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Thinking about place

Social, Change and Communities
        starting at the end
Thumbnail
• A client (fictional)                   Task
   – Motivate to change
• A place (Corby)
                                        Theory
   – Major intervention
• A student
                                     Epistemology
   – Reflexive practitioner
• (Dare I say it?) An epistemology
   – Social constructivism
This module is ‘soft’
Whatever is true for space and time, this
much is true for place; we are immersed in it
and could not do without it. To be at all – to
exist in any way – is to be somewhere, and to
be somewhere is to be in some kind of place
Edward Casey, The Fate of Place: A Philosophical History (Berkeley:
University of California Press, 1998), p. ix
Space and Place
• Often ‘space’ is understood as something hollow or exterior: a container
  for place.
• In common usage (even by many geographers), ‘spaces’ are transformed
  into ‘places’ by naming *claiming+ and filling them. In this sense space
  and place are treated as a duality, even as opposites.
• But this is overly simplistic.
• Rather than think of space as hollow or as an absence, we might
  understand ‘space’ as a broader and more abstract concept than ‘place’.
• Yi Fu Tuan (1974) describes space as ‘movement’ and place as ‘pause’.
• Space as possibility, openness, the sublime, the ‘beyond’
• Some geographers (e.g., Henri Lefebvre 1974) use ‘space’ where others
  might use ‘place’




                                                                             5
Space and Place

What begins as undifferentiated space becomes place as we
get to know it better and endow it with value… The ideas
‘space’ and ‘place’ require each other for definition. From the
security and stability of place we are aware of the openness,
freedom, and threat of space, and vice-versa. Furthermore, if
we think of space as that which allows movement then place
is pause; each pause in movement makes it possible for
location to be transformed into place.

Tuan, Space and Place: The Perspective of Experience (Minneapolis:
University of Minnesota Press, 2003), p. 6
Sensing place

   ‘There is no knowing or sensing a place except by
   being in that place, and to be in place is to be in a
   position to perceive it.’
   Casey, ‘How to get from Space to Place, p. 18

‘How to get from Space to Place in a Fairly Short Stretch of
Time’, in Senses of Place, ed. by Steven Feld & Keith H.
Basso (Santa Fe: School of American Research,1996)

Cf your ‘community profiles’ from last year- did you manage to convey ‘place’?
‘Just as there are no places without the bodies
that sustain and vivify them, so there are no lived
bodies without the places they inhabit and
traverse.’

Casey,‘How to get from Space to Place’, p. 25
Senses of Place


You inhabit a spot which before you inhabit it is as indifferent
to you as any spot upon the earth, & when, persuaded by
some necessity you think to leave it, you leave it not, - it clings
to you & with memories of things which in your experience of
them gave no such promise, revenges your desertion.

Percy Bysshe Shelley, from The Letters of Percy Bysshe Shelley, ed.
Frederick L. Jones, 2 Vols (Oxford: Clarendon Press, 1964), II, p. 6.
So where are you going??
   What place will you be in
   (in a few months time)?

Social, change & communities
Experiential




               11
Whole Module
• We start with SELF
• Then we look at OTHER
• Then we look at the intersection of SELF and
  OTHER
• SELF/OTHER
• COMMUNITY and PLACE
Starting with YOU
• Being, working, relating and learning within
  the context of uncertainty
• Uncertainty as threat
• Uncertainty as opportunity
• Resilience
• “Personal Construct Psychology-inc. ‘we can
  challenge certain myths about ourselves.’
• Being true to the person not the system
Motivation
• The pressure to change, continuous
  improvement
• Both as a student and your (future) clients.
• Intrinsic v extrinsic motivation
• Your role to facilitate the interplay
• Ambivalence



 Miller and Rollnick {2002} Preparing People for Change.
Self as social- the SELF:OTHER intersection

