﺍﻷﻓﺮﺍﺩ‬‫ﻭ‬‫ﺘﻤﻌﺎﺕ؟‬‫ﺍ‬‫ﺣﻞ‬ ‫ﻣﺎ‬‫ﻣ‬‫ﺎ‬‫ﻣﻌـﻀﻼﺕ‬ ‫ﻣﻦ‬ ‫ﻓﻴﻪ‬ ‫ﳓﻦ‬
‫ﺑﻞ‬ ‫ﻭﻣﺸﻜﻼﺕ؟‬‫ﺍﻟﻄ‬ ‫ﻣﺎ‬‫ﺍﻟﺒﺸﺮﻳﺔ‬ ‫ﻟﺴﻌﺎﺩﺓ‬ ‫ﺮﻳﻖ‬‫ﺍﳉﺪﻳـﺪ‬ ‫ﺍﻟﺴﺆﺍﻝ‬ ‫؟‬!‫ﺍﻟﻘـﺪﱘ‬!...
‫ﻭ‬‫ﺍﻟﺴﺆﺍﻝ‬ ‫ﺇﺟﺎﺑﺔ‬..‫ﺃﻭ‬‫ﱡ‬‫ﻞ‬‫ﺍﳊ‬...‫ﻫﻮ‬‫ﻣﻮﺿﻮﻉ‬‫ﻛﺘﺎﺑﻨﺎ‬‫ﻳﺪﻳﻚ‬ ‫ﺑﲔ‬ ‫ﺍﻟﺬﻯ‬!
 
‫ﺇﺧﻮﺍﱐ‬‫ﺍﻟﻜﺮﺍﻡ‬!‫ﻋ‬‫ﻳﻘﺪﺡ‬ ‫ﻨﺪﻣﺎ‬‫ﻛﻞ‬‫ﻓﻜﺮﻩ‬ ‫ﺯﻧﺎﺩ‬ ‫ﻣﻨﺎ‬ ‫ﻭﺍﺣﺪ‬‫ﻟ‬‫ﻋـﻦ‬ ‫ﻠﺒﺤﺚ‬
‫ﺍﻹﺻﻼﺡ؟‬ ‫ﻃﺮﻳﻖ‬ ‫ﺑﺎﺏ‬‫ﻭ‬‫ﳝ‬‫ﻌﻦ‬‫ﺍﻟﻨﻈﺮ‬‫ﻣﺎ‬ ‫ﺇﱃ‬‫ﺑﻪ‬ ‫ﳛﻔﻞ‬‫ﺍﻟﻴﻮﻡ‬ ‫ﺍﻟﻌﺎﱂ‬‫ﻧﻈﺮﻳـﺎﺕ‬ ‫ﻣـﻦ‬
‫ﻭﻓﺮﻭﺽ‬‫ﺃ‬‫ﻭ‬‫ﻭﺃﺧﻼﻕ‬ ‫ﺳﻠﻮﻛﻴﺎﺕ‬!‫ﺃﻭ‬‫ﺻﺮﺍﻋﺎﺕ‬‫ﻭﺷﻘﺎﻕ‬ ‫ﻭﺧﻼﻓﺎﺕ‬‫ﺍﺗﻔـﺎﻕ‬ ‫ﺃﻭ‬!
‫ﹰ‬‫ﺎ‬‫ﻋﺠﺒ‬ ‫ﺗﺮﻱ‬!...‫ﺗﺮﻯ‬‫ﻗﺎﺋﻤﺔ‬ ‫ﺃﻧﻈﻤﺔ‬‫ﻣﻨﺬ‬ ‫ﻣﻮﺟﻮﺩﺓ‬ ‫ﺗﻜﻦ‬ ‫ﱂ‬‫ﺳﻨﲔ‬!‫ﻗـﺪ‬ ‫ﻭﺃﺧـﺮﻯ‬
‫ﺎﺭﺕ‬‫ﺃ‬‫ﺑﻌ‬‫ﺪ‬‫ﺃﻥ‬‫ﻣﻞﺀ‬ ‫ﻛﺎﻧﺖ‬‫ﻭ‬ ‫ﺍﻟﺴﻤﻊ‬‫ﺍﻟﻌﲔ‬!‫ﻟﻠﺒﻘـﺎﺀ‬ ‫ﺗـﺼﺎﺭﻉ‬ ‫ﻭﺛﺎﻟﺜـﺔ‬!‫ﻭﺩﻭﻝ‬

12. ‫ﺍﻷﻭﻝ‬‫ﻟﺒﺎﺏ‬‫ﺍ‬‫ﺍﻷﻭﻝ‬‫ﻟﺒﺎﺏ‬‫ﺍ‬‫ﻭﺍ‬‫ﻟﻐﺮﺑﻲ‬‫ﺍ‬‫ﺍﳌﻨﻈﻮﺭ‬‫ﺑﲔ‬‫ﺍﻹﺻﻼﺡ‬‫ﻭﺍ‬‫ﻟﻐﺮﺑﻲ‬‫ﺍ‬‫ﺍﳌﻨﻈﻮﺭ‬‫ﺑﲔ‬‫ﺍﻹﺻﻼﺡ‬‫ﻹﺳﻼﻡ‬‫ﻹﺳﻼﻡ‬))١٢١٢((
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‫ﻳﺪ‬‫ﺯ‬‫ﺃﺑﻮ‬‫ﳏﻤﺪ‬‫ﻓﻮﺯﻱ‬‫ﻟﺸﻴﺦ‬‫ﺍ‬‫ﻳﺪ‬‫ﺯ‬‫ﺃﺑﻮ‬‫ﳏﻤﺪ‬‫ﻓﻮﺯﻱ‬‫ﻟﺸﻴﺦ‬‫ﺍ‬‫ﺘﻤﻌﺎﺕ‬‫ﻭﺍ‬‫ﺍﻷﻓﺮﺍﺩ‬‫ﺇﺻﻼﺡ‬‫ﺘﻤﻌﺎﺕ‬‫ﻭﺍ‬‫ﺍﻷﻓﺮﺍﺩ‬‫ﺇﺻﻼﺡ‬‫ﰲ‬‫ﰲ‬‫ﺍﻹﺳﻼﻡ‬‫ﺍﻹﺳﻼﻡ‬))‫ﻁ‬‫ﻁ‬٢٢((
‫ﻭﺃﺧﺮ‬ ‫ﻣﺘﻘﺪﻣﺔ‬‫ﻯ‬‫ﻓﻘﲑﺓ‬!‫ﻭﳎ‬‫ﺘﻤﻌﺎﺕ‬‫ﲢﺘﻀﺮ‬!‫ﻭﺃﺧﺮﻯ‬‫ﻭﻟﻴﺪﺓ‬!
‫ﻭ‬‫ﺣﲑﺓ‬ ‫ﺗﺰﺩﺍﺩ‬‫ﺍﻟﻮﺍﺣﺪ‬‫ﻣﻨﺎ‬‫ﻭ‬‫ﺍﻟﺒﺸﺮ‬ ‫ﺍﻟﻌﻘﻞ‬ ‫ﻳﺘﻮﻩ‬ ‫ﻗﺪ‬‫ﻱ‬‫ﺍﶈﺪﻭﺩ‬‫ﰲ‬‫ﺧـﻀﻢ‬
‫ﺍﳉﺎﺭﻑ‬ ‫ﺍﻟﻄﻮﻓﺎﻥ‬ ‫ﺫﻟﻚ‬!‫ﻭ‬‫ﻳ‬‫ﺘ‬‫ﺸﺎﺑﻚ‬‫ﺍﻟـﺴﺒﻴﻞ‬ ‫ﻛﻴـﻒ‬ ‫ﺍﻟﺘﺴﺎﺅﻝ‬‫ﹰ‬‫ﺍ‬‫ﺇﺫ‬‫ﺇﱃ‬‫ﺳـﻌﺎﺩﺓ‬
‫ﻭ‬ ‫ﺍﻟﺒﺸﺮﻳﺔ‬‫ﻫﻨﺎﺀﺓ‬‫ﺇﻧﺴﺎﻥ‬ ‫ﻛﻞ‬‫ﰲ‬‫ﺍﻟﱪﻳﺔ‬ ‫ﺗﻠﻚ‬‫؟‬‫ﰲ‬‫ﺗﻠﻚ‬ ‫ﻭﺳﻂ‬‫ﺍﻟﻌ‬ ‫ﺍﻷﻣﻮﺍﺝ‬‫ﺎ‬‫ﺗﻴﺔ‬!
‫ﻛﻞ‬ ‫ﻭﺳﻂ‬ ‫ﻭﻣﻦ‬‫ﺍﳌﻌﻤﻌﺔ‬ ‫ﺗﻠﻚ‬!‫ﻭﻳـﺼﻚ‬ ‫ﻟﻠﻌﻴﺎﻥ‬ ‫ﻳﱪﺯ‬‫ﺻـﻮﺗﺎﻥ‬ ‫ﺍﻵﺫﺍﻥ‬
‫ﺟﻬﻮﺭﻳﺎﻥ‬!‫ﳍﻤﺎ‬‫ﺍﻟﻴﻮﻡ‬‫ﺍﻟﻐﻠﺒﺔ‬‫ﻭﺍﻟﺴﻠﻄﺎﻥ‬‫ﺍﻟﺸ‬ ‫ﻭﻋﻠﻮ‬‫ﺄ‬‫ﻥ‬!.‫ﺍﳌﺎﻝ‬‫ﻭ‬‫ﺍﻟﻘﻮﺓ‬!
‫ﺍﳌ‬‫ﺎ‬‫ﻝ‬... !‫ﳌﻘﺎﻝ‬ ‫ﳛﺘﺎﺝ‬ ‫ﻻ‬!‫ﻋﻮﻥ‬‫ﺪ‬‫ﻳ‬ ‫ﻋﺮﻳﺾ‬ ‫ﺍﳋﻠﻖ‬ ‫ﻣﻦ‬ ‫ﻓﻘﺴﻢ‬‫ﺃ‬‫ﺻﻼﺡ‬ ‫ﻥ‬
‫ﺍﳊﺎﻝ‬‫ﺇﻻ‬ ‫ﻳﻜﻮﻥ‬ ‫ﻻ‬‫ﺍﳌﺎﻝ‬ ‫ﺑﻜﺜﺮﺓ‬!‫ﻭ‬‫ﻳﻈﻦ‬ ‫ﻫﻜﺬﺍ‬‫ﺟﺪﺍﻝ‬ ‫ﺑﻼ‬ ‫ﺍﻟﻜﺜﲑﻭﻥ‬!
‫ﻭﺻﻮﺕ‬‫ﺍﻟﻘﻮﺓ‬‫ﻫﻨﺎ‬...‫ﻭ‬ ‫ﺍﳊﺪﻳﺚ‬ ‫ﺍﻟﻌﻠﻢ‬ ‫ﻗﻮﺓ‬ ‫ﻫﻰ‬‫ﺍﻟﻐﺮﺑﻴـﺔ‬ ‫ﺍﳊـﻀﺎﺭﺓ‬!
‫ﻓ‬‫ﺂﺧﺮﻭﻥ‬‫ﹰ‬‫ﺎ‬‫ﺃﻳﻀ‬ ‫ﻛﺜﲑﻭﻥ‬‫ﻳﻘﻮﻟﻮﻥ‬:‫ﺇﳕﺎ‬‫ﺣﻴـﺚ‬ ‫ﺍﻟﻐﺮﺏ‬ ‫ﻣﻊ‬ ‫ﲤﻴﻞ‬ ‫ﺑﺄﻥ‬ ‫ﺍﳊﺎﻝ‬ ‫ﺻﻼﺡ‬
‫ﻣﺎﻝ‬!‫ﺣﻴﺚ‬‫ﻭ‬ ‫ﺍﻟﻘﻮﺓ‬ ‫ﲡﺪ‬‫ﺍﻟﺮﻓﻌﺔ‬‫ﻭ‬‫ﻭ‬ ‫ﺍﳌﻨﻌﺔ‬‫ﻳ‬‫ﻋﻠﻴﻚ‬ ‫ﻔﻴﺾ‬‫ﻣﻊ‬ ‫ﺍﳉﺎﻩ‬‫ﺍﻷﻣﻮﺍﻝ‬!!
‫ﻭﺩﻋﻮﻧﺎ‬‫ﺍﻷ‬ ‫ﻧﺴﺘﺨﺪﻡ‬‫ﺳﻠﻮ‬‫ﺍﻟﻌﻠﻤ‬ ‫ﺏ‬‫ﻲ‬‫ﻭ‬‫ﺍﻟﺮﺃﻳﲔ‬ ‫ﻫﺬﻳﻦ‬ ‫ﻧﻨﺎﻗﺶ‬‫ﹰ‬‫ﻻ‬‫ﺃﻭ‬!...‫ﻻ‬
‫ﻨ‬‫ﻧﻔ‬ ‫ﻟﻜﻰ‬‫ﺪ‬‫ﳘ‬‫ﺎ‬‫ﻭﻟﻜﻦ‬ ،‫ﻟﻨﺮﻯ‬‫ﻖ‬‫ﺍﳊ‬ ‫ﺟﻮﺍﻧﺐ‬‫ﺑﺄﻧﻔﺴﻨﺎ‬ ‫ﻟﻨﺤﻜﻢ‬ ‫ﻓﻴﻬﻤﺎ‬:‫ﻫﻞ‬‫ﺃﻭ‬ ‫ﺍﳌـﺎﻝ‬
‫ﺍﻟﻐﺮﺏ‬ ‫ﻗﻮﺓ‬‫ﺍﳊﺪﻳﺚ‬‫ﻫﻞ‬ ‫؛‬‫ﺍﻷﺣﻮﺍﻝ؟‬ ‫ﺇﺻﻼﺡ‬ ‫ﻣﻔﺎﺗﻴﺢ‬ ‫ﳝﺴﻜﺎﻥ‬‫ﹰ‬‫ﺎ‬‫ﺣﻘ‬!!

‫ﺍﻟﻜﺜﲑﻳﻦ‬ ‫ﻗﻮﻝ‬ ‫ﻭﻫﺬﺍ‬‫ﺍﻷﻳﺎﻡ‬ ‫ﻫﺬﻩ‬!‫ﻳﻘﻮﻟﻮﻥ‬‫ﺍﳌـﺎﻝ‬ ‫ﰲ‬ ‫ﺍﻟﺒﺸﺮﻳﺔ‬ ‫ﺇﺳﻌﺎﺩ‬ ‫ﺃﻥ‬!
‫ﻭ‬‫ﻳ‬‫ﱠ‬‫ﻥ‬‫ﺃ‬ ‫ﻋﻮﻥ‬‫ﺪ‬‫ﺍﻷﺣﻮﺍﻝ‬ ‫ﺇﺻﻼﺡ‬‫ﰲ‬‫ﻣﺼﺮ‬‫ﺍﻷﻣﻮﺍﻝ‬ ‫ﺑﻜﺜﺮﺓ‬!
‫ﺩ‬‫ﺃﺭ‬ ‫ﻭﺃﻧﺎ‬‫ﻣﺒﺎﺷﺮﺓ‬‫ﺑﺴﺆﺍﻟ‬ ‫ﻫﺆﻻﺀ‬ ‫ﻋﻠﻰ‬‫ﲔ‬!‫ﺍﻟﺴﺆﺍﻝ‬‫ﺍﻷ‬‫ﻭﻝ‬:‫ﻟﻮ‬‫ﻫﺬﺍ‬ ‫ﺢ‬‫ﺻ‬
‫ﺍﻹﺩﻋﺎﺀ‬!‫ﻢ‬‫ﻓﻠ‬‫ﳒﺪ‬٩٩%‫ﺍﻟﺒﺸﺮ‬ ‫ﻣﺸﺎﻛﻞ‬ ‫ﻣﻦ‬‫ﻭ‬‫ﻭﺍﻟﺒﻐﺾ‬ ‫ﻭﺍﻟﺘﺤﺎﺳﺪ‬ ‫ﺍﻟﻘﺘﺎﻝ‬

