YHVVH ALMIGHTY
The Passover Seder
Instructions
The Ruakh of
has spoken through me,
And His word is on my tongue

“ # It is written “
Concerning the Passover seder
( print out for each one who performs the Passover seder)
Items needed
Unleavened bread
Wine or grape juice
Basin for feet washing
Towel for feet washing
Sandals
Staff
Rope or belt for girdling the loins
Plates and Glasses for the Unleavened Bread
And the fruit of the Vine
Myrrh or Bitter Herb
A copy of the Turah for everyone
We keep the Passover with sandals on our feet, staff in hand and a rope or
belt around our waist. This symbolizes our willingness to quickly leave Egypt

(the bonds of this world) and the sin which enslaves us. According to scripture
.It is wise to have a regular meal prior to the service
Before we partake in the Passover
Please read carefully
Instructions for preparation
When therefore you assemble yourselves together, it is not the master’s
supper that you eat. For in your eating each one takes his own supper first.
One is hungry, and another is drunken. What, don’t you have houses to eat
and to drink in? Or do you despise YHVVH assembly, and put them to shame
who don’t have? What shall I tell you? Shall I praise you? In this I don’t praise
you. For I received from YHVVH that which also I delivered to you, that the
Master on the night in which He was betrayed took bread. When He had given
thanks, He broke it, and said, “Take, eat. This is My body, which is broken for
you. Do this in memory of Me. ”In the same way He also took the cup, after
supper, saying, “This cup is the new covenant in My blood. Do this, as often as
you drink, in memory of Me.” For as often as you eat this bread and drink this
cup, you proclaim the master’s death until He comes. Therefore, whoever eats
this bread or drinks YHVVH’s cup in a way unworthy of YHVVH will be guilty of
the body and the blood of YHVVH. (YHVVH has no blood or body except that of
YHVVHSVA).But let a man examine himself, and so let him eat of the bread,
and drink of the cup. For he who eats and drinks in an unworthy way eats and
drinks judgment to himself, if he does not discern YHVVH’s body
(YHVVHSVA/or possibly the Assembly). For this cause many among you are
weak and sickly, and not a few sleep. For if we discerned ourselves, we would
not be judged. But when we are judged by our Master (YHVVHSVA), we are
really disciplined, that we may not be condemned with the world. Therefore,
my brothers, when you come together to eat, wait for one another. But if
anyone is hungry, let him eat at home, lest you’re coming together be for
judgment. The rest I will set in order whenever I come
Washing of Feet.

There are a number of references in scripture which show that the washing of
the feet was a common act on entering the tent or house after a journey.
Bber 18:1-5
and YHVVH appeared to him in the great trees of Mamre, and he was settling
in the opening of the tent as the day was hot, and he lifted up his eyes and he
saw and look, three men were standing upon him, and he saw, and he ran
from the opening of the tent to meet them, he bent himself down unto the
land, and he said, Master, please, if I find beauty in your eyes, please do not
cross over from upon your servant. Please, a small amount of waters will be
taken and bathe your feet and lean under the tree, and I will take a fragment of
bread and hold up your heart, afterward you will cross over since you crossed
over upon your servant, and they said, you will do so just as you spoke,
Then: linked to his having circumcised himself, his son, his 318 trainees, and
any sons they had. Being at least 14 years after he had taken them to rescue
Lot, a conservative estimate would place this at probably 1,000 men and boys.
In other words, he had done his part to initiate the covenant, proving his faith
genuine through his actions, so YHVVH returns in a fuller measure to carry out
His next step. Every covenant has “ifs”, and though it offends our modern
sensitivities, YHVVH also showed that He had confidence in Abraham simply by
asking him to do this. He also will not ask of us anything that is impossible.
Deut 30:10ff
given that you will hear the voice of YHVVH your Elohiym, to safeguard his
directives and his customs written on the scroll of this teaching, given that you
will return to YHVVH your Elohiym with all your heart and with all your soul,
given that this directive, which I am directing you today, she is not too difficult
for you, and she is not distant. She is not in the skies saying, who will go up for
us unto the skies, and take her for us, and make us hear her, and do her, and
she is not on the other side of the sea saying, who will cross over for us to the
other side of the sea, and take her for us, and make us hear her, and do her,
given that the word is very near to us, it is in your mouth and in your heart to
do him. See, I gave to your face today, life and function and death and

