feb 19 2022 the second exodus are you ready Gods people broaike.pptx
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Just like the first exodus in Egypt , there will be a second greater exodus amongst God's people in this end times... using the midrashic pattern of interpretations based on the hebrew scriptures. broaike@yahoo.com philippines
feb 19 2022 the second exodus are you ready Gods people broaike.pptx
UNleavening
If you want to succed in Life
remove toxic people
I f you want to win in life
Stay away with Losers
Yes: bill Of rights
Freedom of
Speech
Protect our kahal
in two or three
witnesses
Heb 6:4 For it is impossible for those who were once
enlightened, and have tasted the heavenly gift, and have
become partakers of the Set-apart Spirit,
Heb 6:5 and have tasted the good Word of Elohim and
the powers of the age to come,
Heb 6:6 and fall away, to renew them again to
repentance – having impaled for themselves the Son of
Elohim again, and
b Footnote: bSee Heb_10:26-31.
(Heb 6:4) Sapagka't tungkol sa mga minsang naliwanagan at
nakalasap ng kaloob ng kalangitan, at mga nakabahagi ng
Espiritu Santo,
(Heb 6:5) At nakalasap ng mabuting salita ng Dios, at ng mga
kapangyarihan ng panahong darating,
(Heb 6:6) At saka nahiwalay sa Dios ay di maaaring baguhin
silang muli sa pagsisisi;
yamang kanilang ipinapapakong muli sa ganang kanilang sarili
ang Anak ng Dios, at inilalagay na muli siya
sa hayag na kahihiyan.
2Cor. 13:1 This is the third time I am coming to you. “By the
mouth of two or three witnesses every word shall be
established.” Deu_19:15.
2Co 13:1
Deu 19:15-20 “One witness does not rise up against a man concerning
any crookedness or any sin that he commits. At the mouth of two
witnesses or at the mouth of three witnesses a matter is
established. (16) “When a malicious witness rises up against any man
to accuse him of turning aside, (17) then both men who have the
dispute shall stand before ????, before the priests and the judges who
serve in those days. (18) “And the judges shall diligently search and
see if the witness is a false witness, who has falsely accused his
brother, (19) then you shall do to him as he thought to have done to
his brother. Thus you shall purge the evil from your midst. (20) “And
let the rest hear and fear, and never again do this evil matter in your
midst.
Deu 19:15-20 “Huwag ninyong pahahalagahan ang patotoo ng
isang saksi laban sa isang tao; ang patotoo lamang ng dalawa o
tatlong saksi ang inyong pahahalagahan. (16) Kapag ang isang
tao’y nagbintang nang hindi totoo sa kanyang kapwa dahil
lamang sa masamang hangad, (17) silang dalawa’y pupunta sa
lugar na pinili ni Yahweh at haharap sa mga saserdote at sa
mga hukom na nanunungkulan. (18) Sisiyasatin silang mabuti
ng mga hukom at kapag napatunayang kabulaanan ang
bintang, (19) ang parusang hinahangad niya sa kanyang
pinagbintangan ay sa kanya igagawad.
Early Passover in Middle
of March 2022
As per our Hebrew Calendar
sightedmoon Consultant
Joseph Dumond
• Exodus 10:2, Tell or recount, relate. YHVH commanded Moses to
record the story of Egypt’s judgment and fall for the Israelite’s future
posterity.
• The Israelites were to pass this story down orally and in written
form. The Passover seder is renactment of the exodus story and a
fulfillment of Torah command of YHVH to tell the story of the
exodus to successive generations of Israelite children.
• In other words,
• The Passover seder is literally a gospel tract involving a dramatic
presentation where the participants act out the message of the
gospel.
Exodus 10:8–10, We will go with our young and our old,
with our sons and daughters…we must hold a feast
[chag] unto YHVH.
• wanted to destroy, cut apart families—the bedrock of YHVH physical
and spiritual order and the center of Torah community,
• but Moses insisted on keeping families together when exodusing
Egypt and going out to serve YHVH.
• In YHVH’s order of things, families stay together.
Exo 10:8-11 Kaya, ipinasundo ng Faraon sina Moises at Aaron. Sinabi
niya, “Kung payagan ko kayong umalis upang sumamba kay Yahweh,
sinu-sino ang inyong isasama?” (9) Sumagot si Moises,
• “Lahat po kami, mula sa pinakabata hanggang sa pinakamatanda.
Dadalhin din naming lahat ang aming mga tupa, kambing at mga
baka.
