1. 11',....... 1, £ ........ ~ ';:e;t t h .:d Ci. J h,li ~ ~
~

2. -: ..
r. •
•
• • ," Q
l'
,....7
HAJI AND UMRAH GUIDE
HAJJ ANDUMRAH GUIDE
Compiled and Prepared by
Compll€d and Prepared by
Talalbin Ahmad al-Aqeel
Tala! bin Ahmad al-Aqeel

3. e At-Tahqeeq
~ At-Tahqeeq wal-Eedhah
wal-Eedhah by Shaykh Abdul-Azjz bin Abdullah bin Baz
by ShaykhAbdul-Aziz Abdullah Baz
bin bin
*
.. Sifatul- Hajjwal-Umrah
Silatul- Hajj wal-Umrah by Shaykh l/uhammad Salihbin Uthaymeen
by Shaykh Muhammad bin Salih bin Uthaymeen
bin
g
.. AhkamTakhtass biFMu'minal
Ahkam Takhtass bil-Mu'minat by Dr. Salih bin Fawzan al-Fawzan
bv Dr. Salihbin Fawzan al-Fawzan
*
.. Hisnul-Muslim
Hisnul-Muslim by Shaykh Sa'eed bin Wahl al-Qahtani
by ShaykhSa'eedbin WahfaFoahtani
*
.. Fatawa al-Lijnah ad-Da'imah from the Permanent Comminee for Religious Research·. R~adh, SA
Fatawaal-Lijnah ad-Da'imahlrom Permanent
lhe CommltteelorReli0ious Besearch Rivadh,.
SA
.... tn·;~I.......,.,~Jw..
j tyt. !l+-:i!t ..l's,.* JU ©
O
; 3 ;
~1~~1~""~...!l.1..4J1~A.....~
r+''$r
)d'.|jjt-4-jlot' )ai
'~·t~J).Ug,~,
sliJ>{b,J'Jbl
. o~ -.~I,(GoJI~~
;+ .^:-aJt,
e
Hr J+r
~V~,,·,~I.' '
elY,r;.&
111. t t1t 1: &lJ
"". t -''U-': -....lA.J)
J!}dl | ;;~IT
6Jdl Y ~..:o..A~I
Ub ell
l'tr'/"'W
l/lr v l"Q,.'0-i;:~
ot,o Jlr
n· l r l v, t'-,:,;i' ",,"J
Y r /Y"~v : e l - l y l t e s J
111. ! -{1t-{: JJ:r,.;
"~,,·-t -'"t-4,; ~~J
.....;.u :u.,....e"IoI' a...-
JjdtlIJbCsr&b
.••'u,., JJ1.M""A',... """'LIl i,rlll lU.· !WlJ1.A
...1141.t
tFtlAlf..4!i[ ?l ^.' Ub
l"I"i~Al"..,.".".
lll.rJ? lAl..9.€
~""","""'UWI
arrFrr
zrrtlll agdl

4. 6iJ,i(."'.Si"iUP,'*"*t'€li
;t;tii*ivs+dirtalt3*.1;1;^1{i
pliiiV'rtitilijed$j>ifri ^54
JLt4e4t;,ii@ #iaiu
:;Eitrsys'ps;;i. jli j+s
'rgAi;: 4i'r-46t tL"l6g.lji
'*aP'13?''3tKt;'>'
,itli U5 btr.rJ1'"/@ 1$4ai'C
@U)3lrt6i 6 iti F ;3,itAi
i,AAi,/ 1?9 i':6tJ ;L ;6v
Ul*.lie.'iYSCi'aio.6);G,jJ;4
(i':{'96y;Gj J}{-J,-ir; @,*
@,3t4,:si;4'?5i 45'rz :
@vuL;brfi't',6,2+-.;4JVi'
,'6{i7.
%_is

5. ii;r:
Praise be to Allah who made Hajj to His Sacred House an obligation
Praise be Allah made Hajj HisSacred Housean obligation
upon every able Muslim, and made the accepted Hajj an expiation
upon everyable Muslim,and made the acceptedHajj an expiation
sins and transgressions. blessings
And and peacebe upon His
for sins and transgressions. And blessings and peace be upon His
the most excellent those who has performed
chosen Prophet, the most excellent of those who has performed
chosen Prophet,
tawaf and sa'i and the most noble those who has praisedAllah
tawaf and sa'i and the most noble of those who has praised Allah
and supplicated, and upon his family, his companions and all those
and supplicated, upon his family,his companions
and and all those
who havefollowedhis patternand example.
who have followed his pattern and example.
welcomeyou, noble pilgrim, this securecity and ask Allah
I welcome you, noble pilgrim, to this secure city and I ask Allah to
enable you
enable you to complete the rites of Hajj and Umrah in the way
complete the rites Hajj and Umrah in the way
pleasing Him, done purely
pleasing to Him, done purely for His acceptance and correctly
His acceptanceand cotrectly
according to the Sunnah of His Prophet ~ . May He accept it and
according the Sunnah His Prophet# .May He accept and
place in the balance your good deeds.
place it in the balance of your good deeds.
My brother pilgrim, as there is for every group leader and
My brother pilgrim, as there is for every group a leader and for
every journey guide, Hajj group is Prophet
every journey a guide, the leader of the Hajj group is Prophet
leader
Muhammad ~ and their guide is his example and Sunnah, for he
Muhammadffi and their guide is his exampleand Sunnah, he for
from me your rites Hajj."Therefore,is incumbent
has said, "Take from me your rites of Hajj."Therefore, it is incumbent
hassaid,'Take
on everyone who approaches the House of Allah for Hajj or Umrah
on everyone approaches House Allahfor Hajj Umrah
the
to learn the way it was performed by the Prophet ~ through
learn way was performed by Prophet ffi through
accurate guidebooks and by asking scholars about any
accurate guidebooks and by asking scholars about any
uncertainties one may have..
uncertainties may have..
one
This book before you, noble pilgrim, is written
This book now before you, noble pilgrim, is written in clear clear
languageand has new format which presents
language and has a new format which presents and simplifies for
and simplifies for
you the rulingspertaining Hajjand Umrahwhich hope you will
you the rulings pertaining to Hajj and Umrah which I hope you will
makeuseofas your guide.
make use of as your guide.
4

6. lf you shouldhaveany doubtsor questions, Ministry lslamic
the
If you should have any doubts or questions, the Ministry of Islamic
Affairsof the Kingdom of Saudi Arabia will be at your service to
Affairs Kingdom Saudi Arabia will be at your service
clarify whatever you need
clarify whateveryou need to know. You will find in its tents and
know.You will find in its tents and
cabins scholars who can guideand directyou.as Allah, Exalted
cabins scholars who can guide and direct you, as Allah, the Exalted
the
hassaid, "Soaskthe people the message you
has said, "So ask the people of the message (i.e.scholarsjif you do
{i.e.scholarslif
not know".
not know". . s.., 1,t'/ 7.-. .7
.r_rA;lr:5.r]) +lt -t- t
would like express deep thanks my brother,Shaikh bin
I would like to express deep thanks to my brother,shaikh Talal bin
Talal
Ahmadal-Aqeel the compilation this guidebook.askAllah
for
Ahmad al-Aqeel for the compilation of this guidebook. I ask Allah to
place and all his effortsin this field in the balance his good
place it and all his efforts in this field in the balance of his good
deeds, and increase rewardand that his colleagues the
his
deeds, and to increase his reward and that of his colleagues in the
in
Committee Distribution Religious
for
Committee for Distribution of Religious Publications to Pilgrims in
Publications Pilgrims in
Jeddahfor their blessed
Jeddah for their blessed work.
work.
lf may adviseyou,dear guest Allah, would remindyou and
If I may advise you, dear guest of Allah, I would remind you and
myself usethis precious
myself to use this precious time to earn the approval of Him whose
time earnthe approval Him whose
guest you have become within the sanctuary His noble House
guest you have become within the sanctuary of His noble House
and avoid anythingthat angersHim,for Allah has said,"And
and to avoid anything that angers Him, for Allah has said, "And
whoever intendstherein [a deed] deviationor wrongdoing - We
whoever intends therein [a deed) of deviation or wrongdoing - We
will makehim taste painfulpunishment".
will make him taste of a painful punishment".
r i .1 . • , . j <~ ~L
,-s 1 - . . 1i t , - - i ,
~ / / . J.' J. ... J.
..-l y~~.u+/ ~f.- .... ~~~~..:.r-J)/
/1 __ r? t ce 4 * * ia y,g .• '
.. , /
))--,.,"N
askAllah acceptyour Hajjand forgiveyour sin,and Allahknows
I ask Allah to accept your Hajj and forgive your sin, and Allah knows
best. Blessings and peace upon His servant and messenger,
best. Blessings and peace upon His servant and messenger, our our
beloved imam and example, Muhammad, and upon his famil,
beloved imam and example, Muhammad, and upon his family,
companions and followers. Was- salamu alaikumwa rahmatullahi
companions and followers. Was - salamu alaikum wa rahmatullahi
wa barakatuh.
wa barakatuh.
g,?tlij;i55Tllit?yf.T::.-^*:l1ll'
Minister of Islamic Affairs, Waqf, Da'wah and Irshad
6ll%
Salih bin Abdul - Aziz bin Muhammad Aal ash-Shaikh
%r,S'