dysfunction, given that I am directing you today to love YHVVH your Elohiym,
to walk in his roads, and to safeguard his directives, and his customs, and his
decisions, and you will live, and you will increase, and YHVVH your Elohiym will
respect you in the land which you are coming unto there to possess her, but if
your heart will turn, and you will not hear, then you will be driven out, and you
will bend yourself down to other Elohiym, and you will serve them. I will tell to
you today, given that you must certainly perish, you must not prolong the days
upon the ground which you are crossing over the Yarden to come unto there
to possess her. I will warn the skies and the land about you today, I will place to
your face life and death, the present and the annoyance, and you will choose
life so that you will live, you and your seed To love YHVVH your Elohiym, to
hear his voice, and to adhere to him, given that he is your life, and the length
of your days to settle upon the ground, which YHVVH swore to your fathers, to
Avraham, to Yits'hhaq and to Ya'aqov, to give to them,
YHVVHSVA would not have told us to follow him if we could not actually do so.
Therefore, Mamre means "strength", setting the tone for this passage, in
which the man whose greatest strength is loving-kindness or mercy needs to
operate in the area of judgment, bringing his personality to a place of balance
and wholeness. The tent: it does not say "his tent". On the literal level it may
have been, but on a deeper level, a tent is often symbolic of a place of spiritual
learning. Sitting is a Hebrew idiom for study; the word “Yeshiva”—a Jewish
seminary—is based on the word for “sit”. YHVVH appeared to: or “YHVVH was
perceived by”. Being focused on YHVVH, he had a deeper level of Ruakhual
insight. "Rest" here denotes leaning against, trusting in, or supporting oneself
upon. Since it is “the tree”, not just “a tree”, it also refers to YHVVHSVA
execution stake. He is teaching them the "Kingdom Gospel": after we repent,
we find rest under "the tree of strength”. Entering his rest is also an idiom for
the Sabbath
Hebrews 4

YHVVH's promise of entering His place of rest still stands, so we ought to
tremble with fear that some of you might fail to get there. For this Besorah--
that YHVVH has prepared a place of rest--has been announced to us just as it
was to them. But it did them no good because they didn't believe what YHVVH
told them. For only we who believe can enter His place of rest. As for those
who didn't believe, YHVVH said, "In My anger I made a vow:
`They will never enter My place of rest,' "
even though His place of rest has been ready since the disruption of the world.
We know it is ready because the Scriptures mention the seventh day, saying,
"On the seventh day YHVVH rested from all His work."
But in the other passage YHVVH said,
"They will never enter My place of rest."
So YHVVH's rest is there for people to enter.
But those who formerly heard the Besorah failed to enter because they
disobeyed YHVVH. So YHVVH set another time for entering His place of rest,
and that time is today. YHVVH announced this through Dawiyd a long time
later in the words already quoted:
"Today you must listen to His voice.
Don't harden your hearts against Him."
This new place of rest was not the land of Kena'an, where YHVVHSVA led them.
If it had been, YHVVH would not have spoken later about another day of rest.
So there still is a Shabbath-keeping (it is therefore the duty of the people of
YHVVH to keep the Shabbath.) for the people of YHVVH. For all who enter into
YHVVH's rest will find rest from their labours, just as YHVVH rested after
creating the world. Let us do our best to enter that place of rest. For anyone
who disobeys YHVVH, as the people of Y’schra’uwl did, will fall. (the weekly
Shabbath rest is a type of the Millennial seventh-thousandth day rest)
Indeed the Word of YHVVH is living and active, sharper than any two edged
sword, piercing until it divides soul from Ruakh, joints from marrow; it is able
to judge the thoughts and intentions of the heart. Nothing in all creation can

hide from Him. Everything is naked and exposed before His eyes. This is the
Elohiym to whom we must render an account. Since, then, we have a great
High Priest [Kumrea] who has passed through the heavens, YHVVHSVA, the Son
of YHVVH; let us hold fast to our confession. For we do not have a High Priest
Who is unable to sympathize with our weaknesses, but we have One Who has
in every respect been pressured as we are, yet apart from sin. Let us therefore
approach boldly the throne of favour, that we may receive mercy and find
favour to help in time of need.
The third element is partaking of “one bread”
1 Qorinthians 10:17
As therefore that bread is one, so we, who are many, are one body; for we all
partake of that one bread.
which symbolizes a unified congregation: A morsel: not a whole loaf, but a part
that is broken off. This strongly hints of Passover, when YHVVHSVA stated that
broken bread symbolized His body
Matt. 26:26,
As they were eating, YHVVHSVA took bread (artos), gave thanks for it, and
broke it. He gave to the talmidim, and said, “Take, eat; this is My body
that "one bread".
1 Sam 25:41
She arose, and bowed herself with her face to the earth, and said, “Behold,
your handmaid is a servant to wash the feet of the servants of my Master
This may help us understand why YHVVHSVA chose one of the lowliest Of
services to demonstrate the importance of humbly serving one another
Loukas 7:36-37
One of the Parash invited Him to eat with him. He entered into the Pharash’s
house, and sat at the table. Behold, a woman in the city who was a sinner,
when she knew that He was reclining in the Pharash’s house, she brought an
alabaster jar of ointment. Standing behind at His feet weeping, she began to

