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Kantianism
• What makes a right act right?
• -it is certain features in the act itself or the
rule of which the act is a token or example
that determine the rightness or wrongness of
an act
• -the end never justifies the means
• 2 kinds of deontological theories
• 1-act deontological system
• -right and wrong based on conscience or our
intuitions or a choice apart from any rules
• -conscience-to discover the morally right or
wrong to do
• -or nothing is right or wrong until we choose
for ourselves what is right or wrong
• Its disadvantages
• -it is hard to see how any argument could take
place with an intuitionist
• -the act of abortion
• 2-it seems that rules are necessary to all
reasoning, including moral reasoning
• 3-different situations seem to share common
features, so it would be inconsistent for us to
prescribe different moral actions
• 2-rule deontological system
• -it accepts the principle of universality as well
as the notion that, in making moral
judgments, we appealing to principles or rules
• It comprises of 2 types
• -rule intuitionism & rationalism or objectivism
& absolitism
Kant’s rule deontological system
• Introduction
• -1724-1804
• -was an absolutist as well as rationalist
• -reason can be use to work out a consistent,
non overridable sets of moral principles
• -the parents were Pietists in the Lutheran
church
• --who emphasized sincerity, deep feeling, &
moral life rather than theological doctrine
• --it is the religion of the heart, not the head
• --Kant emphasized the head as much as the
heart
• 3 factors influences
• 1- Pietism
• 2-the work of Rousseau (1712-1778) on
human freedom
• --the importance of man’s dignity
• --the intrinsic value of man apart from any
function they might perform
• --it is not correct belief/ result that really
matter but inner goodness
• --the idea is that God judges us not on how
successful we are in accomplishing our tasks
but how earnestly we have lived according to
our principle
• --the good will as the sole intrinsic good in life
• 3-the debate bet. Rationalism & empiricism
• -rationalist claimed that pure reason could tell
us how the world is, independent of
experience
• -empiricist denied that man has any innate
ideas and argued that all k/ledge comes from
experience
• -with regard to moral k/ledge,
• -the rationalist-man’s k/ledge of moral
principles is a type of metaphysical k/ledge,
implanted in us by God, and discoverable by
reason as it deduces general principles about
human nature
• -the empiricist-morality is founded entirely on
the contingencies of human nature and based
on desire
• -as for Kant, it is not desire that ground
morality but our rational will
• -the removal of moral truth from
contingencies & empirical observation to the
necessary, absolute, universal truth
Kant’s CI
• 3 formulations of CI
• 1-the principle of maxim and universal law
• -act only according to that maxim (general
rule that one intends to act) by which u can at
the same time will that it would become a
universal law (an objective principle)
• --if u could consistently will that e/one would
act on given maxim-that shows moral
responsibility of action
• -if not then the type of action is morally wrong
• -for Kant,
• --what make a person morally good is to have
a good will.
• --what kind of intention makes a person
morally good is the notion of duty
• --what does it mean for a person to act “from
duty” is to resolve to do whatever the moral
law obligates one to do, out of respect for the
law
• 2-the principle of end
• -act as to treat humanity, whether in ur own
person or in that of any other, in every case as
an end & never as a means
• --man as a rational being is having value which
entails that he never be exploited
• 3-the principle of autonomy
• -every rational being is able to regard oneself
as a maker of universal law; that is, we do not
need an external authority-be it God, the
state, the culture, an individual- to determine
the nature of the moral law
• In other words,
• -e/one who is ideally rational will legislate
exactly the same universal moral principle
• Islamic criticism
• 1-man as an independence source of moral
values
• -human rationality is central to the whole idea
of morality
• -though he is not the only rational, others are
not human
• 2-Its moral principles/ maxims is subjective
• -any type of action in any type of
circumstances for a reason( be acted on by all
rational being in similar circumstances)
doesn’t reflect the universality
• 3-Good will as the universal of lawgiver
• -to act morally is to freely choose n make the
moral decision
• -without look to society, gov, religious
• leader, God for our moral decision, desire,
preference for these will end up to self love
• Intention -Islamic View
• I)It include of 3 elements
• 1)to u/stand of what one is doing(knowledge)
• 2)to want to do it(will)
• 3)to want it precisely bcoz it is comanded
• II)intention as a condition of validity
• (x knowledge) X (x will) = x responsibility
• unconscious X involuntary act= x qualified for
good or bad
• conscious X involuntary act=x qualified for
good or bad
• III)Intention and nature of moral action
• good/bad intention rely on its agreement
/disagreement with the law
• -it disregard the absolute good without
restriction (to justify error as virtue)good
intention X bad action= ?
• Bad intention X good action= ?
• IV)Its prevalence (commonness) over the
action
• -Intention = 2maintain purity of the heart
• -Act =2 develop the wellbeing of the fellow
man
• ---decision making faculty + power of
execution
conclusion
• Does it enough by itself????????
• Action X (intention-bad)=?
• Action X (intention-flawed)=?
• Bad action X (intention-good)=?