7. All praise peace
All praise is due to Allah, Lord of the worlds, and blessings and peace
Allah, Lord worlds, and blessings
upon Prophet upon his followers and companions
be upon our Prophet and upon his followers and companions
The honored Ka' bah is called "the AncIent House",
honored Ka called "the Ancrenl House"
It rs focus Mushm hearts in every corner the globe Toward it
It IS the focus of Muslim hearts in every corner of the globe Toward it
are directed their faces and hearts, humbly reverent in prayer
are directed their faces and hearts, humbly reverent in prayer to Allah
Allah
alone, five times a day.
alone, five times day
Muslims have traveled to lhe Ancient House from every part the earth
Muslims have traveled to the Ancient House from every part of the earth
to perform therr religious rrtes and perform tawal around the Ka'bah
to perform the" religious ntes and perform lawaf around the Ka'bah
bullt by Prophet lbrahim (peace upon him) to
since the time it was built by Prophet Ibrahim (peace be upon him) to be
since the time it
the Jirs house fo the worshi o Alla - where Allah would be
the first t house forr the worshipp ofl Allahh - where Allah would be
worshipped according to guidance and true vision with pure belieftree
worshipped according to guidance and true vision with a pure belief free
from superstition and erroneous concepts
from supersiitionand erroneous concepts
Allah, the Exalted, said:
Allah, the Exalted, said:
" Indeed, the first house [of worship] established for mankind was that at
lndeed, the frrst house fof worship] establishedfor mankind that
B a k k a [ i . e M a k k a h - b l e s s e a n d g u i d a n c f o t h e worlds I n i a r e
Bakkahh[i,e.,, Makkah],] ,- blessed dand a guidance eforr the w o r l d s In itt are
clear signs [as] Maqam Ibrahim And whoever enters it shall be safe
clear signs {asl Maqam lbrahim And whoever enters it shall safe
And [due] to Allah lrom the people is pilgrimage(Hajj) the House -
And [due] to Allah from the people Is a pilgrimage (Hajj) to the House·
for whoever is able to find thereto a way But whoever disbelieves [by
for whoever is able to find therelo But whoever disbelieves lby
relusall - then indeed, Allah is free lrom need the worlds "
refusal] - then indeed, Allah is tree from need of the worlds"
-'fi(,4,
,.S7 f qYlr t t?t : 2 J_rt I [$
-.
r{l
ri ,.
o
)t/-art/"/lt./,. . A. 4,ii ^/tz r2rrr1'"1.
f-cid+.cJ-l"di
|>.././'*/.-./ L!/ i4rlr)etr^J 6jF +.
/(./r(/ z 2.7 /
a6l*6e-aYt,
-t '4
z z.i /;t z
)l-^-,+J!r[tl'-1",.
- -> --rL-
(3:96-97)
(3:96·97)

8. Dear L4usliml
Dear Muslim;
It has been confirmed from the Prophet if! in hadiths of al-Bukhari and Muslim
It has been contirmedtrom the Prophetg in hadiths of al-Bukhariand [,4uslim
I
I
I
that tIslam is builtl tu p o nfive: :
t h a l s l a mi s b u i upon f i v e r-" --" _ - _____._-__--___: "..;
that,~
Thus, , itt is clear r to us that tHailj j is amongg the pillars sofl Islam and t h a t : - - - . . _ - _
Thus i is clea to us tha Ha is amon the pillar o lslamand I' t.~
whenever person has the abilrty,h'IS ISam rs not comptete unrit he,"es Imony " I, ,. Sno
'l' I I t 'I
wh enever a person has th e ab"ty, his tstam IS not camp e e untl he i'1lfili;but Alfon and Ihal
god i"
-Muham
performs s H a l j .
p e r J o r m Hajj, i Muhammoo Is ttlll
However. Hajj is nol required except once in a lifetime AfterAllah had:i Messenger of Allah
However,Hajjis not requiredexcept once in lifetime After Allah had M€ssengerofAilah
madeHajj an obligation, man asked the Prophetg , "ls it every year, I
made Hajj an Obligation, a man asked the Prophet if! ' "Is it every year, :
i
a Messenger of Allah?" He M> replied,
O Messenger Allah?" He g replied,
Establishment prayer
i Establishment of prayer
" Haij
"Han is once, and for one who does more it is voluntary,'
voluntary." : (salah)
(Na(ated Ahmad, Abu Dawud an-Nasa'iSaheeh) -
(Narraled by AhmadAbuDawud and an-Nasa'; - Saheeh) l
by and !
The Hajj must be purely for AIIah alone, and not for shOWing off or 'lI
The Hajj must purely lor Allah alone, and nol for showing off
garning reputation Allah, the Exaltedsard In hadrthqudsi:
gaining a reputation Allah. the Exalted said In a hadlth qudsJ:
I Giving zakah
Giving zakah
"l the most self-sutficient partners,needing , partnership lf one 1
"I am the most self-su ff IClen! of partners, needing no partners h'Ip, lone;l
' , f
does a deed for Me and for another [simullaneously], I abandon him and
does deed tor and for another lsimultaneously], abandon hrm and :
his partnership" '
hispartne.ship :
(Muslim lbnMajah)
(Muslim and Ibn Maiah)l
and
i Fasting
Fasting Ramadhan
Ramadhan
In addirion theHajj should be pertormedaccording lo the way laught by
In addllion the Hajj should performed accordrng10 the taught
Allahs lvlessenger
Allah's Messenger g
'l6
Therefore,we advise our brothersand sislers who intend to perlormHajj
Therefore, advise brothers and sisters who intend to performHaj]
the Prophet is did it,
nol to travel until they have learned how the Prophet*! did it, so they
not to travel until they have learned they Hajj to the
Hajj (pilgrimage) to the
can comply with the order of Allah's Messenger:.
[ "Take from me your devotionalrites "
"Take from your devotional rites"
...
c a n c o m p l y w i l h t h e o r d e r o l A l l a h ' sM e s s e n g e r : . . . : ,
i
. sacred House of Allah
sacred House ol Allah
,,s'1%
(lruslim)
(Muslim)
%[s

9. 1. The pilgrimshouldintendhiyherHajj and Umrahtor the approval o'l
1. The pilgrim should intend hisJher Hajj and Umrah for the approval of
Allah, seekingnearness Him, and nol for worldly reasons,pride
Allah, seeking nearness to Him, and not for worldly reasons, pride or
position, obtaining titleor reputation.
position, or obtaining a title or reputation.
or
2. lt is desirablefor the lraveler to lirst write his will and state what he
2. It is desirable for the traveler to first write his will and slate what he
owes and what is owed to him He should return any trusts in his
owes and what is owed to him. He should return any trusts in his
possessionlo their owners else obtain their permissionto retain
possession to their owners or else obtain their permission to retain
them,for our livesare in the Handof Allah.
them, for our lives are in the Hand of Allah.
3, One should repentlrom sins and disobedience Allah, regretting
to
3. One should repent from sins and disobedience to Allah, regretting
what was past and determiningnot to returnto such sins again
what was past and determining not to return to such sins again.
4 He must return any property taken unjuslly if he had done so, and
4. He must return any property taken unjustly if he had done so, and
peoplelor wrongsdone to them lf unable,he mustask
compensate people for wrongs done to them. If unable, he must ask
compensate
them for their forgiveness.
themtor theirforgiveness
5. For Hajj or Umrah one must use halal wealth becauseAllah is pure
5. For Hajj or Umrah one must use halal wealth because Allah is pure
and acceptsonly what is pure
and accepls only what is pure.
6. One should avoid all kinds of wrongdoing He should not harm
6. One should avoid all kinds of wrongdoing. He should not harm
anyone by his tongue or his hand. He should not push and crowd
anyone by his tongue or his hand. He should not push and crowd
other pilgrims in way that will harm them. He should neither
other pilgrims in a way that will harm them. He should neither
backbite others nor spread gossip; nor should h€ argue with his
backbite others nor spread gossip; nor should he argue with his
companions olhersexceptin goodway. He shouldnol lie or say
companions or others except in a good way. He should not lie or say
or
thingsaboutAllahof whichhe has no knowledge
things about Allah of which he has no knowledge
,rr,s[.?,e
Eh-
%rN'