wet His feet with her tears, and she wiped them with the hair of her head,
kissed His feet, and anointed them with the ointment. Now when the Pharash
who had invited Him saw it, he said to himself, “This man, if He were a
prophet, would have perceived who and what kind of woman this is who
touches Him that she is a sinner.” YHVVHSVA answered him, “Shim'own, I have
something to tell you.” He said, “Teacher, say on.” “A certain lender had two
debtors. The one owed five hundred denarii, and the other fifty. But since they
did not have any way to pay it back, he forgave them both. Which of them
therefore shall love him most?” Shim'own answered, “He, I suppose to whom
he forgave the most. „He said to him, “You have judged correctly.” Turning to
the woman, He said to Shim'own, “Do you see this woman? I entered into your
house, and You gave me no water for My feet, but she has wet My feet with
her tears, and wiped them with the hair of her head. You gave Me no kiss, but
she, since the time I came in, has not ceased to kiss My feet. You didn’t anoint
My head with oil, but she has anointed My feet with ointment. Therefore, I tell
you, her sins, which are many, are pardoned, for she loved much. But to whom
little is pardoned, the same loves little.”
In YHVVHSVA gentle rebuke, we see him encouraging this act of humbleness
and service. We see again in Yahuwchanan 13 where YHVVHSVA washes the
feet of His Disciples on the night of Pesach (Passover)
Yahuwchanan 13:1-11
Now before the Festival of the Pesach, YHVVHSVA, knowing that His time had
come that He would depart from this world to the Father, having loved His
own who were in the world, He loved them to the end. During supper, the
devil having already put into the heart of Yehudah Iscariot, Simon’s son, to
hand Him over, YHVVHSVA, knowing that the Father had given all things into
His hands, and that He had come out and from YHVVH, and was going towards
YHVVH, arose from supper, and laid aside His outer garments. He took a towel,
and wrapped a towel around His waist. Then He poured water into the basin,
and began to wash the taught ones’ feet, and to wipe them with the towel that
was wrapped around Him .Then He came to Shim'own Kepha who said to Him,
“Master, do You wash my feet?” YHVVHSVA answered him, “You do not know

what I am doing now, but you shall understand later.” Kepha said to Him, “You
shall never wash my feet!” YHVVHSVA answered him, “If I do not wash you,
you have no part with Me.” (We are "washed" by the Word) Shim'own Kepha
said to Him, “Master, not my feet only, but also my hands and even my head!”
YHVVHSVA said to him, “He who has been bathed (skha -to fully immerse
oneself - a Pesach command) has no need to wash other than the feet, but is
completely clean; and you are clean, but not all of you. ”For He knew him who
would hand Him over, therefore He said,
“You are not all clean.
We see here that Kepha is amazed that YHVVHSVA would even want to wash
his feet. Because it is such a lowly service, he at first refused to let YHVVHSVA
wash his feet. But then YHVVHSVA says something interesting
“If I do not wash you, you have no part with me”.
What could this mean?
According to the scriptures
Shim'own Kepha said to Him, “Master, not my feet only, but also my hands and
even my head! YHVVHSVA said to him, “He who has been bathed (skha -to fully
immerse oneself - a Pesach command) has no need to wash other than the
feet, but is completely clean; and you are clean, but not all of you. For He knew
him who would hand Him over, therefore He said, “You are not all clean.
We clean from the inside out, not outside in
To fully immerse oneself both physically and spiritually,
it is this Elders believe that we are encouraged to make a copy of the Towrah,
and be immersed into His word within the space of a year, and become
immersed (physically) on the Passover day ( has an outward sign of the inward
truth)

One interpretation would be; We are made clean in our immersion (being
immersed in the towrah) and immersion we are cleansed, there is a potential
of our feet being dirtied by the worlds influence as we walk this journey
When we are cleansed in YHVVHSVA HaMaschiyach, our feet gather the dust
of the world and we are in need of rest and cleansing. We as brothers need to
bear one another’s burdens, washing each other’s feet in YHVVHSVA, helping
one another overcome the world, which continually seeks to defile us.
YHVVHSVA in each one of us cleanses those stains. So the washing of one
another’s feet appears to be symbolic of YHVVHSVA’s cleansing of those stains.
YHVVHSVA said
“If I do not wash you, you have no part with me”
We need YHVVHSVA’s Cleansing
So when He had washed their feet, put His outer garment back on, and
returned again to the table, He said to them, “Do you know what I have done
to you? You call Me, ‘Rabbi’ and ‘Master.’ You say so correctly, for so I AM. If I
then, the Master and the Rabbi, have washed your feet, you also ought to
wash one another’s feet. For I have given you an example, that you also should
do as I have done to you .Most certainly I tell you, a servant is not greater than
his Master, neither One Who is sent greater than He Who sent Him. If you
know these things, blessed are you if you do them
Because YHVVHSVA came has a servant to all of us, we have cleansing. It takes
the heart of a servant to reach out and cleanse another. In washing of each
other’s feet, we learn, we learn and participate in His humble service. At this
time, wash one another’s feet.
Choose someone in the group to participate in the service with
THE MASTERS SUPPER
We has believers are Y’schra’uwl. Egypt represents the sin laden world and all
its glory. We were in bondage, in slavery to the adversary while in our sins,
haSatan is the ruler and god of this world, haSatan also tries to destroy the

predestined children of Y’schra’uwl (us) lest we be large in number. The
taskmasters, perhaps symbolic of demons, afflicted those in bondage. We
were also afflicted of our sins.
YHVVH heard the cry of the children of Y’schra’uwl who wanted to be
delivered from their bondage.
Shemot 3:7,8
and YHVVH said, I surely saw the affliction of my people who are in Mits'rayim,
and I heard their (His) cry from the faces of his pushers, given that I know his
miseries, and I will go down to deliver him from the hand of Mits'rayim, and
to make him go up from that land to a functional and wide land, to a land
issuing fat and honey, to the area of the one of Kena'an and the one of Hhet
and the one of Emor and the one of Perez and the one of Hhiw and the one of
Yevus,
[Snatch them out: This is the Ibriy word for the "catching away" in
( Elders note:- to the seasoned students ( Talmidim) among us, cannot fail to
understand the connotation of the above statement, and the knowledge of
the tribulation and the removal of his chosen , before
1 Thessalonians 4:16-17,
Because our Master YHVVHSVA will Himself descend from heaven with a
mandate and with the voice of the Chief Messenger and with the
Qarna/trumpet/shofar of Aluah; and the dead who are in HaMaschiyach will
first arise. Then, we who survive and are alive will be caught up in the cloud to
meet our Master YHVVHSVA in the air and remain with Him forever.
In which a trumpet figures prominently in the scenario]
[Vs. 16-17 from the Aramaic]
Because our Master Himself shall come down from heaven with a command,
with the voice of the chief messenger, and with the shofar of Aluah, and the
dead who are in the Anointed shall rise first. Then we, the living who are left

