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Many saw the world through Nazi eyes, and
spoke their mind in Nazi language. They felt
hatred and anger surge inside them when
they saw someone who looked like a Jew.
They marked the houses of Jews and
reported suspicious neighbours. They
genuinely believed Nazism would bring
prosperity and improve general well-being.
But not every German was a Nazi. Many organised
active resistance to Nazism, braving police repression
and death. The large majority of Germans, however,
were passive onlookers and apathetic witnesses. They
were too scared to act, to differ, to protest. They
preferred to look away. Pastor Niemoeller, a
resistance fighter, observed an absence of protest, an
uncanny silence, amongst ordinary Germans in the
face of brutal and organised crimes committed
against people in the Nazi empire. He wrote
movingly about this silence:
‘First they came for the Communists,
Well, I was not a Communist –
So I said nothing.
Then they came for the Social Democrats,
Well, I was not a Social Democrat
So I did nothing,
Then they came for the trade unionists,
But I was not a trade unionist.
And then they came for the Jews,
But I was not a Jew–so I did little.
Then when they came for me,
There was no one left who could stand up for me.’
What Jews felt in Nazi Germany is a different story
altogether. Charlotte Beradt secretly recorded
people’s dreams in her diary and later published them
in a highly disconcerting book called the
She describes how Jews
themselves began believing in the Nazi stereotypes
about them. They dreamt of their hooked noses, black
hair and eyes, Jewish looks and body movements. The
stereotypical images publicised in the Nazi press
haunted the Jews. They troubled them even in their
dreams. Jews died many deaths even before they
reached the gas chamber.
At its height, a ghetto inhabitant had said to another
that he wanted to outlive the war just for half an
hour. Presumably he meant that he wanted to be able
to tell the world about what had happened in Nazi
Germany. This indomitable spirit to bear witness and
to preserve the documents can be seen in many
ghetto and camp inhabitants who wrote diaries, kept
notebooks, and created archives. On the other hand
when the war seemed lost, the Nazi leadership
distributed petrol to its functionaries to destroy all
incriminating evidence available in offices.
Yet the history and the memory of the
Holocaust live on in memoirs, fiction,
documentaries, poetry, memorials and
museums in many parts of the world today.
These are a tribute to those who resisted it,
an embarrassing reminder to those who
collaborated, and a warning to those who
watched in silence.
LETTER TO ADOLF HITLER
AS AT WARDHA, C. P., INDIA,
July 23, 1939
HERR HITLER
BERLIN
GERMANY
DEAR FRIEND,
Friends have been urging me to write to you for the sake of
humanity. But I have resisted their request, because of the feeling that
any letter from me would be an impertinence. Something tells me that I
must not calculate and that I must make my appeal for whatever it may
be worth.
It is quite clear that you are today the one person in the world who can
prevent a war which may reduce humanity to the savage state.
Must you pay that price for an object however worthy it may appear to
you to be? Will you listen to the appeal of one who has deliberately
shunned the method of war not without considerable success?
Anyway
I anticipate your forgiveness, if! I have erred in writing to you.
I remain,
Your sincere friend,
M. K. GANDHI
LETTER TO ADOLF HITLER
WARDHA,
December 24, 1940
We have found in non-violence a force which, if organised, can
without doubt match itself against a combination of all the
most violent forces in the world. In non-violent technique, as I
have said, there is no such things as defeat. It is all ‘do or
die’ without killing or hurting. It can be used practically
without money and obviously without the aid of science of
destruction which you have brought to such perfection. It is a
marvel tome that you do not see that it is nobody’s monopoly.
If not the British, some other power will certainly improve
upon your method and beat you with your own weapon. You
are leaving no legacy to your people of which they would feel
proud. They cannot take pride in a recital of cruel deed,
however skillfully planned. I, therefore, appeal to you in the
name of humanity to stop the war….
I am,
Your sincere friend,
M. K. GANDHI
Nazism and the rise of hitler.