13. ‫ﺍﻷﻭﻝ‬‫ﻟﺒﺎﺏ‬‫ﺍ‬‫ﺍﻷﻭﻝ‬‫ﻟﺒﺎﺏ‬‫ﺍ‬‫ﻭﺍ‬‫ﻟﻐﺮﺑﻲ‬‫ﺍ‬‫ﺍﳌﻨﻈﻮﺭ‬‫ﺑﲔ‬‫ﺍﻹﺻﻼﺡ‬‫ﻭﺍ‬‫ﻟﻐﺮﺑﻲ‬‫ﺍ‬‫ﺍﳌﻨﻈﻮﺭ‬‫ﺑﲔ‬‫ﺍﻹﺻﻼﺡ‬‫ﻹﺳﻼﻡ‬‫ﻹﺳﻼﻡ‬))١٣١٣((
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‫ﻳﺪ‬‫ﺯ‬‫ﺃﺑﻮ‬‫ﳏﻤﺪ‬‫ﻓﻮﺯﻱ‬‫ﻟﺸﻴﺦ‬‫ﺍ‬‫ﻳﺪ‬‫ﺯ‬‫ﺃﺑﻮ‬‫ﳏﻤﺪ‬‫ﻓﻮﺯﻱ‬‫ﻟﺸﻴﺦ‬‫ﺍ‬‫ﺘﻤﻌﺎﺕ‬‫ﻭﺍ‬‫ﺍﻷﻓﺮﺍﺩ‬‫ﺇﺻﻼﺡ‬‫ﺘﻤﻌﺎﺕ‬‫ﻭﺍ‬‫ﺍﻷﻓﺮﺍﺩ‬‫ﺇﺻﻼﺡ‬‫ﰲ‬‫ﰲ‬‫ﺍﻹﺳﻼﻡ‬‫ﺍﻹﺳﻼﻡ‬))‫ﻁ‬‫ﻁ‬٢٢((
‫ﺍﻟﺼﺮﺍﻋ‬ ‫ﺑﺴﺒﺐ‬ ‫ﻭﺍﻟﺘﺂﻣﺮ‬‫ﺎﺕ‬‫ﺍﳌﺎﻝ‬ ‫ﲨﻊ‬ ‫ﻋﻠﻰ‬‫ﻭ‬‫ﲟ‬ ‫ﺍﻟﺘﺤﻜﻢ‬‫ﺍﻟﺜﺮﻭﺓ‬ ‫ﺼﺎﺩﺭ‬‫؟‬‫ﺃﻟﻴﺴ‬‫ﺖ‬
‫ﺍﳊﻘﻴﻘﺔ‬!‫ﻣﻌﺎﺭﺽ؟‬ ‫ﻣﻦ‬ ‫ﻫﻞ‬!
‫ﺍﻟﺒﺸﺮﻳﺔ‬ ‫ﻣﻌﻠﻢ‬ ‫ﻳﻜﻦ‬ ‫ﺃﱂ‬r‫ﺮ‬‫ﲡ‬ ‫ﳑﺎ‬ ‫ﹰ‬‫ﺍ‬‫ﱢﺭ‬‫ﺬ‬‫ﻭﳏ‬ ‫ﹰ‬‫ﺎ‬‫ﻣﻨﺒﻬ‬ ‫ﻷﺻﺤﺎﺑﻪ‬ ‫ﻳﻘﻮﻝ‬‫ﻛﺜﺮﺓ‬ ‫ﻩ‬
‫ﺍﻟﻨﺎﺱ‬ ‫ﻋﻠﻰ‬ ‫ﺍﻷﻣﻮﺍﻝ‬!!...‫ﻭﻳﻘﺴﻢ‬ ‫ﺑﻞ‬r:}

{
١١
‫ﺍ‬ ‫ﻓﻜﺜﺮﺓ‬‫ﺗﻨﺘﻬ‬ ‫ﳌﺎﻝ‬‫ﻲ‬‫ﻭﺍﻹﻏﺮﺍﻕ‬ ‫ﺍﻟﺸﻬﻮﺍﺕ‬ ‫ﻣﻦ‬ ‫ﺑﺎﻹﺳﺘﻜﺜﺎﺭ‬‫ﰲ‬‫ﺍﳌﻠﺬﺍﺕ‬!
‫ﻭﺍﳋﺪﻳﻌﺔ‬ ‫ﻭﺍﳌﻜﺮ‬ ‫ﻭﺍﻟﺒﻐﻀﺎﺀ‬ ‫ﻭﺍﳊﺴﺪ‬ ‫ﻭﺍﻟﺘﻨﺎﻓﺲ‬!!‫ﻭﰲ‬‫ﻭﻳﻌﻤﻰ‬ ‫ﻢ‬‫ﻳﺼ‬ ‫ﺍﻟﻨﻬﺎﻳﺔ‬!
‫ﻭﺭﺩ‬ ‫ﻭﻟﺬﺍ‬‫ﰲ‬‫ﻫﺎﺭﻭﻥ‬ ‫ﱠ‬‫ﻥ‬‫ﺃ‬ ‫ﺍﻷﺛﺮ‬‫ﺍﻟﺮﺷﻴﺪ‬‫ﻗﺼﺮ‬ ‫ﺑﲎ‬ ‫ﳌﺎ‬‫ﺍﳌﻨﻴﻊ‬ ‫ﻩ‬‫ﰲ‬‫ﺣﺎﺿﺮﺓ‬
‫ﻣﻠﻜﻪ‬،‫ﺻﻨﻊ‬ ،‫ﺑﻨﺎﺋﻬﺎ‬ ‫ﻭﰲ‬ ‫ﻓﻴﻬﺎ‬ ‫ﻭﺑﺎﻟﻎ‬ ‫ﳎﺎﻟﺴﻪ‬ ‫ﺯﺧﺮﻑ‬ ‫ﻭﻗﺪ‬‫ﻣﺜﻴﻞ‬ ‫ﻻ‬ ‫ﻋﻈﻴﻤﺔ‬ ‫ﻭﻟﻴﻤﺔ‬
‫ﳍﺎ‬،‫ﳑ‬ ‫ﻭﺟﻬﺎﺀ‬ ‫ﻭﺩﻋﻰ‬‫ﻠﻜ‬‫ﺘ‬‫ﻭﻣﻨﻬﻢ‬ ‫ﻪ‬‫ﺍﻟﺸﺎﻋﺮ‬‫ﺃ‬‫ﺑ‬‫ﻮ‬‫ﺔ‬‫ﻴ‬‫ﺍﻟﻌﺘﺎﻫ‬،‫ﺗﻮﺑﺘﻪ‬ ‫ﺑﻌﺪ‬‫ﻓﻘﺎﻝ‬‫ﻟﻪ‬:
‫ﺍﻟﻌﺘﺎﻫﻴﺔ‬ ‫ﺃﺑﺎ‬ ‫ﻳﺎ‬‫ﺍﻟﺪ‬ ‫ﻧﻌﻴﻢ‬ ‫ﻣﻦ‬ ‫ﻓﻴﻪ‬ ‫ﳓﻦ‬ ‫ﻣﺎ‬ ‫ﻟﻨﺎ‬ ‫ﺻﻒ‬‫ﻧﻴ‬‫ﺎ‬!‫ﻳﻘﻮﻝ‬ ‫ﻓﺄﻧﺸﺄ‬ ،:
‫ﹰ‬‫ﺎ‬‫ﺳـﺎﳌ‬ ‫ﻟـﻚ‬ ‫ﺑﺪﺍ‬ ‫ﻣﺎ‬ ‫ﻋﺶ‬‫ﺍﻟﻘـﺼﻮﺭ‬ ‫ﺷـﺎﻫﻘﺔ‬ ‫ﻇﻞ‬ ‫ﰲ‬
‫ﺍﺷـﺘﻬﻴﺖ‬ ‫ﲟﺎ‬ ‫ﻋﻠﻴﻚ‬ ‫ﺗﺴﻌﻰ‬‫ﺍﻟﺒﻜـﻮﺭ‬ ‫ﺇﱃ‬ ‫ﺍﻟـﺮﻭﺍﺡ‬ ‫ﻟﺪﻯ‬
‫ﺗﻘﻌﻘﻌـﺖ‬ ‫ﺍﻟﻨﻔـﻮﺱ‬ ‫ﻓﺎﺫﺍ‬‫ﺍ‬ ‫ﺣﺸﺮﺟﺔ‬ ‫ﺿﻴﻖ‬ ‫ﻋﻦ‬‫ﻟﺼﺪﻭﺭ‬
‫ﹰ‬‫ﺎ‬‫ـ‬‫ﻣﻮﻗﻨـ‬ ‫ـﻢ‬‫ﺗﻌﻠـ‬ ‫ـﺎﻙ‬‫ﻓﻬﻨـ‬‫ـﺮﻭﺭ‬‫ـ‬‫ﻏ‬ ‫ﰲ‬ ‫ﺇﻻ‬ ‫ـﺖ‬‫ـ‬‫ﻛﻨ‬ ‫ـﺎ‬‫ـ‬‫ﻣ‬
‫ﻓﻘﺎﻝ‬ ،‫ﻫﺎﺭﻭﻥ‬ ‫ﻓﺒﻜﻰ‬‫ﻭﺯﻳﺮﻩ‬‫ﻟﻠﺸ‬‫ﺎ‬‫ﻋﺮ‬‫ﹰ‬‫ﺎ‬‫ﻣﻌﺎﺗﺒ‬:‫ﻃﻠﺒﻚ‬‫ﺍﳋﻠﻴﻔﺔ‬،‫ﻩ‬‫ﺮ‬‫ﻟﺘﺴ‬
‫ﻓ‬ ،‫ﻓﺄﺣﺰﻧﺘﻪ‬‫ﻨﻬﺎﻩ‬‫ﻫﺎﺭﻭﻥ‬:‫ﺃﻥ‬‫ﻳﺰﻳﺪﻧﺎ‬ ‫ﺃﻥ‬ ‫ﻓﻜﺮﻩ‬ ‫ﻰ‬‫ﻋﻤ‬ ‫ﰲ‬ ‫ﺭﺁﻧﺎ‬ ‫ﻓﺈﻧﻪ‬ ،‫ﺩﻋﻪ‬‫ﻣﻨﻪ‬.
‫ﻭ‬‫ﺒ‬‫ﻧﺘﺜ‬ ‫ﻟﻜﻰ‬‫ﺖ‬‫؛‬‫ﺩﻋﻮﻧﺎ‬‫ﺍﷲ‬ ‫ﺭﺳﻮﻝ‬ ‫ﻧﺴﺄﻝ‬r‫ﺍﳌـﺼﺪﻭﻕ‬ ‫ﺍﻟـﺼﺎﺩﻕ‬ ‫ﻭﻫﻮ‬
‫ﻳﻨ‬ ‫ﻣﺎ‬ ‫ﻣﻮﻻﻩ‬ ‫ﱠﻤﻪ‬‫ﻠ‬‫ﻋ‬ ‫ﺍﻟﺬﻯ‬‫ﺃﻣﺘﻪ‬ ‫ﻔﻊ‬‫ﺇ‬،‫ﻟﻘﺎﻩ‬ ‫ﻳﻮﻡ‬ ‫ﱃ‬..‫ﻳﺎﻧﱯ‬‫ﺍﷲ‬:‫ﺃﻭ‬‫ﻛﺜـﺮ‬ ‫ﺇﺫﺍ‬ ‫ﻟـﻴﺲ‬
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١‫ﻣﺴﻠﻢ‬ ‫ﺻﺤﻴﺢ‬‫ﺍﻟﺰﺑﲑ‬ ‫ﺑﻦ‬ ‫ﻋﺮﻭﺓ‬ ‫ﻋﻦ‬ ،

14. ‫ﺍﻷﻭﻝ‬‫ﻟﺒﺎﺏ‬‫ﺍ‬‫ﺍﻷﻭﻝ‬‫ﻟﺒﺎﺏ‬‫ﺍ‬‫ﻭﺍ‬‫ﻟﻐﺮﺑﻲ‬‫ﺍ‬‫ﺍﳌﻨﻈﻮﺭ‬‫ﺑﲔ‬‫ﺍﻹﺻﻼﺡ‬‫ﻭﺍ‬‫ﻟﻐﺮﺑﻲ‬‫ﺍ‬‫ﺍﳌﻨﻈﻮﺭ‬‫ﺑﲔ‬‫ﺍﻹﺻﻼﺡ‬‫ﻹﺳﻼﻡ‬‫ﻹﺳﻼﻡ‬))١٤١٤((
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‫ﻳﺪ‬‫ﺯ‬‫ﺃﺑﻮ‬‫ﳏﻤﺪ‬‫ﻓﻮﺯﻱ‬‫ﻟﺸﻴﺦ‬‫ﺍ‬‫ﻳﺪ‬‫ﺯ‬‫ﺃﺑﻮ‬‫ﳏﻤﺪ‬‫ﻓﻮﺯﻱ‬‫ﻟﺸﻴﺦ‬‫ﺍ‬‫ﺘﻤﻌﺎﺕ‬‫ﻭﺍ‬‫ﺍﻷﻓﺮﺍﺩ‬‫ﺇﺻﻼﺡ‬‫ﺘﻤﻌﺎﺕ‬‫ﻭﺍ‬‫ﺍﻷﻓﺮﺍﺩ‬‫ﺇﺻﻼﺡ‬‫ﰲ‬‫ﰲ‬‫ﺍﻹﺳﻼﻡ‬‫ﺍﻹﺳﻼﻡ‬))‫ﻁ‬‫ﻁ‬٢٢((
‫ﺍﳌﺎﻝ‬‫ﻭﺗﻨﺘﻬ‬ ‫ﺍﻷﺣﻮﺍﻝ؟‬ ‫ﺗﻨﺼﻠﺢ‬‫ﻲ‬‫ﺍﳊﻴﺎﺓ‬ ‫ﻣﺸﺎﻛﻞ‬!‫ﻦ‬‫ﻧﻈ‬ ‫ﻫﻜﺬﺍ‬!‫ﻓﲑﺩ‬‫ﺍﳋـﺒﲑ‬ ‫ﻋﻠﻴﻨﺎ‬
r:}{
٢٢
 