(10) Sinabi ng Faraon, “Tawagin na ninyo ang inyong
Panginoon, hindi ko papayagang isama ninyo ang inyu-inyong
asawa’t mga anak. Maliwanag na may binabalak kayong hindi
mabuti. (11) Hindi ako papayag na isama ninyo ang lahat, kayo na
lang mga lalaki ang umalis upang sumamba sa inyong Yahweh kung
iyan ang gusto ninyo.” Pagkasabi nito’y ipinagtabuyan sila ng Faraon.
• If you had to sum up the entire message of the Bible in one word
what would it be? Probably words such as love, hope, salvation,
eternal life or heaven are coming to your mind.
• But I challenge you to find a better word than the following:
• .
• The dictionary defines reconciliation as “to restore to
friendship or harmony, to settle or resolve a quarrel,
to make consistent or congruous.”
When the first humans chose to listen to the lies of the serpent and to rebel against YHVH by giving in to sin at the tree of the knowledge of good and evil at the
very beginning, our first parents chose the path of separation from their Heavenly Father. Sin causes man to be separated from our totally holy, righteous, sinless
and loving Creator.
Since that time YHVH has been endeavoring to reconcile man to himself. He has laid out the criteria for this to occur—for man to once again have a loving and
intimate relationship with his Heavenly Father as did Adam and Eve before they sinned.
• The seven biblical feasts of YHVH (please note, the Bible calls them
YHVH’s feasts, not men’s feasts, Lev 23:2, 4; Exod 31:13)
• prophetically represent the steps man must take to be reconciled to
his Heavenly Father.
• They are the complete plan of salvation or redemption rolled up
into an easy-to-understand seven-step plan.
• Though a child can understand these steps, the truths contained
therein can, at the same time, be expanded and
• The biblical feasts are literally the skeletal structure upon which the
truths of the entire Bible hang.
• Seven is the biblical number of divine perfection and completion,
thus revealing to us that his plan of salvation is complete in that it
will bring man back into an eternal and spiritual relationship with
Elohim.
• The Israelites were now out of Egypt, but this was not the end;
• it was only the beginning of their spiritual journey toward the
Promised Land.
• YHVH now needed to instruct Israel on what to do next.
• Why does the mainstream Christian hardly if ever teach about the Tabernacle
of Moses? After all, everything in it points to Yeshua/Jesus the Messiah, the
cross and the gospel message.
• Moreover, the Bible declares that, “Your way, O Elohim, is in the sanctuary [or
Tabernacle of Moses],” (Ps 77:13).
• Studying the tabernacle reads like a multidimensional, all human senses
involved, heaven and earth inter-relational gospel tract shows humans how to
go from a state of sin and unholiness into a holy and righteous personal
relationship with their Creator that will last into eternity.
• Learn about this and much more in this video.
• In the Bible, YHVH declared that it was the destiny of the Israelite
nation to become a kingdom of priests (Exod 19:6).
• As such,
• This is why YHVH in his sovereignty positioned the nation of Israel at
the crossroads of the major trade routes of the ancient world—
between three continents: Africa, Asia and Europe.
• Israel did not fulfill this prophetic destiny because of sin and
rebellion.
• They desired to conform their lives to the standards of the wicked
nations around them rather than conform to YHVH’s standards of
righteousness as revealed in the Torah-law.
• In the Bible, YHVH declared that it was the destiny of the Israelite
nation to become a kingdom of priests (Exod 19:6).
• While
,
• to be that holy priesthood tasked with spreading the good news of
the kingdom of Elohim globally (1 Pet 2:9; Dan 7:18; Rev 1:6; 5:10;
20:6; Isa 66:21).
• Let us now explore how YOU be a part of fulfilling
• this divine commission.
• Exodus 8:22; 9:4, 26, Set apart the land of Goshen.
• YHVH separated the children of Israel from the Egyptians in that he spared
them from the last seven plagues.
• What does this teach us about the judgments of Elohim?
• The Israelites were made to go through the first three plagues only.
• Do the saints need spiritual refinement in order to help them become the
chaste bride of Yeshua who is without the spot and wrinkle of sin? (Read Eph
5:27; 1 Cor 3:9–17.)
Other examples of the saints going through
tribulation, but then being delivered before Elohim poured out his final wrath
upon the wicked include Lot in Sodom, and Noah at the flood.
• The Israelites were
made to go
through the first
three plagues only.
Gen 45:10-11 “And you shall dwell in the land of Goshen, and
be near to me, you and your children, your children’s children,
your flocks and your herds, and all that you have. (11) “And I
shall provide for you there, lest you and your household, and
all that you have, come to poverty, because five years of
scarcity of food are still to come.” ’
Gen 45:10 At ikaw ay tatahan sa lupain ng Gosen, at malalapit ka sa
akin, ikaw at ang iyong mga anak, at ang mga anak ng iyong mga anak,
at ang iyong mga kawan, at ang iyong mga bakahan, at ang iyong
buong tinatangkilik.