over, shall be caught away together with them in the “Column of Cloud” for
the meeting of our Adon “wherever we’re gathered”, and so we shall always
be with our Master. .....
(this resurrection of the dead)
in verse 16
is on Yom Teruach - Day of Shouting/Trumpets. ....
verse 17
is 10 days later on Yom Kippur at the sounding of
"The Great Shofar" ....
Matt. 24
He shall send out His Messengers with the sound of the Great Shofar [Day of
Atonement], and they shall gather together His chosen ones from the four
winds, from one end of the sky to the other.
Yeshayahu 11:12
He shall set up a Banner [Maschiyach] for the nations, and shall assemble the
outcasts of Y’schra’uwl, and gather together the dispersed of YHVVDH from
the four corners of the earth
Yeshayahu 27: 12-13
It shall happen in that day, that YHVVH shall thresh from the flowing stream of
the Parath to the brook of Mitsrayim; and you shall be gathered one by one , O
children of Y’schra’uwl. It shall happen in that day that a great shofar shall be
blown; and those who were ready to perish in the land of Ashshuwr, and those
who were outcasts in the land of Mitsrayim, shall come; and they shall worship
YHVVH in the Qodesh Mountain at Yahrushalom. [cf.
YirmeYahu 23:7-8
Therefore, behold, the days come, says YHVVH, that they shall no more say, As
YHVVH lives, Who brought up the children of Y’schra’uwl. out of the land of

Mitsrayim, but, As YHVVH lives, Who brought up and Who led the seed of the
House of Y’schra’uwl. out of the north country, and from all the countries
where they have been scattered. They shall dwell in their own land.
Matt. 24:31
He shall send out His Messengers with the sound of the Great Shofar [Day of
Atonement], and they shall gather together His chosen ones from the four
winds, from one end of the sky to the other.
Nehemyah 1:8
“Remember, I beg You, the Word that You commanded Your servant Moshah,
saying, ‘If you trespass, I will scatter you abroad among the peoples; but if you
return to Me, and keep My Commandments and do them, though your
outcasts were in the uttermost part of the shamayim, yet will I gather them
from there, and will bring them to the place that I have chosen, to cause My
Name to dwell there.
’ [This is the gathering of His living ones –
the dead were raised 10 days earlier at Yom Teruach]
(Note * 24:31:
The Great Shofar is blown on Yom Kippur
(The Day of Atonement),
and is representative of, and blown in introduction of, the Jubilee Year.
- the dead are raised 10 days earlier at the"
" last shofar"
- Day of Trumpets
(Torah and witness clarified translation)
1 Kepha:
. those of us being protected by the Force of YHVVH, and through persuasion
for a rescue ready to be disclosed during a latter feast season!

Yowm Kippuríym,
Deuteronomy 32: 42
I will make my arrow drunk from blood, and my sword will eat flesh, from the
blood of the drilled and the captive, from the head of the long hair of the
attacker.
We also knew the bondage that sin had brought upon us. We too, cried out to
YHVVH, YHVVH delivered us in the same manner as He delivered Y’schra’uwl
from their bondage. Pharaoh did not want to let them go out of Egypt. The
same is true of the adversary who does not want us to serve YHVVH but wants
us to remain in sin and bondage Pharaoh (haSatan) tries to prevent people
from worshipping YHVVH. The Egyptians worshipped idols. YHVVH showed his
superiority over the dumb idols by sending 10 plagues. With the first plague
the water coming from the Nile river turned in to blood for seven days.
But pharaoh would not heed them, as YHVVH had predicted. In the same way,
YHVVH has revealed to us His superiority over the gods of this world whether
they be lusts, pride , drugs, money or whatever sins might come between us
and YHVVH. The following plagues were Frogs, Lice, Flies, disease on their
animals ,, Boils on man and animals, hail, locust and darkness. In each of the
plagues, YHVVH spared the area in Egypt that the Y’schra’uwl’ities dwelt in.
The last Plague, however, was an important one . Moshah said, (plague10.)
“This is what YHVVH says:
‘About midnight I will go out into the midst of Mitsrayim, and all the firstborn
in the land of Mitsrayim shall die, from the firstborn of Paraoh (the one who
sits on his throne), even to the firstborn of the female servant who is behind
the mill; and all the firstborn of livestock. There shall be a great cry throughout
all the land of Mitsrayim, such as there has not been, nor shall be any more.
Moshah said, (plague10.) “This is what YHVVH says: ‘About midnight I will go
out into the midst of Mitsrayim, and all the firstborn in the land of Mitsrayim
shall die, from the firstborn of Par'oh (the one who sits on his throne), even to
the firstborn of the female servant who is behind the mill; and all the firstborn