‫ﺃﻯ‬‫ﻻ‬!‫ﻷﻧﻪ‬‫ﻳﺸﻴﺐ‬ ‫ﻛﻠﻤﺎ‬‫ﺁﺩﻡ‬ ‫ﺍﺑﻦ‬‫ﺍﻟﺪﻧﻴ‬ ‫ﻋﻠﻰ‬ ‫ﺣﺮﺻﻪ‬ ‫ﻳﺰﻳﺪ‬‫ﻭ‬ ،‫ﺎ‬‫ﻳـﺸﻴﺐ‬
‫ﺃﻯ‬ ‫ﻣﻌﻪ‬‫ﻳﺰﻳﺪ‬‫ﻓﻴﻬﺎ‬ ‫ﺃﻣﻠﻪ‬!‫ﻭ‬‫ﻴﺪ‬‫ﺍ‬ ‫ﺍﳊﻤﻴﺪ‬ ‫ﻳﻨﺴﻰ‬U.‫ﻞ‬‫ﺼ‬‫ﳛ‬ ‫ﻭﻛﻠﻤﺎ‬!‫ﺍﳌﺰﻳـﺪ‬ ‫ﻳﺮﻳﺪ‬
‫ﻭﻻﻳﺸﺒﻊ‬!‫ﻭﻳﺰﻳﺪﻧﺎ‬r‫ﹰ‬‫ﺎ‬‫ﺑﻴﺎﻧ‬‫ﻭﻳﻘ‬‫ﺍﻷﻣﺮ‬ ‫ﹰ‬‫ﺎ‬‫ﱢﻴ‬‫ﻠ‬‫ﻭﳎ‬ ‫ﺍﳌﺜﻞ‬ ‫ﹰ‬‫ﺎ‬‫ﺿﺎﺭﺑ‬ ‫ﻮﻝ‬:}
‫ﺟﻨﻴﻬﺎﺕ‬ ‫ﻭﻟﻴﺲ‬
{
٣٣
‫ﺃﻯ‬‫ﻭﺑﻠﻐﺔ‬ ‫ﺑﺒﺴﺎﻃﺔ‬‫ﺍﻟﺴﺎﻋﺔ‬!‫ﺟﺎﺀﺗﻨﺎ‬ ‫ﻟﻮ‬‫ﻣ‬‫ﺴﺎﻋﺪﺍﺕ‬‫ﺑ‬‫ﻣﺎ‬ ‫ﱡ‬‫ﻞ‬‫ﻜ‬‫ﰲ‬‫ﺧﺰ‬‫ﺍﻧـﺎﺕ‬
‫ﺃﻣﻮﺍﻝ‬ ‫ﻣﻦ‬ ‫ﻭﺍﻷﺟﻨﺒﻴﺔ‬ ‫ﺍﻟﻌﺮﺑﻴﺔ‬ ‫ﺍﻟﺪﻭﻝ‬‫ﻭﺛﺮﻭﺍﺕ‬!‫ﻓ‬‫ﻭﺍﺣﺪ‬ ‫ﻟﻜﻞ‬ ‫ﺼﺎﺭ‬‫ﰲ‬‫ﻭﺍﺩ‬ ‫ﺑﻠـﺪﻧﺎ‬
‫ﹰ‬‫ﺎ‬‫ﺫﻫﺒ‬ ‫ﹰ‬‫ﺍ‬‫ﳑﻠﻮﺀ‬ ‫ﻛﺎﻣﻞ‬!‫ﹰ‬‫ﺎ‬‫ﻭﺍﺩﻳ‬ ‫ﻭﺳﻴﻄﻠﺐ‬ ‫ﻳﻜﺘﻔﻰ‬ ‫ﻓﻠﻦ‬‫ﹰ‬‫ﺎ‬‫ﺛﺎﻧﻴ‬!‫ﺍﻟﻨﺎﺱ‬ ‫ﻳﺸﺒﻊ‬ ‫ﻟﻦ‬!!
‫ﻷ‬‫ﻧ‬‫ﻪ‬‫ﻭﺻﻒ‬ ‫ﻣﺎﺩﺍﻡ‬‫ﺍﻷﻓﺮﺍﺩ‬"‫ﺁﺩﻡ‬ ‫ﺍﺑﻦ‬"‫ﻗﺎﻝ‬ ‫ﻛﻤﺎ‬r‫ﰲ‬‫ﺍﳊـﺪﻳﺚ‬‫ﻓ‬‫ﻠـﻦ‬
‫ﻳﺸﺒﻊ‬‫ﻓﻴﻬـﺎ‬ ‫ﻭﻣﺎ‬ ‫ﺍﻟﺪﻧﻴﺎ‬ ‫ﻭﻋﻠﻰ‬ ‫ﻋﻤﺮﻩ‬ ‫ﻋﻠﻰ‬ ‫ﻭﺍﳊﺮﺹ‬ ‫ﻋﻠﻴﻪ‬ ‫ﺍﳊﺮﺹ‬ ‫ﻭﻣﻦ‬ ‫ﺍﳌﺎﻝ‬ ‫ﻣﻦ‬
‫ﻣﺘﺎﻉ‬ ‫ﻣﻦ‬!!!!‫ﺻﺎﺭ‬ ‫ﻟﻮ‬ ‫ﺃﻣﺎ‬‫ﺍﻷﻓﺮﺍﺩ‬ ‫ﺻﻔﺔ‬‫ﺻﻔﺔ‬"‫ﺍﳌﺆﻣﻦ‬"‫ﻓﺸﺄﻧﻪ‬‫ﹲ‬‫ﻥ‬‫ﺷﺄ‬‫ﺁﺧﺮ‬!
‫ﺍﻟﺜﺎﱐ‬ ‫ﻭﺍﻟﺴﺆﺍﻝ‬‫ﺍﻷﺣـﻮﺍﻝ‬ ‫ﺗﺼﻠﺢ‬ ‫ﺍﻷﻣﻮﺍﻝ‬ ‫ﻛﺜﺮﺓ‬ ‫ﺃﻥ‬ ‫ﻳﺪﻋﻮﻥ‬ ‫ﳌﻦ‬:‫ﻫـﻞ‬
‫ﺘﻤﻌ‬‫ﺍ‬ ‫ﺭﺃﻳﺘﻢ‬‫ﺍﻟﱵ‬ ‫ﺎﺕ‬‫ﻭﺃﺻﺎﺏ‬ ‫ﺃﻣﻮﺍﳍﺎ‬ ‫ﻛﺜﺮﺕ‬‫ﺍﳌﺎﻝ‬ ‫ﲣﻤﺔ‬ ‫ﺃﻫﻠﻬﺎ‬‫ﺍﻧـﺼﻠﺤﺖ‬ ‫ﻗـﺪ‬
‫ﺃﺣ‬‫ﻮ‬‫ﺍﳍ‬‫ﺎ؟‬‫ﻭﻋﺎﺵ‬‫ﺃﻫﻠﻮﻫﺎ‬‫ﰲ‬‫ﺳﻌﺎﺩﺓ‬‫ﺣﻘ‬‫ﺔ‬‫ﺷﲕﺀ؟‬ ‫ﻋﻠﻴﻬﻢ‬ ‫ﻳﻨﻐﺼﻬﺎ‬ ‫ﻻ‬‫ﹰ‬‫ﺎ‬‫ﺃﻳـﻀ‬ ‫ﻢ‬‫ﺃ‬ ‫ﺃﻡ‬
‫ﺃﺻﺎﺑﺘﻬﻢ‬‫ﺃﺧﺮﻯ‬ ‫ﺃﻣﺮﺍﺽ‬،‫ﺭﲟﺎ‬‫ﻭﺿﺮﺍﻭﺓ‬ ‫ﹰ‬‫ﺎ‬‫ﻓﺘﻜ‬ ‫ﺪ‬‫ﺃﺷ‬!‫؟‬‫ﺗﻌﺮﻓـﻮﻥ‬ ‫ﹰ‬‫ﺎ‬‫ﲨﻴﻌـ‬ ‫ﺃﻇـﻨﻜﻢ‬
‫ﺍﻹﺟﺎﺑﺔ‬!‫ﹰ‬‫ﺎ‬‫ﻭﻏﺮﺑ‬ ‫ﹰ‬‫ﺎ‬‫ﺷﺮﻗ‬..‫ﹰ‬‫ﺎ‬‫ﻭﺟﻨﻮﺑ‬ ‫ﹰ‬‫ﻻ‬‫ﴰﺎ‬!..‫ﻭﺣﺪﻩ‬ ‫ﺍﳌﺎﻝ‬!‫ﻣﻔﺴﺪﺓ‬!!!
‫ﻭ‬‫ﻟﺬﻟﻚ‬‫ﺇﺻﻼﺡ‬ ‫ﺳﺒﻞ‬ ‫ﺭﲰﻨﺎ‬ ‫ﻟﻮ‬‫ﺍﳊﺎﻝ‬‫ﻧﻘﺺ‬ ‫ﻣﻌﺎﳉﺔ‬ ‫ﻋﻠﻰ‬،‫ﺍﳌﺎﻝ‬‫ﻭﺗـﻮﻓﲑ‬
‫ﺍﻟﺮﻓﺎﻫﻴﺔ‬‫ﰲ‬‫ﳎﺎﻝ؟‬ ‫ﻛﻞ‬‫ﱠ‬‫ﻥ‬‫ﺃ‬ ‫ﻓﺴﺘﺠﺪﻭﻥ‬‫ﱠ‬‫ﻞ‬‫ﻛ‬‫ﺍﻷﻣ‬ ‫ﻫﺬﻩ‬‫ﻮ‬‫ﺭ‬‫ﺎ‬‫ﺷﺄ‬‫ﻃﺒﻴﺐ‬ ‫ﻣﺜﻞ‬‫ﺃﺗـﺎﻩ‬
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٢‫ﺑﻠﻔﻆ‬ ‫ﺃﻧﺲ‬ ‫ﻋﻦ‬ ‫ﻋﻠﻴﻪ‬ ‫ﻣﺘﻔﻖ‬) :"‫ﹸ‬‫ﻞ‬‫ﻣ‬َ‫ﻷ‬‫ﺍ‬‫ﻭ‬ ‫ﺹ‬‫ﺮ‬‫ﺤ‬‫ﹾ‬‫ﻟ‬‫ﺍ‬ ‫ﻥ‬‫ﺎ‬‫ﺘ‬‫ﻨ‬‫ﹾ‬‫ﺛ‬‫ﺍ‬ ‫ﻪ‬‫ﻨ‬‫ﻣ‬ ‫ﹶﻰ‬‫ﻘ‬‫ﺒ‬‫ﻳ‬‫ﻭ‬ ‫ﻡ‬‫ﺩ‬‫ﺁ‬ ‫ﻦ‬‫ﺑ‬‫ﺍ‬ ‫ﻡ‬‫ﺮ‬‫ﻬ‬‫ﻳ‬.(
٣‫ﰲ‬ ‫ﺍﳌﻌﺎﺩ‬ ‫ﺯﺍﺩ‬‫ﺍﻟﻌﺒﺎﺩ‬ ‫ﺧﲑ‬ ‫ﻫﺪﻱ‬‫ﺍ‬ ‫ﰱ‬ ‫ﺭﻭﻯ‬ ،‫ﻟﺼﺤﻴﺤﲔ‬

15. ‫ﺍﻷﻭﻝ‬‫ﻟﺒﺎﺏ‬‫ﺍ‬‫ﺍﻷﻭﻝ‬‫ﻟﺒﺎﺏ‬‫ﺍ‬‫ﻭﺍ‬‫ﻟﻐﺮﺑﻲ‬‫ﺍ‬‫ﺍﳌﻨﻈﻮﺭ‬‫ﺑﲔ‬‫ﺍﻹﺻﻼﺡ‬‫ﻭﺍ‬‫ﻟﻐﺮﺑﻲ‬‫ﺍ‬‫ﺍﳌﻨﻈﻮﺭ‬‫ﺑﲔ‬‫ﺍﻹﺻﻼﺡ‬‫ﻹﺳﻼﻡ‬‫ﻹﺳﻼﻡ‬))١٥١٥((
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‫ﻳﺪ‬‫ﺯ‬‫ﺃﺑﻮ‬‫ﳏﻤﺪ‬‫ﻓﻮﺯﻱ‬‫ﻟﺸﻴﺦ‬‫ﺍ‬‫ﻳﺪ‬‫ﺯ‬‫ﺃﺑﻮ‬‫ﳏﻤﺪ‬‫ﻓﻮﺯﻱ‬‫ﻟﺸﻴﺦ‬‫ﺍ‬‫ﺘﻤﻌﺎﺕ‬‫ﻭﺍ‬‫ﺍﻷﻓﺮﺍﺩ‬‫ﺇﺻﻼﺡ‬‫ﺘﻤﻌﺎﺕ‬‫ﻭﺍ‬‫ﺍﻷﻓﺮﺍﺩ‬‫ﺇﺻﻼﺡ‬‫ﰲ‬‫ﰲ‬‫ﺍﻹﺳﻼﻡ‬‫ﺍﻹﺳﻼﻡ‬))‫ﻁ‬‫ﻁ‬٢٢((
‫ﺾ‬‫ﻣﺮﻳ‬‫ﻋﻨﺪﻩ‬‫ﹴ‬‫ﻞ‬‫ﻣ‬‫ﺩ‬‫ﰲ‬‫ﺟﺴﻤﻪ‬‫ﺍ‬‫ﻣﺘﻸ‬‫ﹰ‬‫ﺎ‬‫ﻋﻼﺟ‬ ‫ﻟﻪ‬ ‫ﻓﻮﺻﻒ‬ ،‫ﻭﺍﻟﺼﺪﻳﺪ‬ ‫ﺑﺎﻟﻘﻴﺢ‬‫ﹰ‬‫ﺎ‬‫ﱢﻨ‬‫ﻜ‬‫ﻣﺴ‬
‫ﹰ‬‫ﺎ‬‫ﺧﺎﺭﺟﻴ‬‫ﲟ‬‫ﺮﻫﻢ‬،‫ﻓ‬‫ﺍﻟﻈﺎﻫﺮ‬ ‫ﺍﻟﻌﻼﺝ‬ ‫ﻫﺬﺍ‬ ‫ﻬﻞ‬‫ﻱ‬‫ﺳﻴﻨﻬ‬‫ﻲ‬‫ﺍﻟﺪﺍﺀ؟‬!..‫ﻻ‬!‫ﻳﺮﺗـﺎﺡ‬ ‫ﺭﲟﺎ‬
‫ﹰ‬‫ﺎ‬‫ﻭﻗﺘ‬ ‫ﺍﳌﺮﻳﺾ‬‫ﹰ‬‫ﺍ‬‫ﻗﺼﲑ‬!‫ﻳﻠﺒ‬ ‫ﻻ‬ ‫ﻟﻜﻦ‬‫ﺪ‬‫ﻭﺃﺷ‬ ‫ﺍﻟﺪﺍﺀ‬ ‫ﻳﻌﺎﻭﺩﻩ‬ ‫ﺃﻥ‬ ‫ﺚ‬‫ﻛﺎﻥ‬ ‫ﳑﺎ‬!‫ﱢﻨﺎﺕ‬‫ﻜ‬‫ﻓﺎﳌﺴ‬
‫ﻟﻴﺴﺖ‬‫ﹰ‬‫ﻼ‬‫ﺣ‬!‫ﻫﻮ‬ ‫ﺍﻟﻨﺎﺟﺢ‬ ‫ﻓﺎﻟﻄﺒﻴﺐ‬ ‫ﻟﺬﻟﻚ‬‫ﻣﻦ‬‫ﻳﻘﺘﻠﻊ‬‫ﻭﻣﻜﻤﻦ‬ ‫ﺃﺻﻞ‬‫ﻦ‬‫ـ‬‫ﻣ‬ ‫ﺍﻟـﺪﺍﺀ‬
‫ﺍﻟﺪﺍﺀ‬ ‫ﻫﺬﺍ‬ ‫ﺑﻪ‬ ‫ﻦ‬‫ﻣ‬ ‫ﺪ‬‫ﺟﺴ‬...‫ﺍﻟ‬ ‫ﻻ‬‫ﺍﻟﺪﺍﺀ‬ ‫ﻋﻦ‬ ‫ﺍﻟﻨﺎﺗﺞ‬ ‫ﺍﻟﻌﺮﺽ‬ ‫ﻳﻌﺎﰿ‬ ‫ﺬﻯ‬!
‫ﻓﺤﺴﺐ‬ ‫ﺍﳌﺎﻝ‬ ‫ﻓﻜﺜﺮﺓ‬!‫ﹰ‬‫ﺎ‬‫ﻋﻼﺟ‬ ‫ﺇﻻ‬ ‫ﻟﻴﺴﺖ‬‫ﻇﺎ‬‫ﹰ‬‫ﺎ‬‫ﺧﺎﺭﺟﻴـ‬ ‫ﻭﻣـﺴﻜﻨﺎ‬ ‫ﹰ‬‫ﺎ‬‫ﻫﺮﻳـ‬
‫ﺘﻤﻊ‬‫ﺍ‬ ‫ﻣﺮﺽ‬ ‫ﻷﻋﺮﺍﺽ‬!‫ﹰ‬‫ﺍ‬‫ﻓﺈﺫ‬‫ﻭﻻ‬ ‫ﺍﻟﺴﻌﺎﺩﺓ‬ ‫ﻟﻴﺴﺖ‬‫ﺍﳌﺎﻝ‬ ‫ﺑﻜﺜﺮﺓ‬ ‫ﺍﳊﺎﻝ‬ ‫ﺻﻼﺡ‬!
‫ﻭ‬‫ﺕ‬‫ﻓﻠﻨﺄ‬ ‫ﺍﻵﻥ‬‫ﺍﻟ‬ ‫ﺇﱃ‬‫ﺍﻟﺜﺎﱐ‬ ‫ﺼﻮﺕ‬‫ﺍﻟﻌﺎﱄ‬!‫ﻭﺍﻟﺬ‬‫ﻱ‬‫ﻳ‬‫ﺮﻏ‬‫ﻲ‬‫ﻭﻳـ‬ ‫ﻭﻳﺰﺑﺪ‬‫ﺼﻴﺢ‬
‫ﻟ‬‫ﺍﻟﻨﺎﺱ‬ ‫ﻋﻠﻰ‬ ‫ﻴﻔﺮﺽ‬‫ﺑ‬ ‫ﺍﻹﺻﻼﺡ‬‫ﻭﺣـﻀﺎﺭ‬ ‫ﺍﻟﻐﺮﺏ‬ ‫ﻭﻋﻠﻢ‬ ‫ﻘﻮﺓ‬‫ﺗﻪ‬‫ﺍﳊﺪﻳﺜـﺔ‬!‫ﻭﺇﻻ‬
‫ﻭﺻﻤ‬‫ﻮ‬‫ﻣﻌﺎﺭﺿﻴﻬﻢ‬ ‫ﺍ‬‫ﻭ‬ ‫ﻭﺍﻟﺮﺟﻌﻴﺔ‬ ‫ﺑﺎﻟﺘﺨﻠﻒ‬‫ﺍﳊﻴﺎﺓ‬‫ﰲ‬‫ﺍﻟ‬‫ﺍﻟﻮﺳـﻄﻰ‬ ‫ﻘﺮﻭﻥ‬!‫ﻭﺭﲟـﺎ‬
‫ﻴ‬‫ﺟ‬‫ﺍﳉﻴﻮﺵ‬ ‫ﳍﻢ‬ ‫ﺸﻮﺍ‬!‫ﹰ‬‫ﺎ‬‫ﺣﻴﻨ‬ ‫ﺍﻟﺒﺎﻃﻨﺔ‬!‫ﻮ‬‫ﻭﺍﳌﺘﻠ‬‫ﹰ‬‫ﺎ‬‫ﺣﻴﻨ‬ ‫ﻧﺔ‬!‫ﺁﺧﺮ‬ ‫ﹰ‬‫ﺎ‬‫ﺣﻴﻨ‬ ‫ﻭﺍﳊﻘﻴﻘﻴﺔ‬!!!