Gen 45:11 At doo'y kakandilihin kita; sapagka't may limang taong
kagutom pa; baka ikaw ay madukha, ikaw at ang iyong sangbahayan, at
ang lahat ng iyo.
• As YHVH intensifies his judgments on a
nation to get that nation’s attention, he, at
the same time, will highlight his true
servants by affording them special protection
from the judgments.
• He delivered both Noah and Lot from his
severe judgments upon the surrounding
heathen rebels.
• This will occur in the end times when YHVH
will allow some of his servants to escape his
judgments (Ezek 9:4; Luke 21:36; Rev 7:4; 9:4).
ן ֶׁ
שֹּג,
gōšhen
Drawing
near
• Exodus 10:23, But all the children of Israel.
• Similarly, YHVH spared Noah and Lot from the utter destruction that
fell in their days.
• from the wrath of Satan and from the day of his fierce wrath (Rev
7:3; 9:4; 11:15–18; 12:13–17)
• either by removing them from the scene of destruction (e.g. Noah
and Lot), or by placing a mark on them that
• distinguishes them from those targeted
• with destruction (see Ezek 9:4; Rev 7:3; 9:4 cp. 22:4).
Bloomberg Report:
based on 85% herd immunity
85% of population are vaccinated
Note: Covid virus still in circulation
A gloomy calculation from Bloomberg shows it could take most of a decade using two-dose
vaccines for herd immunity to be reached. Previous calculations by White House chief medical
advisor Dr. Anthony Fauci claimed 70-85 percent of the population will need the vaccine in
order to achieve herd immunity.
Currently, the US is on track for that mark to be reached by 2022. But serious distribution
complications and lack of vaccines in other countries are far from that figure.
Bloomberg says Western and wealthier countries are reaching 75% coverage, but others are far
behind. Israel will hit 75% coverage by spring. But Portugal could take four years to reach that
mark, China seven year, and Canada almost ten years at the current distribution pace.
The media outlet admits that its calculations are based on current conditions and could adjust
as distribution lines improve. Canada, for one example, has faced delays in shipments, but has
huge backorders for supplies that could speed up its time line.
Bloomberg also noted production is just beginning in manufacturing hubs,
and only a third of countries have vaccine campaigns.
Rev 14:9-12 And the third angel followed them, saying with a loud voice, If
any man worship the beast and his image, and receive his mark in his
forehead, or in his hand, (10) The same shall drink of the wine of the
wrath of God, which is poured out without mixture into the cup of his
indignation; and he shall be tormented with fire and brimstone in the
presence of the holy angels, and in the presence of the
Lamb: (11) And the smoke of their torment ascendeth up for ever and
ever: and they have no rest day nor night, who worship the beast and
his image, and whosoever receiveth the mark of his name.
Gen 41:29-31 “See, seven years of great plenty are coming in
all the land of Mitsrayim, (30) but after them seven years of
scarcity of food shall arise and all the plenty be forgotten in the
land of Mitsrayim. And the scarcity of food shall destroy the
land, (31) and the plenty shall not be remembered in the
land, because of the scarcity of food following, for it is very
severe.
Gen 41:29-31 Pitong taon na mananagana sa buong Egipto.
(30) Ang susunod naman ay pitong taon ng taggutom at dahil
sa kapinsalaang idudulot nito, malilimutan na sa Egipto ang
nagdaang panahon ng kasaganaan.
(31)
• Now there was no food in all the land, because the famine was very severe, so that the land
of Egypt and the land of Canaan languished because of the famine.
• And Joseph gathered all the money that was found in the land of
Egypt and in the land of Canaan for the grain which they bought,
and Joseph brought the money into Pharaoh’s house.
• And when the money was all spent in the land of Egypt and in the
land of Canaan, all the Egyptians came to Joseph and said,
• “Give us food, for why should we die in your presence?
• For our money is gone.”
• Then Joseph said, “Give up your livestock, and I will give you food for your
livestock, since your money is gone.”
• So they brought their livestock to Joseph, and Joseph gave them food in
exchange for the horses and the flocks and the herds and the donkeys; and he
fed them with food in exchange for all their livestock that year.
• And when that year was ended, they came to him the next year and
said to him, “We will not hide from my lord that our money is all
spent, and the cattle are my lord’s.
• There is nothing left for my lord except our bodies and our lands.
Why should we die before your eyes, both we and our land?
• So give us seed, that we may live and not die, and that the land may
not be desolate” (Genesis 47:13-19).