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Nazism and the rise of hitler.

  • 1.
  • 2. Many saw the world through Nazi eyes, and spoke their mind in Nazi language. They felt hatred and anger surge inside them when they saw someone who looked like a Jew. They marked the houses of Jews and reported suspicious neighbours. They genuinely believed Nazism would bring prosperity and improve general well-being.
  • 3. But not every German was a Nazi. Many organised active resistance to Nazism, braving police repression and death. The large majority of Germans, however, were passive onlookers and apathetic witnesses. They were too scared to act, to differ, to protest. They preferred to look away. Pastor Niemoeller, a resistance fighter, observed an absence of protest, an uncanny silence, amongst ordinary Germans in the face of brutal and organised crimes committed against people in the Nazi empire. He wrote movingly about this silence:
  • 4. ‘First they came for the Communists, Well, I was not a Communist – So I said nothing. Then they came for the Social Democrats, Well, I was not a Social Democrat So I did nothing, Then they came for the trade unionists, But I was not a trade unionist. And then they came for the Jews, But I was not a Jew–so I did little. Then when they came for me, There was no one left who could stand up for me.’
  • 5. What Jews felt in Nazi Germany is a different story altogether. Charlotte Beradt secretly recorded people’s dreams in her diary and later published them in a highly disconcerting book called the She describes how Jews themselves began believing in the Nazi stereotypes about them. They dreamt of their hooked noses, black hair and eyes, Jewish looks and body movements. The stereotypical images publicised in the Nazi press haunted the Jews. They troubled them even in their dreams. Jews died many deaths even before they reached the gas chamber.
  • 6.
  • 7. At its height, a ghetto inhabitant had said to another that he wanted to outlive the war just for half an hour. Presumably he meant that he wanted to be able to tell the world about what had happened in Nazi Germany. This indomitable spirit to bear witness and to preserve the documents can be seen in many ghetto and camp inhabitants who wrote diaries, kept notebooks, and created archives. On the other hand when the war seemed lost, the Nazi leadership distributed petrol to its functionaries to destroy all incriminating evidence available in offices.
  • 8. Yet the history and the memory of the Holocaust live on in memoirs, fiction, documentaries, poetry, memorials and museums in many parts of the world today. These are a tribute to those who resisted it, an embarrassing reminder to those who collaborated, and a warning to those who watched in silence.
  • 9.
  • 10. LETTER TO ADOLF HITLER AS AT WARDHA, C. P., INDIA, July 23, 1939 HERR HITLER BERLIN GERMANY DEAR FRIEND, Friends have been urging me to write to you for the sake of humanity. But I have resisted their request, because of the feeling that any letter from me would be an impertinence. Something tells me that I must not calculate and that I must make my appeal for whatever it may be worth. It is quite clear that you are today the one person in the world who can prevent a war which may reduce humanity to the savage state. Must you pay that price for an object however worthy it may appear to you to be? Will you listen to the appeal of one who has deliberately shunned the method of war not without considerable success? Anyway I anticipate your forgiveness, if! I have erred in writing to you. I remain, Your sincere friend, M. K. GANDHI
  • 11. LETTER TO ADOLF HITLER WARDHA, December 24, 1940 We have found in non-violence a force which, if organised, can without doubt match itself against a combination of all the most violent forces in the world. In non-violent technique, as I have said, there is no such things as defeat. It is all ‘do or die’ without killing or hurting. It can be used practically without money and obviously without the aid of science of destruction which you have brought to such perfection. It is a marvel tome that you do not see that it is nobody’s monopoly. If not the British, some other power will certainly improve upon your method and beat you with your own weapon. You are leaving no legacy to your people of which they would feel proud. They cannot take pride in a recital of cruel deed, however skillfully planned. I, therefore, appeal to you in the name of humanity to stop the war…. I am, Your sincere friend, M. K. GANDHI