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The Venetian Ghetto
   The liberation of the Jewish people
The ghetto institution

The first ghetto was instituted in the year of 1516 on March 29th to keep the Jewish people away "om, the rest of
the population.


The Ghettos were guarded by soldiers in order to prevent, the Jewish people "om intermingling with the general
populations, for some it kept "om being beaten up by non-Jews. For the most part it was a burden which hurt
Jewish way of life.


The Ghettos kept Jews into certain societal roles such as money lenders or traders which did not a%ow them to
progress into society, these roles continued.
Napoleon and the Jews

Under Napoleon Jews were fina%y able to
receive equal rights in France.

The Jewish people were gathered to bring
their notable citizens, to adopt a more
Secular lifestyle to join the world.

The wave of democracy throughout
Europe convinced people to begin a%owing
Jews to live amongst their peers.
Liberation of the Ghetto

The liberation of the Ghetto for the Jewish people was a live save. The felt joy of
fina%y believing they were worth something in society instead of the punching bag.

The people who celebrated came "om a% different parts of society "om clergy of the
Christians to the common man.

It wasn’t ti% July 1797 that the Jewish citizens of the Ghetto were able to experience
what is like to be looked upon as fe%ow citizens of a country before
Pier Gian Maria de Ferrari

He is an obscure character which there is little to no history at least translated into
English, of his life.

What we can gather "om his account in the destruction of the Ghetto wa%s is that he
seems to not be anti-semitic. He is seems to believe in Democracy and believes it applies
to people regardless of religion or race.

His account opens the door to the mind of the leaders of military who were put in
charge of taking down the wa%s of oppression, seeing how they viewed the liberation
and liberalization of society.
The first hand account of Pier Gian Maria De Ferrari,
and how he felt about the Liberation of the Jewish
ghetto.
Cont’d first hand account
Sources

Weiner, Rebecca. "The Virtual Jewish History Tour- Venice." Jewish Virtual Library. N.p., n.d. Web. 13 Oct 2012.
<http://www.jewishvirtuallibrary.org/jsource/vjw/Venice.html>.


De Ferrari, Pier Gian Maria. "Tearing Down the Gates of the Venetian Ghetto (July 10, 1797)." The Jew In The Modern
World. Ed. Paul Mendes-Flohr and Ed. Jehuda Reinharz. Third. Oxford, New York: Oxford University Press, 2011.
146-147. Print.


Weider, Ben. "Napoleon and the Jews." The Internations Napoleonic Society. N.p., n.d. Web. 13 Oct 2012. <http://
www.napoleon-series.org/ins/weider/c_jews.html>.

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The Ghetto

  • 1. The Venetian Ghetto The liberation of the Jewish people
  • 2. The ghetto institution The first ghetto was instituted in the year of 1516 on March 29th to keep the Jewish people away "om, the rest of the population. The Ghettos were guarded by soldiers in order to prevent, the Jewish people "om intermingling with the general populations, for some it kept "om being beaten up by non-Jews. For the most part it was a burden which hurt Jewish way of life. The Ghettos kept Jews into certain societal roles such as money lenders or traders which did not a%ow them to progress into society, these roles continued.
  • 3. Napoleon and the Jews Under Napoleon Jews were fina%y able to receive equal rights in France. The Jewish people were gathered to bring their notable citizens, to adopt a more Secular lifestyle to join the world. The wave of democracy throughout Europe convinced people to begin a%owing Jews to live amongst their peers.
  • 4. Liberation of the Ghetto The liberation of the Ghetto for the Jewish people was a live save. The felt joy of fina%y believing they were worth something in society instead of the punching bag. The people who celebrated came "om a% different parts of society "om clergy of the Christians to the common man. It wasn’t ti% July 1797 that the Jewish citizens of the Ghetto were able to experience what is like to be looked upon as fe%ow citizens of a country before
  • 5. Pier Gian Maria de Ferrari He is an obscure character which there is little to no history at least translated into English, of his life. What we can gather "om his account in the destruction of the Ghetto wa%s is that he seems to not be anti-semitic. He is seems to believe in Democracy and believes it applies to people regardless of religion or race. His account opens the door to the mind of the leaders of military who were put in charge of taking down the wa%s of oppression, seeing how they viewed the liberation and liberalization of society.
  • 6. The first hand account of Pier Gian Maria De Ferrari, and how he felt about the Liberation of the Jewish ghetto.
  • 8. Sources Weiner, Rebecca. "The Virtual Jewish History Tour- Venice." Jewish Virtual Library. N.p., n.d. Web. 13 Oct 2012. <http://www.jewishvirtuallibrary.org/jsource/vjw/Venice.html>. De Ferrari, Pier Gian Maria. "Tearing Down the Gates of the Venetian Ghetto (July 10, 1797)." The Jew In The Modern World. Ed. Paul Mendes-Flohr and Ed. Jehuda Reinharz. Third. Oxford, New York: Oxford University Press, 2011. 146-147. Print. Weider, Ben. "Napoleon and the Jews." The Internations Napoleonic Society. N.p., n.d. Web. 13 Oct 2012. <http:// www.napoleon-series.org/ins/weider/c_jews.html>.

Editor's Notes

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