10. 7. The pilgrimshouldlearnand understand rulings
the pertaining Haii
7. The pilgrim should learn and understand the rulings pertaining to Hajj
to
and Umrah.
and Umrah.
8. The travelershouldbe attentiveto all his duties,the greatestot which
8. The traveler should be attentive to all his duties, the greatest of which
is prayer al its proper time in congregation He should increase nts
is prayer at its proper time in congregation He should increase his
good deeds such as reciiing the Our'an, remembering and
good deeds such as reciting the Qur'an, remembering and
mentioning
mentioning Allah,supplication, kindness to people through word and
Allah, supplication,
kindness peoplethroughword and
to
deed, helpinglhose in need, giving sadaqahlo the poo( ordering
deed, helping those in need, giving sadaqah to the poor, ordering
whatis rightand forbidding whatis wrong.
what is right and forbidding what is wrong_
9. lt is recommended that the travelerdo his best to choose righteous
9. It is recommended that the traveler do his best to choose righteous
compantons.
companions.
10. The travelershould have good moralsand mannerswith people,
10. The traveler should have good morals and manners with people,
including patience and forgiveness, gentleness and kinoness,
including patience and forgiveness,gentleness and kindness,
forbearance,
forbearance, modesty,generosity,
modesty, generosity, iustice, mercy, trustworthiness,
justice, mercy, trustworthiness,
trulhtulness.loyalty,piety,etc.
truthfulness, loyalty, piety, etc.
1l lt is desirablethat the traveleradvise his family to be consciousol
11 It desirable that the traveler advise his family conscious of
Allah, for that is what Allah has inslructedthe former and later
Allah, for that is what Allah has instructed the former and later
peoples
peoples.
'12 lt is
t 2. It is desirablethat the travelerrecitesregularlythe supplications
desirable that the traveler recites regularly supplications and
and
words taught Prophet ilis ' among them
words taught by the Prophet49 , amongthem the supplications
supplications when
when
settingoul and when boardingthe meansol transport
setting out and when boarding the means of transport.
(See p.75)
'ro$[7r
G9-
%rN'

11. ..
lhram the frrst o{ the rites Hajj and Umrah
Ihram is the first of the rites of HaJJ and Umrah
It means the intention (niyyah) to enter the state of consecration for HaJJ
It intention (niyyah) enter the state consecration HaJi
or Umrah. The lrme for performance of Umrah is any time throughout
Umrah time performance Umrah time throughout
lorHajj during theHali months, which are:
the year The time for Hajj is during the Hajj months, which are:
the
i--_-*-
I Shawwai. Dhul-Qa'dah and the first ten days of Dhul- Hijjah. I
Snawwat, Dhul-Oa'dah first Dhul'Hiijah.
"Labbayk for
"Labbayklor l :,:_:"::*_:::*:*_ ___ -'--- -,J
Umrah". if he
Umrah",it he
intends only
intends only The duties Hajj and Umrah begin with ihram at meeqat (a potnt
The duties of Hajj and Umrah begin with ihram at the meeqat (a pOint
pilgnm may not pass
some distance from Makkah beyond which a pilgrim may not pass
some distance trom Makkah beyond which
Um' h
without ihram - Reler to Page 10)
without ihram - Refer to page 10)
When someone intendingHaji or Umrah reaches lhe meeqat
When someone intending Hajj or Umrah reaches the meeqat on land byland
other lransport, he should make ghusl (a complete bath)
car or other transport, he should make ghusl (a complete bath) and use
car
easy lor hrm, but there is no stn upon him il does nol
scent if it is easy for him, but there is no Sin upon him if he does not
scent if il
-
bathe Then he wears two clean white ihram garments - one wrap~d
'Labbayk Umrah
"Labbayk for Umrah
for bathe Then he wears two clean while ihram garments one
with release until
with releaseuntil olher his shoulders There is
around his waist and the other over his shoulders There is no particular
around his waist and
whatever
dress for a woman in ihram. but she wears whatever clothing
in ihram, bul she
Hajj", if he intends
Hajj",if he intends
adequately covers her body of any color, as long as it is not
adequalely covers body oI color, long ls
Hajj al· Tamahu'
Hajj al'Tamatlu'
conspicuouSly decorative.
conspicuouslydecorative
intention ihramtor Umrahor Hajj,saying:l
of
Then, he/she makes the intention of ihram for Umrah or Hajj. saying:
. See page 15 for an explanationof these terms
( " See page 15 for an e.planation of these terms.))
"Labbayk for
"Labbayk lor
Umrah and HaJJ",
UmrahandHall",
if he intends
il he intends With lhese words he has begun the talbiyah. announcing that he is
With these words he has begun the talbiyah. announcing that he is
Hajj al·Qiran'
Hajial-Qiran' in the state of ihram.
in the state ot ihram
When the pilgrim comes by sea or by air, it has become customary
When the pilgrim comes by sea or by air, it has become customary fo
crew member to announce approach to the meeqal
the captain or a crew member to announce approach to the meeqat
the caotain
that lhe pilgrims among the passengers can prepare themselves
that the pilgrims among the passengers can prepare themselves f
ihram Then when they reach the meeqat, they begin the talbiyah
ihram Then when they reach the meeqat, they begin the talbiyah fa
l.8bbl1yl< fOt Hall Hajj or Umrah
Hajj Umrah
It h<llntends Hajj It is allowable for the pilgrim to put on his ihram garments at home in hi
It is allowable for the pilgrim to put on his ihram garments at home in hi
010<' ( I·Uradl' own country and begin the rites Hail or Umrah in the ship or
own country and begin the rites of Hajj or Umrah in the ship or pia
with pronunciationof the talbiyah upon reaching the meeqat
with pronunciation of the talbiyah upon reaching the meeqat
I Men recite the lalbiyah In a loud voice. and women Quietly to themselves. I

12. ·.
1Before ihram it is recommended to do the following:
: Before ihram it is recommended to do th€ following: l
1 Trim the nails and mustache, remove underarm and Dubic hair
1 Trim the nails and mustache, remove underarm and pubic hair
Wash the entire body when it can be done easilv But there is no
2 Wash the entire body when it can be done easily But there is no
blame if one does not bathe
blame if one does not bathe.
I The aforementioned is from the Sunnah and applies to both men and women.
r The aforementioned from the Sunnah and aDpliesto both men and woren
is
3 The man removes all of his regular (stitched)clothing and puts on the
3, The man removes all of his regular (stitched) clothing and puts on the
ihram garments
ihram garments_ The.. no
The woman removes her fitted face mask
4 The woman removes her fitted face mask or niqab She can cover
niqab She can cover palllC. r JW
her face from non-mahram men by letting down part
her face from non-mahram men by letting down a part of her headcover
her headcover Sl*1Iled in
(khrmar)over it, and there is no problem if the cloth touches her face
(khlmar) over it, and there is no problem il the ctoth touches face ~"nlh fc
5 After bathing, the man perfumes his body, but not his ihram garments
After bathing, the man perfumes his body, but not his ihram garments assuming ihram. ,
assuming ihram.
i i
The woman uses only a faint scent that will not be noticeable
6, Upon completion ot ihat menttoned above,
6. Upon completion of that mentioned above, the pilgrim makes the
pilgrim makes the
intention to complete
intention to complete the Hajj or Umrah, and by doing so he/she has
Hajj Umrah, and doing he/she
entered the state ol ihram, even without having pronounced anything
entered the state of ihram, even without having pronounced anything
out loud lf intends ihram immedratelyafter
oulloud. If one intends ihram immediately after an obligatory prayer it is
obligatoryprayer it
good-
good. Or he can pray two rakahs as the Sunnah after wudhu
tvvorakahs Sunnah after
lf one is performingHajj or Umrah on behalf of someone else, he makes
If is performing Hajj Umrah behalf 01 someone else. makes
thal intentionat the time of ihram, and may say, "Labbaykfor so-and-so ,'
thai intention at the time ihram, and say, "Labbayk for so-and·so .. "
The Words ol Talbiyah
of Talbiyah ................+
+
"Labbayk-Allahummalabbayk Labbayka ta shareeka laka tabbayk
"Labbayk-Allahumma labbayk Labbayka la shareeka labbayk
lnnal-hamdawan-ni mata laka wal-mulk La shareeka lak ,'
Innal-hamda wan-ni wal-mulk shareeka "
You, a
(l respond lin obedience] to You, O Allah, I respond I respond - no
(I respond [in obedience] Allah, respond respond -
partner is there to You I respond
partner there You respond
All praise and lavor is Yours, and sovereignty There rs no partner to you )
All and favor Yours, and sovereignty There IS to You)
When to Recite the Talbiyah
When to Recite the Tg]bilah - . __
_ - ,
--- . __ . ': i-
3
Durfng Umrah. (rom Ihe moment 01 ihram un 1Ih beginning of tawaf.
DUTlr19 Ha~ trom the momenl 01 Ihram Imlll the stoning the large pilar
I(jamra.n) on the mom ns 01 Eld ,,,S17,
%lulS