of livestock. There shall be a great cry throughout all the land of Mitsrayim,
such as there has not been, nor shall be any more. YHVVH told Pharaoh
through Moshe
Shemot 11: 4-6
and Mosheh said, in this way YHVVH said, about the centre of the night, I am
going out in the midst of Mits'rayim and all the firstborn in the land of
Mits'rayim will die, from the firstborn of Paroh, the one settling upon his seat,
unto the firstborn of the maid which is behind the millstones, and all the
firstborn beasts, and a great cry will exist in all the land of Mits'rayim, which
had not existed like this and will not again exist like this,
Shemot 11:7
and to all of the sons of Y’sra'uwl, the dog will not cut his tongue sharply, from
the man and even the beast, so that you must know that YHVVH will make a
distinction between Mits'rayim and Y’sra'uwl
Jewish tradition says that because the dogs remained quiet at this time, YHVVH
gave them the gift of being able to sense the angel of death, and the same
tradition is extant in Mexico (another nation that places much emphasis on
death). Personal anecdotes seem to uphold this idea. But perhaps the dogs
were silent because they would not even sense the death angel among those
who had gathered as Y’schra’uwl Anubis, the Mitsrayimian god of
mummification was half-dog (or jackal), half-man, who supposedly assisted in
the rites by which the dead were admitted to the underworld. They are
depicted as guarding the tombs of Pharaohs. Part of this “distinction” was also
to show Mitsrayim that their god of d death had no power to protect their
firstborn, while He could protect His. (4:22) Man or beast: symbolic of the
redeemed and the redeemable; elsewhere in Scripture, dogs are seen as
symbolic of the unredeemable, just as Pharaoh had proven to be.
Compare
Tehillim 22:16, 20,

For dogs [the lawless] have surrounded Me. A company of evildoers have
enclosed Me. They have pierced My hands and feet. Deliver My being from the
sword. My precious life from the power of the dog [the lawless] where the
psalmist prays for deliverance from the power of a dog.
This is a Tehillim YHVVHSVA quoted while dying, so on that level it has a special
reference to haSatan. The word for “distinction” here means something that
Mitsrayim could not imitate—the typical term for “wonders” beyond man’s
reach. This is also a name by which YHVVHSVA is referred to
Judges. 13:18.
The Malak YHVVH said to him, “Why do you ask about My Name, seeing it is
Wonderful?” Y’schra’uwl was poor and downtrodden, while Mitsrayim was
powerful, but like the many stories of a prince being willing to give up a great
military alliance to marry a commoner whom he loved, YHVVH was willing to
part with Mitsrayim in order to redeem.
Yeshayahu 43:3
He pursues them, and passes by safely; He will not go by the way his feet are
familiar with. He does not have the same kind of covenant with any other
people.
Yirm. 31:31
Behold, the Days come, says YHVVH, that I shall cut a new (renewed) covenant
with the House of Y’schra’uwl and with the House of Yahuwdah:
YHVVH did not make such a distinction between Jews and the “Gentiles”
(northern-kingdom Y’schra’uwl’ites who had mixed with the nations,
Hos. 7:8
Ephrayim, he mixes himself among the nations. Ephrayim is a cake not turned.
(half-baked - soft dough on one side burned on the other) Ephrayim: the
Aramaic targum comes right and says this is the House of Y’schra’uwl. Mixing
himself: mingling so that the two are confused, indistinguishable from one
another; we thus became gentiles. Not turned over: Aramaic, eaten before it is

turned. We celebrated who we were without paying the price. Thus we were
“half-baked”. YHVVH wants Y’schra’uwl to be a light to the nations, but we
didn’t let Him finish making us mature before we exposed our pearls to the
nations, and they trampled them underfoot. Now that we have the rest of the
Gospel—that YHVVHSVA came to restore all the tribes of Y’schra’uwl--we are
being put back on the griddle so the light they “eat of” will be something
kodesh. It is time to be mature, not children. who were returning to Him,
because they were now part of Y’schra’uwl as well.
Acts 15:8-9
And the Mighty Ones, who knows the heart, testified about them, giving them
the Ruakh haQadosh, just like he did to us. He made no distinction between us
and them, cleansing their hearts by belief. YHVVHSVA HaMashiyach is referred
to as the “Lamb of YHVVH”. Even before His ministry, He was spiritually called
the Lamb Of YHVVH
Yahuwchanan 1:29
The next day, he saw YHVVHSVA coming to him, and cried out, “Look here!
This is Al-Ha'Seh, Elohiym, very Own Lamb, Who bears away the sin of the
world!
(Yahuwchanan was a Lewite Priest and proclaimed Yahuwshua as YHVVH's
Lamb as is required by Torah of the Pesach Lamb.)
Shemoth 34:6
and YHVVH crossed over upon his face, and he called out, YHVVH, YHVVH, the
mighty one, compassionate and gracious, slow of nostrils, and abundant in
kindness and truth.
Shemoth 34:7
Preserving kindness to the thousands, lifting up twistedness and offense and
failure, but he will not completely acquit, registering the twistedness of the
fathers upon the sons and upon the sons of the sons, upon the third
generations and upon the fourth generation

