Nalaey Urdu by Wajahat Mirza Changezi

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"Shamim", Shamim Jaipuri Sahab Marhoom ki Ghazlon ka pahla majmooa hai. Shamim Sahab, Hazrat Taskeen* Quraishi aur Jigar* Moradabadi ka zikr karte huey likhte haiN ke " UnhiiN buzurgoN se maiN ne Shaeri hi nahiN balki zindagi ke baare meiN bhi bahot kuch seekha hai, jo aaj tak kaam aa raha hai aur hameisha kaam aata raheiga. Yeh nukta bhi unhiiN hazraat ki khidmat meiN rahkar samjha hooN ke achcha Shaer banNe ke liye achche dil aur aala kirdaar ki zaroorat hai. yaani achcha insaan hi achcha Shaer ban sakta hai." Yaqeenan Shamim* Sahab eik achche Shaer ke saath saath eik achche insan bhi thEy. Unka yeh Sheir unhiiN per sadiq aata hai: Kuch is tarah se raho, rooh e gulsitaN bankar Tumhaare baad, tumhari mahek chaman meiN rahe Classical Urdu Ghazal ke iss shaer ko uski zindagi mein woh muqam nahiN mila jiske woh haqdar thEy. Kuch filmoN meiN gaane bhi likhe, Begum Akhtar Faizabadi ne unki kai ghazlein gaiiN, Mushaere bhi padhe, magar doosre shoara ke muqable meiN bahot kam. YahaN shoara ke group baney huEy hain, Shamim Bhai kisi bhi group meiN nahiN they. Aksar muscat meiN Mushaere ke baad bhi 2-4 hafte unka wahaN qayam rahta tha. Nashistein hoti thiiN, jismein ahle Muscat kai kai ghante unko sunte thEy. Shamim Sahab ka kahna tha ke Ghazal hi asnaf e sukhan mein eik aisi sinf hai jismeiN gham e janaN hi nahiN gham e dauraN ko bhi samoya ja sakta hai, ba-sharte ke Shaer Ghazal ka mizaj shinas ho. Yeh Ghazal ki hi khoobi hai ke woh apne ma'shre ki bhar poor akkasi karti hai. Shamim Sahab sachchi Shaeri ke qaael thEy. Unka kahna tha ke agar maiN sharab ki lazzat se aashna nahiN to mahez iss liye likhooN ke sharab ke mazameen aaj ke Mushaeron mein pasand kiye jaate haiN to yeh Shaeri jhooti hai. Aajkal ki Ghazal ke baare mein unka khayal tha ke aajkal Ghazal ke saaNche ko jis tarah badalne ki koshish ki ja rahi hai aur usey aadmi hi ki tarah hippy banaya ja raha hai, usey mahez farar ka naam diya ja sakta hai, jiddat nahiN kaha ja sakta. Jiddat ko to maiN bhi pasand karta hooN lekin har be-ma'ani aur be-dhangi cheez ko jiddat hargiz tasleem nahiN karta. Ab unke jaisa Shayer aur neik insan mushkil se hi mileiga.

SHAMIM - Shamim Jaipuri (Ghazlon ka Majmooa)

Jamal Mirza

Ayatullah Sayed Ali naqi Naqvi (t.s.), an Islamic jurist (Mujtahid) from lucknow, India, who graduated from Najaf, Iraq. He wrote more than 100 books including Tafseer e Quran and Tareekh e Islam and and 1000 booklets in Arabic, Persian and Urdu. His books were published in 12 Indian languages. He is among the most learned Islamic scholars in Indian History. His first book published in Arabic was in Najaf during his days as a student and was among the first books written against Wahabis. It was entitled 'Kashfun Naqab an Aqaid Abdul Wahhab Najdi'. His second book in Arabic was in defense of the mourning acts for martyrdom of Imam Husain (a.s),entitled 'Aqalatalaashir fi Eqamatalshaaer'. Since the actual book is in Arabic, from which people of India and Pakistan cannot benefit in general, therefore, he revised it with additions in Urdu language. This English edition is the translation of Urdu version. We are grateful to Syed mansoor Hussain Rizvi for sponsoring the translation of this beneficial book. English Translation and notes by: Syed Athar Husain Rizvi

Radde Wahabiya (English Translation) - by Ayatullah Al Uzma Syed Ali Naqi Naq...