‫ﺍﳊﻞ‬ ‫ﻛﺘﺎﺏ‬ ‫ﻣﻦ‬ ‫ﺍﻟﺮﻭﺍﻕ‬ ‫ﻫﺬﺍ‬ ‫ﹰ‬‫ﺎ‬‫ﻣﻌ‬ ‫ﻭﻟﻨﻠﺞ‬،‫ﻫﻞ‬‫ﺍﻟﺒـﺸﺮﻳﺔ‬ ‫ﻣـﺸﺎﻛﻞ‬ ‫ﺎﺀ‬‫ﺇ‬
‫ﺍﳊﺪﻳﺜﺔ؟‬ ‫ﺍﻟﻌﻠﻤﻴﺔ‬ ‫ﺍﻟﺜﻘﺎﻓﺔ‬ ‫ﻫﻮ‬ ‫ﺍﻹﻧﺴﺎﻧﻴﺔ‬ ‫ﻭﺇﺳﻌﺎﺩ‬‫ﺍﻟﻐﺮ‬ ‫ﺍﳊﻴﺎﺓ‬ ‫ﻭﻗﻮﺓ‬‫ﺍﳌﺘﺤﺮﺭﺓ‬ ‫ﺑﻴﺔ‬!
‫ﻫﻞ‬‫ﺻﺪﻗ‬‫ﻮﺍ‬‫ﰲ‬‫ﺯﻋﻤﻬﻢ‬‫ﻫﻞ‬ ‫ﺫﻟﻚ؟‬‫ﺍﻟﺴﻌﺎﺩﺓ‬‫ﰲ‬‫ﺍﻟﻐﺮﺑﻴﺔ‬ ‫ﻭﺍﳊﻴﺎﺓ‬ ‫ﺍﻟﻌﻠﻢ‬‫ﻭ‬‫ﻣﺎ‬
‫ﻋﻘﻮﳍﻢ‬ ‫ﺃﻧﺘﺠﺘﻪ‬‫ﻭﻣﻔﺎﻫﻴﻢ‬ ‫ﻭﺿﻌﻴﺔ‬ ‫ﻗﻮﺍﻧﲔ‬ ‫ﻣﻦ‬‫ﻴ‬‫ﺁﻧ‬‫ﺔ‬‫ﺃﲰﻮﻫﺎ‬‫ﺍﻟﻐـﺮﰉ؟‬ ‫ﺍﳊﻠﻢ‬‫ﺫﻟـﻚ‬
‫ﺍﻟﻨﻤﻮﺫﺝ‬‫ﺍﻟﺬ‬‫ﻱ‬‫ﳛﺎﻭﻟ‬‫ﻮﻥ‬‫ﺑﺎﻟﺘﺮﻫﻴـﺐ‬ ‫ﺃﻭ‬ ‫ﺑﺎﻟﺘﺮﻏﻴﺐ‬ ‫ﻛﻠﻪ‬ ‫ﺍﻟﻌﺎﱂ‬ ‫ﻋﻠﻰ‬ ‫ﺍﻟﻴﻮﻡ‬ ‫ﻓﺮﺿﻪ‬،
‫ﺑﺪﻋﻮﻯ‬‫ﺃ‬‫ﳝﻨﺤﻮﻥ‬ ‫ﻢ‬‫ﺍﳋﻠﻖ‬‫ﺍﻟﺴﻌﺎﺩﺓ‬ ‫ﺇﻛﺴﲑ‬‫ﻭﻣ‬‫ﺟﻨﺔ‬ ‫ﻔﺘﺎﺡ‬‫ﺍﻟﺪﻧﻴﺎ‬‫؟‬‫ﻭﻳﻀﺤﻮﻥ‬ ‫ﺑﻞ‬
‫ﻓﲑﺳﻠﻮﻥ‬ ‫ﺑﺄﺑﻨﺎﺋﻬﻢ‬‫ﺍﳉ‬‫ﻴﻮ‬‫ﺵ‬‫ﻭ‬‫ﺍﻷﺳﺎﻃﻴﻞ‬‫ﺪ‬‫ﻟﺘ‬‫ﻭﳛﺮﺭﻭﺍ‬ ،‫ﺍﻟﻄﻐﺎﺓ‬ ‫ﺣﺼﻮﻥ‬ ‫ﻙ‬‫ﺍﳋﻠﻖ‬‫ﻣﻦ‬
‫ﻭﺍﻟﻔﺴﺎﺩ‬ ‫ﺍﻹﺳﺘﺒﺪﺍﺩ‬‫ﻭﺍﻟﺪﻳﻦ‬‫ﻭﺍﻟﺮﺟﻌﻴﺔ‬‫ﹰ‬‫ﺎ‬‫ﺃﻳـﻀ‬!!‫ﻓﻴﺒ‬‫ﻴـ‬‫ﺪﻭﺍ‬‫ﻭ‬ ‫ﺍﻟﻔﻘـﺮ‬‫ﻳﻨـﺸﺮﻭﺍ‬
‫ﻭﺍﻹﺻﻼﺡ‬ ‫ﺍﻟﺪﳝﻘﺮﺍﻃﻴﺔ‬!.‫ﺑﺄﺱ‬ ‫ﻭﻻ‬‫ﺍﳍﻤﺞ‬ ‫ﻫﺆﻻﺀ‬ ‫ﻣﻦ‬ ‫ﻗﺘﻞ‬ ‫ﻟﻮ‬‫ﻋـﺸﺮﺍﺕ‬ ‫ﺑﻀﻊ‬‫ﺃ‬‫ﻭ‬

16. ‫ﺍﻷﻭﻝ‬‫ﻟﺒﺎﺏ‬‫ﺍ‬‫ﺍﻷﻭﻝ‬‫ﻟﺒﺎﺏ‬‫ﺍ‬‫ﻭﺍ‬‫ﻟﻐﺮﺑﻲ‬‫ﺍ‬‫ﺍﳌﻨﻈﻮﺭ‬‫ﺑﲔ‬‫ﺍﻹﺻﻼﺡ‬‫ﻭﺍ‬‫ﻟﻐﺮﺑﻲ‬‫ﺍ‬‫ﺍﳌﻨﻈﻮﺭ‬‫ﺑﲔ‬‫ﺍﻹﺻﻼﺡ‬‫ﻹﺳﻼﻡ‬‫ﻹﺳﻼﻡ‬))١٦١٦((
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‫ﻳﺪ‬‫ﺯ‬‫ﺃﺑﻮ‬‫ﳏﻤﺪ‬‫ﻓﻮﺯﻱ‬‫ﻟﺸﻴﺦ‬‫ﺍ‬‫ﻳﺪ‬‫ﺯ‬‫ﺃﺑﻮ‬‫ﳏﻤﺪ‬‫ﻓﻮﺯﻱ‬‫ﻟﺸﻴﺦ‬‫ﺍ‬‫ﺘﻤﻌﺎﺕ‬‫ﻭﺍ‬‫ﺍﻷﻓﺮﺍﺩ‬‫ﺇﺻﻼﺡ‬‫ﺘﻤﻌﺎﺕ‬‫ﻭﺍ‬‫ﺍﻷﻓﺮﺍﺩ‬‫ﺇﺻﻼﺡ‬‫ﰲ‬‫ﰲ‬‫ﺍﻹﺳﻼﻡ‬‫ﺍﻹﺳﻼﻡ‬))‫ﻁ‬‫ﻁ‬٢٢((
‫ﻣﺌﺎﺕ‬‫ﺍﻷﻟﻮﻑ‬‫ﺑﺄﻛﻤ‬ ‫ﻣﺪﻥ‬ ‫ﺩﻣﺮﺕ‬ ‫ﺃﻭ‬‫ﻭﺍﳊﻴـﺎ‬ ‫ﻟﻠﺤﺮﻳـﺔ‬ ‫ﺯﻫﻴـﺪ‬ ‫ﲦـﻦ‬ ‫ﻓﻬﺬﺍ‬ ‫ﻠﻬﺎ‬‫ﺓ‬
‫ﺍﳉﺪﻳﺪﺓ‬!.....‫ﻭﻫﺬﺍ‬‫ﺍﻟﺰﻋﻢ‬‫ﱡ‬‫ﻞ‬‫ﺍﳊ‬ ‫ﻫﻮ‬ ‫ﺍﻟﻐﺮﺑﻴﺔ‬ ‫ﻭﺍﳊﻴﺎﺓ‬ ‫ﺍﻟﺜﻘﺎﻓﺔ‬ ‫ﻗﻮﺓ‬ ‫ﺃﻥ‬‫ﻣﻨﺎ‬ ‫ﺳﻴﺄﺧﺬ‬
‫ﺩ‬‫ﺭ‬‫ﺃﻃﻮﻝ‬ ‫ﹰ‬‫ﺍ‬‫ﺍﳊﺠﺞ‬ ‫ﻟﺘﺸﻌﺐ‬!‫ﻭﻛﺜﺮﺓ‬‫ﻭ‬ ‫ﺍﳋﺪﺍﻉ‬‫ﺍﻟﻠﺠﺞ‬!
‫ﻭﺃﻗﻮﻝ‬ ‫ﻫﺆﻻﺀ‬ ‫ﻋﻠﻰ‬ ‫ﺃﺟﻴﺐ‬ ‫ﻭﺃﻧﺎ‬‫ﹰ‬‫ﻻ‬‫ﺃﻭ‬‫ﺍﺗﺒﻌـﺖ‬ ‫ﺍﻟﺒـﺸﺮﻳﺔ‬ ‫ﺃﻥ‬ ‫ﻟﻮ‬‫ﺍﻟﺜﻘﺎﻓـﺔ‬
‫ﺍﻟﺪ‬ ‫ﺑﺎﻷﺧﻼﻕ‬ ‫ﺗﻘﻨﻴﻨﻬﺎ‬ ‫ﺑﻌﺪ‬ ‫ﺍﳊﺪﻳﺜﺔ‬ ‫ﺍﻟﻌﻠﻤﻴﺔ‬‫ﻳﻨﻴﺔ‬،‫ﻟﻜﻨـﻬﺎ‬ ،‫ﺍﻟﺴﻌﺎﺩﺓ‬ ‫ﺇﱃ‬ ‫ﺗﺆﺩﻱ‬ ‫ﺭﲟﺎ‬
‫ﺩﻳﻨﻴﺔ‬ ‫ﻗﻴﻮﺩ‬ ‫ﺑﺪﻭﻥ‬ ‫ﺃﻃﻠﻘﺖ‬ ‫ﺇﺫﺍ‬–‫ﺑ‬ ‫ﻭﻫﺬﺍ‬‫ﻓﻴﻤﺎ‬ ‫ﺍﻟﻘﺼﻴﺪ‬ ‫ﻴﺖ‬‫ﻓﺮﺿـﻪ‬ ‫ﻳﺮﻳـﺪﻭﻥ‬–
‫ﰲ‬ ‫ﺗﺮﻯ‬ ‫ﻛﻤﺎ‬ ‫ﻛﺎﻧﺖ‬‫ﺃﻣﺎﻛﻦ‬‫ﻛﺜﲑ‬‫ﺓ‬‫ﻭﻟﻮ‬ ‫ﺍﻹﻧﺴﺎﻧﻴﺔ‬ ‫ﺘﻤﻌﺎﺕ‬‫ﺍ‬ ‫ﻟﺘﺪﻣﲑ‬ ‫ﹰ‬‫ﺎ‬‫ﺭﺋﻴﺴﻴ‬ ‫ﹰ‬‫ﺎ‬‫ﺳﺒﺒ‬
‫ﺑﻌﺪ‬‫ﺣﲔ‬!‫ﻋﻠﻰ‬ ‫ﺃﻣﺜﻠﺔ‬ ‫ﻭﺧﺬﻭﺍ‬‫ﻣﻦ‬ ‫ﺫﻟﻚ‬‫ﻭﺍﳊﻴﺎﺓ‬ ‫ﺍﻟﻌﻠﻢ‬‫ﺍﻟﻐﺮﺑﻴﺔ‬‫ﺍﳊﺪﻳﺜﺔ‬!
‫ﻓ‬‫ﺎﻟﻌﻠﻢ‬‫ﺍﳊﺪﻳﺚ‬‫ﻧﺴﺘ‬ ‫ﻋﻨﺪﻣﺎ‬‫ﺍﳊﻴﺎﺗﻴـﺔ‬ ‫ﺍﻷﻣـﻮﺭ‬ ‫ﻣﻦ‬ ‫ﺍﻟﻜﺜﲑ‬ ‫ﰲ‬ ‫ﺭﺃﻳﻪ‬ ‫ﻄﻠﻊ‬
‫ﺍﳌﺘﻨﻮﻋﺔ‬!‫ﲡﺪ‬‫ﻩ‬‫ﻳﻜﺎﺩ‬‫ﺃﺿﺮﺍﺭ‬ ‫ﻋﻠﻰ‬ ‫ﻳﺘﻔﻖ‬‫ﻣﻨ‬ ‫ﻛﺜﲑ‬‫ﻋﻠـﻰ‬ ‫ﺍﳌﺪﻣﺮ‬ ‫ﻭﺃﺛﺮﻫﺎ‬ ‫ﻭﺧﻄﺮﻫﺎ‬ ‫ﻬﺎ‬
‫ﻭﺃﻓﺮﺍ‬ ‫ﺘﻤﻊ‬‫ﺍ‬‫ﻭﺳﻌﺎﺩﺗﻪ‬ ‫ﻭﻋﻼﻗﺎﺗﻪ‬ ‫ﺩﻩ‬‫ﰲ‬‫ﺍﻟﻨﻬﺎﻳﺔ‬!‫ﻭﻟﻜﲎ‬‫ﺃﺳﺄﻝ‬:‫ﺍﺳﺘﻄﺎﻉ‬ ‫ﻫﻞ‬‫ﻧﻔﻮﺫ‬
‫ﺍﳊﺪﻳﺚ‬ ‫ﺍﻟﻌﻠﻢ‬،‫ﻭ‬ ‫ﺍﻟﻐﺮﺑﻴﺔ‬ ‫ﺘﻤﻌﺎﺕ‬‫ﺍ‬ ‫ﻗﻮﺓ‬ ‫ﺃﻭ‬‫ﺎ‬‫ﺳﻠﻄﺎ‬..‫ﻫﻞ‬‫ﲤﻜﻨ‬‫ﻮﺍ‬‫ﻣﻦ‬‫ﺗﻠﻚ‬ ‫ﻣﻨﻊ‬
‫ﺍﻷﻣ‬‫ﻮﺭ‬‫ﲤﺎﻡ‬ ‫ﻋﻠﻰ‬ ‫ﺍﳌﺘﻔﻖ‬‫ﺑﺄﺿﺮﺍﺭﻫﺎ‬ ‫ﺍﻟﻌﻠﻢ‬‫ﻣﻊ‬‫ﳌﻨﻌﻬﺎ‬ ‫ﺍﻟﻼﺯﻣﺔ‬ ‫ﺍﻟﻘﻮﺓ‬ ‫ﱡﺮ‬‫ﻓ‬‫ﺗﻮ‬‫؟‬!
 
‫ﻟﻸﺳﻒ‬!‫ﻓﺎﺷﻠﺔ‬ ‫ﺍﻟﻨﺘﻴﺠﺔ‬!‫ﻓﺎﺷﻠﺔ‬!!‫ﺍﻟﻌﻠﻢ‬ ‫ﻋﺠﺰ‬‫ﻫﻮ‬ ‫ﺍﻟﺬﻯ‬‫ﺃﻭﺭﺑـﺎ‬ ‫ﺩﻳـﻦ‬
‫ﺍﻵﻥ‬ ‫ﻭﺃﻣﺮﻳﻜﺎ‬‫ﺍﻟﻌﻠﻢ‬ ‫ﻫﻮ‬ ‫ﺩﻳﻨﻬﻢ‬ ‫ﺃﻥ‬ ‫ﻳﺪﻋﻮﻥ‬ ‫ﻓﻬﻢ‬‫ﻭ‬‫ﺛﺎﺑﺘﺔ‬ ‫ﺣﻘﺎﺋﻖ‬ ‫ﻣﻦ‬ ‫ﺍﻟﻌﻠﻢ‬ ‫ﻗﺮﺭﻩ‬ ‫ﻣﺎ‬
‫ﻋﻠ‬ ‫ﻭﻣﺆﺳﺴﺔ‬ ‫ﻣﻘﻨﻨﺔ‬ ‫ﻭﻗﻮﺍﻧﲔ‬‫ﺍﻟـﺬﻱ‬ ‫ﺍﻟﺪﻳﻦ‬ ‫ﻫﻲ‬ ‫ﺎ‬‫ﻭﳚﻌﻠﻮ‬ ،‫ﻭﺍﻟﺘﺠﺮﺑﺔ‬ ‫ﺍﳌﻼﺣﻈﺔ‬ ‫ﻰ‬
‫ﺇﻟﻴﻪ‬ ‫ﻭﻳﺪﻋﻮﻥ‬ ‫ﻋﻠﻴﻪ‬ ‫ﳛﺮﺻﻮﻥ‬...‫ﺍﻟ‬ ‫ﻭﻓـﺸﻠﺖ‬ ‫ﺍﻟﻘﻮﺓ‬ ‫ﻭﻓﺸﻠﺖ‬ ‫ﺍﻟﻌﻠﻢ‬ ‫ﻓﺸﻞ‬‫ﺜ‬‫ﻘﺎﻓـﺔ‬
‫ﺍﳊﺪﻳﺜﺔ‬ ‫ﺍﻟﻐﺮﺑﻴﺔ‬،‫ﺍﻟﻐﺮﺑﻴﺔ‬ ‫ﺍﳊﻴﺎﺓ‬ ‫ﻭﻓﺸﻠﺖ‬‫ﻭﺣـﻀﺎﺭﺓ‬ ‫ﺎ‬‫ﻣ‬‫ﺗﻘﺪ‬ ‫ﺍﻟﺪﻭﻝ‬ ‫ﺃﺭﻗﻰ‬ ‫ﰲ‬ ‫ﺣﱴ‬
‫ﻭﻣﺪﻧﻴﺔ‬،‫ﻓﺸﻠﻮﺍ‬‫ﰲ‬‫ﻣﻨﻊ‬‫ﳑ‬ ‫ﺍﻟﻜﺜﲑ‬‫ﺿﺮﺭﻩ‬ ‫ﻋﻠﻰ‬ ‫ﲨﻴﻌﺎ‬ ‫ﺍﺗﻔﻘﻮﺍ‬ ‫ﺎ‬،‫ﻛﺜﲑﺓ‬ ‫ﹰ‬‫ﺎ‬‫ﻭﺃﺣﻴﺎﻧ‬ ‫ﺑﻞ‬‫ﻣﺎ‬
‫ﺳ‬‫ﺍ‬‫ﺘ‬‫ﻐ‬‫ﹶ‬‫ﻞ‬‫ﻢ‬‫ﺍﻟﻌﻠ‬‫ﻧﻔﺴﻪ‬،‫ﻭ‬‫ﻭﺭ‬‫ﺽ‬‫ﻣﺼﺎﱀ‬ ‫ﳋﺪﻣﺔ‬‫ﻣﺎ‬ ‫ﻓﺌﺔ‬.

