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A GENEROUS AND
EXPANDED TABLE
A Generous and Expanded Table:
The Hybrid Faith Community
SCRAPCE
October 18-20, 2021
ABOUT
BRUCE
ABOUT
BRUCE
● Generation X, “Whatever.”
ABOUT
BRUCE
● Generation X, “Whatever.”
● My own social experiment.
ABOUT
BRUCE
● Generation X, “Whatever.”
● My own social experiment.
● Proudly Presbyterian...USA.
ABOUT
BRUCE
● Generation X, “Whatever.”
● My own social experiment.
● Proudly Presbyterian...USA.
● Yes, #tworship happened.
ABOUT
BRUCE
● Generation X, “Whatever.”
● My own social experiment.
● Proudly Presbyterian...USA.
● Yes, #tworship happened.
● See faith through a lens of
intersectionality and justice.
ABOUT
BRUCE
● Generation X, “Whatever.”
● My own social experiment.
● Proudly Presbyterian...USA.
● Yes, #tworship happened.
● See faith through a lens of
intersectionality and justice.
● Pastor.
ABOUT
BRUCE
● Generation X, “Whatever.”
● My own social experiment.
● Proudly Presbyterian...USA.
● Yes, #tworship happened.
● See faith through a lens of
intersectionality and justice.
● Pastor at @FPCPaloAlto.
ABOUT
BRUCE
● Generation X. “Whatever.”
● My own social experiment.
● Proudly Presbyterian...USA.
● Yes, #tworship happened.
● See faith through a lens of
intersectionality and justice.
● Pastor at @FPCPaloAlto.
ONE
MONTH
AGO
● Breakthrough COVID
infection and hospitalization.
ONE
MONTH
AGO
● Breakthrough COVID
infection and hospitalization.
● Thanks to my wife.
ONE
MONTH
AGO
● Breakthrough COVID
infection and hospitalization.
● Thanks to my wife.
● Under the care of Dr. Vespa.
ONE
MONTH
AGO
● Breakthrough COVID
infection and hospitalization.
● Thanks to my wife.
● Under the care of Dr. Vespa.
● Better, but slower, for now…
ALL THE LINKS
Today’s Slides:
www.slideshare.net/breyeschow
Blatant Shilling of My Stuff
https://linktr.ee/breyeschow
on the Socials:
@breyeschow on all the things:
Instagram, Twitter, Faceback, etc.
eMail:
bruce@reyes-chow.com
ALL THE RULES
RULE #1: Video
Feel free to not use your video.
RULE #2: Chat
Use the chat to engage, interact,
and ask questions for later.
RULE 3: You do you.
Eat, stretch, and take toilet breaks
as you need to. Please.
RULE 4: Take notes — or don’t.
www.slideshare.net/breyeschow
AGENDA
M.I / What did we learn?
Languishing, Lingering, Learnings
T.II / What is important?
What will we take with us, what
have we learned about us?
T.III / What does it look like?
Faith formation practices for a
hybrid faith community
T.IV / Now what?
The WHOLE Body
WHAT DID
WE LEARN I?
A Generous and Expanded Table:
The Hybrid Faith Community
SCRAPCE
OCTOBER 18-20, 2021
Languishing. Despair. Weariness.
&
Lingering. Grace. Hope.
Our ability lead communities that
are holding ever-changing levels
stress, tension, and trauma are
being tested like never before.
We will not manage
our way out of trauma.
NAVIGATING
PANDEMIC
LEADERSHIP
.
● Political Climate
● Racial Reckoning
● Personal Stressors
● Congregational Expectations
● Professional Discernment
I GOT THIS!
Immediate action!
Deep care and concern for the
people we serve.
Trying any and all things
whether or not folks asked for
them or not.
Grace, patience, and
understanding abound.
DEAR GOD
We overfunction.
Get overextended.
Feel overwhelm.
Try not to panic.
We Crash.
We commit to self-care.
REPEAT
DREAMING
Deeply embrace this time as a
real new normal.
Reflection on how you have
modeled adaptive leadership
and practices.
Begin to reimagine and dream
about the future.
NAMING
TRAUMA
We are leading our people
through trauma and the impact
of that on our own well-being,
sense of worth, and sense of call
are coming known in subtle and
obvious ways.
Be kind to yourself.
GRACE
TESTED
We are now fighting over the
best ways to move forward.
Freedom generates conflict.
Managing well the polarities of
conflict now is vital — and one
more thing to do (exhausting.)
Are we who we say we are?
BREAK OUTS
10 Minutes to Check-in
How is your soul today?
How is the soul of the
community that you serve?
What do you need us to hold in
prayer for you?
WHAT DID
WE LEARN II?
A Generous and Expanded Table:
The Hybrid Faith Community
SCRAPCE
OCTOBER 18-20, 2021
“Once online worship is no longer
forced upon us as the only option us
congregation, will we have the
willingness, energy, and capacity to
birth, curate, nurture, and sustain a
long-term digital space?”
Put more succinctly, “What now?”
