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Celebration of the  PASSOVER
DEFINATIONS ,[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object],[object Object]
Exodus 14-15 Fear and dread will fall on them; By the greatness of Your arm They will be [as] still as a stone, Till Your people  pass over , O LORD, Till the people  pass over  Whom You have purchased.( 15:16)   ,[object Object],[object Object]
CHARIOT WHEELS AND BONES FOUND IN THE RED SEA .  A coral covered chariot wheel on a vertical axel that is buried in the sand Above, chariot wheels fixed to axels standing at attention on the seabed.  The right leg of a man 165-170cm tall.  mineralized by resting in the Red Sea for such a long time   http://www.arkdiscovery.com/red_sea_crossing.htm
[object Object],[object Object]
It’s HOLY, It’s  THE LORD’S  Passover ,[object Object],[object Object],[object Object]
INTERESTING FACTS :  Exodus 12:37-38  The Israelites journeyed from Rameses to Succoth. There were about six hundred thousand men on foot, besides women and children. Many other people went up with the well as large droves of  livestock, both flocks and herds.   ,[object Object],[object Object],[object Object],[object Object],[object Object]
All Seder plates contain the following, and they must be placed on the plate in a specific  order  (although that order may differ according to family tradition): M aror, or  bitter herbs .  C haroset, a mixture of  apples, nuts, wine, and spices .  K arpas, a vegetable such as  parsley, celery , or potato.  Z ’roa, a  roasted shankbone  or neck of poultry.  B eitzah, a roasted egg.  C hazeres, the same mixture as the Maror.
[object Object],[object Object],YACHATZ
Begins with lighting the Candle    page 5… Read Gen 3:15
4 Cups of Wine  : Drunk 4 times in Seder ,[object Object],[object Object],[object Object],[object Object]
Hand-washing Ceremony (8) ,[object Object],[object Object]
Take the parsley ( kar-pas)  dip it into the salt water (1 st  Dip): symbolize the tears and pain of the Israelites ,[object Object]
Many explanations: A) the three matzahs represent the patriarchs: Abraham, Isaac, and Jacob. However, why would we break the matzah representing Isaac? Abraham offered his son Isaac at the  a-ke-dat Yitz-chak,  the binding of Isaac, but Isaac was not broken. B)the three matzahs represent God, Israel and the Jewish people. Again, why break the matzah representing Israel and that one only? C)The slaves could not be sure where their next meal was coming from and so they might hide some away just in case. (Jesus’ Burial) .  The broken piece is called "the bread of affliction” It’s the AFIKOMEN “The Coming One” Later in the ceremony (page 27) children find it and  It’s RANSOMED by the leader. PAGE 12-14 (corporate reading)
[object Object],[object Object],[object Object]
P 16. Charoset is sweet and has a paste-like consistency (chopped apples, nuts, wine and spices) that symbolizes the mortar the Hebrews used during their slavery.  EXODUS 5:14   Also the officers of the children of Israel, whom Pharaoh's taskmasters had set over them, were beaten  and  were asked, "Why have you not fulfilled your task in making brick both yesterday and today, as before?“ ALSO  SWEETNESS  “Weeping may endure for a night but  JOY  cometh in the morning”
2 nd  dipping in  sweet Kharoset ,[object Object],[object Object]
Pages 17-22 ,[object Object],[object Object],[object Object]
Page 22-25  THE PASSOVER LAMB ,[object Object],[object Object]
The Passover Lamb ,[object Object],[object Object],[object Object]
There is yet another connection to the Passover lamb.  The Passover lamb was first and foremost a meal. The way one sealed a connection with the covenant was to eat the meal.  Jesus also asked his followers to do this. Jesus changed the significance of the  Passover meal making his body the bread and the blood the wine. As the blood of the Passover lamb marked the Israelites as God’s own people, and protected them from the Angel of Death,  Jesus’ blood overcomes death and seals the new covenant that marks us as children of God . We too can  pass over  from death to life as we by faith make Jesus’ death our own.
p.27 The Afikomen: (comes out of burial)…may be ransomed back by the head of the table
The Afikomen (p.27) “this is my  body given for you; do this in remembrance of me”
Page 28-32 ,[object Object],[object Object],[object Object],[object Object],[object Object]

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Passover presentation by Dr. Chloe Cummings

  • 2.
  • 3.
  • 4. CHARIOT WHEELS AND BONES FOUND IN THE RED SEA . A coral covered chariot wheel on a vertical axel that is buried in the sand Above, chariot wheels fixed to axels standing at attention on the seabed. The right leg of a man 165-170cm tall.  mineralized by resting in the Red Sea for such a long time http://www.arkdiscovery.com/red_sea_crossing.htm
  • 5.
  • 6.
  • 7.
  • 8. All Seder plates contain the following, and they must be placed on the plate in a specific order (although that order may differ according to family tradition): M aror, or bitter herbs . C haroset, a mixture of apples, nuts, wine, and spices . K arpas, a vegetable such as parsley, celery , or potato. Z ’roa, a roasted shankbone or neck of poultry. B eitzah, a roasted egg. C hazeres, the same mixture as the Maror.
  • 9.
  • 10. Begins with lighting the Candle page 5… Read Gen 3:15
  • 11.
  • 12.
  • 13.
  • 14. Many explanations: A) the three matzahs represent the patriarchs: Abraham, Isaac, and Jacob. However, why would we break the matzah representing Isaac? Abraham offered his son Isaac at the a-ke-dat Yitz-chak, the binding of Isaac, but Isaac was not broken. B)the three matzahs represent God, Israel and the Jewish people. Again, why break the matzah representing Israel and that one only? C)The slaves could not be sure where their next meal was coming from and so they might hide some away just in case. (Jesus’ Burial) . The broken piece is called "the bread of affliction” It’s the AFIKOMEN “The Coming One” Later in the ceremony (page 27) children find it and It’s RANSOMED by the leader. PAGE 12-14 (corporate reading)
  • 15.
  • 16. P 16. Charoset is sweet and has a paste-like consistency (chopped apples, nuts, wine and spices) that symbolizes the mortar the Hebrews used during their slavery.  EXODUS 5:14 Also the officers of the children of Israel, whom Pharaoh's taskmasters had set over them, were beaten and were asked, "Why have you not fulfilled your task in making brick both yesterday and today, as before?“ ALSO SWEETNESS “Weeping may endure for a night but JOY cometh in the morning”
  • 17.
  • 18.
  • 19.
  • 20.
  • 21. There is yet another connection to the Passover lamb. The Passover lamb was first and foremost a meal. The way one sealed a connection with the covenant was to eat the meal. Jesus also asked his followers to do this. Jesus changed the significance of the Passover meal making his body the bread and the blood the wine. As the blood of the Passover lamb marked the Israelites as God’s own people, and protected them from the Angel of Death, Jesus’ blood overcomes death and seals the new covenant that marks us as children of God . We too can pass over from death to life as we by faith make Jesus’ death our own.
  • 22. p.27 The Afikomen: (comes out of burial)…may be ransomed back by the head of the table
  • 23. The Afikomen (p.27) “this is my body given for you; do this in remembrance of me”
  • 24.

Notas do Editor

  1. Definitions Elijah’s Place—empty chair…precursor to Messiah