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Propaganda with a Mission: Learning 
from the Second World War for the 
Christian Sector in a Digital Age 
Dr Bex Lewis 
Research Fellow in Social Media & Online Learning 
CODEC, Durham University 
The Association for the Study of Religion, 
Economics, and Culture Conference, Durham, 
September 2014
@drbexl
A public notice aims to inform or 
command. A poster aims to 
seduce, to exhort, to sell, to 
educate, to convince, to 
appeal. Whereas a public 
notice distributes information to 
interested or alert citizens, a 
poster reaches out to grab 
those who might otherwise 
pass it by. 
Susan Sontag 
Read more: http://j.mp/ww2posterch2 
@drbexl
http://ww2poster.co.uk/phd-research/phd-ww2poster-2004/ 
@drbexl
Ministry of Information 
• Central 
governmental 
publicity machine 
• Formed September 
1939 
• Tell the citizen 
‘clearly and swiftly 
what he is to do, 
where he is to do it, 
how he is to do it 
and what he should 
not do’. 
@drbexl
During the war, a ‘shared sense of 
national identity had to be mobilised 
amongst the people of Britain’. 
Achieved partly through propaganda 
posters, more and more people ‘were 
encouraged to identify themselves as 
active citizens, as active members of 
the nation’, a citizenship ‘to be earned 
by communal and individual service of 
one’s nation in wartime’. 
Lewis, R., Unpublished PhD thesis (2004), quoting Noakes, 
L., War and the British: Gender and National Identity, 1939- 
@drbexl 91, 1998, p.48.
Benedict Anderson ‘Imagined 
Communities’ 
 What ‘makes 
people love and 
die for nations, 
as well as hate 
and kill in their 
name’? 
 1991 
@drbexl
@drbexl https://www.wordnik.com/words/community
The Big Bible Project has emerged as 
an online community using everyday 
social media platforms. The site itself 
aims to involve its community not 
only in Biblical engagement, but also 
to consider what it means to be a 
disciple in the digital age (and the 
digital culture). 
http://www.newmediacentreofexcellence.org.uk/resources/ 
communityinthe21stcentury#sthash.CHBenwRc.7AW3LP3H. 
dpuf 
@drbexl
Image: http://j.mp/IaePVj 
@drbexl
http://audioboo.fm/boos/367199-a-few-pearls-of-wisdom-from- 
jas-tdc11-re-community 
@drbexl
In the 1930s Aldous Huxley recognised that 
propaganda ‘canalises an already existing 
stream’; it is only effective on those 
already in tune with the ideas expressed. 
Propaganda encourages its audience 
further along the direction that they are 
already moving, and reinforces partly 
formed ideas. 
Doherty, M., ‘What is Political Propaganda?’ (Lecture), ‘MA in Propaganda, 
Persuasion and History’, at University of Kent at Canterbury, October 1997 
@drbexl
Casting a compelling vision for a 
Christ-exalting life is part of 
leadership, but understanding how 
best to communicate God’s word 
into individual and corporate 
circumstances with persistence, 
persuasion and precision is what 
distinguishes a visionary from a 
biblical leader. 
http://toddengstrom.com/2013/11/18/meeting-people-where- 
they-are/ 
Todd Engstrom 
@drbexl
Darren Hill, The Worship Cloud 
All these great Bible verses 
arrive on my feed without 
any context, background or 
explanation. As believers we 
are fine with this, we of 
course know the context to 
any text that appears 
online… don’t we? But what 
about everyone else? 
http://bigbible.org.uk/2012/11/posts-promises- 
and-perennial-issues-darrenrhill- 
digidisciple/ 
Image Credit: Darren Hill 
@drbexl
Relationships/Communication 
@drbexl
Abram Games (1914-1996), War 
Office 
• 1940: Infantry 
• ‘an understanding of 
what the ranker thinks, 
does and, perhaps more 
important, does not do’, 
as the army mentality 
was different from that of 
the ‘outside world’. 
