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 The 2nd Great Awakening was America’s 2nd largest Religious Revival.

 Religious meetings got serious and lots of peoples repented and got

   “saved”. Many people went back to their sinful ways after a while.

 It began to increase in the late 1790’s and it decreased 1860’s.

 This began a variety of new Religious groups and the revival of old

   ones.

 This led to the beginning of the Women’s Rights Movement.
• During the 2nd Great Awakening there were meeting such as
  the one below. Where “repentant sinners dedicated
  themselves to lives of rectitude and social reform.” – The
  American Pageant (Ch.15)
 Since this Great Revival had Americans repenting for
  their sins they believe that the Nation should repent
  for its greatest sin which was slavery.
 The Bible speaks against slavery, it says “Thou shall not
  steal” Theodore Weld believed that when a man is a
  slave the slaveholder has stolen his rights to be his own
  man.- The Bible Against Slavery, 1837
 The “abolitionist movement enabled women to carve
  out a place in the public sphere.” This stated that the
  Anti-slavery Movement gave women the chance to
  speak in public for their rights and the rights of slaves.
  – Voices of Freedom, Pg. 232
The Grimké sisters assembled other women and
 Africans to speak out. They attended meetings
 and circulated petitions. They also wrote many
 documents to support Anti-slavery and the
 Women’s Rights Movements.
Such as the one Angelina Grimké wrote in The
 Liberator Newspaper, August 2nd, 1837, “My
 Doctrine, is that whatever is morally right for man
 to do, it is morally right for woman to do.”
• Angelina Grimké wrote a book called Appeal to
  the Christian Women of the South “urging them
  to take a stand against slavery.” Sara Grimké and
  her sister Angelina “began to deliver popular
  lectures that offered scathing condemnation of
  slavery from the perspective of those who
  witnessed its evils firsthand.”– Voices of Freedom,
  (Pg. 232)
• This made a mixture in the lecture of male &
  female genders and also aroused the debates.
  They were indeed criticized by many including
  female abolitionist such as, Catharine Beecher.
• Charlotte Forten Grimké (wife of a Grimké’s
  son) was mixed with African American and
  was a black educator who taught “illiterate
  southern slaves to read.” – Her Story (Pg. 45)

   Sarah and Angelina were born on wealthy Southern Plantations.
   They moved to Philadelphia at different times.
   Worked together to get women’s rights.
   At Angelina’s 80th year they tested the 15th Amendment and voted.
   Sarah was Angelina’s sister and Godmother.
   Sarah had studied to be a lawyer following her father who was a
   judge.
The 2nd great awakening
The 2nd great awakening

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The 2nd great awakening

  • 1.
  • 2.  The 2nd Great Awakening was America’s 2nd largest Religious Revival.  Religious meetings got serious and lots of peoples repented and got “saved”. Many people went back to their sinful ways after a while.  It began to increase in the late 1790’s and it decreased 1860’s.  This began a variety of new Religious groups and the revival of old ones.  This led to the beginning of the Women’s Rights Movement.
  • 3. • During the 2nd Great Awakening there were meeting such as the one below. Where “repentant sinners dedicated themselves to lives of rectitude and social reform.” – The American Pageant (Ch.15)
  • 4.  Since this Great Revival had Americans repenting for their sins they believe that the Nation should repent for its greatest sin which was slavery.  The Bible speaks against slavery, it says “Thou shall not steal” Theodore Weld believed that when a man is a slave the slaveholder has stolen his rights to be his own man.- The Bible Against Slavery, 1837  The “abolitionist movement enabled women to carve out a place in the public sphere.” This stated that the Anti-slavery Movement gave women the chance to speak in public for their rights and the rights of slaves. – Voices of Freedom, Pg. 232
  • 5.
  • 6. The Grimké sisters assembled other women and Africans to speak out. They attended meetings and circulated petitions. They also wrote many documents to support Anti-slavery and the Women’s Rights Movements. Such as the one Angelina Grimké wrote in The Liberator Newspaper, August 2nd, 1837, “My Doctrine, is that whatever is morally right for man to do, it is morally right for woman to do.”
  • 7. • Angelina Grimké wrote a book called Appeal to the Christian Women of the South “urging them to take a stand against slavery.” Sara Grimké and her sister Angelina “began to deliver popular lectures that offered scathing condemnation of slavery from the perspective of those who witnessed its evils firsthand.”– Voices of Freedom, (Pg. 232) • This made a mixture in the lecture of male & female genders and also aroused the debates. They were indeed criticized by many including female abolitionist such as, Catharine Beecher.
  • 8. • Charlotte Forten Grimké (wife of a Grimké’s son) was mixed with African American and was a black educator who taught “illiterate southern slaves to read.” – Her Story (Pg. 45) Sarah and Angelina were born on wealthy Southern Plantations. They moved to Philadelphia at different times. Worked together to get women’s rights. At Angelina’s 80th year they tested the 15th Amendment and voted. Sarah was Angelina’s sister and Godmother. Sarah had studied to be a lawyer following her father who was a judge.