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200 years old Marsia (Khadi Boli)

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Masael wa Dalael Ayatullah Syed Ali Naqi Naqvi Sahab t.s. Tauhamat 'Ainae Haqeeqat' ko daghdar banane ki koshish jaari rakhte huey mutashabehaat, bayyanat, bayne Ayaat aur Mohkam Aayaat, sab hi ka sahara leite haiN, magar tahqeeq ki nigaah tamaam ghalat touhamaat ka qala quma kar deine ke liye kaafi hai. Sarkar Syedul Ulema ne inn tamam sawalat ke jawabaat diye haiN jo iss silsile meiN peish hotey haiN.

Masael wa Dalael - Ayatullah Syed Ali Naqi Naqvi Sahab t.s.

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Tahzeeb

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Mujahedaey Karbala - Part 02 Iss kitab ko ' Shaheed e Insaniyat' ka khulasa samjha ja sakta hai. Yeh kitab majmooa hai 3 kitaboN aur 3 risalon ka. 1) Kitab 'Mujahedaey Karbala' 2) Kitab 'Ma'rkaey Karbala' 3) Kitab 'Muharbaey Karbala' 4) Risala 'Hussain* aur Karbala' 5) Risala 'Aseeriye Ahle Haram*' 6) Risala 'Ahle Haram* ki rehaai' Sarkar Syedul Ulema ne tasalsul ke liye bahot se ahem izafoN ke saath 'Hussain*aur Islam' ke bhi ahem ajza' ko iss kitab meiN dakhil farma diya. 'Aseeriye Ahle Haram*' ki saakht aur tarze tahreer ke bilkul alaheda honEy ki wajah se unka iss kitab ke ander dakhil karna mumkin nahiN ma'loom hua to usey ba'taur Zameema aakhir meiN shamil kiya ja raha hai. Takmeel e faidah ke liye eik risala 'Ahle Haram* ki rihaai' jo Allama Kamanpuri Sahab ka tahreer karda hai, zameema doem ke taur par mulhiq kiya ja raha hai, jiske baad waqaey Karbala ki tamaam kardiyaN yakja ho jaati haiN"

Mujahedaey Karbala - Part 02 - Syedul Ulema S. Ali Naqi Naqvi t.s.

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"Woh aakhir kaar aane waala kaun? Jiska shohra pahle se tha, jiska awaza har daur ki faza meiN gooNj raha tha, jiska intezar wajood ke pahle hua, jo wajood ke baad bhi Muntazar raha, jiska intezar Isa ko charkhe chaharum par, millat e Islam ko duniya meiN hai. Shariyat ko uska intezar ke woh aaey to zinda ho, Islam ko uska intezar ke woh aaey to ghalib ho, haq ko uska intezar ke woh aaey to zahir ho, duniya ko uska intezar ke woh aaey to adl o insaf se mamlu ho. Jaise Rasool (saww) ke aane ki peshiingoiyan tamam Rasoolane ma'salaf deite rahe aur apni ummatoN ko muntazir banaate rahe, waise hi Imam (a.s.)ke aane ki peishingoi Rasool (saww) aur unke baad ke 11 Imam a.s. farmate rahe, aur har zamane waloN ko basharateiN deite rahe. Rasool (saww) ki bayan ki hui peishingoiyaN Islam ke donoN fareeq Shia wa Sunni ki kitaboN meiN mutTafeqa haisiyat se darj haiN."

Awwalona Mohammed*, Akhirona Mohammed* - Syedul Ulema Syed Ali Naqi Naqvi Sah...