Exodus 36:1-7
MORE THAN ENOUGH
Hybrid Church
“Let Bezalel, Oholiab, and every
other skilled worker whom God has
given skill, ability, and knowledge for
the work of building the sanctuary do
all that God has commanded.”
Moses then called together Bezalel,
Oholiab, and every skilled person
whom God had given skill and who
was eager to come and do the work.
Moses gave them all the gift
offerings that the Israelites had
contributed to the work on the
sanctuary. They kept bringing Moses
spontaneous gifts, morning after
morning.
Finally, all the skilled workers
building the sanctuary left their work
that they were doing one by one to
come and say to Moses, “The people
are contributing way too much
material for doing the work that God
has commanded us to do.”
So Moses issued a command that
was proclaimed throughout the
camp: “Every person should stop
making gift offerings for the
sanctuary project.”
So the people stopped bringing
anything more because what they
had already brought was more than
enough to do all the work.
Exodus 36:1-7
Sanctuary: moveable and holy
Workers: skilled and present.
Offerings: more than enough.
Hybrid/Online Church
WHAT DID
WE LEARN II?
A Generous and Expanded Table:
The Hybrid Faith Community
SCRAPCE
OCTOBER 18-20, 2021
What we have learned.
FIVE DISRUPTIONS
Hybrid Church
DISRUPTION AS
OPPORTUNITY
How do we embrace this
time as a time to embrace
change and grow?
Question?
Is this an opportunity
to do something bold
when folks are not
stretched out in their
experience?
What were once taboo
topics for change?
DISRUPTION
We have been given permission
and a mandate to adapt.
DISRUPTION 1:
RE-CENTERED PLACE
Who is centered?
Question?
How do you talk about
the “space” in which
you gather? Do you
infer that digital space
is not as “real” as the
physical one or simply
another place where
you happen to gather
in community?
RE-CENTERED
We have experienced space and
boundaries for the gathered
community differently.
Bounded or Centered
How do we see and experience
who is our community?
Do you believe
what I believe?
Community or
groups based on
agreements,
location norms,
style, rules.
Regulatory.
Do you care about the
same things that I
care about?
Community based on
shared passion,
content, common
experience, belief.
Relational.
DISRUPTION 2:
REIMAGINE RATHER
THAN REPLICATE.
How will “What we did.” and
“What we are doing.” move
towards “What we do next?
Question?
If you changed
sanctuary seating from
pews to chairs what
would change?
How does your space
impact how you
worship in person or
online?
REIMAGINED
We have been challenged to
examine how and why we do
what we do: worship, meetings,
pastoral care, etc.
DISRUPTION 3:
LEADERSHIP
Who must we now invite
more fully into the life of the
church and community?
Question?
Are we creating a “you
can attend and give,
but not serve” culture?
What talents, gifts,
passions are being left
off the table of service
and leadership?
INVITED
We have been forced to ask
questions about the relationship
between attendance and
engagements and what/who we
value leadership.
DISRUPTION #4
ENGAGEMENT
How can we fight the “one
congregation” myth?
Question
Can you create
enough community
connection points
where having
someone solely
in-person will cause
pause because some
may be left out.
ENGAGED
We have been forced to think
about WHY and HOW people
engage in the life of the church.
As people don't return to church, we
must accept the reality that
obligation, habit, and the depth of
current relationships are not enough
to stay connected.
If it is important that we are here,
how shall we share that belief?
DISRUPTION #5
TECHNOLOGICAL
What is realistic?
Question?
More than zoom, do
you have the staffing
or lay capacity to
handle streaming,
video, Customer
Relations Management
(CRM), and other tech
needs?
SOUND, DESIGN,
VISUALS, ETC.
We have been forced to confront
issues of capacity both limits and
expansion.
BONUS
DISRUPTION
You are leading your
people through trauma.
Question?
How will you help to
name stress and
trauma of the day?
How are people
expressions the best
visions of themselves
— or not?
LEADERSHIP
We have been forced to deeply
discern our calling to ministry
locations and context.
There is a difference between being
resilient and pretending that we can
simply move on after the past year+ of
political and pandemic trauma. We
must take the time to recover. To do so
is not a gesture of fear or weakness,
but an act of courage and power.
TAKE TIME TO HEAL.
BREAK OUTS
10 Minutes to Check-in
How have these disruptions
show up in your ministries:
centeredness, leadership,
technology, engagement,
imagination?
REPORT
BACK
What did you hear?
QUESTION &
RESPONSE
A GENEROUS AND
EXPANDED TABLE
A Generous and Expanded Table:
The Hybrid Faith Community
SCRAPCE
October 18-20, 2021
AGENDA
M.I / What did we learn?
Languishing, Lingering, Learnings
T.II / What is important?
What will we take with us, what
have we learned about us?
T.III / What does it look like?
Faith formation practices for a
hybrid faith community
T.IV / Now what?
The WHOLE Body
As people don't return to church, we must
accept the reality that obligation, habit, and
the depth of current relationships are not
enough to stay connected. If we can shed our
ecclesiastical egos, we can receive this as an
opportunity to build intimate friendships,
implement just structures, and commit to
organizing life-giving interactions.
