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* FROM PARAGRAPH
 TO COMPOSITION
      Eliécer Díaz
      ELT Professor
      Universidad de Córdoba
*Thus far in this course you have been
asked to practice certain skills
which lead to the production of
well-organized     paragraphs,      the
basic units of composition in English.
*However, it is rare that you will be
asked to write just one paragraph in
isolation. Ordinarily, any writing
task will involve a series of related
paragraphs on a given topic-that is, a
composition.
*If you are able to compose a logical,
coherent paragraph, it will not be
difficult for you to expand that
paragraph into a longer composition
in which you can more fully develop
your topic.
*How   is this done? One possible
method has been illustrated for you.
Study this example carefully, then
look over the explanatory chart on
next slide.
*Although  African survivals in American
culture have diminished over the past one
hundred years, some are woven into the
cultural pattern of America. The words
tote (to carry) and juke box have been
taken directly from African languages.
One of the Negro's greatest' contributions
to American music, the spiritual, is a
blend of primitive African music and the
religious fervor of Christianity. Foods
such as okra, watermelon, and even
coffee have their roots in Africa. These
everyday elements are astonishing
evidence of the African contribution to
American life.
MODEL COMPOSITION 1
       African survivals in American culture have diminished
markedly over the past one hundred years, but some are
still existent and are interwoven into the cultural pattern' of
America and the Western Hemisphere itself. These are
reflected in the words we speak, the songs we sing, and
the foods we consume.
       A recent work on Negro speech in the United States
reveals more than four thousand African words, names,
and numbers, still spoken among Negroes on the Georgia-
South Carolina offshore islands, known as the Gullah
region. These words reveal the identity, civilization, and
relative influence of the people from whom most of
America's twenty thousand Negroes descend. For
example, the word tote, meaning "to carry," has been
found in print within seventy years after the first settlement
at Jamestown, Virginia; it has no known English origin. Our
latest, juke box, comes from the word juke, a Senegalese
term implying a wild time.
Negro spirituals, too, are traceable to Africa, and their
identical prototypes can be found in African music. Once
in America, these original patterns were fused with the
spirit of Christianity, a religion which promised that in the
next world the adverse conditions of the slave would be
reversed. The result was a body of song voicing all the
cardinal virtues of Christianity-patience, forebearance,
faith, and hope-though a necessarily modified form of
primitive African music. The Negro took complete refuge in
Christianity, and his spirituals were literally forged out of
sorrow in the heat of religious fervor; they brought hope
and comfort to a burdened people.
Anthropologists attest that many of our most popular
plants have their roots in Africa. Black-eyed peas traveled
from Africa to North America in the holds of slave ships as
food for the pitiful cargo. Africa‘s greatest contribution to
the joy of eating is the watermelon, which is still found wild
in the interior of Africa, where it originated. Our word
coffee is derived from Kaffa, Ethiopia, its place of origin.
Okura (okra) and kola nuts (the basis for cola drinks) were
both brought to the new world by Africans.
     These astonishing survivals of African culture prompted
the late Professor Carter G. Woodson, one of the world's
most eminent authorities on Negro culture and history, to
state, "All around me I can see Africa .... "
*
*
One of the Negro's
                                    greatest' contributions
                                    to American music, the
                                     spiritual, is a blend of
                                    primitive African music
                                    and the religious fervor
             The words tote (to          of Christianity.
                                                                  Foods such as okra,
             carry) and juke box
                                                                watermelon, and even
              have been taken
                                                                coffee have their roots
            directly from African
                                                                       in Africa.
                 languages.




    Although African
 survivals in American
                                                                               These everyday
culture have diminished
                                                                                elements are
    over the past one
 hundred years, some                  Paragraph                            astonishing evidence of
                                                                           the African contribution
  are woven into the
                                                                              to American life.
   cultural pattern of
        America.
African survivals in American culture have diminished
 markedly over the past one hundred years, but some
 are still existent and are interwoven into the cultural
pattern of America and the Western Hemisphere itself.
 These are reflected in the words we speak, the songs
           we sing, and the foods we consume.




                       Although African
                    survivals in American
                         culture have
                     diminished over the
                      past one hundred
                       years, some are
                        woven into the
                     cultural pattern of
                           America.
A recent work on Negro speech in the United States reveals more than four
thousand African words, names, and numbers, still spoken among Negroes on the
Georgia-South Carolina offshore islands, known as the Gullah region. These words
reveal the identity, civilization, and relative influence of the people from whom
most of America's twenty thousand Negroes descend. For example, the word tote,
meaning "to carry," has been found in print within seventy years after the first
settlement at Jamestown, Virginia; it has no known English origin. Our latest,
juke box, comes from the word juke, a Senegalese term implying a wild time.