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MASNAVI: “QUDSIA MAHAL” This Masnavi (a story in poetic form), “Qudsia Mahal,” is written by my uncle and renowned writer of the Indian Film Industry, (the late) Mr. Vajahat Mirza Changezi. This Masnavi is based on the historical facts surrounding Badshah Naseeruddin Haider and his wife Qudsia Mahal. According to Mirza Sahab, the purpose of this Masnavi is to preserve those archaic words and phrases (proverbs), which were still colloquially use till the early 20th century. It was not possible to write these words and phrases in any other form of Urdu Poetry, other than as a Masnavi. It has taken a number of years to compose and revise this Masnavi, it involved editing, by hand, with an Urdu calligraphy pen. The final copy of this Masnavi was carried by Mirza Sahab to Karachi. This PDF is a scanned copy of his original hand written manuscript; it has 2414 Ashaar (couplets). Beside some Ashaar in the manuscript are (X) or (C) marks. These indicate Ashaars, that he had either deleted or changed in the final copy. Mr. Vajahat Mirza had penned many cinema classics such as Gunga Jamna, Mother India, Moghul e Azam, Kohinoor, Love and God, Shikast, Leader, Yahudi, Aurat, and Roti etc. Expressing his grief over Mirza Sahab’s passing, thespian Dilip Kumar, talking to Screen Weekly , said “It was sad to learn the news about the death of this prolific writer with a mastery of pen on varied styles of language and dialogue writing. I had a close association with Mirza Saheb who wrote 'Kohinoor' and 'Ganga Jumna'. The remarkable thing about him was that he wrote with great ease and had a penchant for charecterisation and dramatic thrust. In 'Ganga Jumna', the rural Bhojpuri idioms in dialogue writing was the exclusive work of Mr. Mirza's pen. In him we have lost a remarkably talented writer who was never put to a suitable and full use." Veteran writer, Ali Raza, paying his tribute said, “Vajahat Mirza taught what screenplay writing was to many writers of his time. He was also a great poet but his collection remained unpublished." While leaving for Karachi, Mirza Sahab had given two complete scripts to our family, which we have got registered with the Film Writers Association: 1 - Indersabha ( Paristan) 2 - Sham e Awadh A collection of his religious poetries has already been typed and will be published soon, Insha'allah. In the end of this book I have included our Shajrah (or family tree) originating from the great Changez Khan . We hope that the lovers of Urdu Classical Poetry will appreciate his work and pray for his soul to rest in peace in heaven, Aameen. Mirza Jamal Asghar Changezi

MASNAVI - QUDSIA MAHAL by (Late) Vajahat Mirza Changezi

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5 Marsiye - Urdu ke Ummi Marsia go' Shayer, Haseen* Jaesi.

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Sarkar Syedul Ulema ki kitab "Muslim Pesonal Law - Na'qabile Tabdeel" haazir hai. Yeh kitab Syedul Ulema ki 45 baras qabl ki 10 taqareer ka majmooa hai jo 'Pesonal Law - Na'qabile Tabdeel' ke unwan se 1974 meiN pahli baar Sarfaraz Qaumi Press meiN chapi thi. Taqreeban nisf sadi peishtar bhi Personal law meiN tarmeem ki awazein bade zor o shor se utThi thiN jiske nateeji meiN Bombay meiN aisa azeemusshan ijtema hua tha jismein lakhoN afrad ne shirkat ki thi. Sarkar Syed ul Ulema bhi iss conferance meiN shareek huey they. Aaj bhi iss kitab ki utni hi ahmiyat hai jitni aaj se 45 baras qabl thi.

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1894 meiN shaya hui yeh kitab "Aina e Tawareekh" mere Nana Syed Wirasat Ali Sahab Fikr* Marhoom se mujhko mili. Iss kitab meiN Hafiz Ilahi Bakhsh Sahab Shaeq* Kanpuri ne 3 se 2000 tak ke aadaad ke masawi alfaz tahreer kiye hain. 120 baras purani yeh kitab maad'daey tareekh nikalne wale Shoara ke liye bahot kar'amad hai. Dibacha aur ta'rruf ke kuch auraq bahot bosidah ho gaey they, magar asl kitab mukammal hai.

Aina e Tawareekh - Hafiz Ilahi Bakhsh Sahab Shaeq* Kanpuri

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Mujahedaey Karbala - Part 01 Iss kitab ko ' Shaheed e Insaniyat' ka khulasa samjha ja sakta hai. Yeh kitab majmooa hai 3 kitaboN aur 3 risalon ka. 1) Kitab 'Mujahedaey Karbala' 2) Kitab 'Ma'rkaey Karbala' 3) Kitab 'Muharbaey Karbala' 4) Risala 'Hussain* aur Karbala' 5) Risala 'Aseeriye Ahle Haram*' 6) Risala 'Ahle Haram* ki rehaai' Sarkar Syedul Ulema ne tasalsul ke liye bahot se ahem izafoN ke saath 'Hussain*aur Islam' ke bhi ahem ajza' ko iss kitab meiN dakhil farma diya. 'Aseeriye Ahle Haram*' ki saakht aur tarze tahreer ke bilkul alaheda honEy ki wajah se unka iss kitab ke ander dakhil karna mumkin nahiN ma'loom hua to usey ba'taur Zameema aakhir meiN shamil kiya ja raha hai. Takmeel e faidah ke liye eik risala 'Ahle Haram* ki rihaai' jo Allama Kamanpuri Sahab ka tahreer karda hai, zameema doem ke taur par mulhiq kiya ja raha hai, jiske baad waqaey Karbala ki tamaam kadiyaN yakja ho jaati haiN"