The time to embrace and embody joyful and
radical change is now.
FIVE HYBRID
ASSUMPTIONS
A Generous and Expanded Table:
The Hybrid Faith Community
SCRAPCE
OCTOBER 18-20, 2021
A hybrid gathering experience is one
in which in-person and remote
participants have essentially the
same experience.
WHAT IS HYBRID?
ASSUMPTIONS
The desire for meetings and
gatherings to return to “what it
was before” is strong. We know
what we know and folks are tired
of the unknown.
“Church” is more than worship,
but worship still holds most
social capital and influence in
most congregations.
ASSUMPTIONS
Technology breeds competition.
Numbers are a measurement,
but engagement is most
important and must be evaluated
differently in every space.
There is a spectrum of options,
context matters, and leadership
must assess and translate for
their particular spaces.
HYBRID
“Hybrid” or blended anything
requires more energy, resources,
and commitment than many
congregations have the capacity
to do, so there may be more
effective options or a spectrum
of hybrid experiences offered.
You don’t have to do everything.
WHAT IS
IMPORTANT?
A Generous and Expanded Table:
The Hybrid Faith Community
SCRAPCE
OCTOBER 18-20, 2021
WHAT IS
IMPORTANT
Theological Integrity: What
Gospel story are you telling?
A Culture of Adaptability: How
do you keep joyfully shifting?
Realistic Capacity Assessment:
Where/ how to you find life?
We strive to be a Christian
community committed to
disrupting injustice,
seeking wisdom,
practicing empathy,
and expressing the beauty of God.
OUR EMERGING MISSION
HOW WE DESCRIBE
OURSELVES.
We are a Christian church
affiliated with the Presbyterian
Church USA. We are a
justice-seeking, LGBTQIA+
affirming, intellectually curious
congregation that cares deeply
about one another, the Palo Alto
community, and the world.
ADAPTABILITY
The act of mobilizing a group of
individuals to handle tough
challenges and emerge triumphant
in the end. Ron Heifetz
Can you lead people through
change without adding
unnecessary anxiety AND
emerge having experienced
structural, cultural, and
communal renewal?
I do not believe people have a lack of
imagination, only that too many of us
in power done everything possible to
discourage them from trusting and
acting on it.
SO NOW WHAT?
@FPCPaloAlto
Older.
White.
Educated.
Wealthy.
Traditional, not fancy.
Social Justice Focused.
Open to technology, just enough
to be dangerous :-)
@FPCPaloAlto
Older.
White.
Educated.
Wealthy.
Traditional, not fancy.
Social Justice Focused.
Open to technology, just enough
to be dangerous :-)
Pandemic
Adjusted pretty well thanks to
Tech Deacons and flexibility.
Convergence of a congregation
openness, and my tech capacity.
Most have attended throughout.
Attendance up: 70ish to 100ish.
Zoom only and committed to
tech not being a distraction.
Survey (80+)
● Demographics: Longevity,
Attendance, Vaccinations
● Remote Implications: What
if we didn’t have it anymore.
● Gathering Comfort Levels
● Vaccination Status
● Option Descriptions
● Ranking Options
● Impact of Options
● Most Faithful Option
LONGEVITY
ATTENDANCE
VACCINATIONS
REMOTE IMPACT
OPTION
DESCRIPTIONS
● In-Person Only
● Zoom Only
● Two services
● Streaming
● Hybrid
FAITH FORMATION
INWARD CONNECTIONS
OUTWARD ENGAGEMENT
FINAL AND FAITHFUL
We landed on
HYBRID.
PROVIDING ONE HYBRID
WORSHIP EXPERIENCE was
the overwhelming choice
— even though folks have no
idea what that might look like.
CAPACITY
Have the courage to name your
capacity peaks and valley.
Find what gives you life.
Find what gives the community
life and encourage that.
DO MOSTLY THINGS THAT
YOUR ARE GOOD AT AND
BRING YOU JOY
CAPACITY
JOY: You are good at it and
it gives you life!
COMPETENCY: You are
good at it, but meh . . .
LEARNING: Not good YET.
TERRIBLE: This is life and
soul sucking and you are
terrible at it. Make it stop.
WHAT IS
IMPORTANT
Theological Integrity: What
Gospel story are you telling?
A Culture of Adaptability: How
do you keep joyfully shifting?
Realistic Capacity Assessment:
Where/ how to you find life?
BREAK OUTS
What is the Gospel story you are
trying to tell?
What has adaptability looked
like?
What things are you good at and
it brings you joy?
REPORT
BACK
What did you hear?
WHAT DOES THIS
LOOK LIKE?
A Generous and Expanded Table:
The Hybrid Faith Community
SCRAPCE
OCTOBER 18-20, 2021
What we have learned.
FIVE DISRUPTIONS
Hybrid Church
DISRUPTION 1:
RE-CENTERED PLACE
Who is centered?
Question?
How do you talk about
the “space” in which
you gather? Do you
infer that digital space
is not as “real” as the
physical one or simply
another place where
you happen to gather
in community?
Bounded or Centered
How do we see and experience
who is our community?