                               The words tote
                                (to carry) and
                               juke box have
                                  been taken
                                directly from
                                    African
                                  languages.
Negro spirituals, too, are traceable to Africa, and their identical
prototypes can be found in African music. Once in America, these
original patterns were fused with the spirit of Christianity, a religion
which promised that in the next world the adverse conditions of the
slave would be reversed. The result was a body of song voicing all the
cardinal virtues of Christianity-patience, forebearance, faith, and hope-
though a necessarily modified form of primitive African music. The
Negro took complete refuge in Christianity, and his spirituals were
literally forged out of sorrow in the heat of religious fervor; they
brought hope and comfort to a burdened people.




                           One of the Negro's
                                greatest'
                            contributions to
                          American music, the
                          spiritual, is a blend
                          of primitive African
                             music and the
                           religious fervor of
                              Christianity.
Anthropologists attest that many of our most popular plants
have their roots in Africa. Black-eyed peas traveled from Africa
to North America in the holds of slave ships as food for the
pitiful cargo. Africa‘s greatest contribution to the joy of eating
is the watermelon, which is still found wild in the interior of
Africa, where it originated. Our word coffee is derived from
Kaffa, Ethiopia, its place of origin. Okura (okra) and kola nuts
(the basis for cola drinks) were both brought to the new world
by Africans.




                         Foods such as
                             okra,
                         watermelon,
                        and even coffee
                        have their roots
                           in Africa.
These astonishing survivals of African culture
   prompted the late Professor Carter G.
 Woodson, one of the world's most eminent
 authorities on Negro culture and history, to
 state, "All around me I can see Africa .... "



                 These everyday
                  elements are
                   astonishing
                 evidence of the
                     African
                 contribution to
                  American life.
African survivals in American culture have diminished
markedly over the past one hundred years, but some
are still existent and are interwoven into the cultural
pattern of America and the Western Hemisphere itself.
These are reflected in the words we speak, the songs
we sing, and the foods we consume.
You will notice that the previous paragraph is unlike
any of the paragraphs which you have seen so far in
this book. It is called a paragraph of introduction.
The first thing you will notice about it is that it does not begin
with a topic sentence; in fact, there is no topic sentence which
applies to only that paragraph. Rather, its first sentence
introduces the general idea of African survivals in the United
States today.


The second sentence is more specific: it narrows the choices
down to three of these kinds of survivals - 1} words, 2} songs,
and 3) foods. We will call this sentence the controlling idea of
the composition, since it announces in very precise fashion
what is to follow.
The next three paragraphs then talk about each of
these kinds of survivals. They all have topic sentences;
each topic sentence reminds the reader that one
specific kind of African survival is being discussed.
We might say, then, that a controlling idea is more powerful
and more general than a topic sentence. This is not
surprising, since a controlling idea controls not a single
paragraph, but rather an entire composition.


It announces to the reader the main idea of that composition;
any topic sentences which follow in subsequent paragraphs
help to develop that main idea in much the same way that, in a
single paragraph, each sentence helps to develop the idea
announced in the topic sentence.
*
I. INTRODUCTION
You will have to expand your original topic
sentence into a paragraph of introduction. Your
controlling idea should be the last sentence of the
paragraph. Study the paragraphs of introduction
of the two model compositions in this unit to get
ideas for your first paragraph.
II. BODY
You will want to devote one entire paragraph to
each of the qualities you mention. Three or four
paragraphs, each devoted to one particular
quality, will be sufficient. You will, of course, have
to go into greater detail for each of the qualities
than you did in your original paragraph.
Arrange the paragraphs of the body in either
ascending or descending order. Be sure to begin
each paragraph with a topic sentence that tells the
reader which quality you will be discussing in that
particular paragraph.
III, CONCLUSION
You will have to add a paragraph of conclusion. In
it you should summarize, restate, or reemphasize
the main ideas in your composition. Notice how the
authors of both model compositions in this class
have used a single pronoun-these-to remind the
reader of all the paragraphs in the body of the
composition. You might want to try this technique.
You might also want to use a quotation.
Note: Don't forget to indent!
Directions: Write a five paragraph
composition based on the following topic:


Use the following plan to develop your
composition, which will have a title.
I.    Title
II.   INTRODUCTION
      Think of an interesting way to introduce the
      composition.      Conclude     the     paragraph of
      introduction with a controlling idea in which you
      announce the general topics you will discuss in the
      three paragraphs of the body. (Suggestion: You
      might want to come back to your controlling idea
      after you have written the body to see if your
      controlling idea is well thought out.)
III. BODY
Paragraph 2.
Paragraph 3.
Paragraph 4.