• 1941: Recruiting Posters 
for RAC 
• 1942: “Official War Office 
Poster Designer” 
@drbexl
How to Keep Well in Wartime 
During three years of total war the nation’s 
stubborn good health has been invaluable to out 
war effort. Even so, as a nation we are still using 
about 22 million weeks’ work each year through 
common and often preventable illnesses such as 
colds and influenza, dyspepsia, biliousness, 
neurasthenia, rheumatism, boils and other septic 
conditions. This is calculated to be the equivalent 
to the loss of 24,000 tanks, 6,750 bombers, and 
6,750,000 rifles a year, not to mention the pain 
and inconvenience we suffer as individuals. 
How to Keep Well in Wartime, Ministry of Information, 1943 (Booklet) 
@drbexl
http://www.propagandacritic.com/ 
articles/index.html 
@drbexl
Posters did not stand alone 
• Legislation 
• Newspapers 
• Radio 
• Cinema 
• Leaflets 
• Window Displays 
@drbexl
Simon Edge, ‘Sign of the Times’, Daily @drbexl Express, Thursday March 19, 2009, p36
@drbexl http://en.wikipedia.org/wiki/Keep_Calm_And_Carry_On
@drbexl
Celebrity 
@drbexl
Global 
http://www.nytimes.com/2009/07/05/magazine/05FOB-@drbexl consumed-t.html?ref=magazine
http://www.keepcalm-o-matic.co.uk/ @drbexl
Citizen Warriors 
The boundaries between 
the civilian and the 
combatant soldier were 
blurred during the war, 
with ‘propagandist 
attempts to personify the 
entire population as 
heroic’. 
Lewis, R., Unpublished PhD thesis, quoting 
Paris, M., Warrior Nation: Images of War in 
British Popular Culture, 1850-2000, 2000, 
@drbexl
The Church Front Door? 
For many churchgoing is no longer the 
‘cultural norm’. People don’t actively 
ignore the church: they don’t even 
think about it. … With literally billions 
in the digital spaces, the online social 
spaces presented by churches need to 
be appealing, welcoming, and not look 
like they are just an afterthought: they 
are now effectively the ‘front door’ to 
your church for digital users, and you 
ignore those spaces at your peril. 
@drbexl Image Credit: freeimages.com 
http://www.churchgrowthrd.org.uk/blog/churchgrowth/growing_churches_in_the_digital_age
[If we are…] means by which God 
communicates and reveals himself 
through his spirit, then our blog 
posts, status updates, tweets, 
artistic images, and online 
comments should be products of a 
life transformed by Christ and 
indwelled by his spirit. As restored 
image bearers, our online presence 
and activity should image the triune 
god. 
Byers, A. Theomedia (2013, 196) 
@drbexl
@drbexl
@drbexl
@drbexl
@drbexl
@drbexl
@drbexl
Christians and Churchgoing 
http://www.ons.@drbexl gov.uk/ons/dcp171776_290510.pdf
https://www.facebook.com/maryengelbreit/photos/a.283968321636466.87914.1388327 
42816692/809142355785724/?type=1&theater 
@drbexl
http://phdinprogress.wordpress.com 
Dr Sara Batts (2013) 
@drbexl
The Growth of the Internet 
http://oxis.oii.ox.ac.uk/sites/oxis.oii.ox.ac.uk/files/content/@drbexl files/publications/OxIS_2013.pdf
The digital environment is not a 
parallel or purely virtual world, 
but is part of the daily experience 
of many people, especially the 
young. Social networks are the 
result of human interaction, but 
for their part they also reshape 
the dynamics of communication, 
which builds relationships: a 
considered understanding of this 
environment is therefore a 
prerequisite for a significant 
presence there. 
Pope Benedict XVI 
(2013) 
@drbexl
“Bringing the young in…?” 
“Jake told the executive that he never 
goes directly to a brand like this man’s 
newspaper or even to blogs he likes. ... 
he reads a lot of news – far more than I 
did at his age. But he goes to that news 
only via the links from Digg, friends’ 
blogs, and Twitter. He travels all around 
the internet that is edited by his peers 
because he trusts them and knows they 
share his interests. The web of trust is 
built at eye-level, peer-to-peer.” 