Do you believe
what I believe?
Community or
groups based on
agreements,
location norms,
style, rules.
Regulatory.
Do you care about the
same things that I
care about?
Community based on
shared passion,
content, common
experience, belief.
Relational.
RE-CENTERED
● Resisted desire and inertia to
center on physical location.
● Recontructured physical
location to bring in remote.
● Reconstructed “pulpit” space
and experiences.
● Commitment to language
and imagery that does not
center physical location:
local flavor, global reach.
DISRUPTION 2:
REIMAGINE RATHER
THAN REPLICATE.
How will “What we did.” and
“What we are doing.” move
towards “What we do next?
Question?
If you changed
sanctuary seating from
pews to chairs what
would change?
How does your space
impact how you
worship in person or
online?
REIMAGINED
● Pruned and Planted rituals
and patterns for gatherings.
● Programming that addresses
needs that have emerged
during and because of the
pandemic.
● Increased ability to engage
different learning styles.
● Increased connections to
outside relationships use for
in-person gatherings
REIMAGINED
● Simplified use of resources
bulletin, paper, etc.
● Reconfigured physical space.
● Reimagined leadership
presence as DJ or curator.
DISRUPTION 3:
LEADERSHIP
Who must we now invite
more fully into the life of the
church and community?
Question?
Are we creating a “you
can attend and give,
but not serve” culture?
What talents, gifts,
passions are being left
off the table of service
and leadership?
INVITED
● Remote participants are
taken seriously: not just
attenders and givers, but
participants it the full life of
the community.
● A broader experience of the
community and world is
valued and engaged.
● Expanded Teams: Tech
Deacons, Onsite ushers, etc
● Live links.
DISRUPTION #4
ENGAGEMENT
How can we fight the “one
congregation” myth?
Question
Can you create
enough community
connection points
where having
someone solely
in-person will cause
pause because some
may be left out.
ENGAGED
● Created, nurtured, and
named a hybrid and lived
community so that when the
desire to “go back” gains
strength, people have no
choice but to remember
those who have not been and
will never be physically
present.
ENGAGE
● Committed to options:
In-person, Remote, Hybrid
● Curated and created organic
spaces for intimate
interactions to develop.
● Meetings run well, time
honored, expectations clear.
● Design, social media and
electronic interactions must
be valued; no more a
begrudging afterthought.
DISRUPTION #4
TECHNOLOGICAL
What is realistic?
Question?
More than zoom, do
you have the staffing
or lay capacity to
handle streaming,
video, Customer
Relations Management
(CRM), and other tech
needs?
INVEST
Technology is only a means of
interaction, but the ways we
treat it indicate its value and
acceptance.
● Equipment
● Staff
● Training
● Practice
Technology should not distract,
but should enhance for all.
SOUND
Much is forgiven with good
sound quality
● Most soundboards are
enough for good sound.
● You need to have someone
who understands signal flow.
● Someone will have to
monitor sound board.
There may not be a great deal of
investment here.
VIDEO
This is where you will have the
most equipment and cultural
challenges:
● Screens/projection that
provide mutually positive
experiences for everyone.
● Cameras that get close to
remote experience.
There may be more investment
when it comes to video upgrades.
SIMPLICITY
Sounds Board and Laptop
running sound in and out of
Zoom space.
Multiple logins: Main, Monitor,
PulpitCam, Lectern Cam, etc.
One PTZ or Wide Angle Camera.
Zoom Host and Tech Deacons.
Practice.
DISRUPTION #5
DISRUPTION AS
OPPORTUNITY
How do we embrace this
time as a time to embrace
change and grow?
Question?
Is this an opportunity
to do something bold
when folks are not
stretched out in their
experience?
What were once taboo
topics for change?
DISRUPTION
Time to take on the taboo:
● Time
● Style
● Order
A chance to remind folks of their
capacity for adapting.
See this as expanding what you
do, not as completely new.
Hybrid is in the air.
BONUS
DISRUPTION
You are leading your
people through trauma.
Question?
How will you help to
name stress and
trauma of the day?
How are people
expressions the best
visions of themselves
— or not?
LEADERSHIP
Find ways to tend to and care for
your own spirit, body, mind, heart
during this time.
Seek sabbath.
Model unproductivity.
Extend and receive grace.
Cultivate your own creativity.
Take time to heal.
BREAK OUTS
How have you
REPORT
BACK
What did you hear?
A GENEROUS AND
EXPANDED TABLE
A Generous and Expanded Table:
The Hybrid Faith Community
SCRAPCE
October 18-20, 2021
AGENDA
M.I / What did we learn?
Languishing, Lingering, Learnings
T.II / What is important?
What will we take with us, what
have we learned about us?
T.III / What does it look like?
Faith formation practices for a
hybrid faith community
T.IV / Now what?
The WHOLE Body
ALL THE LINKS
Today’s Slides:
www.slideshare.net/breyeschow
Blatant Shilling of My Stuff
https://linktr.ee/breyeschow
on the Socials:
@breyeschow on all the things:
Instagram, Twitter, Faceback, etc.
eMail:
bruce@reyes-chow.com
RECAP
Lingering, Longing and Learning.