IV. CONCLUSION
Summarize the ideas you have discussed in your
composition.
African Roots in American Culture

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African Roots in American Culture

  • 1. * FROM PARAGRAPH TO COMPOSITION Eliécer Díaz ELT Professor Universidad de Córdoba
  • 2. *Thus far in this course you have been asked to practice certain skills which lead to the production of well-organized paragraphs, the basic units of composition in English.
  • 3.
  • 4. *However, it is rare that you will be asked to write just one paragraph in isolation. Ordinarily, any writing task will involve a series of related paragraphs on a given topic-that is, a composition.
  • 5.
  • 6. *If you are able to compose a logical, coherent paragraph, it will not be difficult for you to expand that paragraph into a longer composition in which you can more fully develop your topic.
  • 7.
  • 8. *How is this done? One possible method has been illustrated for you. Study this example carefully, then look over the explanatory chart on next slide.
  • 9.
  • 10. *Although African survivals in American culture have diminished over the past one hundred years, some are woven into the cultural pattern of America. The words tote (to carry) and juke box have been taken directly from African languages. One of the Negro's greatest' contributions to American music, the spiritual, is a blend of primitive African music and the religious fervor of Christianity. Foods such as okra, watermelon, and even coffee have their roots in Africa. These everyday elements are astonishing evidence of the African contribution to American life.
  • 11.
  • 12. MODEL COMPOSITION 1 African survivals in American culture have diminished markedly over the past one hundred years, but some are still existent and are interwoven into the cultural pattern' of America and the Western Hemisphere itself. These are reflected in the words we speak, the songs we sing, and the foods we consume. A recent work on Negro speech in the United States reveals more than four thousand African words, names, and numbers, still spoken among Negroes on the Georgia- South Carolina offshore islands, known as the Gullah region. These words reveal the identity, civilization, and relative influence of the people from whom most of America's twenty thousand Negroes descend. For example, the word tote, meaning "to carry," has been found in print within seventy years after the first settlement at Jamestown, Virginia; it has no known English origin. Our latest, juke box, comes from the word juke, a Senegalese term implying a wild time.
  • 13.
  • 14. Negro spirituals, too, are traceable to Africa, and their identical prototypes can be found in African music. Once in America, these original patterns were fused with the spirit of Christianity, a religion which promised that in the next world the adverse conditions of the slave would be reversed. The result was a body of song voicing all the cardinal virtues of Christianity-patience, forebearance, faith, and hope-though a necessarily modified form of primitive African music. The Negro took complete refuge in Christianity, and his spirituals were literally forged out of sorrow in the heat of religious fervor; they brought hope and comfort to a burdened people.
  • 15.
  • 16. Anthropologists attest that many of our most popular plants have their roots in Africa. Black-eyed peas traveled from Africa to North America in the holds of slave ships as food for the pitiful cargo. Africa‘s greatest contribution to the joy of eating is the watermelon, which is still found wild in the interior of Africa, where it originated. Our word coffee is derived from Kaffa, Ethiopia, its place of origin. Okura (okra) and kola nuts (the basis for cola drinks) were both brought to the new world by Africans. These astonishing survivals of African culture prompted the late Professor Carter G. Woodson, one of the world's most eminent authorities on Negro culture and history, to state, "All around me I can see Africa .... "
  • 17.
  • 18. *
  • 19.
  • 20. *
  • 21.
  • 22. One of the Negro's greatest' contributions to American music, the spiritual, is a blend of primitive African music and the religious fervor The words tote (to of Christianity. Foods such as okra, carry) and juke box watermelon, and even have been taken coffee have their roots directly from African in Africa. languages. Although African survivals in American These everyday culture have diminished elements are over the past one hundred years, some Paragraph astonishing evidence of the African contribution are woven into the to American life. cultural pattern of America.
  • 23.
  • 24. African survivals in American culture have diminished markedly over the past one hundred years, but some are still existent and are interwoven into the cultural pattern of America and the Western Hemisphere itself. These are reflected in the words we speak, the songs we sing, and the foods we consume. Although African survivals in American culture have diminished over the past one hundred years, some are woven into the cultural pattern of America.
  • 25.
  • 26. A recent work on Negro speech in the United States reveals more than four thousand African words, names, and numbers, still spoken among Negroes on the Georgia-South Carolina offshore islands, known as the Gullah region. These words reveal the identity, civilization, and relative influence of the people from whom most of America's twenty thousand Negroes descend. For example, the word tote, meaning "to carry," has been found in print within seventy years after the first settlement at Jamestown, Virginia; it has no known English origin. Our latest, juke box, comes from the word juke, a Senegalese term implying a wild time. The words tote (to carry) and juke box have been taken directly from African languages.