Jarvis, p.86, my emphasis 
@drbexl
Cohen, D.J., & Rosenzweig, R., Digital 
History: A Guide to Gathering, 
Preserving, and Presenting the Past on 
the Web, 2006, p18 
“Writing history requires that you first 
immerse yourself in the styles, conventions, 
and methods of historical writing and that 
you understand the different genres of 
history books, whether scholarly 
monograph, popular narrative textbook, or 
reference work. The same holds true for 
those who want to create history museum 
exhibits, make history films, and teach 
history classes.” … and of course history 
websites.
Church: Broadcast Model 
@drbexl Image Source: RGBStock
On the Emmaus road, Jesus was 
recognized in the breaking of bread rather 
than in the exegesis of scripture. That’s an 
intriguing lesson to learn when so much of 
the web and so much of digital 
communication is about proclamation 
rather than reception. 
Phillips et al, 2013: 10 
@drbexl
New Opportunities 
@drbexl Image Source: Stockfresh
#DIGIDisciple 
those who seek to live 
out their Biblically-informed 
Christian faith 
in the digital space, 
exploring both what it 
means to be a disciple 
in the digital age, and 
also how the digital age 
affects or alters 
discipleship. 
@drbexl
https://audioboo.fm/boos/1577833-what-does-it-mean-to-be-a-digital- 
disciple-with-changingworship 
@drbexl
It’s something about the informality and 
distance; the ability to pause and think, 
which can be difficult in a conversation; 
and the way discussions can pick up 
where they left off several hours, days or 
weeks later. 
Emma Major, BIGBible Post, 2012 
@drbexl
Thank you for your 
time… 
QUESTIONS? 
@drbexl @codecuk

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Propaganda with a mission (for ASREC Conference)

  • 1. Propaganda with a Mission: Learning from the Second World War for the Christian Sector in a Digital Age Dr Bex Lewis Research Fellow in Social Media & Online Learning CODEC, Durham University The Association for the Study of Religion, Economics, and Culture Conference, Durham, September 2014
  • 3. A public notice aims to inform or command. A poster aims to seduce, to exhort, to sell, to educate, to convince, to appeal. Whereas a public notice distributes information to interested or alert citizens, a poster reaches out to grab those who might otherwise pass it by. Susan Sontag Read more: http://j.mp/ww2posterch2 @drbexl
  • 5. Ministry of Information • Central governmental publicity machine • Formed September 1939 • Tell the citizen ‘clearly and swiftly what he is to do, where he is to do it, how he is to do it and what he should not do’. @drbexl
  • 6. During the war, a ‘shared sense of national identity had to be mobilised amongst the people of Britain’. Achieved partly through propaganda posters, more and more people ‘were encouraged to identify themselves as active citizens, as active members of the nation’, a citizenship ‘to be earned by communal and individual service of one’s nation in wartime’. Lewis, R., Unpublished PhD thesis (2004), quoting Noakes, L., War and the British: Gender and National Identity, 1939- @drbexl 91, 1998, p.48.