For two years now the famine has been severe in Egypt and Canaan (45:5). All
private reserves of wheat have been exhausted, and all the money of Egypt and
Canaan had been spent in buying government grain from Joseph. And the famine
lingered on and on. In desperation the Egyptians approached Joseph, reminding
him of their plight. Joseph knew that while their money was gone their wealth
was not, for they still possessed many cattle. Had these cattle remained the
possession of the Egyptians they would have perished, for there was no grass for
pasture and no grain for feed. And who but Pharaoh would want them, for no
one could sustain them through these years of drought? In this sense Joseph did
the Egyptians a favor to take the cattle off their hands by exchanging them for
grain which they must have to survive. Some of these livestock may have been
purchased by the Israelites, who were keepers of flocks (46:34) and who were
relatively unaffected by the famine (47:27). Many, if not all, of the flocks which
Joseph purchased for Pharaoh may have been cared for by Joseph’s brothers (cf.
47:6).
Before we are too quick
to condemn Joseph, several observations should be considered.
(1) Neither the grain nor the gain belonged to Joseph, but to Pharaoh.
• That is why I entitled this section “Pharaoh’s Prosperity and Egypt’s
Poverty.” - Joseph cannot be condemned for selling the grain rather than
giving it away because it was not his to give. And all the profit was Pharaoh’s.
Joseph’s actions did not bring him personal gain at Egypt’s expense. His duty
was to further Pharaoh’s interests, and this he did very well.
Before we are too quick
to condemn Joseph, several observations should be considered.
(3) The “slavery” which the Egyptians submitted to was not the harsh and unfair
variety which we know from our own nation’s history.
• Slavery does not have to be cruel and harsh, although it can be, just as a
dictatorship does not have to be harsh and repressive (as when Christ will
reign over the world).
• The slavery of which Joseph spoke was more the arrangement that a
“sharecropper” would make with a land owner and could still do in our nation
today.
.
• (4) Such “slavery,” even among the Israelites, was not condemned:
Gen 45:10-11 “And you shall dwell in the land of Goshen, and
be near to me, you and your children, your children’s children,
your flocks and your herds, and all that you have. (11) “And I
shall provide for you there, lest you and your household, and
all that you have, come to poverty, because five years of
scarcity of food are still to come.” ’
Gen 45:10 At ikaw ay tatahan sa lupain ng Gosen, at malalapit ka sa
akin, ikaw at ang iyong mga anak, at ang mga anak ng iyong mga anak,
at ang iyong mga kawan, at ang iyong mga bakahan, at ang iyong
buong tinatangkilik.
Gen 45:11 At doo'y kakandilihin kita; sapagka't may limang taong
kagutom pa; baka ikaw ay madukha, ikaw at ang iyong sangbahayan, at
ang lahat ng iyo.
The concept of the Messianic Age in Hebraic thought involves an
understanding of t
The first redemption or first exodus occurred when the Israelites obeyed the
Word of Elohim and placed the blood of the lamb on the door posts of their
homes resulting in YHVH delivering them out of Egypt.
It is understood by redeemed believers that Israel’s exodus from Egypt was
prototypical of the one’s placing their faith in Yeshua (the Lamb of Elohim)
who redeems them from sin’s death grip through his shed blood at the cross,
and then leads them out of their spiritual Egypt of sin and worldliness toward
the promised land of a new spiritual life in Messiah Yeshua.
By contrast, is a series of events that
will occur at the end of the age prior to the return of Messiah Yeshua at the
beginning of the Messianic Age (or Millennium).
For those who have placed saving faith in Yeshua the Messiah, at the final
redemption, the redeemed believers will receive their spiritual or glorified
bodies at the resurrection of the dead, which occurs at the second coming of
Yeshua. After that, they will rule and reign with Yeshua for a thousand years
during the Messianic Age.
Now let’s explore
Isaiah 11:10–12:6
Although consisting of two chapters, this passage of the Scriptures is part of
the same prophecy and speaks about the coming of Messiah, and the
regathering of the outcasts of Israel from the nations to which they have been
scattered. Below is a list of the salient points that pertain to the second
exodus along with my commentary.
• Chapter 13:6, 9, 13 speak of the day of YHVH’s wrath, which occurs at the
end of the age when YHVH will judge the nations as described in the
seven bowl judgments of Revelation 15 and 16.
• The wrath in Isaiah 13 is directed at Babylon, and in Revelation 15
and 16 YHVH’s wrath is toward the nations of the world as
represented by Babylon the Great, which is a greater, world-ruling
version of the original Babylon.
• Because of the proximity of Isaiah 11 describing the second exodus
with chapter 13 prophesying the fall of Babylon, it would appear
that these two events are related.