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Citation: Bagwell CE. Spirituality in Medicine/Surgery: Time for a New Awareness?. Ann Surg Perioper Care.
2018; 3(1): 1035.
Ann Surg Perioper Care - Volume 3 Issue 1 - 2018
Submit your Manuscript | www.austinpublishinggroup.com
Bagwell. © All rights are reserved
Annals of Surgery and Perioperative Care
Open Access
truly personal way. Whatever our faith background or belief system,
there can be little doubt that the customs, beliefs, and practices each
of us carry define a “spiritual awareness” we use to order a sense of
meaning and purpose to our lives- including our professional lives.
That “awareness”, recognized or not, is truly foundational in the way
each of us seeks to define our role in the “life and death” scenarios that
we face on a regular basis. But is that “spiritual awareness” recognized-
either by us, or others, as the force it can/should be in dealing with
such questions- with few (easy) answers and the potential for great
anxiety, in us and them? Should/must that be the case?
“Nothing in life is more wonderful than faith- the one moving
force, which we can neither weigh in the balance nor test in the
crucible” William Osler, M.D.
When one considers that the practice of medicine itself arose in
a theological context (either Greco-Roman or Judeo-Christian) [1] it
seems odd that current practice shuns, for the most part, allusion to
any spiritual role in the cold, “outcomes-driven” world of modern,
scientific medicine. Have we forgotten that the Greek word therapea
translates as “doing God’s work?”
This is not to revert to a medical framework without science or
to snub the scientific progress which has resulted in dramatic cures
for so many ravages of mankind over past ages. Yet one must wonder
if the “divorce” of faith from science has left us both “lost and aloof”
at times. In the words of Einstein himself, “science without religion
is lame; religion without science is blind” [2]. Need this be the case?
In a USA Today poll, patients were asked if they wanted the issue
of spirituality addressed by their physicians: 2/3 felt this desirable,
yet for only 10% had the subject been raised. Even among those
who professed no spiritual leaning, half felt some inquiry should be
made on the subject by their doctor(s) in cases of serious illness [3].
Numerous studies have shown a correlation between spiritual beliefs
and patients coping with, or recovery from, serious illness [4]. Author
and surgeon Bernie Siegel reports this to be a factor of dramatic
import, citing one Lancet study which found the greatest determinant
of survival with advanced stage cancer, beyond disease- free interval,
to be, not presence or number of metastases, but “a sense of joy” [5].
In seeking to direct patients toward healing (though not necessarily
curing) their infirmity by recognition of “higher powers” in evidence
in (or through) their illness, Dr. Siegel describes himself “trying to
find the moral and even spiritual authority” that his profession has
lost (some would say abandoned) [6]. Yet few feel comfortable with
such discussions, and even fewer risk joining patients (or families) in
spiritual communion, perhaps even discouraged from doing so [7].
Not only does attention to matters of spiritual concern affect
patient care, it also affects those providing that care as well. Issues
of physician wellness and resiliency are “front and center” currently,
not only in medical journals, but lay literature as well [8]. The data
Editorial
As physicians/surgeons, we cannot “understand” (on a
metaphysical level) why people suffer or die. Despite our advanced
training in modern technological advances on the frontiers of
immunology, gene therapy or minimally invasive surgical techniques,
individually we remain steadfastly and unchangingly human, and
often struggle with both anguish and misery in the lives of patients
and families we serve (as well as our own). We also wrestle with
questions like, “How can a loving and all-powerful God permit the
suffering of an innocent child from an aggressive cancer?” In my
career as a pediatric surgeon, I have often been asked similar questions
from grieving parents whose lives have suddenly imploded with the
shattering news of their child’s affliction. They- and I as well- seek
through the tears, some reassurance in our faith that begs answers,
even understanding, of the unknowable.
Can it be that advances in modern science and technology have
made the concept of “suffering” itself a kind of “predictable storm,”
at least for the most part- one which should be seen off in the horizon
to be safely avoided, or at least prepared for well in advance; or
one that attacks in distant places, to unseen populations- safely at
a distance from our “all too comfortable” lives. At least until we, or
those close to us, are suddenly blindsided- by a terrible accident or
critical health concern, and are left asking, “Why me (them)? What
on earth could have happened? How could this be? This is just so
sudden and unexpected”. Furthermore, “It just doesn’t seem fair.
Isn’t our God a deity of love? Surely it cannot be his wish that such
misery could happen to an undeserving child of his. Isn’t his plan to
protect and nurture (each of) us so we can carry on with our daily
lives in obedience and service to him? How did everything we believe
go wrong”?