Chat: one word or phrase to that
describes your spirit today.
Five Disruptions: Centeredness
and Place, Reimagining,
Leadership, Engagement,
Technology, and Opportunity,
What’s Important:
Your Story, Capacity/Joy and
Adaptability
BREAK OUTS
One concrete action or activity
that you might try/adjust after
our time together?
Any other questions, responses,
comments, musings about
anything that I have shared?
Thank you!
QUESTION &
RESPONSE

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A Generous Table for All: Hybrid Faith Formation

  • 1. A GENEROUS AND EXPANDED TABLE A Generous and Expanded Table: The Hybrid Faith Community SCRAPCE October 18-20, 2021
  • 4. ABOUT BRUCE ● Generation X, “Whatever.” ● My own social experiment.
  • 5. ABOUT BRUCE ● Generation X, “Whatever.” ● My own social experiment. ● Proudly Presbyterian...USA.
  • 6. ABOUT BRUCE ● Generation X, “Whatever.” ● My own social experiment. ● Proudly Presbyterian...USA. ● Yes, #tworship happened.
  • 7. ABOUT BRUCE ● Generation X, “Whatever.” ● My own social experiment. ● Proudly Presbyterian...USA. ● Yes, #tworship happened. ● See faith through a lens of intersectionality and justice.
  • 8. ABOUT BRUCE ● Generation X, “Whatever.” ● My own social experiment. ● Proudly Presbyterian...USA. ● Yes, #tworship happened. ● See faith through a lens of intersectionality and justice. ● Pastor.
  • 9. ABOUT BRUCE ● Generation X, “Whatever.” ● My own social experiment. ● Proudly Presbyterian...USA. ● Yes, #tworship happened. ● See faith through a lens of intersectionality and justice. ● Pastor at @FPCPaloAlto.
  • 10. ABOUT BRUCE ● Generation X. “Whatever.” ● My own social experiment. ● Proudly Presbyterian...USA. ● Yes, #tworship happened. ● See faith through a lens of intersectionality and justice. ● Pastor at @FPCPaloAlto.
  • 12. ONE MONTH AGO ● Breakthrough COVID infection and hospitalization. ● Thanks to my wife.
  • 13. ONE MONTH AGO ● Breakthrough COVID infection and hospitalization. ● Thanks to my wife. ● Under the care of Dr. Vespa.
  • 14. ONE MONTH AGO ● Breakthrough COVID infection and hospitalization. ● Thanks to my wife. ● Under the care of Dr. Vespa. ● Better, but slower, for now…
  • 15. ALL THE LINKS Today’s Slides: www.slideshare.net/breyeschow Blatant Shilling of My Stuff https://linktr.ee/breyeschow on the Socials: @breyeschow on all the things: Instagram, Twitter, Faceback, etc. eMail: bruce@reyes-chow.com
  • 16. ALL THE RULES RULE #1: Video Feel free to not use your video. RULE #2: Chat Use the chat to engage, interact, and ask questions for later. RULE 3: You do you. Eat, stretch, and take toilet breaks as you need to. Please. RULE 4: Take notes — or don’t. www.slideshare.net/breyeschow
  • 17. AGENDA M.I / What did we learn? Languishing, Lingering, Learnings T.II / What is important? What will we take with us, what have we learned about us? T.III / What does it look like? Faith formation practices for a hybrid faith community T.IV / Now what? The WHOLE Body
  • 18. WHAT DID WE LEARN I? A Generous and Expanded Table: The Hybrid Faith Community SCRAPCE OCTOBER 18-20, 2021
  • 20. Our ability lead communities that are holding ever-changing levels stress, tension, and trauma are being tested like never before. We will not manage our way out of trauma.
  • 21. NAVIGATING PANDEMIC LEADERSHIP . ● Political Climate ● Racial Reckoning ● Personal Stressors ● Congregational Expectations ● Professional Discernment
  • 22. I GOT THIS! Immediate action! Deep care and concern for the people we serve. Trying any and all things whether or not folks asked for them or not. Grace, patience, and understanding abound.
  • 23. DEAR GOD We overfunction. Get overextended. Feel overwhelm. Try not to panic. We Crash. We commit to self-care. REPEAT
  • 24. DREAMING Deeply embrace this time as a real new normal. Reflection on how you have modeled adaptive leadership and practices. Begin to reimagine and dream about the future.
  • 25. NAMING TRAUMA We are leading our people through trauma and the impact of that on our own well-being, sense of worth, and sense of call are coming known in subtle and obvious ways. Be kind to yourself.
  • 26. GRACE TESTED We are now fighting over the best ways to move forward. Freedom generates conflict. Managing well the polarities of conflict now is vital — and one more thing to do (exhausting.) Are we who we say we are?
  • 27. BREAK OUTS 10 Minutes to Check-in How is your soul today? How is the soul of the community that you serve? What do you need us to hold in prayer for you?