13. The Prophet 'IIi specified five points for entering ihram for those
The Prophet g specifiedfive points for enteringihram lorthose
r·"'··,.. intending Hail or Umrah. These are:
intending Haii Umrah. These are:
•
Y
the meeqatfor lhose comingfrom Madinah Todayit is called"AbyarAli"'
the meeqat for those coming from Madinah. Today it is called "Abyar Ali",
lrom Makkahal-Mukarramah.
and is 450 kilometers from Makkah al-Mukarramah.
and is 45Okilometers
the meeqatfor those coming lrom or throughSyria, Jordan,northern
the meeqat for those coming from or through Syria, Jordan, northern
AI-Juhtah Hijaz, North Africa and Egypt.!t Is near the lawn of Rablgh.
183 k1lomelers from Makkah, from which people nowadays enter Ihram.
the meeqat thosecomingfrom or throughNajd (eastern Arabia). is
lt
the meeqat for those coming from or through Najd (eastern Arabia). It is
tor
now called "as-Saylal-Kabeer"
now called "as-Sayl al-Kabeer"
and lies 75 kilometarsfrom Makkah.
and lies 75 kilometers from Makkah.
Yalamlam the meeqat for those coming lrom Yemen and farther south Today'
the meeqat for those coming from Yemen and farther south Today,
peopteassumeihramfromas-Sadiyah,
people assume ihram from as-Sadiyah,
which is 92 kilomotersfrom Makkah.
which is 92 kilometers from Makkah.
Dhatu Irq
the meeqatlor those coming from the directionof lraq'
the meeqat for those coming from the direction of Iraq,
which is 94 kilometersfrom Makkah al-Mukarramah
which is 94 kilometers from Makkah al-Mukarramah.
It is obligatorylor everyone intendingHaij or Umrah 10 assume ihram
It is obligatory for everyone intending Hajj or Umrah to assume ihram
betore enteringthe area beyond these points.Any who knowinglypass
before entering the area beyond these points. Any who knowingly pass
throughwithoutihram must retum to the me€qattor ihram'
through without ihram must return to the meeqat for ihram,
otherwisethe violation requiresthe slaughterof a sh€op in Makkah tor
otherwise the violation requires the slaughter of a sheep in Makkah for
diskibutionto the ooor
distribution to the poor

14. l;.rt.,l :;r::
COtI~:l/IJ111! 11·' r •
- tit .4'.::
1::,4'a
-
"They are lor those who come from them <'.Ix! ,those from beyond ' . a t - theml
who intood, Hajj <lIld. ,Um.ah."
i:'.' Z 2.':' ',:'.'
(AI·Bukhan and MuslIm)
D rL llL f,!iail
1,<C k a na:crs
DhaLJ rq
9i f,lomeiers the NOM
183 k onreters
|
' Oerla lula.?-7
I
2rz'
V
iaiSnl arf
'Cr !-:tl irajt tfl:t(;tfr ..ja i
Residents of Msl<l<a'i essurne !I,ram iar Kllij irom Me.!<'kah itsG-li,
neS Cj-.itt:t atf l,1J({a,.1- aSSLtfrC lIa I
iltl fc tJnlilfr i tar l .s lr li at .tfoi LrLlst ! :|! irt rlrr J t: t ra '.lril l
but lorf Urnr"It, !lle!'! mvsli go l tor anr :areal olJtslde lhe Oord"r;; 0, the rheraml
sQnC1lJGJf)', ~ : l ee nt1Hrestl . ' f whIch ' Is al-Taneern.
saialrir', r l r e J . e s of , r l i a f s a l l i i i ' e e f r
Th()s;~ I,.vl10 live inslc..ee the meeqa! a ire c'lr, fo,' eXCl:1ipl€, fn' ,Je{jd'r·dl.
T.osi. r'f o ,.e ns al lire 'rteeqdi : l?: it exa:|l) rt .leiiclf
MasIUfG1J Sadri B~lrlr~ih. tJmn) Sala.m 0.[f as~I--Sn~rCjl.lrl as'su,flle HlrarT1l
lvlast.t.an 3ac Bair.;tir J r',- Sa i]- o a.-:f SlaTa f,<sr:,re nT:lr
from U.fSlrI hom~s.
i {lm tirc r itnre.s
'it
For them. their. p!acs: ofl res1d9nc~ l~t jtr:ef rneeq~!.i
FiI lhff't | : a . . t i , 1 1 - . ,i ; : 1 1 r ir rr Frit!u

15. Onc€ the pilgrim has entered the state ihram the meeqat, the
Once the pilgrim has entered the state of ihram at the meeqat, the
following prohibited him:
following is prohibited to him:
:
·
c/
r·~·:·:~~~~~·:~:;·:;::~::·:~·~:" W~
f...r.tt r . . . . t .
dl Removinghair or cuttingthe nails (H_o, ,f some hoi, talls Of ,is
(However, rf hair j,"
or
pulled d outt unintentionally l lorr jff the hair r orr nailss are cutt due to
pulle ou uninientiona o i the hai o nail are cu due to
y
forgetfulness ignorance of the rUling, it is excused.))
forgetfulness or ignorance the ruling, is excused
or of it
E~ $
" using perfumeor scent on the body or clothing (What remainson the
Using perfume or scent on the body or clothing. (What remains on the
body lrom before ihram is excused, but scent in clothing must be
body from before ihram is excused, but scent in clothing must be
washedout )
washed out.)
W "
$ Huntingland animalsor cooperating that by chasingor pointingout
in
Hunting land animals or cooperating in that by chasing or pointing out
~
game withinlhe boundaries the HaramThis appliesto all N4uslims,
of
game within the boundaries of the Haram. This applies to all Muslims,
maleand female,whetherin ihramor not
male and female, whether in ihram or not.
t! S Cutting or uprooting any lrees or green plants within the Haram
" Cutting or uprooting any trees or green plants within the Haram
boundaries which were not planted by man This also appliesto all
boundaries which were not planted by man. This also applies to all
Muslims. irresDective ihram-
of
Muslims, irrespective of ihram.
~ l
{f Pickingup anythingdropped or lost in Makkah by anyone unless to
Picking up anything dropped or lost in Makkah by anyone unless to
assistin finding owner Again,the rulingapplies all,with or without
the to
assist in finding the owner. Again, the ruling applies to all, with or without
ihram. ,
ihram

16. I;J'iJJiJITII]iJ$9!
~
0 Marrying,sending proposalor arranging marriagefor oneseltor
Marrying. sending a proposal or arranging a marriage for oneself or
and anythingthat stimulates
another. as well as marital intercourse and anything that stimulates
another,as well as marital intercourse
desire. The Prophet said,
desire. The Prophet iji; said.
#i
--l
r ;'One;~ ihram must not m~r;Y~be .~.;~dd;;~~-P;~;;~··-I
i
;O"" '" ihram must not marry be weddedo1_p,ilp*."
am
.••. ~.~ • _ , • ._ • i
"'~.ww. _ •
(Muslim) )
(Muslim
{l woman during ihram is not permitted wear glovesor niqab or
~ A woman during ihram is not permitted to wear gloves or a niqab or
to
burqa' (a tightly fitted lace mask) When there are unrelated men
burqa' (a tightly fitted face mask). When there are unrelated men
nearbyshe covers her face with part of her headcover.
nearby she covers her face with part of her headcover.
4it
{f man in ihram is not permittedlo cover his head with lhe ihram
A man in ihram is not permitted to cover his head with the ihram
garmentor any headgear such as cap, cloth headcover turban lt
or
garment or any headgear such as a cap. cloth headcover or turban. If
he shoulddo so havingforgotten out of ignorance the ruling,he
or of
he should do so having forgotten or out of ignorance of the ruling. he
shouldremoveit as soonas he is awareof it and no ransomis required
should remove it as soon as he is aware of it and no ransom is required
from him.
fromhim,
ffij
~ The man is also not allowed to wear garments stitched to fit the body or
$ The man is also not allowedto wear garments stitched fit the body or
to
part of it, such as a gown or robe,a shirt,pants,undemearor shoes
part of it. such as a gown or robe. a shirt. pants. underwear or shoes
One who cannot obtain a waist wrapperfor ihram may wear loose pants
One who cannot obtain a waist wrapper for ihram may wear loose pants
and one who cannol find sandalsmay wear slipperswith no ransom
and one who cannot find sandals may wear slippers with no ransom
required
required
lslFae
%i,$