In reality, in our human existence, that anguish and misery we
struggle to understand are necessary parts of life, unavoidable and
oftentimes painfully real- and always have been.
Throughout recorded time thinkers and philosophers have
wrestled with the presence of such suffering in the world; especially
a challenge to faith in the Christian belief system- centered on a God
unlimited in goodness and power who loves each of his children in a
Editorial
Spirituality in Medicine/Surgery: Time for a New
Awareness?
Charles E. Bagwell*
Professor of Surgery and Pediatrics, Medical College of
Virginia Commonwealth University, Richmond, Virginia,
USA
*Corresponding author: Charles E. Bagwell, Arnold
M. Salzberg Professor of Surgery and Pediatrics, Medical
College of Virginia Commonwealth University, Richmond,
Virginia, USA
Received: December 28, 2017; Accepted: January 08,
2018; Published: January 15, 2018
Ann Surg Perioper Care 3(1): id1035 (2018) - Page - 02
Bagwell CE Austin Publishing Group
Submit your Manuscript | www.austinpublishinggroup.com
is compelling. In a collective review of “physician burnout” in 2016,
Dimou, et al. report a 50% overall prevalence of burnout, with one
third meeting criteria for overt clinical depression [9]. Consequences
were not minor, nor short-lived - significant medical errors were
found to occur in almost 10%, and the effects of depression and
absenteeism substantial. Suicidal ideation was present in 6% [10];
the risk of death from suicide (for resident physicians) is currently
estimated at 1.5 to 4.5 times that for comparable age and sex-matched
peers [11]. Similar statistics have been reported among other resident
groups [12], older practitioners and across specialty and geographic
locations [13,14]. Furthermore, these worrisome estimates show
the problem(s) appear to be increasing over time, compared to data
reported from 2009 [15].
While the causes and/or inciting events for such gravely
concerning trends are unclear or conjectural, it is clear that the
anticipation of altruistic service to one’s fellow man voiced by
applicants to both medical school and residency training has been
eroded (or replaced) by one of cynicism and fatigue. No doubt both
grim reality and pain from numerous patient encounters play major
roles in this transition, but one is left to wonder if that is an inevitable
price of experience and judgment. Must it be? Perhaps an underlying
source of comfort and direction resides in that question of “spiritual
awareness,” after all. What gives one’s life “joy and meaning” is that
which both sustains and directs it. If renewed attention to a spiritual
framework (for ourselves as well as our patients) can provide answers
to questions of suffering for both, perhaps it is time to re-evaluate
spirituality as a legitimate tool in the medical armamentarium.
References
1.	 Bagwell, Charles E. “Respectful Image: Revenge of the Barber Surgeon”.
Annals of Surgery. 2005; 241: 872-878.
2.	 Collins, Francis S. The Language of God. A Scientist Presents Evidence For
Belief. Free Press. New York. 2006: 228.
3.	 McNichol T. The New Faith in Medicine. USA Today Weekend. 1996.
4.	 Puchalski Christina. “The Role of Spirituality in Health Care.”Proc (Bayl) Univ
Med Cent. 2001; 14: 352-357.
5.	 Siegel Bernie S. Peace, Love and Healing: An Exploration. Harper and Row.
New York. 1989.
6.	 Siegel. p. 122.
7.	 Puchalski. p. 6.
8.	 Greco Ralph. “Why the Toxic Treatment of Doctors Needs to Change”. Time
magazine. 2015.
9.	 Dimou Francesca, et al. “Surgeon Burnout: A Systematic Review”. JACS.
2016; 222: 1230-1239.
10.	Dimou. p. 1236.
11.	Lin Dana T. “Emotional Intelligence as a Predictor of Resident Well-Being”.
JACS. 2016; 223: 352-358.
12.	Elmore Leisha C. “National Survey of Burnout among US General Surgery
Residents”. JACS. 2016; 223: 440-451.
13.	Valentine R James. “The Hidden Cost of Medicine”. JACS. 2016; 225: 1-8.
14.	Yoo Peter S, el al. “Personal and Professional Well-Being of Surgical
Residents in New England”. JACS. 2017; 224: 1015-1019.
15.	Dimou. p.1231.
Citation: Bagwell CE. Spirituality in Medicine/Surgery: Time for a New Awareness?. Ann Surg Perioper Care.
2018; 3(1): 1035.