17. ‫ﺍﻷﻭﻝ‬‫ﻟﺒﺎﺏ‬‫ﺍ‬‫ﺍﻷﻭﻝ‬‫ﻟﺒﺎﺏ‬‫ﺍ‬‫ﻭﺍ‬‫ﻟﻐﺮﺑﻲ‬‫ﺍ‬‫ﺍﳌﻨﻈﻮﺭ‬‫ﺑﲔ‬‫ﺍﻹﺻﻼﺡ‬‫ﻭﺍ‬‫ﻟﻐﺮﺑﻲ‬‫ﺍ‬‫ﺍﳌﻨﻈﻮﺭ‬‫ﺑﲔ‬‫ﺍﻹﺻﻼﺡ‬‫ﻹﺳﻼﻡ‬‫ﻹﺳﻼﻡ‬))١٧١٧((
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‫ﻳﺪ‬‫ﺯ‬‫ﺃﺑﻮ‬‫ﳏﻤﺪ‬‫ﻓﻮﺯﻱ‬‫ﻟﺸﻴﺦ‬‫ﺍ‬‫ﻳﺪ‬‫ﺯ‬‫ﺃﺑﻮ‬‫ﳏﻤﺪ‬‫ﻓﻮﺯﻱ‬‫ﻟﺸﻴﺦ‬‫ﺍ‬‫ﺘﻤﻌﺎﺕ‬‫ﻭﺍ‬‫ﺍﻷﻓﺮﺍﺩ‬‫ﺇﺻﻼﺡ‬‫ﺘﻤﻌﺎﺕ‬‫ﻭﺍ‬‫ﺍﻷﻓﺮﺍﺩ‬‫ﺇﺻﻼﺡ‬‫ﰲ‬‫ﰲ‬‫ﺍﻹﺳﻼﻡ‬‫ﺍﻹﺳﻼﻡ‬))‫ﻁ‬‫ﻁ‬٢٢((
‫ﺑﺬﻛﺮ‬ ‫ﻧﻜﺘﻔﻰ‬ ‫ﻭﻟﻜﻦ‬ ،‫ﺪ‬‫ﲢ‬ ‫ﻭﻻ‬ ‫ﺪ‬‫ﺗﻌ‬ ‫ﻻ‬ ‫ﻧﻘﻮﻝ‬ ‫ﻣﺎ‬ ‫ﻋﻠﻰ‬ ‫ﻭﺍﻟﺪﻻﺋﻞ‬‫ﳕـﺎﺫﺝ‬
‫ﻣﺘﻨﻮﻋﺔ‬‫ﺫﻟﻚ‬ ‫ﻋﻠﻰ‬،‫ﻣﻦ‬ ‫ﺑﻘﻠﻴﻞ‬ ‫ﺑﻌﻀﻬﺎ‬ ‫ﻧﺘﻨﺎﻭﻝ‬ ‫ﰒ‬‫ﺍﳌﺜﺎﻝ‬ ‫ﺳﺒﻴﻞ‬ ‫ﻋﻠﻰ‬ ‫ﺍﻟﺘﻔﺼﻴﻞ‬:
-‫ﺍﳋﻤﻮﺭ‬‫ﻭﺍﳌﺨﺪﺭﺍﺕ‬ ‫ﻭﺍﻟﺪﺧﺎﻥ‬:‫ﺗﻌﺎﻃﻰ‬/‫ﺯﺭﺍﻋﺔ‬/‫ﺻﻨﺎﻋﺔ‬/‫ﺇﲡﺎﺭ‬.
-‫ﺇﺑﺎﺣﻴﺔ‬‫ﻭﺗﻘﻨﲔ‬‫ﺍﳌﻤﺎﺭﺳﺎﺕ‬‫ﺍﳉ‬‫ﻨﺴﻴﺔ‬‫ﺑﻜﻞ‬‫ﺃﻧﻮﺍﻋﻬﺎ‬‫ﺍﻟﻌﺎﺑﺮ‬ ‫ﺍﳉﻨﺲ‬ ‫ﻣﻦ‬
‫ﺍﳉﻤﺎﻋﻰ‬ ‫ﻭﺍﳉﻨﺲ‬‫ﻭﺍﳌﺜﻠﻴﺔ‬‫ﻭﻏﲑﻫ‬‫ﺎ‬‫ﺘﻤﻊ‬‫ﺍ‬ ‫ﻓﺌﺎﺕ‬ ‫ﻭﻟﻜﻞ‬.!!
-‫ﺍﳉﻨﺲ‬ ‫ﻭﲡﺎﺭﺓ‬ ‫ﺻﻨﺎﻋﺔ‬:‫ﺍﳌﻮﺍﻗﻊ‬،‫ﺍﻷﻓﻼﻡ‬ ،‫ﺍﻟﺒﻴﻮﺕ‬ ،‫ﺍﻷﻧﺪﻳﺔ‬ ،‫ﺍﻟﻜﺘﺐ‬،
‫ﻼﺕ‬‫ﺍ‬،‫ﺍﻷﻟﻌﺎﺏ‬،‫ﺍﻷﺩﻭﻳﺔ‬،‫ﻭﺍﳌﻨﺸﻄﺎﺕ‬.
-‫ﺍﻟﺸﺨﺼﻴﺔ‬ ‫ﺍﻟﻨﺎﺭﻳﺔ‬ ‫ﺍﻷﺳﻠﺤﺔ‬ ‫ﲪﻞ‬‫ﺍﻟﻨﻔﺲ‬ ‫ﻋﻦ‬ ‫ﺍﻟﺪﻓﺎﻉ‬ ‫ﺑﻐﺮﺽ‬.
-‫ﻣﻦ‬‫ﺃﺧﺮﺝ‬‫ﺍ‬‫ﻹ‬‫ﻳﺪﺯ‬‫ﺍﳌ‬ ‫ﻣﻦ‬‫ﻟ‬ ‫ﺨﺘﱪ‬‫ﻠﺸﺎﺭﻉ‬‫؟‬!‫ﻣﻦ‬‫ﺗﺴﺒﺐ‬‫ﰲ‬‫ﺍﻟﺒﻘﺮ‬ ‫ﺟﻨﻮﻥ‬
‫ﻭ‬‫ﺃ‬‫ﻭﺍﻟﻄﻴﻮﺭ‬ ‫ﺍﳋﻨﺎﺯﻳﺮ‬ ‫ﻧﻔﻠﻮﻧﺰﺍ‬!‫ﺍﳋﻴﻮﻝ؟‬ ‫ﺃﻧﻔﻠﻮﻧﺰﺍ‬ ‫ﺍﻵﻥ‬ ‫ﺪ‬‫ﻭﻳﻌ‬!
-‫ﺍﻟﻌﺎﱂ‬ ‫ﺃﺟﱪ‬ ‫ﺍﻟﺬﻯ‬ ‫ﻣﻦ‬–‫ﹰ‬‫ﺍ‬‫ﺯﻭﺭ‬‫ﹰ‬‫ﺍ‬‫ﻭﻗﻬﺮ‬–‫ﻋﻠﻰ‬‫ﻟﻘﺎﺣﺎﺕ‬ ‫ﺷﺮﺍﺀ‬‫ﺃﻧﻔﻠﻮﻧﺰﺍ‬
‫ﺍﳋﻨﺎﺯﻳﺮ‬‫ﻭ‬‫ﺃﻃﻨـﺎﻥ‬ ‫ﻭﻣﻼﻳـﲔ‬ ‫ﺍﻟﻜﻤﺎﻣـﺎﺕ‬ ‫ﺑﻼﻳﲔ‬ ‫ﻛﻠﻪ‬ ‫ﻟﻠﻌﺎﱂ‬ ‫ﺑﺎﻉ‬
‫ﻭﺍﻷﻭﺭﺑﻴﺔ‬ ‫ﺍﻷﻣﺮﻳﻜﻴﺔ‬ ‫ﺍﳌﺼﺎﻧﻊ‬ ‫ﺇﻧﺘﺎﺝ‬ ‫ﻣﻦ‬ ‫ﺍﳌﻄﻬﺮﺍﺕ‬‫؟‬!
-‫ﺍﻟﺰﻭﺍﺝ‬ ‫ﻣﺆﺳﺴﺔ‬ ‫ﺗﻘﻮﻳﺾ‬ ‫ﲪﻠﺔ‬ ‫ﻳﻘﻮﺩ‬ ‫ﺍﻟﺬﻯ‬ ‫ﻣﻦ‬‫ﰲ‬‫ﻛﻠـﻪ؟‬ ‫ﺍﻟﻌـﺎﱂ‬
‫ﺍﻷﺭﺣﺎﻡ‬ ‫ﺻﻠﺔ‬ ‫ﻭﻳﺪﻣﺮ‬‫ﺣﻘﻮﻕ‬ ‫ﺍﻟﻌﻘﻮﻕ‬ ‫ﻭﳚﻌﻞ‬‫؟‬!
-‫ﲝﻠﻮﻝ‬ ‫ﺃﻧﻪ‬ ‫ﺍﻟﻌﺎﱂ‬ ‫ﺃﻭﻫﻢ‬ ‫ﺍﻟﺬﻯ‬ ‫ﻣﻦ‬‫ﻟـ‬ ‫ﺍﻷﻭﱃ‬ ‫ﺍﻟﺜﺎﻧﻴـﺔ‬‫ﺴﻨﺔ‬٢٠٠٠‫ﻡ‬
‫ﺍﻟ‬ ‫ﺍﻟﺼﻮﺍﺭﻳﺦ‬ ‫ﻭﺗﻨﻄﻠﻖ‬ ‫ﺍﻟﻄﺎﺋﺮﺍﺕ‬ ‫ﺳﺘﺴﻘﻂ‬‫ﻨﻮﻭﻳﺔ‬‫ﺻﻔﺮ‬ ‫ﺑﺴﺒﺐ‬‫ﺳـﻨﺔ‬
٢٠٠٠‫ﺳ‬ ‫ﺍﻟﺬﻯ‬‫ﻴ‬‫ﻌﻴﺪ‬‫ﺑﺮﺍﻣﺞ‬‫ﺃﺟﻬﺰﺓ‬‫ﻟﺴﻨﺔ‬ ‫ﺍﻟﻌﺎﱂ‬١٩٠٠‫ﻡ‬‫ﻓﻴﻬﻠﻚ‬
‫ﺍﻟ‬‫ﻌﺎﱂ‬‫؟‬!‫ﻭ‬‫ﺑﺎﻋﻮ‬‫ﺍ‬‫ﻟﻠﻌﺎﱂ‬‫ﺫﻟﻚ‬ ‫ﺗﻌﺎﰿ‬ ‫ﺑﺮﺍﻣﺞ‬‫ﺑﺎﳌﻠﻴ‬‫ﺎﺭﺍﺕ‬‫ﻣﻦ‬‫ﺷـﺮﻛﺎﺕ‬
‫ﺫﻟﻚ‬ ‫ﻛﺬﺏ‬ ‫ﻭﺛﺒﺖ‬ ‫ﻭﺍﻷﻣﺮﻳﻜﻴﺔ‬ ‫ﺍﻷﻭﺭﺑﻴﺔ‬ ‫ﺍﻟﱪﳎﺔ‬.
-‫ﺍﻟﻴﺪ‬ ‫ﳍﺎ‬ ‫ﻛﺎﻥ‬ ‫ﻭﺍﻟﱴ‬ ‫ﺎ‬‫ﻭﻧﺸﺎﻃﺎ‬ ‫ﺍﳌﺎﻟﻴﺔ‬ ‫ﻭﺍﳌﺆﺳﺴﺎﺕ‬ ‫ﺍﻟﺮﺑﺎ‬ ‫ﻳﺸﺠﻊ‬ ‫ﻣﻦ‬
‫ﺍﻟﻄﻮﱃ‬‫ﰲ‬‫ﺍﻷﺯﻣ‬‫ﺎﺕ‬‫ﺍﻟﻌﺎﳌﻴﺔ‬ ‫ﺍﳌﺎﻟﻴﺔ‬‫ﻭﻣﺎ‬‫ﻧﺘﺎﺋﺞ؟‬ ‫ﻣﻦ‬ ‫ﺃﻓﺮﺯﺗﻪ‬

18. ‫ﺍﻷﻭﻝ‬‫ﻟﺒﺎﺏ‬‫ﺍ‬‫ﺍﻷﻭﻝ‬‫ﻟﺒﺎﺏ‬‫ﺍ‬‫ﻭﺍ‬‫ﻟﻐﺮﺑﻲ‬‫ﺍ‬‫ﺍﳌﻨﻈﻮﺭ‬‫ﺑﲔ‬‫ﺍﻹﺻﻼﺡ‬‫ﻭﺍ‬‫ﻟﻐﺮﺑﻲ‬‫ﺍ‬‫ﺍﳌﻨﻈﻮﺭ‬‫ﺑﲔ‬‫ﺍﻹﺻﻼﺡ‬‫ﻹﺳﻼﻡ‬‫ﻹﺳﻼﻡ‬))١٨١٨((
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‫ﻳﺪ‬‫ﺯ‬‫ﺃﺑﻮ‬‫ﳏﻤﺪ‬‫ﻓﻮﺯﻱ‬‫ﻟﺸﻴﺦ‬‫ﺍ‬‫ﻳﺪ‬‫ﺯ‬‫ﺃﺑﻮ‬‫ﳏﻤﺪ‬‫ﻓﻮﺯﻱ‬‫ﻟﺸﻴﺦ‬‫ﺍ‬‫ﺘﻤﻌﺎﺕ‬‫ﻭﺍ‬‫ﺍﻷﻓﺮﺍﺩ‬‫ﺇﺻﻼﺡ‬‫ﺘﻤﻌﺎﺕ‬‫ﻭﺍ‬‫ﺍﻷﻓﺮﺍﺩ‬‫ﺇﺻﻼﺡ‬‫ﰲ‬‫ﰲ‬‫ﺍﻹﺳﻼﻡ‬‫ﺍﻹﺳﻼﻡ‬))‫ﻁ‬‫ﻁ‬٢٢((
-‫ﺍﻟﺴﻼﺡ‬ ‫ﲡﺎﺭﺓ‬ ‫ﻳﻘﻮﺩ‬ ‫ﺍﻟﺬﻯ‬ ‫ﻣﻦ‬‫ﰲ‬‫ﻛﻠﻪ؟‬ ‫ﺍﻟﻌﺎﱂ‬‫ﻭﻋﻨﺪﻫﻢ‬‫ﰲ‬‫ﻢ‬‫ﳐـﺎﺯ‬
‫ﺗ‬ ‫ﻣﺎ‬ ‫ﺍﻷﺳﻠﺤﺔ‬ ‫ﻣﻦ‬‫ﺍﳌﺮﺍﺕ؟؟‬ ‫ﺃﻻﻑ‬ ‫ﺍﻟﻌﺎﱂ‬ ‫ﻹﺑﺎﺩﺓ‬ ‫ﻜﻔﻰ‬
‫ﹰ‬‫ﺎ‬‫ﺑﻌﻀ‬ ‫ﻭﺳﻨﺘﻨﺎﻭﻝ‬‫ﺑﺸﺮﺡ‬ ‫ﺫﻛﺮﻧﺎﻩ‬ ‫ﳑﺎ‬‫ﻟﻨﻌﻠﻢ‬ ‫ﻣﺒﺴﻂ‬‫ﺃﺧـﺬﻫﻢ‬ ‫ﺃﻳﻦ‬‫ﺍﻟﻌﻠـﻢ‬
‫ﺍﳊﺪﻳﺚ‬ ‫ﺍﻟﻐﺮﰉ‬‫ﰲ‬‫ﻃﺮﻳﻖ‬‫ﻭﺍﻹﺻﻼﺡ‬ ‫ﺍﻟﺴﻌﺎﺩﺓ‬!‫ﻟ‬‫ﻨﺮﻯ‬‫ﻓﺸﻞ‬ ‫ﻛﻴﻒ‬‫ﰲ‬‫ﺇﻧﻘﺎﺫﻫﻢ‬‫ﻣﻦ‬
‫ﳏﻘﻘﺔ‬ ‫ﻫﻼﻛﺎﺕ‬!‫ﺍﳌﻨﻘﺬ‬ ‫ﺃﻧﻪ‬ ‫ﻋﻠﻰ‬ ‫ﻧﺴﺘﻮﺭﺩﻩ‬ ‫ﺃﻥ‬ ‫ﻗﺒﻞ‬‫ﻭ‬‫ﺎﻥ‬‫ﺑ‬‫ﻭﺍﻟﺮ‬ ‫ﺍﳌﺼﻠﺢ‬!
 