• Herbert Mead- I/Self: generalised OTHER
• Identity work: the effort in maintaining
  identity
• Constructing, deconstructing,
  reconstructing
• MANIPULATING identity
• Frantz Fanon-race and otherness, white
  man in black skin
• Edward Said, Orientalism- imagining
  geographies
Graffiti – constructing the OTHER
• Our identity informed in
  relation to OTHERNESS
• NOT ME
• Others are ‘constructed’ by
  what I don’t like in myself –
  scapegoat
• How do I ‘construct’ my
  clients?                        •Graffiti does not make a
• Am I being true to their own    place worse, it highlights
                                  places that have already
  identities?                     been neglected
                                  •Dialectic of claiming
                                  ownership in the context of
                                  ownership being abrogated
Who am I, Sam?
• I am not who I think I am
  I am not who you think I am
  I am who I think you think that I am

• it's not "You are what you eat," it's "You eat
  what you think you are."

• WHO ARE YOU? If you are to ‘fix’ other
  people, is your identity(ies) stable?
Community
        and Me

And my interviewee….
A client- how to change behaviour?
• i.e. ASBO
• Options
  – criminalisation
  – fine parents
  – create a community centre   Express Empathy
  – give him a job/skills       Support Self-Efficacy
                                Roll with Resistance
                                Develop Discrepancy

• All external motivators
• What about the internal motivation?
If one client is difficult enough?
• What about entire communities?
• What about problem estates?
• What about Kingswood in Corby?
  – http://news.bbc.co.uk/player/nol/newsid_445000
    0/newsid_4457200/4457238.stm?bw=bb&mp=w
    m&news=1&bbcws=1
• Or Shadsworth Estate in Blackburn?
  – http://www.youtube.com/watch?v=ABp3rCllJjM&
    feature=related
All of social & community work
  Is now subject to the wider policy of
     ‘Sustainable Communities’
  Or ‘Big Society’
Sustainable communities are places
where people want to live and work,
now and in the future.
They meet the diverse needs of existing
and future residents, are sensitive to
their environment, and contribute to a
high quality of life.
They are safe and inclusive, well
planned, built and run, and offer
equality of opportunity and good
services for all.
Response to a Problem
Too many urban neighborhoods have been blighted by oversized housing projects
and centralized redevelopment schemes.




                                  You will visit Corby
Living with complexity




   Chapter 1 of Dialogue Mapping: Building Shared Understanding
         of Wicked Problems, by Jeff Conklin, Ph.D., Wiley,
                          October 2006.
Wicked Problems
1.  There is no definite formulation of a wicked problem.
2.  Wicked problems have no stopping rules.
3.  Solutions to wicked problems are not true-or-false, but better or worse.
4.  There is no immediate and no ultimate test of a solution to a wicked
    problem.
5. Every solution to a wicked problem is a "one-shot operation"; because there
    is no opportunity to learn by trial-and-error, every attempt counts
    significantly.
6. Wicked problems do not have an enumerable (or an exhaustively
    describable) set of potential solutions, nor is there a well-described set of
    permissible operations that may be incorporated into the plan.
7. Every wicked problem is essentially unique.
8. Every wicked problem can be considered to be a symptom of another
    [wicked] problem.
9. The causes of a wicked problem can be explained in numerous ways. The
    choice of explanation determines the nature of the problem's resolution.
10. [With wicked problems,] the planner has no right to be wrong.
Tame Problems




Chapter 1 of Dialogue Mapping: Building Shared Understanding
      of Wicked Problems, by Jeff Conklin, Ph.D., Wiley,
                       October 2006.
BUT, change?

   Physical infrastructure is easy
Community infrastructure is neglected
Exploring the Community
                   Infrastructure
•   Community profile- rational
•   Rich picture- lived experience & gaps
•   Express Empathy         • Contributes to change for a peaceful, just and
                            sustainable future.
                            •Develops anti-discriminatory analyses that

•   Support Self-Efficacy reach from local tostories are political the ways
                            in which personal
                                                 global, identifying

                            • Builds practical local projects with people in
•   Roll with Resistance community to question their reality
                            •Teaches people
                            •Forms strategic alliances for collective action,
•   Develop Discrepancy local to global to its radical agenda, with social
                            •Remains true
                                          and environmental justice at its heart
                                          •Generates theory in action, practical theory
                                          based on experience which contributes to a
                                          unity of praxis.