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Kantianism

  • 2. • What makes a right act right? • -it is certain features in the act itself or the rule of which the act is a token or example that determine the rightness or wrongness of an act • -the end never justifies the means
  • 3. • 2 kinds of deontological theories • 1-act deontological system • -right and wrong based on conscience or our intuitions or a choice apart from any rules • -conscience-to discover the morally right or wrong to do
  • 4. • -or nothing is right or wrong until we choose for ourselves what is right or wrong
  • 5. • Its disadvantages • -it is hard to see how any argument could take place with an intuitionist • -the act of abortion • 2-it seems that rules are necessary to all reasoning, including moral reasoning
  • 6. • 3-different situations seem to share common features, so it would be inconsistent for us to prescribe different moral actions
  • 7. • 2-rule deontological system • -it accepts the principle of universality as well as the notion that, in making moral judgments, we appealing to principles or rules • It comprises of 2 types • -rule intuitionism & rationalism or objectivism & absolitism
  • 8. Kant’s rule deontological system • Introduction • -1724-1804 • -was an absolutist as well as rationalist • -reason can be use to work out a consistent, non overridable sets of moral principles
  • 9. • -the parents were Pietists in the Lutheran church • --who emphasized sincerity, deep feeling, & moral life rather than theological doctrine • --it is the religion of the heart, not the head • --Kant emphasized the head as much as the heart
  • 10. • 3 factors influences • 1- Pietism • 2-the work of Rousseau (1712-1778) on human freedom • --the importance of man’s dignity • --the intrinsic value of man apart from any function they might perform
  • 11. • --it is not correct belief/ result that really matter but inner goodness • --the idea is that God judges us not on how successful we are in accomplishing our tasks but how earnestly we have lived according to our principle • --the good will as the sole intrinsic good in life
  • 12. • 3-the debate bet. Rationalism & empiricism • -rationalist claimed that pure reason could tell us how the world is, independent of experience • -empiricist denied that man has any innate ideas and argued that all k/ledge comes from experience
  • 13. • -with regard to moral k/ledge, • -the rationalist-man’s k/ledge of moral principles is a type of metaphysical k/ledge, implanted in us by God, and discoverable by reason as it deduces general principles about human nature
  • 14. • -the empiricist-morality is founded entirely on the contingencies of human nature and based on desire • -as for Kant, it is not desire that ground morality but our rational will • -the removal of moral truth from contingencies & empirical observation to the necessary, absolute, universal truth
  • 15. Kant’s CI • 3 formulations of CI • 1-the principle of maxim and universal law • -act only according to that maxim (general rule that one intends to act) by which u can at the same time will that it would become a universal law (an objective principle)
  • 16. • --if u could consistently will that e/one would act on given maxim-that shows moral responsibility of action • -if not then the type of action is morally wrong
  • 17. • -for Kant, • --what make a person morally good is to have a good will. • --what kind of intention makes a person morally good is the notion of duty • --what does it mean for a person to act “from duty” is to resolve to do whatever the moral law obligates one to do, out of respect for the law
  • 18. • 2-the principle of end • -act as to treat humanity, whether in ur own person or in that of any other, in every case as an end & never as a means • --man as a rational being is having value which entails that he never be exploited
  • 19. • 3-the principle of autonomy • -every rational being is able to regard oneself as a maker of universal law; that is, we do not need an external authority-be it God, the state, the culture, an individual- to determine the nature of the moral law • In other words,
  • 20. • -e/one who is ideally rational will legislate exactly the same universal moral principle
  • 21. • Islamic criticism • 1-man as an independence source of moral values • -human rationality is central to the whole idea of morality • -though he is not the only rational, others are not human
  • 22. • 2-Its moral principles/ maxims is subjective • -any type of action in any type of circumstances for a reason( be acted on by all rational being in similar circumstances) doesn’t reflect the universality
  • 23. • 3-Good will as the universal of lawgiver • -to act morally is to freely choose n make the moral decision • -without look to society, gov, religious • leader, God for our moral decision, desire, preference for these will end up to self love
  • 24. • Intention -Islamic View • I)It include of 3 elements • 1)to u/stand of what one is doing(knowledge) • 2)to want to do it(will) • 3)to want it precisely bcoz it is comanded
  • 25. • II)intention as a condition of validity • (x knowledge) X (x will) = x responsibility • unconscious X involuntary act= x qualified for good or bad • conscious X involuntary act=x qualified for good or bad
  • 26. • III)Intention and nature of moral action • good/bad intention rely on its agreement /disagreement with the law • -it disregard the absolute good without restriction (to justify error as virtue)good intention X bad action= ? • Bad intention X good action= ?
  • 27. • IV)Its prevalence (commonness) over the action • -Intention = 2maintain purity of the heart • -Act =2 develop the wellbeing of the fellow man • ---decision making faculty + power of execution
  • 28. conclusion • Does it enough by itself???????? • Action X (intention-bad)=? • Action X (intention-flawed)=? • Bad action X (intention-good)=?