["This releasing and bearing away our sin is nearly always mistranslated
“forgive” in establishment translations, which means ACQUIT.
For us who believe on His Name,
He paid our punishment, bearing away the punishment Himself, further
proving He is YHVVH."
PS for the Remnant]
1 Kepha 2:24
Who His Own Self bore our sins in His body on the execution stake, that we,
having died to sins, might live to righteousness; by Whose wounds trickling
with blood you were healed?
Bereshiyth 22:8
Abraham said, “Elohiym will provide Himself, a lamb for a burnt offering, my
son.”
So they both went together.
Aramaic: The Akeida (the binding of Yitzhak) showed that YHVVH provided
Himself as the life that was in the place of Yitzhak’s –
"a life for a life".
Follow the succession of days: it has prophetic significance.
MatithYahu 3:11.
I only immerse you in water into repentance, but He who comes after me is
mightier than I, Whose sandals I am not worthy to bear. He shall immerse you
in fire and the Ruakh haQadosh.
The Hebrew strongly suggests that the day He was immersed was the
inauguration of the 40 days of repentance that precede Yom Kippur (Teshuba).
But this must be a later time. (cf. v. 32), probably six months later (2:).

Matt. 3:11
“I indeed immerse you in water unto repentance, but He who is coming after
me is mightier than I, whose sandals I am not worthy to bear. He shall immerse
you in the Set-apart Spirit and fire
note: Into repentance: i.e., to initiate repentance, for Shem Tob’s version says
“in the days of repentance” (t’shubah), i.e., the traditional 40 days immediately
preceding Yom Kippur. (This takes on great significance in 4:2.... the 40 day fast
of YHVVHSVA) Other times in scriptures, YHVVHSVA is referred to as “ The
LAMB”
Rev 5:11-12
I saw, and I heard something like a voice of many Messengers circling the
throne and the elders; and the number of them was ten thousands of ten
thousands, and thousands of thousands; saying with a loud voice, “Worthy is
the Lamb that has been slaughtered to receive the Power, Wealth, Wisdom,
Might, Majestic Splendour, and Blessing, YHVVHSVA is called the Passover
1 Cor 5 .7
Purge out the old yeast that you may be a new lump, even as you are
unleavened. For indeed haMashiyach, our Pesach has been offered in our
place. In the washing of one another’s feet, we are preparing our hearts to
have the kind of humble heart needed to partake of the HaMashiyach our
Passover
Shemot 12:1
YHVVH spoke to Moshah and Aharon in the land of Mitsrayim, saying,
Shemot 12:2
“This month is the beginning of months to you. It is the first month of the year
to you. (cardinal number 1)
The first command given to the corporate people of Y’schra’uwl was "change
your calendar". Mitsrayim was based on the sun and the moon their calendar

would be based on the scripture in direct contrast. They no longer have
anything to do with the sun.
"There is nothing new under the sun" (Ecclesiastes),
www.slideshare.net/ Elder keironjohn
to see the scriptural calendar for print out
YashaYahuw 27:12-13
It shall happen in That Day that YHVVH shall thresh from the flowing stream of
the Perath to the brook of Mitsrayim; and you shall be gathered one by one
Yirm. 3:14
Only acknowledge your iniquity, that you have transgressed against YHVVH
your Elohiym, and have scattered your ways to the strangers under every
green tree, and you have not obeyed My Voice,’ says YHVVH.” “Return,
backsliding children,” says YHVVH; “for I am married to you. I shall take you
one from a city, and two from a clan, and I shall bring you to Tsiyown O
children of Y’schra’uwl. It shall happen in That Day that a Great Shofar shall be
blown; and those who were perishing in the land of Ashshuwr, and those who
were outcasts in the land of Mitsrayim, shall come; and they shall worship
YHVVH in the Qodesh Mountain at Yahrushalom. And
YirmeYahu 23:7-8
Therefore, behold, the days come, says YHVVH, that they shall no more say, As
YHVVH lives, Who brought up the children of Y’schra’uwl out of the land of
Mitsrayim, but, As YHVVH lives, Who brought up and Who led the seed of the
House of Y’schra’uwl out of the north country, and from all the countries
where they have been scattered.
They shall dwell in their own land.
Rev. 7:1-8;

After this, I saw four Messengers standing at the four corners of the earth,
holding the four winds of the earth, so that no wind would blow on earth, or
sea, or against any tree.
Zech. 6:1
Again I lifted up my eyes, and saw, and behold, four chariots came out from
between two mountains; and the mountains were mountains of bronze. ....
6:4
Then I asked the Messenger who talked with me, “What are these, my
Master?”
6:5
The Messenger answered me, “These are the four Winds (Ruakh) of the sky,
which go forth from standing before the Master of the whole earth.)[Trees are
a picture of righteous men
Tehillim 1:3;
He will be like a tree planted by the streams of water, that brings forth its fruit
in its season, whose leaf also does not wither. Whatever he does shall prosper.
YashaYahuw 44:3;
For I shall pour water on the thirsty, and streams on the dry ground. I shall
pour My Ruakh on your seed, and My blessing on your offspring:
YirmeYahuw 17:7
Blessed is the man who trusts in YHVVH, and Whose trust YHVVH IS.
Revelation 7:2
I saw another Messenger ascending from the rising of the sun, having the seal
of the living Elohiym. He cried with a loud voice to the four Messengers who
had been given power to harm earth and sea. (Trumpets 1-4),
Revelation 7:3