                                          Ledwith (2007) reclaiming the radical agenda
Utopian Corby



     Or will you
     visit THIS
     Corby?
Carnival (Bakhtin)



                                  Hetero
                                  glossia


Multiplicity of Languages                    Multiplicity of Places
Descriptor of Academic Level 6
•   a systematic understanding of key aspects of their field of study,
•   including acquisition of coherent and detailed knowledge, at least some of which
    is at, or informed by, the forefront of defined aspects of a discipline
•   an ability to deploy accurately established techniques of analysis and enquiry
    within a discipline
•   conceptual understanding that enables the student:
•   to devise and sustain arguments, and/or to solve problems, using ideas and
    techniques, some of which are at the forefront of a discipline
•   to describe and comment upon particular aspects of current research, or
    equivalent advanced scholarship, in the discipline
•   an appreciation of the uncertainty, ambiguity and limits of knowledge
•   the ability to manage their own learning, and
•   to make use of scholarly reviews and primary sources (for example, refereed
    research articles and/or original materials appropriate to the discipline).
•   critically evaluate arguments, assumptions, abstract concepts and data (that may
    be incomplete), to make judgements, and to frame appropriate questions to
    achieve a solution - or identify a range
•   the exercise of initiative and personal responsibility and decision-making in
    complex and unpredictable contexts
Assessing
• Portfolio of Engagement 25%
   – Runs from now, and proves your engagement with, and
     reflection on the WHOLE module
• By Dec 25% Person-centred social change
   – A group based exercise with a (fictional) welfare resident
     of Corby and your attempt to motivate for change
• By May- Case-study report 50%
   – The groups will be required to investigate a social
     development situation (i.e. Corby and sustainable
     communities) and devise a portfolio of interventions.
   – Each group member will then write a detailed report of
     the processes of investigation, describing their proposed
     project, providing full justification for it's implementation

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Swk3017 Thinking About Place Sept 2012