17. ,nA .,$' ~ While in Ihram, one is allowed to do the following:
{* Whilein lhram,one is allowed do the following
to
Wt&,
!h eH?ii"i:':'"'Iil'i;i#i,i,l?'Jfil'"ls'ea
Wear a wristwatch, ring, eyeglasses, earphones,
6) belt and sandals below the ankles.
8tr ~ Shadeoneselfunderan umbrella ceiling,
*t Shade oneself under an umbrella or ceiling,
including
including that of a car or bus.
that of car bus
-+ W Carry baggage. mattresses, , on his head
$ Carrybaggage,
fg Bandage wound
" Bandage a wound
mattresses, etc
etc., his head.
(i Changeone'sgarments, well as
~ Change one's garments, as well
cleaning or washing them.
cleaning washingthem
Wash hislher head and body. II hair
tl Washhis/herhead and body lt any hair
should come unintentionally
shouldcome out unintentionally
it is excused-
is excused.
Additionally,if a man covers his head with a cap or cloth out of
Additionally, il a man covers his head with a cap or cloth out 01
forgetfulness ignorancehe musl removeit as soon as he remembers
forgetfulness or ignorance he must remove it as soon as he remembers
or
or knows.and therewill be no ransomdue from him
or knows, and there will be no ransom due lrom him.

18. Those intendingHajj chooseone of the three kinds:
o
r.... ·...... ···················.. ······· . ·· . ·· . ····· 1
One assumes ihram for Umrah during the Hajj months (which are
Hajj (which
I Shawwal, Dhul-Qadah and the first ten nights of Dhul- Hijjah), saying,
Shawal, Dhul-Oadah first nights ot Dhul- Hujah), saying,
"Labbayk for Umrah with release unlil Hajj". After completing the tawaf
"Labbayk until Halj", completing tawaf
and sa i of Umrah and cutting the hair, he/she is released from ihram
sai cutting hair, he/she released lrom
and all its restrictions Then on the 8th of Dhul- Hijjah he assumes ihram
reslrictions Hijjah assumes
I, again for Hajj from his place of residence and sets out to complete the
Hajj complele
: Hajj rites. He is required to offer a sacrifice of a sheep or goat, or seven
I Hajj rites lo ofter
iI people may share in the sacrifice of a camel or cow If he cannot do so,
lf
I
whiCh requires the
whrch requr.es lhe
acriflco of an animal
acrilico ol anrmal
I then he must fast three days during Hajj and seven days when he
l
i
i returns home.
returns home.
last three during Hajj seven when I
pilgrim intends
The pilgrim intends one ihram for both Umrah and Hajj, saying, "Labbayk
ihram both Umrah Hajj, saying, "Labbayk
Umrah HajJ" reaching Makkah, performs tawat al-
for Umrah and Hajj" Upon reaching Makkah, he performs tawaf al-
qudim
qudum and sa i, which serves as the sa i for both Umrah and Hajj. He
sai, which seryes the sai for both Hajj-
does not cut hislher hair and remains in ihram until the 8th of Dhul- Hijjah
not his/her hair and remains in ihram until the 8th ot Dhul- Hiijah
when the Hajj rites begin Then he completes the Hajj, except that he
Hajj completes Hajj, excepl
need perform
need not perform sai a second time He, also, is required to sacrifice a
second He, also, required to sacrifice
goat
sheep or goat or share in a camel or cow as one of seven.
in camel seven
One intends ihramforHalJ only,saying, "Labbayk torHajl" In Makkah he
One intends ihram for Hajj only, saying, "Labbayk for Hajj" In Makkah he
performs tawaf al-qudum and sai for Hajj, remaining ihram untilthe
in
performs lawaf al-qudum and sai for Hajj, remaining in ihram until the
ritesare completed. is not required sacrifice animalsincehe
He to an
rifes are completed. He is not required to sacrifice an animal since he
did not performboth Umrahand Hajj
did not perform both Umrah and Hajj
Tamattuis preferable those pilgrimswho do not bring sacrificial
for
Tamattu is preferable for those pilgrims who do not bring sacrificial
animalsalongwith them,and this is what the Prophet instructed
g his
animals along with them, and this is what the Prophet 7j;; instructed his nWe
companions(Thosewho bring sacrificial animalswith them do Oiran
companions (Those who bring sacrificial animals with them do Oiran. '
.rllll
and the residenls Makkah lfradonly)
of
and the residents of Makkah. Urad only.)
lrtr'

19. ilrr
( IFRAD II
l[--j;- QIRAN I
::L---'T::
] TAMATTU I
I Ihram from the meeoatt I o r alli
I h r a m f r o m i h e m e e q a for a l I
I:::::::::~mTow.; "~,,"m IL '.w.1 .I-'''',m I[ ,.~II~ Ummh J
Sai for Hajjand Umrah
Sa; for Hajj and Umrah II Sai for Umrah
Sal for Umrah I
L_ I
I
i-:::'-::il:l'l"t'*
Cutting or shaving hair
i
i
Remaining ihramand
observingits restrictions
I
lRemainin g in ihram and j Remaining In Ihram and
in
I
observing its restrictions I observing its restrlcllons
I Complete release from lhram
'II
i untilthe Day of Sacrifice
until the Day of Sacrifice I until the Day of Sacrifice
!::,
( 1 0D h u H i j j a h
(10 Dhul·l - ijjah) )
H III
.
(10 Dhul- HWah) I Assumes ihram once again
for Hail on 8 Dhul-Hljjah
I
i. ··FGJ
I | 1i Forifrad, tawafal-qudum a sunnah andthereis no problem it is omitted.
is act if
For ifrad, lawaf al-qudum is a sunnah act and there is no problem if it is omitted.
.f2l
Tll ll aFqudim Mina,
If one performs tawaf al-qudum and then goes dIrectly to Mina, he shoo perform
L:;,J the sai for Hall after tawaf al-ifadhah.
L-.1 sai Haij atter al-ifadhah.
The small boy below the age of ;;:ffi;.di.g
b.y b"k * th" ,gr h*'ti"*"iircn"o garments
understanding has his stitched garments removed removed
i*-ih"
"-"tl
by his guardian, who recites "f talbiyah for him. Thus, he is in the state of ihram
I by his guardian, who recites the talbiyah for him. Thus, he is in the state of ihram
and is be prevented from
I and is to be prevented from all that is prohibited to an adult In ihram. The intention
that is orohibited adult In ihram. The intention
! is made for the small girl also by her guardian, who recites the talbiyah for her,
is made lor the small girl also by her guardian, who recites the talbiyah lor her,
I puning her into the state of ihram. she iss also to be prevented from all that is
puning her into the state ihram. she iss also be prevented lrom that is
prohibited adult. The body and clothing small child must be pure during
I prohibited to an adult. The body and clothing of a small child must be pure during
j tawal because it ;s like salah, which requires taharah. When the boy or girl is old
tawaf because it is like salah, which requires taharah. When boy is old
enough to understand. he/she assumes ihram with the guardian's permission
i enough to understand. he/she assumes ihram with the guardian's permission and and
I does everything the adults do.
does eveMhing lhe adults