‫ﺍﻷﻣﺮﻳﻜﻴﺔ‬ ‫ﺍﳌﺘﺤﺪﺓ‬ ‫ﺍﻟﻮﻻﻳﺎﺕ‬ ‫ﺃﻧﻔﻘﺖ‬‫ﰲ‬‫ﺛﻼﺛﻴﻨـﺎﺕ‬ ‫ﻭﺃﻭﺍﺋـﻞ‬ ‫ﻋﺸﺮﻳﻨﺎﺕ‬
‫ﺍﳌﺎﺿ‬ ‫ﺍﻟﻘﺮﻥ‬‫ﻲ‬‫ﻓﻔﻰ‬ ،‫ﺍﳋﻤﺮ‬ ‫ﻋﻠﻰ‬ ‫ﻟﻠﻘﻀﺎﺀ‬ ‫ﻫﺎﺋﻠﺔ‬ ‫ﻣﻴﺰﺍﻧﻴﺔ‬١٩١٩‫ﻗﻮﺍﻧﲔ‬ ‫ﺪﺭﺕ‬‫ﺻ‬‫ﺃ‬
،‫ﻓﻴﻬﺎ‬ ‫ﻳﺘﺠﺮ‬ ‫ﺃﻭ‬ ‫ﺍﳋﻤﺮ‬ ‫ﻳﺘﻌﺎﻃﻰ‬ ‫ﳌﻦ‬ ‫ﺻﺎﺭﻣﺔ‬‫ﻭﺟﻨﺪﺕ‬‫ﺍﻟﺪﻋﺎﻳﺎﺕ‬ ‫ﻛﻞ‬ ‫ﺍﻟﺪﻭﻟﺔ‬‫ﺍﻟﻼﺯﻣﺔ‬
‫ﻟﺘﻨﻔﲑ‬‫ﺍﳋﻤﺮ‬ ‫ﻣﻦ‬ ‫ﺍﻷﻣﺮﻳﻜﻴﲔ‬.
‫ﺍﻟﻘﻮﺍﻧﲔ‬ ‫ﻻ‬ ‫ﺗﻔﻠﺢ‬ ‫ﱂ‬ ‫ﻭﻟﻜﻦ‬‫ﺍﻟﺼﺎﺭﻣﺔ‬!‫ﻭ‬ ‫ﺍﻟﻄﺎﺋﻠﺔ‬ ‫ﺍﳉﻬﻮﺩ‬ ‫ﻭﻻ‬‫ﻻ‬‫ﺍﻟﺘﻜﺎﻟﻴﻒ‬
‫ﺍﳌﻬﻮﻟﺔ‬‫ﰲ‬‫ﺍﳋﻤﺮ‬ ‫ﻣﻨﻊ‬!‫ﺍﻟﻨﺘﻴﺠﺔ‬ ‫ﻭﺟﺎﺀﺕ‬ ‫ﺑﻞ‬‫ﻋﻜﺴﻴﺔ‬‫ﺍﳌﺘﻌﺎﻃﲔ‬ ‫ﻧﺴﺒﺔ‬ ‫ﻓﺰﺍﺩﺕ‬‫ﳍـﺎ‬
‫ﻭﺍﳌﺘﺎﺟﺮﻳﻦ‬‫ﺎ‬!‫ﺍﻷﻣﺮ‬ ‫ﻭﺗﻔﺎﻗﻢ‬،‫ﺍﻟﺴﺠﻮﻥ‬ ‫ﻭﺍﻣﺘﻸﺕ‬!،‫ﻭ‬‫ﲢﺮﳝﻬـﺎ‬ ‫ﻣﻦ‬ ‫ﻳﺄﺳﻬﻢ‬ ‫ﺑﻌﺪ‬
‫ﻭﲡﺮﳝﻬﺎ‬!‫ﻭﻓﺸﻠﻬﻢ‬‫ﰲ‬‫ﺫﻟﻚ‬ ‫ﻋﻠﻰ‬ ‫ﺘﻤﻊ‬‫ﺍ‬ ‫ﲪﻞ‬!‫ﳚﺪﻭﺍ‬ ‫ﱂ‬‫ﻳﺘﺮﺍﺟﻌـﻮﺍ‬ ‫ﺃﻥ‬ ‫ﺇﻻ‬ ‫ﹰ‬‫ﻼ‬‫ﺣ‬
‫ﲢﺮﳝﻬﺎ‬ ‫ﻗﻮﺍﻧﲔ‬ ‫ﻭﻳﻠﻐﻮﺍ‬،‫ﻭ‬‫ﺳﻨﺔ‬ ‫ﰱ‬١٩٣٣‫ﺃﺑﻴﺤﺖ‬‫ﺃﺧﺮﻯ‬ ‫ﻣﺮﺓ‬ ‫ﺮ‬‫ﺍﳋﻤ‬!‫ﺃﺭﺑـﻊ‬ ‫ﺑﻌﺪ‬
‫ﺍﻟﻔﺎﺷﻠﺔ‬ ‫ﺍﻟﺘﺠﺮﺑﺔ‬ ‫ﻣﻦ‬ ‫ﺳﻨﺔ‬ ‫ﻋﺸﺮﺓ‬!!

‫ﻟﻠﻮﻓﻴﺎﺕ‬ ‫ﺍﻷﻭﻝ‬ ‫ﺍﻟﺴﺒﺐ‬ ‫ﻭﺍﻟﺘﺪﺧﲔ‬‫ﰲ‬‫ﻛﻠﻪ‬ ‫ﺍﻟﻌﺎﱂ‬!‫ﻭﻫﻮ‬‫ﻣﻦ‬‫ﺃﻛﱪ‬‫ﺑﻨـ‬‫ﻮ‬‫ﺩ‬
‫ﺍﺳﺘﺰﺍﻑ‬‫ﺃﻣﻮﺍﻝ‬‫ﺍﻟﻨﺎﺱ‬‫ﰲ‬‫ﺍﻟﻌﺎﱂ‬‫ﺑ‬‫ﻓﺎﺋﺪﺓ‬ ‫ﻼ‬!‫ﺍﻷﻋﻈﻢ‬ ‫ﺍﻟﺒﺎﺏ‬ ‫ﻭﻟﻜﻨﻪ‬‫ﻟ‬‫ﻸﺭﺑﺎﺡ‬‫ﺍﳋﻴﺎﻟﻴﺔ‬
‫ﻷ‬‫ﺍﻟﺪﺧﺎﻥ‬ ‫ﻣﺰﺍﺭﻉ‬ ‫ﺑﺎﻃﺮﺓ‬،‫ﻭﺍﻷﻭﺭﻭﺑﻴﺔ‬ ‫ﺍﻹﻣﺮﻳﻜﻴﺔ‬ ‫ﺍﻟﺘﺒﻎ‬ ‫ﻭﺷﺮﻛﺎﺕ‬!

19. ‫ﺍﻷﻭﻝ‬‫ﻟﺒﺎﺏ‬‫ﺍ‬‫ﺍﻷﻭﻝ‬‫ﻟﺒﺎﺏ‬‫ﺍ‬‫ﻭﺍ‬‫ﻟﻐﺮﺑﻲ‬‫ﺍ‬‫ﺍﳌﻨﻈﻮﺭ‬‫ﺑﲔ‬‫ﺍﻹﺻﻼﺡ‬‫ﻭﺍ‬‫ﻟﻐﺮﺑﻲ‬‫ﺍ‬‫ﺍﳌﻨﻈﻮﺭ‬‫ﺑﲔ‬‫ﺍﻹﺻﻼﺡ‬‫ﻹﺳﻼﻡ‬‫ﻹﺳﻼﻡ‬))١٩١٩((
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‫ﻳﺪ‬‫ﺯ‬‫ﺃﺑﻮ‬‫ﳏﻤﺪ‬‫ﻓﻮﺯﻱ‬‫ﻟﺸﻴﺦ‬‫ﺍ‬‫ﻳﺪ‬‫ﺯ‬‫ﺃﺑﻮ‬‫ﳏﻤﺪ‬‫ﻓﻮﺯﻱ‬‫ﻟﺸﻴﺦ‬‫ﺍ‬‫ﺘﻤﻌﺎﺕ‬‫ﻭﺍ‬‫ﺍﻷﻓﺮﺍﺩ‬‫ﺇﺻﻼﺡ‬‫ﺘﻤﻌﺎﺕ‬‫ﻭﺍ‬‫ﺍﻷﻓﺮﺍﺩ‬‫ﺇﺻﻼﺡ‬‫ﰲ‬‫ﰲ‬‫ﺍﻹﺳﻼﻡ‬‫ﺍﻹﺳﻼﻡ‬))‫ﻁ‬‫ﻁ‬٢٢((
‫ﻭ‬‫ﻫﻮ‬‫ﹰ‬‫ﺎ‬‫ﺃﻳﻀ‬‫ﺍﻟﺸﻴﻄﺎﻥ‬‫ﺍﻟﻨﺎﺱ‬ ‫ﻳﺼﻴﺐ‬ ‫ﺍﻟﺬﻯ‬ ‫ﺍﻷﻛﱪ‬‫ﰲ‬‫ﻛﻠﻪ‬ ‫ﺍﻟﻌﺎﱂ‬‫ﺑﺄﻣﺮﺍﺽ‬
‫ﻭﺍﻟﺪﻡ‬ ‫ﻭﺍﻟﻘﻠﺐ‬ ‫ﺍﻟﺘﻨﻔﺲ‬،‫ﻓﺘﺴﺘﻤﺮ‬‫ﺗﺮﻭﺱ‬‫ﺗﻮﻗـﻒ‬ ‫ﺑـﻼ‬ ‫ﺗﻌﻤـﻞ‬ ‫ﺍﻷﺩﻭﻳﺔ‬ ‫ﻣﺼﺎﻧﻊ‬
‫ﺗﺪﻓﻖ‬ ‫ﻟﻴﺴﺘﻤﺮ‬‫ﺮ‬‫ﺧﺰﺍﺋ‬ ‫ﺇﱃ‬ ‫ﺍﳌﺎﻝ‬‫ﻨﻬﻢ‬!‫ﺍﻟﻌﺎﱂ‬ ‫ﻭﻟﻴﺬﻫﺐ‬‫ﺍﳍﺎﻭﻳﺔ‬ ‫ﺇﱃ‬!‫ﻓﺄﻳﻦ‬‫ﺻـﺪﻕ‬
‫ﺍﻟﻌﻠﻢ‬‫؟‬!‫ﻭﺃﻳﻦ‬‫ﺍ‬‫ﺣﺘﺮﺍﻡ‬‫ﻣﺒﺎﺩﻯﺀ‬‫ﺍﳊﻴﺎﺓ‬‫ﺍﻟﺒﺸﺮﻳﺔ‬‫؟‬!‫ﺍﳌﻨﺸﻮﺩﺓ‬ ‫ﺍﻟﺴﻌﺎﺩﺓ‬ ‫ﺃﻳﻦ‬‫؟‬!.

‫ﹰ‬‫ﻻ‬‫ﻭﻣﺜﺎ‬‫ﺛﺎ‬‫ﻟﺜ‬‫ﺍﳌﺨﺪﺭﺍﺕ‬ ‫ﻋﻠﻰ‬ ‫ﹰ‬‫ﺎ‬!‫ﻭﲡﺮﳝﻬﺎ‬ ‫ﲢﺮﳝﻬﺎ‬ ‫ﻗﻮﺍﻧﲔ‬ ‫ﻛﻞ‬ ‫ﻓﻤﻊ‬!‫ﺗـﺄﰐ‬
‫ﻭﻏﲑﻫﺎ‬ ‫ﻛﻬﻮﻟﻨﺪﺍ‬ ‫ﺍﳌﺘﻘﺪﻣﺔ‬ ‫ﺍﻟﺪﻭﻝ‬ ‫ﺑﻌﺾ‬‫ﻭﺗﺒﻴﺤﻬﺎ‬!‫ﺑﻞ‬‫ﳌ‬ ‫ﹰ‬‫ﺎ‬‫ﳎﺎﻧ‬ ‫ﻭﺗﻘﺪﻣﻬﺎ‬‫ﺘﻌﺎﻃﻴﻬـﺎ‬!
‫ﱠ‬‫ﻥ‬‫ﻷ‬‫ﺍﻟﺮﺩﻉ‬ ‫ﻭﺳﺎﺋﻞ‬ ‫ﲨﻴﻊ‬‫ﻗﺪ‬‫ﻓﺸﻠﺖ‬!‫ﻭﻣﺸﺮﻋﻮﻫﺎ‬ ‫ﻋﻠﻤﺎﺅﻫﺎ‬ ‫ﻓﻘﺎﻝ‬‫ﻭﺳﺎﺳـﺘﻬﺎ‬:‫ﻻ‬
‫ﺍﳌ‬ ‫ﻣﻦ‬ ‫ﻃﺎﺋﻞ‬‫ﻨﻊ‬!‫ﺃﺑﻴﺤﻮ‬‫ﻫﺎ‬!‫ﻟﺘﻮﻗﻔﻮﻫﺎ‬!!
‫ﻳﻌﻠﻢ‬ ‫ﻛﻠﻪ‬ ‫ﻭﺍﻟﻌﺎﱂ‬-‫ﻳﻌﺪ‬ ‫ﻭﱂ‬‫ﹰ‬‫ﺍ‬‫ﺳﺮ‬-‫ﻣ‬‫ﲡـﺎﺭﺓ‬ ‫ﻣﻦ‬ ‫ﺍﳌﺴﺘﻔﻴﺪ‬ ‫ﻦ‬‫ﻭ‬‫ﺯﺭﺍﻋـﺔ‬
‫ﻭﻣﻦ‬ ،‫ﺍﳌﺨﺪﺭﺍﺕ‬ ‫ﻧﺒﺎﺗﺎﺕ‬‫ﻭﺗﻮﺯﻳﻌﻬﺎ‬ ‫ﺍﺳﺘﺨﻼﺻﻬﺎ‬!‫ﻢ‬‫ﺇ‬‫ﻗﺎﺩﺓ‬‫ﻣـ‬ ‫ﻭﺳﺎﺩﺗﻪ‬ ‫ﺍﻟﻌﺎﱂ‬‫ﻦ‬
‫ﺍﻟﻨﺎﻓﺬﻳﻦ‬ ‫ﺍﻟﻴﻬﻮﺩ‬
٤٤
‫ﰲ‬‫ﻭﺃﻭﺭﺑﺎ‬ ‫ﺃﻣﺮﻳﻜﺎ‬!‫ﻭﺍﳌﺘﺤﻜﻤﲔ‬‫ﰲ‬‫ﺍﻟﻌﺎﳌﻴﺔ‬ ‫ﺎﻟﺲ‬‫ﺍ‬ ‫ﻗﺮﺍﺭﺍﺕ‬!‫ﺑﻞ‬
‫ﺍﻟﺪﻭﻟﻴﺔ‬ ‫ﻭﺍﳌﻨﻈﻤﺎﺕ‬!‫ﻭﻓﻀﻴﺤﺔ‬‫ﻣﺪﻳﺮﻯ‬‫ﻭ‬ ‫ﺍﻟﻌﺎﳌﻴﺔ‬ ‫ﺍﻟﺼﺤﺔ‬ ‫ﻣﻨﻈﻤﺔ‬‫ﻹﺟﺒـﺎﺭ‬ ‫ﺗﺂﻣﺮﻫﻢ‬
‫ﺷﺮﺍﺀ‬ ‫ﻋﻠﻰ‬ ‫ﺍﻟﻌﺎﱂ‬‫ﻣﺼﻞ‬‫ﻭﺍﳋﻨﺎﺯﻳﺮ‬ ‫ﺍﻟﻄﻴﻮﺭ‬ ‫ﺃﻧﻔﻠﻮﻧﺰﺍ‬‫ﺍﻟﺪﻭﺍﺀ‬ ‫ﺷﺮﻛﺎﺕ‬ ‫ﻣﻦ‬‫ﺲ‬‫ﻨ‬‫ـ‬‫ﺗ‬ ‫ﱂ‬
‫ﺑﻌﺪ‬!‫ﺧﻔ‬ ‫ﻭﻣﺎ‬‫ﻲ‬‫ﺃﻋﻈﻢ‬ ‫ﻛﺎﻥ‬!‫ﻓ‬‫ﻋﻠﻤﻬﻢ‬ ‫ﻋﺠﺰ‬ ‫ﻘﺪ‬‫ﺍﳊﺪﻳﺚ‬‫ﻣﻊ‬‫ﻗﻮﺓ‬‫ﻢ‬‫ﺣﻀﺎﺭ‬‫ﻋـ‬‫ﻦ‬
‫ﲪﺎﻳﺘﻬﻢ‬‫ﺟﺸﻌﻬﻢ‬ ‫ﻣﻦ‬!‫ﺃﻭ‬‫ﻢ‬‫ﺷﺄ‬ ‫ﻳﺼﻠﺢ‬ ‫ﺃﻥ‬!‫ﺃﻭ‬‫ﻳﻘﻮﺩﻫﻢ‬ ‫ﺃﻥ‬‫ﺍﳌﺜﺎﱃ‬ ‫ﻟﻠﻤﺠﺘﻤﻊ‬.!
 