  • 28. WHAT DID WE LEARN II? A Generous and Expanded Table: The Hybrid Faith Community SCRAPCE OCTOBER 18-20, 2021
  • 29. “Once online worship is no longer forced upon us as the only option us congregation, will we have the willingness, energy, and capacity to birth, curate, nurture, and sustain a long-term digital space?” Put more succinctly, “What now?”
  • 30. Exodus 36:1-7 MORE THAN ENOUGH Hybrid Church
  • 31. “Let Bezalel, Oholiab, and every other skilled worker whom God has given skill, ability, and knowledge for the work of building the sanctuary do all that God has commanded.”
  • 32. Moses then called together Bezalel, Oholiab, and every skilled person whom God had given skill and who was eager to come and do the work.
  • 33. Moses gave them all the gift offerings that the Israelites had contributed to the work on the sanctuary. They kept bringing Moses spontaneous gifts, morning after morning.
  • 34. Finally, all the skilled workers building the sanctuary left their work that they were doing one by one to come and say to Moses, “The people are contributing way too much material for doing the work that God has commanded us to do.”
  • 35. So Moses issued a command that was proclaimed throughout the camp: “Every person should stop making gift offerings for the sanctuary project.”
  • 36. So the people stopped bringing anything more because what they had already brought was more than enough to do all the work.
  • 37. Exodus 36:1-7 Sanctuary: moveable and holy Workers: skilled and present. Offerings: more than enough. Hybrid/Online Church
  • 38. WHAT DID WE LEARN II? A Generous and Expanded Table: The Hybrid Faith Community SCRAPCE OCTOBER 18-20, 2021
  • 39. What we have learned. FIVE DISRUPTIONS Hybrid Church
  • 40. DISRUPTION AS OPPORTUNITY How do we embrace this time as a time to embrace change and grow? Question? Is this an opportunity to do something bold when folks are not stretched out in their experience? What were once taboo topics for change?
  • 41. DISRUPTION We have been given permission and a mandate to adapt.
  • 42. DISRUPTION 1: RE-CENTERED PLACE Who is centered? Question? How do you talk about the “space” in which you gather? Do you infer that digital space is not as “real” as the physical one or simply another place where you happen to gather in community?
  • 43. RE-CENTERED We have experienced space and boundaries for the gathered community differently.
  • 44. Bounded or Centered How do we see and experience who is our community?
  • 45. Do you believe what I believe? Community or groups based on agreements, location norms, style, rules. Regulatory.
  • 46. Do you care about the same things that I care about? Community based on shared passion, content, common experience, belief. Relational.
  • 47. DISRUPTION 2: REIMAGINE RATHER THAN REPLICATE. How will “What we did.” and “What we are doing.” move towards “What we do next? Question? If you changed sanctuary seating from pews to chairs what would change? How does your space impact how you worship in person or online?
  • 48. REIMAGINED We have been challenged to examine how and why we do what we do: worship, meetings, pastoral care, etc.
  • 49. DISRUPTION 3: LEADERSHIP Who must we now invite more fully into the life of the church and community? Question? Are we creating a “you can attend and give, but not serve” culture? What talents, gifts, passions are being left off the table of service and leadership?
  • 50. INVITED We have been forced to ask questions about the relationship between attendance and engagements and what/who we value leadership.
  • 51. DISRUPTION #4 ENGAGEMENT How can we fight the “one congregation” myth? Question Can you create enough community connection points where having someone solely in-person will cause pause because some may be left out.
  • 52. ENGAGED We have been forced to think about WHY and HOW people engage in the life of the church.
  • 53. As people don't return to church, we must accept the reality that obligation, habit, and the depth of current relationships are not enough to stay connected. If it is important that we are here, how shall we share that belief?
  • 54. DISRUPTION #5 TECHNOLOGICAL What is realistic? Question? More than zoom, do you have the staffing or lay capacity to handle streaming, video, Customer Relations Management (CRM), and other tech needs?
  • 55. SOUND, DESIGN, VISUALS, ETC. We have been forced to confront issues of capacity both limits and expansion.
  • 56. BONUS DISRUPTION You are leading your people through trauma. Question? How will you help to name stress and trauma of the day? How are people expressions the best visions of themselves — or not?
  • 57. LEADERSHIP We have been forced to deeply discern our calling to ministry locations and context.
  • 58. There is a difference between being resilient and pretending that we can simply move on after the past year+ of political and pandemic trauma. We must take the time to recover. To do so is not a gesture of fear or weakness, but an act of courage and power. TAKE TIME TO HEAL.
  • 59. BREAK OUTS 10 Minutes to Check-in How have these disruptions show up in your ministries: centeredness, leadership, technology, engagement, imagination?
  • 62.
  • 63. A GENEROUS AND EXPANDED TABLE A Generous and Expanded Table: The Hybrid Faith Community SCRAPCE October 18-20, 2021
  • 64. AGENDA M.I / What did we learn? Languishing, Lingering, Learnings T.II / What is important? What will we take with us, what have we learned about us? T.III / What does it look like? Faith formation practices for a hybrid faith community T.IV / Now what? The WHOLE Body
  • 65. As people don't return to church, we must accept the reality that obligation, habit, and the depth of current relationships are not enough to stay connected. If we can shed our ecclesiastical egos, we can receive this as an opportunity to build intimate friendships, implement just structures, and commit to organizing life-giving interactions. The time to embrace and embody joyful and radical change is now.