Ann Surg Perioper Care - Volume 3 Issue 1 - 2018
Submit your Manuscript | www.austinpublishinggroup.com
Bagwell. © All rights are reserved

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Annals of Surgery and Perioperative Care

  • 1. Citation: Bagwell CE. Spirituality in Medicine/Surgery: Time for a New Awareness?. Ann Surg Perioper Care. 2018; 3(1): 1035. Ann Surg Perioper Care - Volume 3 Issue 1 - 2018 Submit your Manuscript | www.austinpublishinggroup.com Bagwell. © All rights are reserved Annals of Surgery and Perioperative Care Open Access truly personal way. Whatever our faith background or belief system, there can be little doubt that the customs, beliefs, and practices each of us carry define a “spiritual awareness” we use to order a sense of meaning and purpose to our lives- including our professional lives. That “awareness”, recognized or not, is truly foundational in the way each of us seeks to define our role in the “life and death” scenarios that we face on a regular basis. But is that “spiritual awareness” recognized- either by us, or others, as the force it can/should be in dealing with such questions- with few (easy) answers and the potential for great anxiety, in us and them? Should/must that be the case? “Nothing in life is more wonderful than faith- the one moving force, which we can neither weigh in the balance nor test in the crucible” William Osler, M.D. When one considers that the practice of medicine itself arose in a theological context (either Greco-Roman or Judeo-Christian) [1] it seems odd that current practice shuns, for the most part, allusion to any spiritual role in the cold, “outcomes-driven” world of modern, scientific medicine. Have we forgotten that the Greek word therapea translates as “doing God’s work?” This is not to revert to a medical framework without science or to snub the scientific progress which has resulted in dramatic cures for so many ravages of mankind over past ages. Yet one must wonder if the “divorce” of faith from science has left us both “lost and aloof” at times. In the words of Einstein himself, “science without religion is lame; religion without science is blind” [2]. Need this be the case? In a USA Today poll, patients were asked if they wanted the issue of spirituality addressed by their physicians: 2/3 felt this desirable, yet for only 10% had the subject been raised. Even among those who professed no spiritual leaning, half felt some inquiry should be made on the subject by their doctor(s) in cases of serious illness [3]. Numerous studies have shown a correlation between spiritual beliefs and patients coping with, or recovery from, serious illness [4]. Author and surgeon Bernie Siegel reports this to be a factor of dramatic import, citing one Lancet study which found the greatest determinant of survival with advanced stage cancer, beyond disease- free interval, to be, not presence or number of metastases, but “a sense of joy” [5]. In seeking to direct patients toward healing (though not necessarily curing) their infirmity by recognition of “higher powers” in evidence in (or through) their illness, Dr. Siegel describes himself “trying to find the moral and even spiritual authority” that his profession has lost (some would say abandoned) [6]. Yet few feel comfortable with such discussions, and even fewer risk joining patients (or families) in spiritual communion, perhaps even discouraged from doing so [7]. Not only does attention to matters of spiritual concern affect patient care, it also affects those providing that care as well. Issues of physician wellness and resiliency are “front and center” currently, not only in medical journals, but lay literature as well [8]. The data Editorial As physicians/surgeons, we cannot “understand” (on a metaphysical level) why people suffer or die. Despite our advanced training in modern technological advances on the frontiers of immunology, gene therapy or minimally invasive surgical techniques, individually we remain steadfastly and unchangingly human, and often struggle with both anguish and misery in the lives of patients and families we serve (as well as our own). We also wrestle with questions like, “How can a loving and all-powerful God permit the suffering of an innocent child from an aggressive cancer?” In my career as a pediatric surgeon, I have often been asked similar questions from grieving parents whose lives have suddenly imploded with the shattering news of their child’s affliction. They- and I as well- seek through the tears, some reassurance in our faith that begs answers, even understanding, of the unknowable. Can it be that advances in modern science and technology have made the concept of “suffering” itself a kind of “predictable storm,” at least for the most part- one which should be seen off in the horizon to be safely avoided, or at least prepared for well in advance; or one that attacks in distant places, to unseen populations- safely