‫ﹰ‬‫ﻻ‬‫ﻭﻣﺜﺎ‬‫ﹰ‬‫ﺎ‬‫ﺭﺍﺑﻌ‬‫ﺃﺷﺎﻉ‬ ‫ﻛﻠﻪ‬ ‫ﺍﻟﻐﺮﺏ‬ ‫ﺃﻥ‬‫ﻦ‬‫ﻨ‬‫ﻭﻗ‬‫ﺍﻟﺜﻘﺎﻓﺔ‬ ‫ﺃﻥ‬‫ﺍﳉﻨـﺴﻴﺔ‬‫ﺍﻟﻌﻠﻤﻴـﺔ‬
‫ﻣﻊ‬ ‫ﺍﳊﺪﻳﺜﺔ‬‫ﺍﻟ‬‫ﺍﻟﻄﱯ‬ ‫ﺘﻄﻮﺭ‬‫ﺃﻓﺮ‬ ‫ﳊﻤﺎﻳﺔ‬ ‫ﹰ‬‫ﺍ‬‫ﺟﺪ‬ ‫ﻛﺎﻓﻴﺔ‬ ،‫ﺍﳊﻤﺎﻳﺔ‬ ‫ﻭﻭﺳﺎﺋﻞ‬‫ﻣﻦ‬ ‫ﺘﻤﻊ‬‫ﺍ‬ ‫ﺍﺩ‬
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٤‫ﻛﺘﺎﺑﻨﺎ‬ ‫ﺇﻗﺮﺃ‬"‫ﺍﻵﺧﺮﺓ‬ ‫ﻭﻭﻋﺪ‬ ‫ﺇﺳﺮﺍﺋﻴﻞ‬ ‫ﺑﻨﻮ‬"‫ﺑﺎﺏ‬ ،:‫ﻭﺳﺎﺋﻞ‬‫ﻭﺃ‬‫ﺹ‬ ،‫ﺍﻷﺭﺽ‬ ‫ﰱ‬ ‫ﺍﻟﻴﻬﻮﺩ‬ ‫ﺇﻓﺴﺎﺩ‬ ‫ﻟﻮﺍﻥ‬٩٢-١٠٩.

20. ‫ﺍﻷﻭﻝ‬‫ﻟﺒﺎﺏ‬‫ﺍ‬‫ﺍﻷﻭﻝ‬‫ﻟﺒﺎﺏ‬‫ﺍ‬‫ﻭﺍ‬‫ﻟﻐﺮﺑﻲ‬‫ﺍ‬‫ﺍﳌﻨﻈﻮﺭ‬‫ﺑﲔ‬‫ﺍﻹﺻﻼﺡ‬‫ﻭﺍ‬‫ﻟﻐﺮﺑﻲ‬‫ﺍ‬‫ﺍﳌﻨﻈﻮﺭ‬‫ﺑﲔ‬‫ﺍﻹﺻﻼﺡ‬‫ﻹﺳﻼﻡ‬‫ﻹﺳﻼﻡ‬))٢٠٢٠((
TTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTT
TTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTT
‫ﻳﺪ‬‫ﺯ‬‫ﺃﺑﻮ‬‫ﳏﻤﺪ‬‫ﻓﻮﺯﻱ‬‫ﻟﺸﻴﺦ‬‫ﺍ‬‫ﻳﺪ‬‫ﺯ‬‫ﺃﺑﻮ‬‫ﳏﻤﺪ‬‫ﻓﻮﺯﻱ‬‫ﻟﺸﻴﺦ‬‫ﺍ‬‫ﺘﻤﻌﺎﺕ‬‫ﻭﺍ‬‫ﺍﻷﻓﺮﺍﺩ‬‫ﺇﺻﻼﺡ‬‫ﺘﻤﻌﺎﺕ‬‫ﻭﺍ‬‫ﺍﻷﻓﺮﺍﺩ‬‫ﺇﺻﻼﺡ‬‫ﰲ‬‫ﰲ‬‫ﺍﻹﺳﻼﻡ‬‫ﺍﻹﺳﻼﻡ‬))‫ﻁ‬‫ﻁ‬٢٢((
‫ﺎ‬‫ﳚﻌﻠﻮ‬ ‫ﺍﻟﱴ‬ ‫ﺍﳉﻨﺴﻴﺔ‬ ‫ﺍﻹﺑﺎﺣﻴﺔ‬ ‫ﻧﺘﻴﺠﺔ‬ ‫ﻷﻓﺮﺍﺩﻩ‬ ‫ﺍﳌﻬﻠﻜﺔ‬ ‫ﺍﳉﻨﺴﻴﺔ‬ ‫ﺍﻷﻣﺮﺍﺽ‬ ‫ﺃﺿﺮﺍﺭ‬
‫ﺍﻟﺪﻳﻨﻴﺔ‬ ‫ﺍﻟﻘﻴﻮﺩ‬ ‫ﻣﻦ‬ ‫ﻭﲢﺮﺭﻫﻢ‬ ‫ﺗﻄﻮﺭﻫﻢ‬ ‫ﻋﻠﻰ‬ ‫ﻋﻼﻣﺔ‬!
‫ﺍﻹﺑﺎﺣﻴـﺔ‬ ‫ﺃﺧﻄـﺎﺭ‬ ‫ﻣﻦ‬ ‫ﺍﳊﺪﻳﺜﺔ‬ ‫ﺍﳉﻨﺴﻴﺔ‬ ‫ﺍﻟﺜﻘﺎﻓﺔ‬ ‫ﲪﺘﻬﻢ‬ ‫ﻓﻬﻞ‬‫ﺍﳉـﻨﺲ‬ ‫ﺃﻭ‬
‫ﺍﻟﻌﺎﺑﺮ‬
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‫؟‬!‫ﻭﻫﺒ‬ ‫ﻫﻞ‬‫ﻬﻢ‬‫ﺍﻟﻌﻠﻢ‬‫ﺍﳌﻨﺸﻮﺩﺓ‬ ‫ﺍﻟﺴﻌﺎﺩﺓ‬‫ﻭﻫﻢ‬ ‫ﲢﺖ‬)‫ﺣﺮﻳﺔ‬‫ﺍﻷﻓﺮﺍ‬‫ﻖ‬‫ﺣـ‬ ‫ﺩ‬
‫ﻣﻄﻠﻖ‬!(‫؟‬!‫ﻭ‬‫ﺳﺘﺎﺭ‬)‫ﺍﳉﻨﺴ‬ ‫ﺍﻟﻜﺒﺖ‬ ‫ﻣﻀﺎﺭ‬ ‫ﻣﻦ‬ ‫ﺍﻟﺸﺒﺎﺏ‬ ‫ﲪﺎﻳﺔ‬‫ﻲ‬(‫؟‬!‫ﻭ‬‫ﺇﺩﻋﺎﺀ‬)‫ﺣـﻖ‬
‫ﻭﺍﻟﻨﺴﺎﺀ‬ ‫ﺍﻟﻔﺘﻴﺎﺕ‬‫ﰲ‬‫ﺣﺼﻠﻦ‬ ‫ﺇﺫﺍ‬ ‫ﺍﻹﺟﻬﺎﺽ‬‫ﲪﻞ‬ ‫ﻋﻠﻰ‬‫ﻣﺮﻏﻮﺏ‬ ‫ﻏﲑ‬(‫؟‬!.
‫ﺭﲟـﺎ‬ ‫ﺍﻟﺬﻳﻦ‬ ‫ﻟﺸﺒﺎﺑﻨﺎ‬ ‫ﺍﻷﻳﺎﻡ‬ ‫ﻫﺬﻩ‬ ‫ﻭﺑﺎﻟﺬﺍﺕ‬ ‫ﹰ‬‫ﺍ‬‫ﺟﺪ‬ ‫ﻫﺎﻡ‬ ‫ﻣﻮﺿﻮﻉ‬ ‫ﻫﺬﺍ‬ ‫ﻭﻷﻥ‬
‫ﻦ‬‫ﻳﻈ‬‫ﺑﻌﻀﻬﻢ‬‫ﺍﻷﺣﻮﺍﻝ‬ ‫ﻭﺇﻧﺼﻼﺡ‬ ‫ﺍﻟﺴﻌﺎﺩﺓ‬ ‫ﺃﻥ‬‫ﰲ‬‫ﺍﻟ‬ ‫ﺍﳊﻴﺎﺓ‬ ‫ﺗﻠﻚ‬ ‫ﻳﻌﻴﺸﻮﺍ‬ ‫ﺃﻥ‬‫ﻐﺮﺑﻴﺔ‬
‫ﻭﺍﻟﺘﻄـﻮﺭ‬ ‫ﺍﻟﺮﺍﻗﻴـﺔ‬ ‫ﺍﳌﺪﻧﻴﺔ‬ ‫ﺳﺘﺎﺭ‬ ‫ﲢﺖ‬ ‫ﺭﺍﺑﻂ‬ ‫ﻭﻻ‬ ‫ﺭﺍﺩﻉ‬ ‫ﺑﻼ‬ ‫ﺍﳉﻨﺲ‬ ‫ﻣﻦ‬ ‫ﺍﳊﺪﻳﺜﺔ‬
‫ﺍﻹﺟﺘﻤﺎﻋ‬‫ﻲ‬‫ﻣﻦ‬ ‫ﻭﺍﻟﺘﺤﺮﺭ‬‫ﺃﻭ‬ ‫ﺍﻟﺮﺟﻌﻴﺔ‬‫ﺍﻟﻌﻘﺪ‬‫ﺃ‬‫ﻭ‬‫ﺍﻟﺪﻳﻨﻴﺔ‬ ‫ﺍﻟﻀﻮﺍﺑﻂ‬!
‫ﻭ‬‫ﳌﺎ‬‫ﻛﻨﺖ‬‫ﻗﺪ‬‫ﺗﻨﺎﻭﻟﺖ‬‫ﺩ‬‫ﺍﻟﺮ‬‫ﻋﻠﻰ‬‫ﻫﺬﺍ‬‫ﰲ‬‫ﳏﺎﺿﺮﺍﺗﻰ‬‫ﺍﳌﺨﺘﻠﻔﺔ‬‫ﻭﻟﻜﲏ‬ ،‫ﻫﻨﺎ‬
‫ﺑ‬ ‫ﺍﺳﺘﺒﺪﻟﺘﻪ‬‫ـ‬"‫ﺃﻫﻠﻬﺎ‬ ‫ﻣﻦ‬ ‫ﺷﺎﻫﺪ‬ ‫ﻭﺷﻬﺪ‬!"‫ﻓ‬ ،‫ﺃ‬ ‫ﻠﻦ‬‫ﻭ‬‫ﺭﺩ‬‫ﺭﺩﻭﺩﻯ‬‫ﺳﺄ‬ ‫ﻭﺇﳕﺎ‬‫ﺩ‬‫ﺍﻟـﺮ‬ ‫ﻧﻘﻞ‬
‫ﻣﺒﻴﻌﺎ‬ ‫ﺍﻟﻜﺘﺐ‬ ‫ﺃﻛﺜﺮ‬ ‫ﺃﺣﺪ‬ ‫ﻣﻦ‬‫ﰲ‬‫ﺃﻣﺮﻳﻜﺎ‬‫ﰲ‬٢٠١١‫ﻛﺘﺎﺏ‬ ‫ﻭﻫﻮ‬‫ﺍﻷﺻـﻠﻰ‬ ‫ﺃﲰﻪ‬
(Generations in Danger!)‫ﺃﻯ‬}‫ﺃﺟﻴﺎﻝ‬‫ﰲ‬‫ﺧﻄﺮ‬{‫ﺑﺎﻟﻌﺮﺑﻴـﺔ‬ ‫ﻭﻃﺒﻊ‬
‫ﲢﺖ‬‫ﻋﻨﻮﺍﻥ‬}‫ﻴ‬‫ﺍﻹﺑﺎﺣ‬‫ﹰ‬‫ﻼ‬‫ﺣ‬ ‫ﻟﻴﺴﺖ‬ ‫ﺔ‬{‫ﺩ‬ ‫ﳌﺆﻟﻔﺘﻪ‬.‫ﺟﺮﻭﲰـﺎﻥ‬ ‫ﻣﺎﺭﻳـﺎﻥ‬
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‫ﻋﺎﳌـﺔ‬
‫ﺍﻷﻣﺮﻳﻜﻴﺔ‬ ‫ﺍﻟﻨﻔﺲ‬‫ﺍﻟﺸﻬﲑﺓ‬‫ﺩ‬‫ﺗﺮ‬ ‫ﺍﻟﱴ‬‫ﱢ‬‫ﻄ‬‫ﳏ‬‫ﹰ‬‫ﺔ‬‫ﻤ‬‫ﺍﳉﻨﺲ‬ ‫ﻓﻜﺮﺓ‬‫ﺍﻵﻣﻦ‬،‫ﺃﻭ‬‫ﺣﻴـﺎﺓ‬ ‫ﱠ‬‫ﻥ‬‫ﺃ‬
‫ﺍﻟﻐﺮﺏ‬‫ﺍﳌﺘﺤﺮﺭﺓ‬‫ﻣﻦ‬‫ﺍﻟ‬‫ﻘﻴﻮﺩ‬‫ﻨ‬‫ﺟ‬ ‫ﻫﻰ‬‫ﺍ‬ ‫ﻭﻭﺍﺣﺔ‬ ‫ﺍﻟﺸﺒﺎﺏ‬ ‫ﺔ‬‫ﻟﺴﻌﺎﺩﺓ‬‫ﻓﺘﻘﻮﻝ‬ ،:
)‫ﱢ‬‫ﻘ‬‫ﻣﺘﻨ‬ ‫ﻋﺪﻭﻯ‬ ‫ﺇﻥ‬‫ﺇﲰﻬﺎ‬ ‫ﻠﺔ‬"‫ﰱ‬ ‫ﰉ‬ ‫ﺇﺗﺶ‬"‫ﻟﻸﻳﺪﺯ‬ ‫ﺍﳌﺴﺒﺒﺔ‬‫ﹰ‬‫ﺎ‬‫ﺷﻴﻮﻋ‬ ‫ﺍﻷﻛﺜﺮ‬ ‫ﻫﻰ‬
‫ﺟﻨﺴﻲ‬ ‫ﻛﻤﺮﺽ‬‫ﺧﻄـﲑ‬ ‫ﺍﳉﻨﺴﻴﺔ‬ ‫ﺍﻷﻣﺮﺍﺽ‬ ‫ﻋﺪﻭﻯ‬ ‫ﺃﻧﻮﺍﻉ‬ ‫ﻭﺑﻌﺾ‬ ،‫ﺃﻥ‬ ‫ﻭﳑﻜـﻦ‬
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٥‫ﻳﻌﲏ‬ ‫ﻭﺁﻣﻦ‬ ،‫ﻭﺑﺮﻏﺒﺘﻴﻬﻤﺎ‬ ‫ﻣﺘﻔﻘﺎﻥ‬ ‫ﻣﺎﺩﺍﻣﺎ‬ ‫ﺃﺣﺪ‬ ‫ﺃﻯ‬ ‫ﻣﻊ‬ ‫ﻟﻠﺠﻨﺲ‬ ‫ﺃﺣﺪ‬ ‫ﺃﻯ‬ ‫ﳑﺎﺭﺳﺔ‬ ‫ﻫﻮ‬ ‫ﺍﻟﻜﺎﺟﻮﺍﻝ‬ ‫ﺃﻭ‬ ‫ﺍﻟﻌﺎﺑﺮ‬ ‫ﺍﳉﻨﺲ‬‫ﺑﺎﺳﺘﺨﺪﺍﻡ‬
‫ﻓﻴ‬ ،‫ﺍﻟﺸﺮﻛﺎﺀ‬ ‫ﻋﺪﺩ‬ ‫ﺗﻘﻠﻴﻞ‬ ‫ﳏﺎﻭﻟﺔ‬ ‫ﻣﻊ‬ ‫ﺍﳌﻄﺎﻃﻴﺔ‬ ‫ﺍﳊﻤﺎﻳﺔ‬ ‫ﻭﺳﺎﺋﻞ‬‫ﹰ‬‫ﺎ‬‫ﻗﻄﻌ‬ ‫ﻛﺬﺑﻪ‬ ‫ﺛﺒﺖ‬ ‫ﻣﺎ‬ ‫ﻭﻫﻮ‬ ‫ﺍﻹﺻﺎﺑﺔ‬ ‫ﺘﺠﻨﺒﻮﺍ‬.
٦‫ﺗﻌﺮﰲ‬ ‫ﰱ‬ ‫ﺍﻟﻔﻀﻞ‬‫ﺩ‬ ‫ﻣﻘﺎﻝ‬ ‫ﻫﻮ‬ ‫ﺍﻟﻜﺘﺎﺏ‬ ‫ﻋﻠﻰ‬.‫ﲟﺠﻠﺔ‬ ‫ﺑﺪﺭ‬ ‫ﻋﺰﺓ‬)‫ﺍﳋﲑ‬ ‫ﺻﺒﺎﺡ‬(‫ﺑﻌﻨﻮﺍﻥ‬:‫ﺍﳌﺮﺃﺓ‬ ‫ﻋﻠﻰ‬ ‫ﺧﻄﺮ‬ ‫ﺍﻟﻜﺎﺟﻮﺍﻝ‬ ‫ﺍﳉﻨﺲ‬.