  • 66. FIVE HYBRID ASSUMPTIONS A Generous and Expanded Table: The Hybrid Faith Community SCRAPCE OCTOBER 18-20, 2021
  • 67. A hybrid gathering experience is one in which in-person and remote participants have essentially the same experience. WHAT IS HYBRID?
  • 68. ASSUMPTIONS The desire for meetings and gatherings to return to “what it was before” is strong. We know what we know and folks are tired of the unknown. “Church” is more than worship, but worship still holds most social capital and influence in most congregations.
  • 69. ASSUMPTIONS Technology breeds competition. Numbers are a measurement, but engagement is most important and must be evaluated differently in every space. There is a spectrum of options, context matters, and leadership must assess and translate for their particular spaces.
  • 70. HYBRID “Hybrid” or blended anything requires more energy, resources, and commitment than many congregations have the capacity to do, so there may be more effective options or a spectrum of hybrid experiences offered. You don’t have to do everything.
  • 71. WHAT IS IMPORTANT? A Generous and Expanded Table: The Hybrid Faith Community SCRAPCE OCTOBER 18-20, 2021
  • 72. WHAT IS IMPORTANT Theological Integrity: What Gospel story are you telling? A Culture of Adaptability: How do you keep joyfully shifting? Realistic Capacity Assessment: Where/ how to you find life?
  • 73. We strive to be a Christian community committed to disrupting injustice, seeking wisdom, practicing empathy, and expressing the beauty of God. OUR EMERGING MISSION
  • 74. HOW WE DESCRIBE OURSELVES. We are a Christian church affiliated with the Presbyterian Church USA. We are a justice-seeking, LGBTQIA+ affirming, intellectually curious congregation that cares deeply about one another, the Palo Alto community, and the world.
  • 75. ADAPTABILITY The act of mobilizing a group of individuals to handle tough challenges and emerge triumphant in the end. Ron Heifetz Can you lead people through change without adding unnecessary anxiety AND emerge having experienced structural, cultural, and communal renewal?
  • 76. I do not believe people have a lack of imagination, only that too many of us in power done everything possible to discourage them from trusting and acting on it. SO NOW WHAT?
  • 77. @FPCPaloAlto Older. White. Educated. Wealthy. Traditional, not fancy. Social Justice Focused. Open to technology, just enough to be dangerous :-)
  • 78. @FPCPaloAlto Older. White. Educated. Wealthy. Traditional, not fancy. Social Justice Focused. Open to technology, just enough to be dangerous :-)
  • 79. Pandemic Adjusted pretty well thanks to Tech Deacons and flexibility. Convergence of a congregation openness, and my tech capacity. Most have attended throughout. Attendance up: 70ish to 100ish. Zoom only and committed to tech not being a distraction.
  • 80. Survey (80+) ● Demographics: Longevity, Attendance, Vaccinations ● Remote Implications: What if we didn’t have it anymore. ● Gathering Comfort Levels ● Vaccination Status ● Option Descriptions ● Ranking Options ● Impact of Options ● Most Faithful Option
  • 85. OPTION DESCRIPTIONS ● In-Person Only ● Zoom Only ● Two services ● Streaming ● Hybrid
  • 90. We landed on HYBRID. PROVIDING ONE HYBRID WORSHIP EXPERIENCE was the overwhelming choice — even though folks have no idea what that might look like.
  • 91. CAPACITY Have the courage to name your capacity peaks and valley. Find what gives you life. Find what gives the community life and encourage that. DO MOSTLY THINGS THAT YOUR ARE GOOD AT AND BRING YOU JOY
  • 92. CAPACITY JOY: You are good at it and it gives you life! COMPETENCY: You are good at it, but meh . . . LEARNING: Not good YET. TERRIBLE: This is life and soul sucking and you are terrible at it. Make it stop.
  • 93. WHAT IS IMPORTANT Theological Integrity: What Gospel story are you telling? A Culture of Adaptability: How do you keep joyfully shifting? Realistic Capacity Assessment: Where/ how to you find life?
  • 94. BREAK OUTS What is the Gospel story you are trying to tell? What has adaptability looked like? What things are you good at and it brings you joy?
  • 96. WHAT DOES THIS LOOK LIKE? A Generous and Expanded Table: The Hybrid Faith Community SCRAPCE OCTOBER 18-20, 2021
  • 97. What we have learned. FIVE DISRUPTIONS Hybrid Church
  • 98. DISRUPTION 1: RE-CENTERED PLACE Who is centered? Question? How do you talk about the “space” in which you gather? Do you infer that digital space is not as “real” as the physical one or simply another place where you happen to gather in community?
  • 99. Bounded or Centered How do we see and experience who is our community?
  • 100. Do you believe what I believe? Community or groups based on agreements, location norms, style, rules. Regulatory.
  • 101. Do you care about the same things that I care about? Community based on shared passion, content, common experience, belief. Relational.