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Yadon ka jashn - Kunwar Mohinder Singh Bedi Sahar*

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Waqeate Anees (Taqreeban 100 baras purani kitab) Firdausie Hind Mir Anees ki Sawaneh Umri Meer Mahdi Hasan Sahab Ahsan* Lucknawi. (Afsos kitab ke safha no. 50 - 57 tak 8 safhaat zaaya ho gaey, iss liye pdf meiN maujood nahin haiN.) Mir Anees ka shajrah, ajdaad ke halaat, silsilae khandani, Mir Anees ka maqaame paidaesh, Hulya, Libas, Ghiza, Mazhab, Istedaade ilmi waghairah waghairah ka bayan.

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Al Mahasin - baabul-mafakherat - Jahiz Usmani Tarjuma: Khan Bahadur Syed Aulad Haider Fauq* Belgrami. Yeh kitab ' Almahasin wal azdad, ka bab al mafakherat Arab ke qadeem aur mashoor adeeb 'Jahiz Usmani' ki tasneef hai, jo Mutawakkil Billah, Khalifa Abbasi ke larkon ka muallim tha aur mukhalefate Ahle Bayt meiN khas taur par mashoor tha. Yeh kitab adabiyaat wa ikhlaqiyaat ka kamil makhzan hai, aur ismein tareekhi maloomaat ka kafi zakheera maujood hai. Fasahat wa balaghat ka aala namoona hai. U. P. Government ne qadrdani karke apne Arabi nisab meiN isey dakhil kar liya hai. Asl Arabi kitab Masr (Egypt) ke Matba As'sada (Near Diwan e Muhafezat, Masr) meiN chapi hai. Tarjuma: 1351 Hijri. Courtesy: Syed Ashtar Abbas, Aurangabad.

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Hyderabad Deccan meiN Mir Anees* ki pahli Majlis Nizam ke Mahel meiN jaane se Mir Anees* ka inkar Meer Mehboob Ali Khan khilaf e dastoor Anees* ka Marsia sunne ke liye khud Majlis meiN tashreef laaey. Mir Anees* ki khudDari aur nizam ki qadr dani ki tareekhi misal. " In 1870 Nawab Tahwar Jung invited Anis to Hyderabad where he declined to be presented at the court of Mir Mahboob Ali Khan, the then Nizam of Hyderabad State, the Nizam himself went to the Majlis where the poet was to recite. While returning from Hyderabad, he sojourned at Allahabad in 1871 and recited his marsia in the Imambara of late Lala Beni Prasad Srivastava, Vakil, who was a devotee of Imam Husain." (Wiki)

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PROFESSOR ALI MOHAMMAD NAQVI (s/o Syedul Ulema Ali Naqi Naqvi Sahab Marhoom) PROFESSIONAL BACKGROUND AND AFFILIATIONS: Teaching and Administrative Positions: * Professor, Department of Shia Theology * Chairman, Department of Shia Theology, A.M.U. (for 8 years) * Dean, Faculty of Theology ( for two terms 4 years) * Senior Dean of the University (Twice) * Acting Vice Chancellor of A.M.U. * Acting Director of UGC Staff College Professional Affiliations: * Member, University Academic Council ( Three times ) * Member University Executive Council ( 2 Times ) * Member University Court ( Three Times )

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Of the several prescribed Ziyarat of Imam al-Husain (PBUH), one was recited by Imam al-Mahdi (PBUH) and reached us through one of his four special deputies. For that reason, it is known as the Ziyarat that was issued from the sacred side (Ziyarat al-Nahiya al-Muqaddasa). One of the most important features of this Ziyarat is that in different phrases, Imam al-Mahdi (PBUH) graphically describes the events of Ashura and the agony that Imam al-Husain (PBUH) and his family faced on that horrific and ominous day. The text of the Ziyarat al-Nahiya is found in some early Ziyarat collections such as al-Mazar al-Kabir, by Muhammad Ibn Ja’far al-Mash’hadi, pp. 496-513. It is also reported in al-Mazar, by al-Mufid as mentioned in Bihar al-Anwar, vol. 98, pp. 318-329.