  • 1. Thinking about place Social, Change and Communities starting at the end
  • 2. Thumbnail • A client (fictional) Task – Motivate to change • A place (Corby) Theory – Major intervention • A student Epistemology – Reflexive practitioner • (Dare I say it?) An epistemology – Social constructivism
  • 3. This module is ‘soft’
  • 4. Whatever is true for space and time, this much is true for place; we are immersed in it and could not do without it. To be at all – to exist in any way – is to be somewhere, and to be somewhere is to be in some kind of place Edward Casey, The Fate of Place: A Philosophical History (Berkeley: University of California Press, 1998), p. ix
  • 5. Space and Place • Often ‘space’ is understood as something hollow or exterior: a container for place. • In common usage (even by many geographers), ‘spaces’ are transformed into ‘places’ by naming *claiming+ and filling them. In this sense space and place are treated as a duality, even as opposites. • But this is overly simplistic. • Rather than think of space as hollow or as an absence, we might understand ‘space’ as a broader and more abstract concept than ‘place’. • Yi Fu Tuan (1974) describes space as ‘movement’ and place as ‘pause’. • Space as possibility, openness, the sublime, the ‘beyond’ • Some geographers (e.g., Henri Lefebvre 1974) use ‘space’ where others might use ‘place’ 5
  • 6. Space and Place What begins as undifferentiated space becomes place as we get to know it better and endow it with value… The ideas ‘space’ and ‘place’ require each other for definition. From the security and stability of place we are aware of the openness, freedom, and threat of space, and vice-versa. Furthermore, if we think of space as that which allows movement then place is pause; each pause in movement makes it possible for location to be transformed into place. Tuan, Space and Place: The Perspective of Experience (Minneapolis: University of Minnesota Press, 2003), p. 6
  • 7. Sensing place ‘There is no knowing or sensing a place except by being in that place, and to be in place is to be in a position to perceive it.’ Casey, ‘How to get from Space to Place, p. 18 ‘How to get from Space to Place in a Fairly Short Stretch of Time’, in Senses of Place, ed. by Steven Feld & Keith H. Basso (Santa Fe: School of American Research,1996) Cf your ‘community profiles’ from last year- did you manage to convey ‘place’?
  • 8. ‘Just as there are no places without the bodies that sustain and vivify them, so there are no lived bodies without the places they inhabit and traverse.’ Casey,‘How to get from Space to Place’, p. 25
  • 9. Senses of Place You inhabit a spot which before you inhabit it is as indifferent to you as any spot upon the earth, & when, persuaded by some necessity you think to leave it, you leave it not, - it clings to you & with memories of things which in your experience of them gave no such promise, revenges your desertion. Percy Bysshe Shelley, from The Letters of Percy Bysshe Shelley, ed. Frederick L. Jones, 2 Vols (Oxford: Clarendon Press, 1964), II, p. 6.
  • 10. So where are you going?? What place will you be in (in a few months time)? Social, change & communities
  • 12. Whole Module • We start with SELF • Then we look at OTHER • Then we look at the intersection of SELF and OTHER • SELF/OTHER • COMMUNITY and PLACE
  • 13. Starting with YOU • Being, working, relating and learning within the context of uncertainty • Uncertainty as threat • Uncertainty as opportunity • Resilience • “Personal Construct Psychology-inc. ‘we can challenge certain myths about ourselves.’ • Being true to the person not the system
  • 14. Motivation • The pressure to change, continuous improvement • Both as a student and your (future) clients. • Intrinsic v extrinsic motivation • Your role to facilitate the interplay • Ambivalence Miller and Rollnick {2002} Preparing People for Change.
  • 15. Self as social- the SELF:OTHER intersection • Herbert Mead- I/Self: generalised OTHER • Identity work: the effort in maintaining identity • Constructing, deconstructing, reconstructing • MANIPULATING identity • Frantz Fanon-race and otherness, white man in black skin • Edward Said, Orientalism- imagining geographies
  • 16. Graffiti – constructing the OTHER • Our identity informed in relation to OTHERNESS • NOT ME • Others are ‘constructed’ by what I don’t like in myself – scapegoat • How do I ‘construct’ my clients? •Graffiti does not make a • Am I being true to their own place worse, it highlights places that have already identities? been neglected •Dialectic of claiming ownership in the context of ownership being abrogated
  • 17. Who am I, Sam? • I am not who I think I am I am not who you think I am I am who I think you think that I am • it's not "You are what you eat," it's "You eat what you think you are." • WHO ARE YOU? If you are to ‘fix’ other people, is your identity(ies) stable?
  • 18. Community and Me And my interviewee….
  • 19. A client- how to change behaviour? • i.e. ASBO • Options – criminalisation – fine parents – create a community centre Express Empathy – give him a job/skills Support Self-Efficacy Roll with Resistance Develop Discrepancy • All external motivators • What about the internal motivation?