  • 102. RE-CENTERED ● Resisted desire and inertia to center on physical location. ● Recontructured physical location to bring in remote. ● Reconstructed “pulpit” space and experiences. ● Commitment to language and imagery that does not center physical location: local flavor, global reach.
  • 103. DISRUPTION 2: REIMAGINE RATHER THAN REPLICATE. How will “What we did.” and “What we are doing.” move towards “What we do next? Question? If you changed sanctuary seating from pews to chairs what would change? How does your space impact how you worship in person or online?
  • 104. REIMAGINED ● Pruned and Planted rituals and patterns for gatherings. ● Programming that addresses needs that have emerged during and because of the pandemic. ● Increased ability to engage different learning styles. ● Increased connections to outside relationships use for in-person gatherings
  • 105. REIMAGINED ● Simplified use of resources bulletin, paper, etc. ● Reconfigured physical space. ● Reimagined leadership presence as DJ or curator.
  • 106. DISRUPTION 3: LEADERSHIP Who must we now invite more fully into the life of the church and community? Question? Are we creating a “you can attend and give, but not serve” culture? What talents, gifts, passions are being left off the table of service and leadership?
  • 107. INVITED ● Remote participants are taken seriously: not just attenders and givers, but participants it the full life of the community. ● A broader experience of the community and world is valued and engaged. ● Expanded Teams: Tech Deacons, Onsite ushers, etc ● Live links.
  • 108. DISRUPTION #4 ENGAGEMENT How can we fight the “one congregation” myth? Question Can you create enough community connection points where having someone solely in-person will cause pause because some may be left out.
  • 109. ENGAGED ● Created, nurtured, and named a hybrid and lived community so that when the desire to “go back” gains strength, people have no choice but to remember those who have not been and will never be physically present.
  • 110. ENGAGE ● Committed to options: In-person, Remote, Hybrid ● Curated and created organic spaces for intimate interactions to develop. ● Meetings run well, time honored, expectations clear. ● Design, social media and electronic interactions must be valued; no more a begrudging afterthought.
  • 111. DISRUPTION #4 TECHNOLOGICAL What is realistic? Question? More than zoom, do you have the staffing or lay capacity to handle streaming, video, Customer Relations Management (CRM), and other tech needs?
  • 112. INVEST Technology is only a means of interaction, but the ways we treat it indicate its value and acceptance. ● Equipment ● Staff ● Training ● Practice Technology should not distract, but should enhance for all.
  • 113. SOUND Much is forgiven with good sound quality ● Most soundboards are enough for good sound. ● You need to have someone who understands signal flow. ● Someone will have to monitor sound board. There may not be a great deal of investment here.
  • 114. VIDEO This is where you will have the most equipment and cultural challenges: ● Screens/projection that provide mutually positive experiences for everyone. ● Cameras that get close to remote experience. There may be more investment when it comes to video upgrades.
  • 115. SIMPLICITY Sounds Board and Laptop running sound in and out of Zoom space. Multiple logins: Main, Monitor, PulpitCam, Lectern Cam, etc. One PTZ or Wide Angle Camera. Zoom Host and Tech Deacons. Practice.
  • 116. DISRUPTION #5 DISRUPTION AS OPPORTUNITY How do we embrace this time as a time to embrace change and grow? Question? Is this an opportunity to do something bold when folks are not stretched out in their experience? What were once taboo topics for change?
  • 117. DISRUPTION Time to take on the taboo: ● Time ● Style ● Order A chance to remind folks of their capacity for adapting. See this as expanding what you do, not as completely new. Hybrid is in the air.
  • 118. BONUS DISRUPTION You are leading your people through trauma. Question? How will you help to name stress and trauma of the day? How are people expressions the best visions of themselves — or not?
  • 119. LEADERSHIP Find ways to tend to and care for your own spirit, body, mind, heart during this time. Seek sabbath. Model unproductivity. Extend and receive grace. Cultivate your own creativity. Take time to heal.
  • 122. A GENEROUS AND EXPANDED TABLE A Generous and Expanded Table: The Hybrid Faith Community SCRAPCE October 18-20, 2021
  • 123. AGENDA M.I / What did we learn? Languishing, Lingering, Learnings T.II / What is important? What will we take with us, what have we learned about us? T.III / What does it look like? Faith formation practices for a hybrid faith community T.IV / Now what? The WHOLE Body
  • 124. ALL THE LINKS Today’s Slides: www.slideshare.net/breyeschow Blatant Shilling of My Stuff https://linktr.ee/breyeschow on the Socials: @breyeschow on all the things: Instagram, Twitter, Faceback, etc. eMail: bruce@reyes-chow.com
  • 125. RECAP Lingering, Longing and Learning. Chat: one word or phrase to that describes your spirit today. Five Disruptions: Centeredness and Place, Reimagining, Leadership, Engagement, Technology, and Opportunity, What’s Important: Your Story, Capacity/Joy and Adaptability
  • 126. BREAK OUTS One concrete action or activity that you might try/adjust after our time together? Any other questions, responses, comments, musings about anything that I have shared? Thank you!