21. When personintenaing Umrant"u"nu. U"txun,
When a person intending Umrah reaches Makkah,
ii
tt'"" g" srra'gntio al'Masjid al'
It is desirable to bathe immediately and then go straight to al-Masjid ai-
n is JesiraOieio oame immeoiaierv
""0
Haram,in which is situated AncientHouse(the Kabah),for the rites
Haram, in which is situated the Ancient House (the Kabah), for the rites
the
also,it he does not bathe.
of Umrah And it is acceptable. also, if he does not bathe.
of Umrah And it is acceptable,
He enters al-Masiidal'Haram with his right foot' saying'
He enters al-Masjid al-Haram with his right foot, saying,
wa bi wajihil-kareemi wa sultanihil-qadeemi
Audhu billahil-atheemi wa bi wajihil-kareemi wa sultanihil-qadeemi
Audhu billahil-atheemi
minash-shaytanir-raieem .-Allahumma aftahlee abwabarahmatik
minash-shaytanir-rajeem ..Allahumma aftah lee abwaba rahmatik
and in His noblecountenance
(I seek refuge in Allah, the Supreme, and in His noble countenance and
(l seek refugein Allah,the Supreme, and
from Satan,the accursed.O Allah,open for me the
His eternal authority from Satan, the accursed .. 0 Allah, open for me the
Hrseternalauthority
gates Your mercy.)
gates of Your mercy.)
[hiS supPii~-;;tion (duaa) is what is said upon entering any masjid. ,
mi..rppl# d
: (NarratedbyAbu Dawud - saheeh)
(Narrated by Abu Dawud - saheeh) j
i_.--.-----.- --------'
He then heads toward the honored-
"He then heads toward the honored Kabah to begin •. tawaf.'
___ Kabahto begintawaf. Ii
It is from the sunnah for man to bare his right shoulderand arm
It is from the sunnah for a man to bare his right shoulder and arm
(idhtibad). is doneby passing upperihram
the wrapper underthe right
(idhtibaa). This is done by passing the upper ihram wrapper under the right
This
armpit and coveringthe left shoulderwith both ends.
armpit and covering the left shoulder with both ends.
Then he beginsthe tawaf ol seven circuils,
Then he begins the tawaf of seven circuits,
starting at the Black Stone. lt is sunnah act to kiss the Black Stone if
starting at the Black Stone. It is a sunnah act to kiss the Black Stone if
one is able to reach it withoutharmingpeopleby crowdingor pushing.
one is able to reach it without harming people by crowding or pushing.
And it is sinfulto insult,strikeor harm any Muslim. When the area is
And it is sinful to insult, strike or harm any Muslim. When the area is
crowded, it is sufficient to point to the Black Stone from distance'
crowded, it is sufficient to point to the Black Stone from a distance,
saying,"Allahuakbar" without stoppingas one passes by
saying, "Allahu akbar" without stopping as one passes by it
-''''-------
f--
I lt is not permissibleto push olhers or harm them in any way. I

22. JE' . 'J.Ai·~~QllJ1lli· ·m
The pilgrimcontinues circlethe Kabah,
I The pilgrim continues to circle the Kabah,
lo
rememberingn gand mentioning gA l l a h , askingg His lorgivenesss sand
r e m e m b e r i a n d m e n t i o n i n Allah, a s k i n H i s f o r g i v e n e a n d
with any du'aa' he wishesor recitingthe Our'anthroughout
supplicating with any du' aa' he wishes or reciting the Qur'an throughout
supplicating
the seven circuits He should not raise his voice reciling particular
the seven circuits. He should not raise his voice reciting particular
supplications, this disturbs
as otherswho are doingtawaf
supplications, as this disturbs others who are doing tawal.
As one passesar-Rukn (theYemeniCorner),
i As one passes ar-Rukn al-Yamani (the Yemeni Corner),
al-Yamani
he touchesit with his hand if he can do so easily,He should not kiss it
he touches it with his hand il he can do so easily. He should not kiss it
or wipe his hand over il as some do, contraryto the sunnah ot the
or wipe his hand over it as some do, contrary to the sunnah 01 the
Propheti4 - When unableto touch jt with his hand, he shouldcontinue
Prophet ~ . When unable to touch it with his hand, he should continue
in his tawaf withoutpointingto it saying"Allahuakbar" lt is from the
in his lawaI without pointing to it or saying "Allahu akbar", It is Irom the
sunnah,as one performstawal, to recite betweenthe YemeniCorner
sunnah, as one performs tawal, to recite between the Yemeni Corner
and the Black Stone:
and the BlackStone:
"Rabbanaalina fid-dunyahasanatan liF akhiratihasanalanwa qina
wa
"Rabbana atina lid-dunya hasanatan wa lil- akhirati hasanatan wa qina
'adhab an-nar."
adhaban-nar"
"Our Lord,give us in this worldwhat is good and in the Hereafter what is
"Our Lord, give us in this world what is good and in the Hereafter what is
good and protectus from the punishment the Fire"
good and protect us lrom the punishment of the Fire,"
of
ij.rlliy -
(Qur'an n 2:201) )
(Our'a - 2:201
, r"tnit *"vln" i;;iir;;t;i;,
! In this way the tawal is completed,
each circuital the BlackStoneand endingat For men it is
beginning each circuit at the Black Stone and ending at it For men it is
beginning
sunnahto walk brisklywith small steps during the first lhree circuitsof
sunnah to walk briskly with small steps during the first three circuits 01
tawal al·qudum only
tawafal-qud0m only

23. Yemeni
comer
Maqam lbrahl
To as-Sala
as-Safa
-- -----.- --·-;';d e~ds .
"'
iii*atf negins tnuriiuif Sionuino there. ]
r - - .-
iTawa begins utthe Black Stone a
_at . -
"nJJtn"i".

24. Walkinginsidethe Hiirduringtawaf This actuallyinvalidates the tawaf
Walking inside the Hijr during tawaf, This actually invalidates tawaf
the
a;.g_f;i,+
[-~cause_th~~1jr~~-~~rt of_i~e~~,b_a~~~~~~~~SiCJe~=-]]
[_Ft1ge thglU-,s 9f11e
eart 1audt
and wipingthe handsover all the cornersot the Ka'bah or its
Touching and wiping the hands over all the corners of the Ka'bah or its
Touching
walls, door,covering, Maqam lbrahim. All of this is not lawtulas it is
walls,door, covering, or Maqam Ibrahim. All of this is not lawful as it is
from the innovations religion (bidah),which was not done by the
from the innovations in religion (bidah), which was not done by the
in
*.
Prophet '€r.
ProDhet
The pushingand crowdingof men and women duringtawaf,especially
The pushing and crowding of men and women during tawaf, especially
at the BlackStoneand Maqamlbrahim. This shouldbe strictly avoided-
at the Black Stone and Maqam Ibrahim. This should be strictly avoided,
-f@
, Upon completion of tawal one should:
1
1 once again
Cover his right shoulder once again
Coverhis rightshoulder
2. Pray two rak'ahs behind Maqam lbrahimif it is possiblewith ease;
2. Pray two rak'ahs behind Maqam Ibrahim if it is possible with ease;
otherwise any part ot al-Masiid al-Haram.This prayeris a confirmed
otherwise in any part of al-Masjid ai- Haram. This prayer is a confirmed
in
sunnahin whichone recites(afteraFFatihah) the first rakah:
in
sunnah in which one recites (after al-Fatihah) in the first rakah:
,,41..t?1li J4)
v)26JtUe
and in the secondrakah:Surahal-lkhlas
Surah ai- Kafirun and in the second rakah: Surah al-Ikhlas.
Surahal- Kafirun
r)p
~cites other parts of the Our'an it is acceptable.
LlEg"rE:il9lElr9lh"l-3119 "'""qabi l