  • 20. If one client is difficult enough? • What about entire communities? • What about problem estates? • What about Kingswood in Corby? – http://news.bbc.co.uk/player/nol/newsid_445000 0/newsid_4457200/4457238.stm?bw=bb&mp=w m&news=1&bbcws=1 • Or Shadsworth Estate in Blackburn? – http://www.youtube.com/watch?v=ABp3rCllJjM& feature=related
  • 21. All of social & community work Is now subject to the wider policy of ‘Sustainable Communities’ Or ‘Big Society’ Sustainable communities are places where people want to live and work, now and in the future. They meet the diverse needs of existing and future residents, are sensitive to their environment, and contribute to a high quality of life. They are safe and inclusive, well planned, built and run, and offer equality of opportunity and good services for all.
  • 22. Response to a Problem Too many urban neighborhoods have been blighted by oversized housing projects and centralized redevelopment schemes. You will visit Corby
  • 23. Living with complexity Chapter 1 of Dialogue Mapping: Building Shared Understanding of Wicked Problems, by Jeff Conklin, Ph.D., Wiley, October 2006.
  • 24. Wicked Problems 1. There is no definite formulation of a wicked problem. 2. Wicked problems have no stopping rules. 3. Solutions to wicked problems are not true-or-false, but better or worse. 4. There is no immediate and no ultimate test of a solution to a wicked problem. 5. Every solution to a wicked problem is a "one-shot operation"; because there is no opportunity to learn by trial-and-error, every attempt counts significantly. 6. Wicked problems do not have an enumerable (or an exhaustively describable) set of potential solutions, nor is there a well-described set of permissible operations that may be incorporated into the plan. 7. Every wicked problem is essentially unique. 8. Every wicked problem can be considered to be a symptom of another [wicked] problem. 9. The causes of a wicked problem can be explained in numerous ways. The choice of explanation determines the nature of the problem's resolution. 10. [With wicked problems,] the planner has no right to be wrong.
  • 25. Tame Problems Chapter 1 of Dialogue Mapping: Building Shared Understanding of Wicked Problems, by Jeff Conklin, Ph.D., Wiley, October 2006.
  • 26. BUT, change? Physical infrastructure is easy Community infrastructure is neglected
  • 27. Exploring the Community Infrastructure • Community profile- rational • Rich picture- lived experience & gaps • Express Empathy • Contributes to change for a peaceful, just and sustainable future. •Develops anti-discriminatory analyses that • Support Self-Efficacy reach from local tostories are political the ways in which personal global, identifying • Builds practical local projects with people in • Roll with Resistance community to question their reality •Teaches people •Forms strategic alliances for collective action, • Develop Discrepancy local to global to its radical agenda, with social •Remains true and environmental justice at its heart •Generates theory in action, practical theory based on experience which contributes to a unity of praxis. Ledwith (2007) reclaiming the radical agenda
  • 28. Utopian Corby Or will you visit THIS Corby?
  • 29. Carnival (Bakhtin) Hetero glossia Multiplicity of Languages Multiplicity of Places
  • 30. Descriptor of Academic Level 6 • a systematic understanding of key aspects of their field of study, • including acquisition of coherent and detailed knowledge, at least some of which is at, or informed by, the forefront of defined aspects of a discipline • an ability to deploy accurately established techniques of analysis and enquiry within a discipline • conceptual understanding that enables the student: • to devise and sustain arguments, and/or to solve problems, using ideas and techniques, some of which are at the forefront of a discipline • to describe and comment upon particular aspects of current research, or equivalent advanced scholarship, in the discipline • an appreciation of the uncertainty, ambiguity and limits of knowledge • the ability to manage their own learning, and • to make use of scholarly reviews and primary sources (for example, refereed research articles and/or original materials appropriate to the discipline). • critically evaluate arguments, assumptions, abstract concepts and data (that may be incomplete), to make judgements, and to frame appropriate questions to achieve a solution - or identify a range • the exercise of initiative and personal responsibility and decision-making in complex and unpredictable contexts
  • 31. Assessing • Portfolio of Engagement 25% – Runs from now, and proves your engagement with, and reflection on the WHOLE module • By Dec 25% Person-centred social change – A group based exercise with a (fictional) welfare resident of Corby and your attempt to motivate for change • By May- Case-study report 50% – The groups will be required to investigate a social development situation (i.e. Corby and sustainable communities) and devise a portfolio of interventions. – Each group member will then write a detailed report of the processes of investigation, describing their proposed project, providing full justification for it's implementation