  • 7. Benedict Anderson ‘Imagined Communities’  What ‘makes people love and die for nations, as well as hate and kill in their name’?  1991 @drbexl
  • 9. The Big Bible Project has emerged as an online community using everyday social media platforms. The site itself aims to involve its community not only in Biblical engagement, but also to consider what it means to be a disciple in the digital age (and the digital culture). http://www.newmediacentreofexcellence.org.uk/resources/ communityinthe21stcentury#sthash.CHBenwRc.7AW3LP3H. dpuf @drbexl
  • 12. In the 1930s Aldous Huxley recognised that propaganda ‘canalises an already existing stream’; it is only effective on those already in tune with the ideas expressed. Propaganda encourages its audience further along the direction that they are already moving, and reinforces partly formed ideas. Doherty, M., ‘What is Political Propaganda?’ (Lecture), ‘MA in Propaganda, Persuasion and History’, at University of Kent at Canterbury, October 1997 @drbexl
  • 13. Casting a compelling vision for a Christ-exalting life is part of leadership, but understanding how best to communicate God’s word into individual and corporate circumstances with persistence, persuasion and precision is what distinguishes a visionary from a biblical leader. http://toddengstrom.com/2013/11/18/meeting-people-where- they-are/ Todd Engstrom @drbexl
  • 14. Darren Hill, The Worship Cloud All these great Bible verses arrive on my feed without any context, background or explanation. As believers we are fine with this, we of course know the context to any text that appears online… don’t we? But what about everyone else? http://bigbible.org.uk/2012/11/posts-promises- and-perennial-issues-darrenrhill- digidisciple/ Image Credit: Darren Hill @drbexl
  • 16. Abram Games (1914-1996), War Office • 1940: Infantry • ‘an understanding of what the ranker thinks, does and, perhaps more important, does not do’, as the army mentality was different from that of the ‘outside world’. • 1941: Recruiting Posters for RAC • 1942: “Official War Office Poster Designer” @drbexl
  • 17. How to Keep Well in Wartime During three years of total war the nation’s stubborn good health has been invaluable to out war effort. Even so, as a nation we are still using about 22 million weeks’ work each year through common and often preventable illnesses such as colds and influenza, dyspepsia, biliousness, neurasthenia, rheumatism, boils and other septic conditions. This is calculated to be the equivalent to the loss of 24,000 tanks, 6,750 bombers, and 6,750,000 rifles a year, not to mention the pain and inconvenience we suffer as individuals. How to Keep Well in Wartime, Ministry of Information, 1943 (Booklet) @drbexl
  • 19. Posters did not stand alone • Legislation • Newspapers • Radio • Cinema • Leaflets • Window Displays @drbexl
  • 20. Simon Edge, ‘Sign of the Times’, Daily @drbexl Express, Thursday March 19, 2009, p36
  • 26. Citizen Warriors The boundaries between the civilian and the combatant soldier were blurred during the war, with ‘propagandist attempts to personify the entire population as heroic’. Lewis, R., Unpublished PhD thesis, quoting Paris, M., Warrior Nation: Images of War in British Popular Culture, 1850-2000, 2000, @drbexl
  • 27. The Church Front Door? For many churchgoing is no longer the ‘cultural norm’. People don’t actively ignore the church: they don’t even think about it. … With literally billions in the digital spaces, the online social spaces presented by churches need to be appealing, welcoming, and not look like they are just an afterthought: they are now effectively the ‘front door’ to your church for digital users, and you ignore those spaces at your peril. @drbexl Image Credit: freeimages.com http://www.churchgrowthrd.org.uk/blog/churchgrowth/growing_churches_in_the_digital_age
  • 28. [If we are…] means by which God communicates and reveals himself through his spirit, then our blog posts, status updates, tweets, artistic images, and online comments should be products of a life transformed by Christ and indwelled by his spirit. As restored image bearers, our online presence and activity should image the triune god. Byers, A. Theomedia (2013, 196) @drbexl
  • 35. Christians and Churchgoing http://www.ons.@drbexl gov.uk/ons/dcp171776_290510.pdf
  • 38. The Growth of the Internet http://oxis.oii.ox.ac.uk/sites/oxis.oii.ox.ac.uk/files/content/@drbexl files/publications/OxIS_2013.pdf
  • 39. The digital environment is not a parallel or purely virtual world, but is part of the daily experience of many people, especially the young. Social networks are the result of human interaction, but for their part they also reshape the dynamics of communication, which builds relationships: a considered understanding of this environment is therefore a prerequisite for a significant presence there. Pope Benedict XVI (2013) @drbexl
  • 40. “Bringing the young in…?” “Jake told the executive that he never goes directly to a brand like this man’s newspaper or even to blogs he likes. ... he reads a lot of news – far more than I did at his age. But he goes to that news only via the links from Digg, friends’ blogs, and Twitter. He travels all around the internet that is edited by his peers because he trusts them and knows they share his interests. The web of trust is built at eye-level, peer-to-peer.” Jarvis, p.86, my emphasis @drbexl
  • 41. Cohen, D.J., & Rosenzweig, R., Digital History: A Guide to Gathering, Preserving, and Presenting the Past on the Web, 2006, p18 “Writing history requires that you first immerse yourself in the styles, conventions, and methods of historical writing and that you understand the different genres of history books, whether scholarly monograph, popular narrative textbook, or reference work. The same holds true for those who want to create history museum exhibits, make history films, and teach history classes.” … and of course history websites.