  • 27.
  • 28. Negro spirituals, too, are traceable to Africa, and their identical prototypes can be found in African music. Once in America, these original patterns were fused with the spirit of Christianity, a religion which promised that in the next world the adverse conditions of the slave would be reversed. The result was a body of song voicing all the cardinal virtues of Christianity-patience, forebearance, faith, and hope- though a necessarily modified form of primitive African music. The Negro took complete refuge in Christianity, and his spirituals were literally forged out of sorrow in the heat of religious fervor; they brought hope and comfort to a burdened people. One of the Negro's greatest' contributions to American music, the spiritual, is a blend of primitive African music and the religious fervor of Christianity.
  • 29.
  • 30. Anthropologists attest that many of our most popular plants have their roots in Africa. Black-eyed peas traveled from Africa to North America in the holds of slave ships as food for the pitiful cargo. Africa‘s greatest contribution to the joy of eating is the watermelon, which is still found wild in the interior of Africa, where it originated. Our word coffee is derived from Kaffa, Ethiopia, its place of origin. Okura (okra) and kola nuts (the basis for cola drinks) were both brought to the new world by Africans. Foods such as okra, watermelon, and even coffee have their roots in Africa.
  • 31.
  • 32. These astonishing survivals of African culture prompted the late Professor Carter G. Woodson, one of the world's most eminent authorities on Negro culture and history, to state, "All around me I can see Africa .... " These everyday elements are astonishing evidence of the African contribution to American life.
  • 33.
  • 34.
  • 35.
  • 36.
  • 37.
  • 38. African survivals in American culture have diminished markedly over the past one hundred years, but some are still existent and are interwoven into the cultural pattern of America and the Western Hemisphere itself. These are reflected in the words we speak, the songs we sing, and the foods we consume.
  • 39.
  • 40. You will notice that the previous paragraph is unlike any of the paragraphs which you have seen so far in this book. It is called a paragraph of introduction.
  • 41.
  • 42. The first thing you will notice about it is that it does not begin with a topic sentence; in fact, there is no topic sentence which applies to only that paragraph. Rather, its first sentence introduces the general idea of African survivals in the United States today. The second sentence is more specific: it narrows the choices down to three of these kinds of survivals - 1} words, 2} songs, and 3) foods. We will call this sentence the controlling idea of the composition, since it announces in very precise fashion what is to follow.
  • 43.
  • 44. The next three paragraphs then talk about each of these kinds of survivals. They all have topic sentences; each topic sentence reminds the reader that one specific kind of African survival is being discussed.
  • 45.
  • 46. We might say, then, that a controlling idea is more powerful and more general than a topic sentence. This is not surprising, since a controlling idea controls not a single paragraph, but rather an entire composition. It announces to the reader the main idea of that composition; any topic sentences which follow in subsequent paragraphs help to develop that main idea in much the same way that, in a single paragraph, each sentence helps to develop the idea announced in the topic sentence.
  • 47.
  • 48.
  • 49.
  • 50. *
  • 51.
  • 52. I. INTRODUCTION You will have to expand your original topic sentence into a paragraph of introduction. Your controlling idea should be the last sentence of the paragraph. Study the paragraphs of introduction of the two model compositions in this unit to get ideas for your first paragraph.
  • 53.
  • 54. II. BODY You will want to devote one entire paragraph to each of the qualities you mention. Three or four paragraphs, each devoted to one particular quality, will be sufficient. You will, of course, have to go into greater detail for each of the qualities than you did in your original paragraph. Arrange the paragraphs of the body in either ascending or descending order. Be sure to begin each paragraph with a topic sentence that tells the reader which quality you will be discussing in that particular paragraph.
  • 55.
  • 56. III, CONCLUSION You will have to add a paragraph of conclusion. In it you should summarize, restate, or reemphasize the main ideas in your composition. Notice how the authors of both model compositions in this class have used a single pronoun-these-to remind the reader of all the paragraphs in the body of the composition. You might want to try this technique. You might also want to use a quotation.
  • 57.
  • 58. Note: Don't forget to indent!
  • 59.
  • 60. Directions: Write a five paragraph composition based on the following topic: Use the following plan to develop your composition, which will have a title.
  • 61. I. Title II. INTRODUCTION Think of an interesting way to introduce the composition. Conclude the paragraph of introduction with a controlling idea in which you announce the general topics you will discuss in the three paragraphs of the body. (Suggestion: You might want to come back to your controlling idea after you have written the body to see if your controlling idea is well thought out.)
  • 62. III. BODY Paragraph 2. Paragraph 3. Paragraph 4. IV. CONCLUSION Summarize the ideas you have discussed in your composition.