saying, “Do not harm the earth, or the sea, or the trees, until we have sealed
the servants of our Aluaheinu upon their foreheads!”
Revelation 7:4
I heard the number of those who were sealed, one hundred forty-four
thousands, sealed out of every tribe of the sons of Y’schra’uwl:
Revelation 7:5
of the tribe of YHVVDH were sealed twelve thousands, (YHVVH be praised) of
the tribe of Re'uwben twelve thousands, (behold a son) of the tribe of Gawd
twelve thousands, (how fortunate)
Revelation 7:6
of the tribe of Asher twelve thousands, (happy) of the tribe of Naphtali twelve
thousands, (my wrestling) of the tribe of Menashsheh twelve thousands,
(making to forget)
Revelation 7:7
of the tribe of Shim'own twelve thousands, (he who hears) of the tribe of Lewi
twelve thousands, (joined) of the tribe of Yissakar twelve thousands, (man of
hire)
Revelation 7:8
of the tribe of Zebulun twelve thousands, (wished-for habitation) of the tribe
of Yowseph twelve thousands, (May He add) of the tribe of Binyamin were
sealed twelve thousands. (son of strength)
Rev 12:13-14;
When the dragon saw that he was thrown down to the earth, he persecuted
the woman [New Y’schra’uwl] who gave birth to the male Child. Two wings of
the great eagle were given to the woman, that she might fly into the
wilderness - [of people?] to her place (she had been there before),....
Debarim 32:11,

“Like an eagle that stirs up its nest that hovers over its young HE spread HIS
wings and caught them, HE carried them on HIS pinions.”
Matt. 24:15
“When, therefore, you see (perceive) the abomination that lays waste (the
true Belief), which was spoken of through Dani'al the prophet, standing in the
Set-apart Place (let the reader understand),
[Dani'al 9:27, 11:31]
Mattiyahu 24:16-22
Then let those who are in Yahuwdah flee to the mountains. Let him who is on
the housetop (in temporary Sukkot shelters?) not go down to take out things
that are in his house. Let him who is in the field (in temporary Sukkot shelters?)
not return back to get his clothes. But woe to those who are with child and to
nursing mothers in those days! Pray that your flight shall not be in the winter
during the rain storm, nor on a Shabbath, for then there shall be great
oppression, such as has not been from the beginning of the world until now,
no, nor ever shall be. Unless those days had been shortened by YHVVH, no
flesh would have been saved. But for the sake of the chosen ones, those days
shall be shortened.
(Are these the sealed 144,000 of Y’schra’uwl - of chp. 7:1-8?)
- are they the "seed" of Y’schra’uwl that YHVVH shall use to fulfill His promises
to Y’schra’uwl to "replant them into the land of Y’schra’uwl - not because of
anything good they have done but to bring praise and esteem to His Almighty
Kadosh Name as stated in
Yehezqel 36:31-38 ? ...
“And you shall remember your evil ways and your deeds that were not good.
And you shall loathe yourselves in your own eyes, for your crookednesses and
your abominations. “Not for your sake am I acting,” declares the Master
YHVVH, “let it be known to you. Be ashamed and blush for your ways, O house
of Yisra’ĕl! ”Thus said the Master YHVVH, “On the day that I cleanse you from
all your crookednesses, I shall cause the cities to be inhabited, and the ruined

places shall be rebuilt, and the land that was laid waste tilled instead of being a
ruin before the eyes of all who pass by. “And they shall say, ‘This land that was
laid waste has become like the garden of Ěḏen. And the wasted, the deserted,
and the destroyed cities are now walled and inhabited.’ “Then the nations
which are left all around you shall know that I, YHVVH, have rebuilt the
destroyed places and planted what was laid waste. I, YHVVH, have spoken it,
and I shall do it.” Thus said the Master YHVVH, “Once again I shall let the house
of Yisra’ĕl inquire of Me to do for them: I shall increase their men like a flock.
“As a set-apart flock, as the flock at Yerushalayim at her appointed times, so
shall the wasted cities be filled with flocks of men. And they shall know that I
am YHVVH.” ’ ”
Shemot 19:4
"You have seen what I did to the Mistrites, and how I bore you on eagles
wings, and brought you to Myself. ]......
Yehezqel 20:33-38
As I live, says the Master YHVVH, surely with a mighty hand, and with an
outstretched arm, and with wrath poured out, shall I be King over you:
20:34
and I shall bring you out from the peoples, and shall gather you out of the
countries in which you are scattered, with a mighty hand, and with an
outstretched arm, and with wrath poured out; and I shall bring you into the
wilderness of the peoples, and there shall I enter into judgment with you face
to face. Like as I entered into judgment with your fathers in the wilderness of
the land of Mitsrayim, so shall I enter into judgment with you, says the Master
YHVVH. I shall cause you to pass under the rod (marking the tithe), and I shall
bring you into the bond of the covenant (covenant of blood); and I shall purge
out from among you the rebels, and those who disobey against Me;
Rev 7:1......
sealed the bondservants of our Elohiym on their foreheads!