25. Ii ~~.er the ':'_J11p1etiO~ of tawaf,
After the complerionot tawaf,
i
one goes to begin his sai of seven trips at as-Sala,
one goes to begin his sai of seven trips at as-Safa, reciting: "Innas-safa
recitingt "lnnas,safa
wal-marwata min shaair illah',(lndeed, as-SaJa
wal-marwata min shaair illah "(Indeed, as-Safa and al-Marwah are
and aFMarwah are
amongthe symbolsof Allah)
among the symbols of Allah)
!.,.ii.r< Zia, x
rJ.o)4JD-o-ajlr,Jffi
and
I2:1571,, adding,"t begin with that with whichAilah began,'This was
{2:157}, and adding, "I begin with that with which Allah began" This was
the practace the Prophet *!
of
the practice of the Prophet ... as narrated in saheeh Muslim
narrated in saheeh Muslim
IThen he stands on as-Safa facing the Kabah, ,
I Then he standson as-safafacingihe Kabah,l
, !
praisingand giorifying
praising and glorifying Allah and supplicating Him, saying:
Allah and supphcating Him, saying:
"La ilaha ill-Allahuwahdahu la shareeka lah Lahul-mulku
"La ilaha ill-Allahu wahdahu la shareeka lah_ Lahul-mulku wa lahul-
lanur.
hamdu huwa kulli shay'in qadeer_
hamdu wa huwa ala kulli shay'in qadeer.
La ilaha ill-Allahu wahdahu, anjaza wa'dahu wa nasara abdahu wa
La ilaha ill-Allahu wahdahu, anjaza wa'dahu nasara abdahu
hazamal-ahzabawahdah."
hazamal-ahzaba wahdah."
"There is no god but Allah alone with no partner His is the dominionand
"Thereis god Allah alone with partner His is the dominion and
His is [all] praise and He is over all things mmpetent. There is no god
[allJ praise is all things competent There
but Allah alone; He fulfilledHis promiseand supportedHis seruantand
but Allah alone; fulfilled His promise and supported His servant and
defeatedthe [enemylalliesalone
defeated (enemYI allies alone."
IHe repeaisthisthreetimes,
H~ ;ep~ai~ this ihr~~ times:
supplicating in between with anything he wishes, and if he does less
supplicating between anything wishes,
than that, there is no fault. He raises his hands only when supplicating,
than that, there fault raises hands only when supplicating,
and does not pointwith them when saying,',Allahu
does akba~'
point with them when saying, "Allahu akba/
(which is a common mistake among many pilgrims).
(which mistake among pilgrims).
I
: He then descends lrom as-safa
then descends trom as-Safa
toward al-MaMah and supplicates
toward al-Marwah and supplicates with any duaa that comes to mind tor
with any duaa that comes to mind for
himself, his lamily and the Muslims in generai When reaching the
himself, family and the Muslims general When reaching the
green marKer,
green marker,
men (but not women) should run until they come to the second marker,
men (but not women) should run until they come to the second marker,
afier whlch they walk as usual untilthey arrivalat al-MaMah
after which they walk as usual until they arrival at al-Marwah

26. Upon reaching aFMarwah,
Upon reaching al-Marwah,
fill one faces the Kabah and supplicates as he did at as-Safa with any
$ one faces the Kabah and supplicates he did at as-Safawith any
as
supplications wishes He continues
he walkingto the greenmarker,
supplications he wishes He continues walking to the green marker, then
then
runs betweenthe two (men only) and then walks to as-safa Thus, he
runs between the two (men only) and then walks to as-Safa Thus, he
has completed two trips - one from as-Safa al-Marwahand another
to
has completed two trips - one from as-Safa to al·Marwah and another
from al-MaMah to as-safa He continues until he f inishesseven trios.
from al-Marwah to as-Safa , He continues until he finishes seven trips,
endrngat al-Marwah
endIng al al·Marwah
4ii
li Thereis no blameupon him/her compteting sai on wheelchair
for
There is no blame upon him/her for completing the sai on a wheelchair if
the if
overcome latigueor illness
by
overcome by fatigue or illness.
:/
; y' e*omanwho has menstrual or postpartum bleeding
A woman who has menstrual postpartum bleeding
fiI
$ can completeher sai (but not tawal) becausethe area
can complete her sai (but not tawaf) because the area
partof al-Masjid
of sal is not a part of al-Masjid al-Haram.
sai is not al-Haram-
1
..·..··.. ~ro:
Amongthe common errors committed is
Among the commonerrorscommitted is
i tne running women betweenthe two greenmarkers.
the running of womenbetween the two green markers
of
!
fiI Alter the completion of sai, the man shaves shortens his hair
ta Atterthe completion sai,the man shavesor shorlenshis narr
of >i
(shavingis preferable)When shortening hair,
(shaving is preferable) When shortening the hair, the ~
s o m eo t i t s h o u l db e c u t t r o m e v e r yp a r to f t h e h e a d. . . - . . - . . . . . . . i -
some of it should be cut from every part of the head .
fiI The woman cuts from the length her hair what
N The womancuts from the lengthof her hairwhat
is aboutequalto the widthof a finger
is about equai to the width finger .
.- - - - - - .... f
l-trifrih.iffi ;6;-ifi;;h;-il;c6--l
_~~~~~~~
With this the rites of Umrah are complete
and one is free from all the restrictionsof ihram
free restrictions ihram

27. -... ....... ....
• ., m

28. &:r $ew
-
t-.ff
,
."-;r'-"<'-""
{t4*{
-
**.i
-
*i':_ ".''*
€4

29. :""""""""! The D~~ Y o t r a r w i,y,a h
D a ofTarw~yah l
.- - - - - - - - , t n "
i
i
.". Theritesof Haijbegin the8thof DhuFHijiah,
on
The rites 01 Hail begin on the 8th of Dhul-Hijjah.
!'
I B;i~;~ ~.~~;:;--!I which is called the day of Tarwiyah.
a"i"r;;g; which called davof rarwiyah'
is the
_, , _, . _ - . , _...J , , 1
1 , _... , _ , ,
This day the pilgrimof Tamattu
This day the pilgrim of Tamaltu assumes ihram for Hajj in the morning.
assumesihramtor Hajj in the morning.
Betore doing so, he does what he did before the ihram for Umrah -
Before doing so, he does what he did before the ihram for Umrah .
bathing, using scent, etc
bathing, using scent, etc He makes the intention for ihram from
He makes lhe intentionfor ihram trom
whereverhe staying residing.
wherever he is staying or residing.
"- -' Those of Qiran and Ifrad are already in ihram
Those Oiran and lfrad are alreadv in ihram
|-'"-*-"1
Thuhr,asr,ma~~~b-i j Pilgrims in the state 01 ihram for Tamattu, Qiran and Ifrad all set out for
lThuhr,asr,maghrib
'Ii" eitgrimsin the stateof ihramlor Tamattu, Qiran and lfrad all set out tor
. andisha,pray~I Mina before noon, and there they pray thuhr, asr, maghrib and 'isha'.
I andisha,prayers Mina before noon, and there they pray thuhr,as1 maghriband'isha'.
:*-*--'--*-i - .
'-'- - - - Each prayer done propertime
Each oraver is done at its orooer time and not combined. but the tour
Each prayer is done at its proper time and not combined, but lhe four
combined, tour
r---:----.., rakah prayers are shortened two. They spend the eve the gth ot
rakah prayers are shortened to two. They spend the eve of the 9th of
Dhul-Hijjahin Mina and pray lai( there Anyone staying in Mina before
Dhul-Hiilah in Mina and pray fajr there, Anyone staying in Mina before
the day of Tarwiyah assumes ihram there on the morningof that day.
the TaMiyah assumesihram there the morning that day-
The sunnahis to spendthe day of Tarwiyah Mina,
The sunnah is spend the day Tarwiyah in Mina,
in
pray the fajr prayer of the gth and then wait until the sun rises. After
pray the lajr prayer 9th and then wait until the sun rises. After
"'!S""pe-n-d"'inCCg:Ct:Lh""e"'Cn"'ig:Lh71t sunrise lhe pilgrims move on to Arafat, calmly and quietly, praising
isoinaim ttrmiotr, sunrise the pilgrims move Arafat, calmly and quietly, praising
. at Mina Allah or reciting the Quran, and especially, repeating the talbiyah often,
L-_~="-_-l as well as "La ilahaill-Allah". well as "La ilaha ill-Allah", "Allahuakbar" and "Al-hamdulillah
"Allahu akbar" and "AI-hamdulillah ".
".

30. I!.he D~yotArafah
I The DayofArafah I
__ j ;
t
Staying at Aralah is among the pillars Hajj,withoul whichthe Hajj is
Staying at Arafah is among the pillars of Hajj, without which the Hajj is •
i
invalid The Prophet *.i said,
invalid The Prophet ;f£i: said,
From sunrise e
F r o ms u n r i s
"The Hall s Arafah.·'
(Narrated by Abu Dawucf and at·l1rmKlh, . sahooh)
ThedayofAra{ah
I The day of Aratah J
ls mostblessed day
Is a most blessed day.
Until l sunset t
Unti sunse
Thereinmultitudes pilgrims
Therein multitudes of pilgrims throngto the plain of Arafatwherethe
of throng to the plain of Arafat where the
Muslims remainuntil attersunsel On thatdayAllahboastsof them r------....
Muslims will remain untilafter sunset On that day Allah boasts of them
will
to Hisangels
to His angels
In saheeh
In saheeh Muslim, Alshah (mayAllahbe pleased
Muslim, Arshah (may Allah be pleased withher)reported
with her) reported that
that
the Propheti+ said,
the Prophet ~ said,
"Thereis no day on whichAllahfreesas manyol His servants
"There is no day on which Allah frees many of His servants fromthe .....
from the ""'=-="""'...:,
Fireas on the day of Arafah
Fire on the day Arafah
Indeed, drawsnearand thenboasts themto the angelsand says,
Indeed, He draws near and then boasts of them to the angels and says,
He
'Whatdo theywant?"
'What do they want?'
We askof AllahHisfavorand kindness
We ask Allah His favor and kindness •..