21. ‫ﺍﻷﻭﻝ‬‫ﻟﺒﺎﺏ‬‫ﺍ‬‫ﺍﻷﻭﻝ‬‫ﻟﺒﺎﺏ‬‫ﺍ‬‫ﻭﺍ‬‫ﻟﻐﺮﺑﻲ‬‫ﺍ‬‫ﺍﳌﻨﻈﻮﺭ‬‫ﺑﲔ‬‫ﺍﻹﺻﻼﺡ‬‫ﻭﺍ‬‫ﻟﻐﺮﺑﻲ‬‫ﺍ‬‫ﺍﳌﻨﻈﻮﺭ‬‫ﺑﲔ‬‫ﺍﻹﺻﻼﺡ‬‫ﻹﺳﻼﻡ‬‫ﻹﺳﻼﻡ‬))٢١٢١((
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TTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTTT
‫ﻳﺪ‬‫ﺯ‬‫ﺃﺑﻮ‬‫ﳏﻤﺪ‬‫ﻓﻮﺯﻱ‬‫ﻟﺸﻴﺦ‬‫ﺍ‬‫ﻳﺪ‬‫ﺯ‬‫ﺃﺑﻮ‬‫ﳏﻤﺪ‬‫ﻓﻮﺯﻱ‬‫ﻟﺸﻴﺦ‬‫ﺍ‬‫ﺘﻤﻌﺎﺕ‬‫ﻭﺍ‬‫ﺍﻷﻓﺮﺍﺩ‬‫ﺇﺻﻼﺡ‬‫ﺘﻤﻌﺎﺕ‬‫ﻭﺍ‬‫ﺍﻷﻓﺮﺍﺩ‬‫ﺇﺻﻼﺡ‬‫ﰲ‬‫ﰲ‬‫ﺍﻹﺳﻼﻡ‬‫ﺍﻹﺳﻼﻡ‬))‫ﻁ‬‫ﻁ‬٢٢((
‫ﻳﺘﺴﺒ‬‫ﺐ‬‫ﰲ‬‫ﺍﻟﺴﺮﻃﺎﻥ‬،‫ﻭﻟﻜﻦ‬‫ﻫﺬﺍ‬‫ﻭﺭﺍ‬ ‫ﻳﻘـﻒ‬ ‫ﻳﻜﺎﺩ‬ ‫ﺍﻟﻔﲑﻭﺱ‬‫ﻛـﻞ‬ ‫ﺀ‬‫ﺇﺻـﺎﺑﺔ‬
‫ﺍﻟﺮﺣﻢ‬ ‫ﻋﻨﻖ‬ ‫ﺑﺴﺮﻃﺎﻥ‬
٧٧
،‫ﹰ‬‫ﺎ‬‫ﺳﻨﻮﻳ‬ ‫ﻳﻘﺘﻞ‬ ‫ﺍﻟﺬﻯ‬‫ﺣ‬‫ﻮﺍﱄ‬‫ﺇﻣﺮﺃﺓ‬ ‫ﺃﻻﻑ‬ ‫ﺃﺭﺑﻌﺔ‬‫ﰲ‬،‫ﺃﻣﺮﻳﻜﺎ‬
‫ﻭﻫﻮ‬‫ﺿﺤﺎﻳﺎ‬ ‫ﻋﺪﺩ‬ ‫ﻧﻔﺲ‬ ‫ﺗﻘﺮﻳﺒﺎ‬‫ﻣﺮﺽ‬‫ﺍﻹﻳﺪ‬‫ﺯ‬‫ﹰ‬‫ﺎ‬‫ﺃﻳﻀ‬(.
‫ﻭ‬‫ﺗﺘﺴﺎﺀﻝ‬‫ﺩ‬.‫ﺟﺮﻭﲰﺎﻥ‬:‫ﻣـﻊ‬ ‫ﺑﺎﻟﻔﲑﻭﺱ‬ ‫ﺍﻟﻜﺒﲑ‬ ‫ﺍﻟﻌﺪﺩ‬ ‫ﻫﺬﺍ‬ ‫ﻳﺼﺎﺏ‬ ‫ﳌﺎﺫﺍ‬
‫ﺍﳌﻜﺜﻔﺔ‬ ‫ﺍﳉﻨﺴﻴﺔ‬ ‫ﺍﻟﺜﻘﺎﻓﺔ‬ ‫ﻭﺟﻮﺩ‬‫ﻭﺍﶈﻤﻮﻣﺔ‬‫؟‬‫ﱠ‬‫ﻥ‬‫ﺇ‬ ‫ﺑﻞ‬‫ﺗﻌﻠﻴﻢ‬‫ﺛﻘﺎﻓﺔ‬"‫ﺍﻵﻣـ‬ ‫ﺍﳉﻨﺲ‬‫ﻦ‬"
‫ﻳﺒﺪﺃ‬‫ﹰ‬‫ﺎ‬‫ﺃﺣﻴﺎﻧ‬‫ﺍﻹﺑﺘﺪﺍﺋﻴﺔ‬ ‫ﺍﻟﺴﺎﺩﺳﺔ‬ ‫ﻣﻦ‬!‫ﺍﻟﺘﻌﺎﻟﻴﻢ‬ ‫ﺗﻔﻠﺢ‬ ‫ﻻ‬ ‫ﳌﺎﺫﺍ‬‫ﻭﺳـﺎﺋﻞ‬ ‫ﺗـﻮﻓﺮ‬ ‫ﻣﻊ‬
‫ﺍﳊﻤﺎﻳﺔ‬‫ﰲ‬‫ﺎﻥ‬‫ﻭﺑﺎ‬ ‫ﻣﻜﺎﻥ‬ ‫ﻛﻞ‬!‫ﻟﻠﻄﻼﺏ‬‫ﺍﻟﻔﲑﻭﺱ؟‬ ‫ﻳﻨﺘﺸﺮ‬ ‫ﳌﺎﺫﺍ‬ ‫؟‬
‫ﻭﲡﻴﺐ‬–‫ﺑﺎﺧﺘﺼﺎﺭ‬ ‫ﻭﻧﻨﻘﻞ‬-‫ﺇﺧﺘﺮﺍﻗﻪ‬ ‫ﱠ‬‫ﰎ‬ ‫ﻗﺪ‬ ‫ﺍﻟﺘﻨﺎﺳﻠﻴﺔ‬ ‫ﺍﻟﺼﺤﺔ‬ ‫ﳎﺎﻝ‬ ‫ﻷﻥ‬
‫ﻭ‬‫ﺗﺮ‬ ‫ﺑﺈﻳﺪﻟﻮﺟﻴﺎﺕ‬‫ﺝ‬‫ﺑﺸﺪﺓ‬‫ﻭﺍﻟﺘﺠﺮﻳﺒﻴﺔ‬ ‫ﺍﻹﺑﺎﺣﻴﺔ‬ ‫ﳌﺒﺪﺃ‬،‫ﻓ‬‫ﹰ‬‫ﻻ‬‫ﺒﺪ‬‫ﻣ‬‫ﻣﻨـﻊ‬ ‫ﺍﺳﺘﻬﺪﺍﻑ‬ ‫ﻦ‬
‫ﺍﻟﻌﺪﻭﻯ‬‫ﻛﻤﺎ‬‫ﻛ‬‫ﹰ‬‫ﺎ‬‫ﺳﺎﺑﻘ‬ ‫ﻨﺎ‬‫؛‬‫ﻫﺪﻓﻨﺎ‬ ‫ﺃﺻﺒﺢ‬‫ﺍﳌﺨﺎﻃﺮ‬ ‫ﺗﻘﻠﻴﻞ‬‫ﻳﻌﺮﻑ‬ ‫ﻣﺎ‬ ‫ﺑﺘﺮﻭﻳﺞ‬‫ﺑﻔﻜﺮﺓ‬
‫ﺍ‬ ‫ﺍﳉﻨﺲ‬،‫ﻵﻣﻦ‬‫ﺃﻗﻮﻝ‬ ‫ﻭﺃﻧﺎ‬ ،‫ﻓﺸﻠﻬﺎ‬ ‫ﺛﺒﺖ‬ ‫ﻗﺪ‬ ‫ﻓﻜﺮﺓ‬ ‫ﻭﻫﻰ‬‫ﰲ‬‫ﺫﻟـﻚ‬ ‫ﻣﻮﺍﺟﻬـﺔ‬‫ﺇﻥ‬
‫ﻋﺪﻭﻯ‬"‫ﰱ‬ ‫ﰉ‬ ‫ﺍﻹﺗﺶ‬"‫ﹰ‬‫ﺎ‬‫ﲤﺎﻣ‬ ‫ﻟﻠﺘﺠﻨﺐ‬ ‫ﻗﺎﺑﻠﺔ‬،‫ﻟﻴﺴﺖ‬ ‫ﻭﻫﻰ‬‫ﺑ‬‫ﺘ‬‫ﳏ‬ ‫ﺘﺒﻌﺔ‬‫ﻟﻠﻨـﺸﺎﻁ‬ ‫ﻤﺔ‬
‫ﺍﳉﻨﺴ‬‫ﻲ‬‫ﻛﻤﺎ‬‫ﻋ‬‫ﺪ‬‫ﺗ‬‫ﻲ‬‫ﻧﺸﺮﺍﺕ‬‫ﺍﻟﺼﺤﻰ‬ ‫ﺍﻟﺘﺜﻘﻴﻒ‬‫ﺍﳉ‬‫ﺎﻣﻌﻴﺔ‬‫ﰲ‬‫ﺃﻣﺮﻳﻜﺎ‬‫ﻟﺘﻘﻨﻊ‬‫ﺍﻟﺸﺒﺎﺏ‬
‫ﺃﻥ‬‫ﺍ‬‫ﻟﻔﲑﻭﺱ‬‫ﻳﺼ‬‫ﻴ‬‫ﺐ‬‫ﱠ‬‫ﻞ‬‫ﺍﻟﻜ‬‫ﻭﻗﺘ‬‫ﹰ‬‫ﺎ‬‫ﻣﺎ‬،‫ﻭ‬‫ﻟﻠﺤﻘﻴﻘﺔ‬ ‫ﻑ‬‫ﻣﻨﺎ‬ ‫ﻫﺬﺍ‬‫؛‬‫ﻓ‬‫ﻣـﻦ‬ ‫ﺍﻟـﺮﻏﻢ‬ ‫ﻌﻠﻰ‬
‫ﻛﺜﺮﺓ‬‫ﺃﻣﺮﺍﺽ‬‫ﺍﳉ‬‫ﻨﺲ‬‫ﻭﻋﺪﺩﻫﺎ‬٢٥‫ﹰ‬‫ﺎ‬‫ﻣﺮﺿ‬‫ﻣ‬،‫ﹰ‬‫ﺎ‬‫ﺘﻨﻮﻋ‬‫ﻭﺟﻮﺩ‬ ‫ﻭﻣﻊ‬٢٥‫ﺣﺎﻟﺔ‬ ‫ﻣﻠﻴﻮﻥ‬
‫ﺇﺻﺎﺑﺔ‬‫ﻣﻨ‬ ‫ﺟﺪﻳﺪﺓ‬‫ﻬﺎ‬‫ﻭ‬٢٠‫ﻣﻠﻴﻮﻥ‬‫ﺇﺻﺎﺑﺔ‬‫ﺑﺎﻹ‬‫ﻳﺪﺯ‬‫ﹰ‬‫ﺎ‬‫ﺳﻨﻮﻳ‬‫ﻭ‬ ،‫ﺃ‬‫ﹰ‬‫ﺎ‬‫ﻳﻀ‬‫ﺇﺻـﺎﺑﺔ‬٤٣%
‫ﺑﺄﻣﺮﻳﻜﺎ‬ ‫ﺍﳉﺎﻣﻌﺔ‬ ‫ﻓﺘﻴﺎﺕ‬ ‫ﻣﻦ‬‫ﳑﻦ‬‫ﺑﺎ‬ ‫ﻗﻤﻦ‬‫ﻟﻔﺤﺺ‬‫ﺍﻟﻄﱮ‬‫ﺍﻟﻘﺎﺗـﻞ‬ ‫ﺑﺎﻟﻔﲑﻭﺱ‬‫ﻭﻫـﻦ‬
‫ﻣﺮﺷﺤﺎﺕ‬‫ﺍﻟﺮﺣﻢ‬ ‫ﻋﻨﻖ‬ ‫ﻟﺴﺮﻃﺎﻥ‬،‫ﻫﺬﺍ‬ ‫ﻓﻤﻊ‬‫ﻛﻠﻪ؛‬‫ﲝﻤﺎﻳـﺔ‬ ‫ﻳﺘﻤﺘﻌـﻮﻥ‬ ‫ﺍﻟﺬﻳﻦ‬ ‫ﻓﺈﻥ‬
‫ﻛﺎﻣﻠﺔ‬‫ﺍﻹﺻﺎﺑﺔ‬ ‫ﻣﻦ‬‫ﻣﻦ‬ ‫ﻫﻢ‬‫ﺍﳉﻨﺲ‬ ‫ﳝﺎﺭﺳﻮﺍ‬ ‫ﱂ‬‫ﻭ‬ ‫ﺍﻟﺰﻭﺍﺝ‬ ‫ﺣﱴ‬‫ﺇﺫﺍ‬‫ﺗﺰ‬ ‫ﻣـﺎ‬‫ﻭﺟـﻮﺍ‬
‫ﺍﳉﻨﺴ‬ ‫ﺍﻹﺧﻼﺹ‬ ‫ﺍﻟﺘﺰﻣﻮﺍ‬‫ﻲ‬.
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٧‫ﻛﺘﺎﺑﻨﺎ‬ ‫ﺇﱃ‬ ‫ﺍﻟﻌﻮﺩﺓ‬ ‫ﺃﻳﻀﺎ‬ ‫ﳝﻜﻨﻜﻢ‬"‫ﺍﻟﻘﺎﻧﺘﺎﺕ‬ ‫ﺍﳌﺆﻣﻨﺎﺕ‬"‫ﻋﺸﺮ‬ ‫ﺍﳋﺎﻣﺲ‬ ‫ﺍﻟﺪﺭﺱ‬ ،‫ﹰ‬‫ﺎ‬‫ﳎﺎﻧ‬ ‫ﺑﺎﻟﺸﺒﻜﺔ‬ ‫ﻣﻮﻗﻌﻨﺎ‬ ‫ﻋﻠﻰ‬ ‫ﻣﻨﺸﻮﺭ‬ ‫ﻭﻫﻮ‬:‫ﺗﻜﺮﱘ‬
‫ﻣﺒﺤﺚ‬ ،‫ﻟﻠﻤﺮﺃﺓ‬ ‫ﺍﻹﺳﻼﻡ‬:‫ﻭﻣﺒﺤﺚ‬ ،‫ﻭﺍﻟﺴﺮﻃﺎﻥ‬ ‫ﺍﳉﻨﺲ‬ ‫ﺃﻣﺮﺍﺽ‬ ‫ﻣﻦ‬ ‫ﻭﻗﺎﻫﺎ‬:‫ﺍﳉﻨﺴﻴﺔ‬ ‫ﺣﻘﻮﻗﻬﺎ‬ ‫ﺃﻋﻄﺎﻫﺎ‬.