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Ziyarat e Nahiya (Tarjuma) Ayatullah Al Uzma Tajul Ulema Syed Ali Mohammed Sahab t.s. Of the several prescribed Ziyarat of Imam al-Husain a.s. one was recited by Imam al-Mahdi (PBUH) and reached us through one of his four special deputies. For that reason, it is known as the Ziyarat that was issued from the sacred side (Ziyarat al-Nahiya al-Muqaddasa).[1] One of the most important features of this Ziyarat is that in different phrases, Imam al-Mahdi (PBUH) graphically describes the events of Ashura and the agony that Imam al-Husain (PBUH) and his family faced on that horrific and ominous day. The text of the Ziyarat al-Nahiya is found in some early Ziyarat collections such as al-Mazar al-Kabir, by Muhammad Ibn Ja’far al-Mash’hadi, pp. 496-513. It is also reported in al-Mazar, by al-Mufid as mentioned in Bihar al-Anwar, vol. 98, pp. 318-329.

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Urdu Tarjuma ( Bila Alif ) Maulana Syed Zafrul Hasan Sahab Qibla Principal, Jawadia Arabi College, Banaras One day, a heated discussion went on among the Arabs and Muslims during which it was said that there is no alphabet that recurs in speech more often than the "alif" ("A"). All attendants agreed. It was then that the magnificent lantern of language, its deep ocean and precise philosopher, namely Imam Ali ibn Abu Talib (ع) stood up and delivered a lengthy sermon which included praise of Allah Almighty, prayers and salutations unto His Prophet, Muhammed ibn Abdullah ibn Abdul-Muttalib (peace and blessings of Allah be with him and his progeny). The statements of the entire sermon, from beginning to end, did not contain a single word having the "alif"

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Marsia - Syed Mehdi Husain Mahir Ijtehadi

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Aurat aur Islam: " Mauzue kalaam 'Aurat aur Islam' hai, aur yeh ke Shariyate Islam meiN aurat ka kya maqam hai. Shariyat mutabiqe fitrat hai, to zaroori hai ke mard ke liye aise ahkam hoN jo uski mardana shaan ke munasib hain, aur aurat ke liye woh ahkam hoN jo uski nisaiyat ke liye mauzooN hoN. Mard, aurat ke sifaat haasil kar le to uska kamaal nahiN balke nuqs hai, isi tarah aurat, mard ke ausaaf hasil kar le to yeh uska kamaal na hoga, balke nuqs hoga. Iss liye ke mard aur aurat ko fitrat ne zaujain ki surat meiN paida kiya hai. Zaujain woh do cheezeiN haiN jin ka ejtema' kisi maqsade wahid ki takmeel ke liye zaroori hai. Jaise eik darwaze ke do pat ya maujooda daur ke munasib misaal bijli ke manfi aur musbat taar."

Aurat aur Islam - Syedul Ulema Syed Ali Naqi Naqvi Sahab t.s.

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Ashk e Matam Syedul Ulema Syed Ali Naqi Naqvi Sahab Qibla t.s. " Chand saal se barabar Akhbar wa Jaraed ke zariye se an'thak tableeghi koshish ho rahi hai ke kisi tarah Azaey Hussain (a.s.) zamane se mitt jaae aur uss Mazloom ka naam tak kisi ki zabaan par na aaey, magar hum isko mashiyate Ilahi se muqaabla samajhte haiN, is liye iss koshish ke naqsh bar aab honEy ka yaqeen hai, magar ghalat fahmi ka dafiya bhi eik farz hua karta hai." " Iss waqt meira mauzooe tahreer girya o zaari par aqli wa sharai nazar hai. Mere mazmoon meiN apne firqe ki kitab ka hawala naazreen ko na mileiga, jo kuch manqulaat meiN se hoga woh akabir a'laame sawad e aazam ki kitaboN ka iqtebaas hoga. Ummid hai ke meiri tahreer ko tamam ahle Islam nazare insaf se deikheiNge aur apne Nabi (saww) ke Nawase ki Azadari ko mughalta angeiz tahreeraat ki wajah se tark na kareiNge."

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𝐋𝐞𝐬𝐬𝐨𝐧 𝐎𝐮𝐭𝐜𝐨𝐦𝐞𝐬: -Discern accommodations and modifications within inclusive classroom environments, distinguishing between their respective roles and applications. -Through critical analysis of hypothetical scenarios, learners will adeptly select appropriate accommodations and modifications, honing their ability to foster an inclusive learning environment for students with disabilities or unique challenges.

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