31. '.riJE
ilJr.l'tiJ$F ilill j--j,l:JJ;:il
I The day of Arafah
th" o"u of Arafah
i-----------------
,,,,,. : --,...,.,....,,,,-
I
I
It is sunnahpractice the pilgrimto stop at Namirah noon tor the
lor at
It is a sunnah practice for the pilgrim to stop at Namirah at noon for the
thuhr and asr prayer and to hear the speech (khutbah)if possible
thuhr and asr prayer and to hear the speech (khutbah) if possible.
v Otherwise, should enter Arafah and be sure that he is inslde its
Otherwise. he should enter Arafah and be sure that he is inside its
he
border There are numerous road signs and posters showing the
border There are numerous road signs and posters showing the
[-v-::
Aralah localion boundariesThe entireplainof'Arafah is standing
location of boundaries The entire plain of .Arafah is a standing place.
of
The pilgrimshouldtake care on this greatday to make the best use ol
The pilgrim should take care on this great day to make the best use of
place
his/her rtimee in reciting gthe lalbiyah.h ,seeking gAllah's' s forgiveness. s .
his/he tim in recitin the talbiya seekin Allah forgivenes
confirming unityand praisingHtm. He shoulddirecthimselftoward
confirming His unity and praising Him. He should direct himself toward
His
Allah,the Mightyand Majestic, with humility, exerting utmosteffortin
the
Allah, the Mighty and Majestic. with humility, exerting the utmost effort in
supplication o no r himself,l t hiss spouse eand children nand hiss brother r
s u p p l i c a t i for h r m s e , i s p o u s a n d c h i l d r e a n d h i b r o l h e
f h
Muslims s
Muslim
At noontime,the imam delivers speech to the people, reminding,
At noontime, the imam delivers a speech to the people. reminding.
advising and instructing them Then he leadsthe pilgrimsin the thuhr
advising and instructing them. Then he leads the pilgrims in the thuhr
and asr prayer, joinedand shortened, with one adhanand two iqamahs
and asr prayer. joined and shortened. with one ad han and two iqamahs
thuhrandasr prayer
joined as the Prophet
andshortened as the Prophet , did
did. No other prayer is performed before or
No other prayer is performed before or
afterwards
afterwards
mustbe caretul thts blessed day to avoidcommitting sin
any
Pilgrims must be careful on this blessed day to avoid committing any sin
Pilgrims on
whichcouldcauselhem lo lose some of the qreatrewardol this noble
which could cause them to lose some of the great reward of this noble
place
day and sacred place
dav and sacred
After sunset
y
MuzdaJlfah
30

32. SIItIrlg outside the bordell' of Aralah, remillnlog there ~mlIlhe sun sets.
and altol thaI leaVIng '01 M~:tdalifah. Whoevtll does thaI has nIlt
perlomlGd Hal!.
leavmg Aralah belofe the seltlr'lg of the sun ~ II nol permtSSIbIe as it
II <:onlrllry ~ !he praellee al1he Prophet
Anyone Who dOeS 50 must retum betore sunset, otherWIse he w* 1'IlI'o1l
to slaughlef 8Il arwna/ .. nmsom
Crowding and pusIwlg ... on* ~ dlnC ~ Ih8 lop 01 Utu"II AtaIMl (tt.
Mo.nl 01 Men:y), rubl;lr.g ar-.~ IIIfldS on It...,
praylng lheIe M his 1$
!rom P'IOIlQ the innoYalOnS lhel heYe no blIS1S ... !he religion
Furthetrnln, it can bI pI'tyIcaIy harmIUl_
Feang!he mounl ounng supplaIlIOl'I
/ ' The suman I, 10 l.c.lhe Qiblan (ClnCllOIl oIlhe KabAh)
'linen IUppllCalong

33. r;it t
: {Efter the sun has set on the 9th day of Dhul-HWah, =oJ
... The caravansol pilgrimsbegin movrng,with the blessingof Allah,
The caravans of pilgrims begin moving, with the blessing of Allah,
AN r tho sunsol towardal-Mashar al-Haram Muzdaljlah pray the maghriband isha
in to
toward al-Mashar al-Haram in Muzdalifah to pray the maghrib and isha
prayers and shortened, wilh one adhanand two iqamahs soon
prayers Joined and shortened, with one adhan and two iqamahs as soon
Joined as
as they atrive. They then spend the nighl there, remembering
as they arrive. They then spend the night there, remembering Allah,
Allah,
praisingand thankingHim for His favor upon them when He enabled
praising and thanking Him for His favor upon them when He enabled
themto be present Arafah
in
them to be present in Arafah,
Uponreaching Muzdalifah, somepilgrims
Upon reaching Muzdalifah, some pilgrims make the following mistakes:
makethe following mistakes:
TO MumaUtah Hastening pick up pebbleslor sroningbeforepraying
to
Hastening to pick up pebbles for stoning before praying
maghriband ishajoined and shoftened.
maghrib and isha joinedand shortened.
II>
;= Believing the pebbles
that mustbe pickedup onlytrom Muzdatifah
Believing that the pebbles must be picked up only from Muzdalifah.
In~n" i'~" ,/, The sunnahpractice to spend the nightin Muzdalitah
r
The sunnah practice is to spendthe night in Muzdalifah
is
and to pray the fajr prayerthere.
and pray the fajr prayer there.
Pruy"",maghrlb
oncll.hllOlned It is permissible women,children, weakor ill and theircaretakers
permissible for women, children, the weak
for the ill and Iheir caretakers
and!lhOl1 ~
to leavefor Mrnaaftermrdnight.
to leave for Mlna after midnight.
!:lPOfll'llfl,,1IJICl1'ft
l~MId,.dll1Jt.h
Afterthe pjlgrimperforms fajr prayer, asdesirable him to stand
After the pilgrim performs the fajr prayer, it is desirable for him to stand
the for
at al-l4ashar
al-Mashar al-Haram(which a hill in Muzdalifah) any otherpartof
al-Haram(which is hill Muzdalifah) or any other part of
Muzdalifah,
Muzdalifah, face the Oiblah,praiseAllah and supplicate much as
face the Qiblah. praise Allah and supplicate as much as
possible Then he shouldleavebeforesunrise
possible. Then should leave before sunrise.
On the way to Mina he/shepicksup sevenpebbles,slightly largerthan
On the way to Mina he/she picks up seven pebbles, slighflylarger than
a pea,for the rami (stoning) the largestpillar(jamratul-aqabah)
a pea, for the rami (stoning) of the largest pillar (jamratul'aqabah) The
of The
restof the pebblesfor rami are takenlrom Mina
rest of the pebbles for rami are taken from Mina.
To il4ina
TO Mina
lThe pilsrims
:The pilgrims tren coniinueto;;A'Niffi-;iiii;;;l;g
then continuetoward Mina 'while reciting ih; talbiyah,l
the
humble in their remembrance of Allah_ _ _ _ _ _ _ _---.J
humble in their remembrance of Allah.

34. When the pilgrimreachesMina he goes immediately the large pillar
to
When the pilgrim reaches Mina he goes immediately to the large pillar
whichis the one nearest Makkah
to
Uamratul-aqabah). which is the one nearest to Makkah
(jamratul-aqabah),
Therehe/shestopsreciting talbiyah
the and does the following:
There he/she stops reciting the talbiyah and does the following:
.,. .
r-··_·····_············[I]
i
,
" "-'- ----""-'
....
r____-..__.--_]
~""14l
lq*;'l I
Throwssevenpebblesat the largepillar
Throws seven pebbles at the large pillar
saying"Allahuakbaa'
one after another, saying "Allahu akbar"
one alter another,
~
with eachone
with each one.
| -_----'
t*" Y
I r---------r :
ll iii r - I
Slaughters sacrificial (hadi) il
Slaughters the sacrificial animal (hadi) if
l
required of him He may eat from it and
required it
feed the poor
l ] t r
L
I feed
v
The man shaveshis head(whichis
The man shaves his head (which is
prelerable) cuts his hair The womancuts
preferable) or cuts his hair The woman cuts
or
a finger'swidth from the lengthol her hair,
a finger's width from the length of her hair.
This is the preferred orderfor theserites
This is the preferred order for these rites.
However, they are done in any otherorderit is acceptable
However, if they are done in any other order it is acceptable.
if