at a distance from our “all too comfortable” lives. At least until we, or those close to us, are suddenly blindsided- by a terrible accident or critical health concern, and are left asking, “Why me (them)? What on earth could have happened? How could this be? This is just so sudden and unexpected”. Furthermore, “It just doesn’t seem fair. Isn’t our God a deity of love? Surely it cannot be his wish that such misery could happen to an undeserving child of his. Isn’t his plan to protect and nurture (each of) us so we can carry on with our daily lives in obedience and service to him? How did everything we believe go wrong”? In reality, in our human existence, that anguish and misery we struggle to understand are necessary parts of life, unavoidable and oftentimes painfully real- and always have been. Throughout recorded time thinkers and philosophers have wrestled with the presence of such suffering in the world; especially a challenge to faith in the Christian belief system- centered on a God unlimited in goodness and power who loves each of his children in a Editorial Spirituality in Medicine/Surgery: Time for a New Awareness? Charles E. Bagwell* Professor of Surgery and Pediatrics, Medical College of Virginia Commonwealth University, Richmond, Virginia, USA *Corresponding author: Charles E. Bagwell, Arnold M. Salzberg Professor of Surgery and Pediatrics, Medical College of Virginia Commonwealth University, Richmond, Virginia, USA Received: December 28, 2017; Accepted: January 08, 2018; Published: January 15, 2018
  • 2. Ann Surg Perioper Care 3(1): id1035 (2018) - Page - 02 Bagwell CE Austin Publishing Group Submit your Manuscript | www.austinpublishinggroup.com is compelling. In a collective review of “physician burnout” in 2016, Dimou, et al. report a 50% overall prevalence of burnout, with one third meeting criteria for overt clinical depression [9]. Consequences were not minor, nor short-lived - significant medical errors were found to occur in almost 10%, and the effects of depression and absenteeism substantial. Suicidal ideation was present in 6% [10]; the risk of death from suicide (for resident physicians) is currently estimated at 1.5 to 4.5 times that for comparable age and sex-matched peers [11]. Similar statistics have been reported among other resident groups [12], older practitioners and across specialty and geographic locations [13,14]. Furthermore, these worrisome estimates show the problem(s) appear to be increasing over time, compared to data reported from 2009 [15]. While the causes and/or inciting events for such gravely concerning trends are unclear or conjectural, it is clear that the anticipation of altruistic service to one’s fellow man voiced by applicants to both medical school and residency training has been eroded (or replaced) by one of cynicism and fatigue. No doubt both grim reality and pain from numerous patient encounters play major roles in this transition, but one is left to wonder if that is an inevitable price of experience and judgment. Must it be? Perhaps an underlying source of comfort and direction resides in that question of “spiritual awareness,” after all. What gives one’s life “joy and meaning” is that which both sustains and directs it. If renewed attention to a spiritual framework (for ourselves as well as our patients) can provide answers to questions of suffering for both, perhaps it is time to re-evaluate spirituality as a legitimate tool in the medical armamentarium. References 1. Bagwell, Charles E. “Respectful Image: Revenge of the Barber Surgeon”. Annals of Surgery. 2005; 241: 872-878. 2. Collins, Francis S. The Language of God. A Scientist Presents Evidence For Belief. Free Press. New York. 2006: 228. 3. McNichol T. The New Faith in Medicine. USA Today Weekend. 1996. 4. Puchalski Christina. “The Role of Spirituality in Health Care.”Proc (Bayl) Univ Med Cent. 2001; 14: 352-357. 5. Siegel Bernie S. Peace, Love and Healing: An Exploration. Harper and Row. New York. 1989. 6. Siegel. p. 122. 7. Puchalski. p. 6. 8. Greco Ralph. “Why the Toxic Treatment of Doctors Needs to Change”. Time magazine. 2015. 9. Dimou Francesca, et al. “Surgeon Burnout: A Systematic Review”. JACS. 2016; 222: 1230-1239. 10. Dimou. p. 1236. 11. Lin Dana T. “Emotional Intelligence as a Predictor of Resident Well-Being”. JACS. 2016; 223: 352-358. 12. Elmore Leisha C. “National Survey of Burnout among US General Surgery Residents”. JACS. 2016; 223: 440-451. 13. Valentine R James. “The Hidden Cost of Medicine”. JACS. 2016; 225: 1-8. 14. Yoo Peter S, el al. “Personal and Professional Well-Being of Surgical Residents in New England”. JACS. 2017; 224: 1015-1019. 15. Dimou. p.1231. Citation: Bagwell CE. Spirituality in Medicine/Surgery: Time for a New Awareness?. Ann Surg Perioper Care. 2018; 3(1): 1035. Ann Surg Perioper Care - Volume 3 Issue 1 - 2018 Submit your Manuscript | www.austinpublishinggroup.com Bagwell. © All rights are reserved