  • 42. Church: Broadcast Model @drbexl Image Source: RGBStock
  • 43. On the Emmaus road, Jesus was recognized in the breaking of bread rather than in the exegesis of scripture. That’s an intriguing lesson to learn when so much of the web and so much of digital communication is about proclamation rather than reception. Phillips et al, 2013: 10 @drbexl
  • 44. New Opportunities @drbexl Image Source: Stockfresh
  • 45. #DIGIDisciple those who seek to live out their Biblically-informed Christian faith in the digital space, exploring both what it means to be a disciple in the digital age, and also how the digital age affects or alters discipleship. @drbexl
  • 47. It’s something about the informality and distance; the ability to pause and think, which can be difficult in a conversation; and the way discussions can pick up where they left off several hours, days or weeks later. Emma Major, BIGBible Post, 2012 @drbexl
  • 48. Thank you for your time… QUESTIONS? @drbexl @codecuk

Notas do Editor

  1. http://www.churchtimes.co.uk/articles/2014/31-january/features/features/time-to-get-serious A lot of this comes from funded research by Prof Linda Woodhead … echoing Carey’s view that the church needs to face reality or die… but is this the reality…?
  2. http://www.huffingtonpost.com/2013/05/10/british-church-attendance-stabilizes-after-years-of-decline_n_3249982.html Note that CofE statisticians have said cleaner/more rigorous data indicates can see that church attendance has stabilised…
  3. http://www.christianheadlines.com/blog/influx-of-immigrants-slows-decline-of-british-churches.html … and of course we can’t forget that it’s not just the CofE that we take into account, but all forms of church, and recent stories have highlighted that immigrant populations are heading for church.
  4. http://www.churchnewspaper.com/26119/archives Recent research by Goodhew (2012) demonstrates that although the consistent narrative in the media regarding Christianity in Britain is one of decline, there has also been significant and sustained growth, across a wide geographical range, and across a range of cultures. So … is there a decline or not… what about people like me who are Christians but don’t attend a Sunday service?
  5. 2011 government census (most recent), still 59% = declared as Christians, although 4 million drop = possibly explained by ‘cultural Christians’, rather than active choice…
  6. Do the numbers really matter? Does it affect what we do individually or communally? Is there an issue with this?
  7. As Batts research (2013) has shown us, many churches are finally starting to get that the online landscape is important, but still need convincing that something more radical is needed than a new website, as opportunities have arisen to embrace a more social ministry, where to ‘love your neighbour’ may include those from anywhere in the world… and overall there’s still a fairly negative view of what is required for an online presence… I will notice that people are quite prepared to spend resources on a leaflet (which may be appropriate), but less so on something unfamiliar … so a lot of work to be done there! How far is the church allowing itself to be left behind?
  8. LICC (2003 onwards), focuses upon the making of “whole-life disciples who live and share the gospel wherever they relate to people in their daily lives.” Daily life for many includes the social networks OXIS - by 2013 = 78% of those 14+ are working online, 67% with multiple devices – esp mobile (most complement, rather than substitute face-to-face – one of the biggest fears for churches, etc.)
  9. As the church has previously sought to understand overseas cultures, for the purposes of both discipleship and mission, so now it seeks to engage with digital culture – a space where many spend a considerable amount of time daily. (previous) Pope Benedict XVI put it this way (2013): [quote] The Apostle Paul (1 Corinthians 9:22-23) was mission-centric, respecting and adapting to the culture in which he found himself, rather than imposing himself upon it.