YashaYahuw 54:2 ,3,814-17
“Enlarge the place of your tent, and let them stretch forth the curtains of your
habitations; don’t spare: lengthen your cords, and strengthen your stakes. For
you shall spread out on the right hand and on the left; and your seed shall
possess the nations, and make the desolate cities to be inhabited. .... “For a
small moment have I forsaken you; but with great mercies shall I gather you. In
overflowing wrath I hid My face from you for a moment; but with everlasting
loving kindness shall I have mercy on you,” says YHVVH your Redeemer. ...... In
righteousness you shall be established: you shall be far from oppression
[tribulation], for you shall not be afraid; and from terror, for it shall not come
near you. Behold, they may gather together, but not by Me: whoever shall
gather together against you shall fall because of you “Behold, I have created
the smith who blows the fire of coals, and brings forth a weapon for his work;
and I have created the waster to destroy. No weapon that is formed against
you shall prevail; and you shall condemn every tongue that rises against you in
judgment. This is the heritage of the servants of YHVVH , and their
righteousness which is of Me,” says YHVVH.
Micah 4:9-10; 5;3
Now why do you cry out aloud? Is there no sovereign in you? Has your
counsellor perished, that pains have taken hold of you as of a woman in
travail? Be in pain, and labour to bring forth, daughter of Tisiyown, like a
woman in travail; for now you shall go forth out of the city, and shall dwell in
the field, and shall come even to Babel. There you shall be rescued. There
YHVVH shall redeem you from the hand of your enemies. .... Therefore, He
shall abandon them until the time that she who is in labour gives birth. (To the
body of Maschiyach ). Then the rest of His brothers shall return to the children
of Y’schra’uwl. (from the great tribulation - the uncountable multitude!) .... so
that she might be nourished for a time, and times, and half a time, from the
face of the serpent.
Yash. 27:12-13]
He reiterates the promise given in 16:14-15, changing

“the descendants of Y’schra’uwl” to the more specific “seed of the House of
Y’schra’uwl”, that is, the Northern Kingdom in particular, and its physical, not
just Ruakhual seed. YHVVH did not forsake them and start over with someone
else, but has already begun bringing back the very same kodesh race to fulfill
the calling that our forefathers left off. tell us that the exodus will indeed be
repeated.
Shemot 12:3
Speak to all the congregation of Y’schra’uwl, saying, ‘On the tenth day of this
month, they shall each select for themselves an animal from the flock per
ancestral house, that is, one the flock animal per household;
Per ancestral house: literally, "For a house of fathers". This is the purpose of
the slaughtered Lamb, YHVVHSVA—to build a house of living stones for his
Father to indwell. The Lamb was not to be from Mitsrayim or imported from
anywhere else, just as YHVVHSVA was from among the flock of Y’schra’uwl.
Shemot 12:4
And if the household is too little for a flock animal, then he and his neighbour
next to his house shall take one according to the number of the souls;
according to what everyone can eat you shall make your count for the flock
animal.
Persons: literally, "souls". How much each one can eat: literally, "man
according to the mouth of his eating". Smaller families were to share one lamb
so the life of the animal would not be taken and then some of the meat
wasted, because they could not take it with them.
Shemot 12:5
Your animal from the flock shall be without blemish, a male a year old. You
shall take it from the sheep, or from the goats:
Shemot 12:6
and you shall watch over it until the fourteenth day of the same month; and
the whole assembly of the congregation of Y’schra’uwl shall kill it at the
evening.

Watch over it: or observe it, to be sure there were no defects. YHVVHSVA was
"observed" or inspected by everyone from the day of the "triumphal entry"
until Passover: the P'rushim quit asking him questions; Pontius Pilate found no
fault in him and washed his hands of any liability; and the crucifying soldier
declared him to be necessarily the Son of YHVVH.
The whole congregation:
Tehillim 22 says he was surrounded by dogs (an idiom for Gentiles), lions (the
symbol of Judah), and bulls (a symbol of Ephraim or the northern Kingdom--
showing that everyone was present to kill him, and no one group in particular
can be blamed for His murder. "Between the evenings": the word for "evening"
is based on "mixture" or "transition", so "between the evenings" could possibly
mean between the sunset twilight and the sunrise twilight. By the time of the
second Temple, it was offered between the first and second evening oblation,
which translates to the ninth hour (3:00 p.m.), which is exactly when
YHVVHSVA was slain on Passover.
Why the 14th?
The way to write the number 14 in Ibriy is with the letters yod and dalet, which
spell the word for “hand”. Indeed, YHVVH had said He would stretch out His
Hand over Mitsrayim (3:19) and lay His Hand on it (7:4).
The Passover lamb was thus to be kept until the fullness of YHVVH’s Hand
(Mashiyach) comes. YHVVHSVA, thus, is the one who strikes Mitsrayim down
Shemot 12:7-8
They shall take some of the blood, and put it on the two doorposts and on the
lintel, on the houses in which they shall eat it.
Moshah later commanded the Y’schra’uwlites to write the words of the Torah
on their doorposts, because the commandment would be "life" to them
Deut. 32:47 .

For it is no vain thing for you; because it is your life, and through this thing you
shall prolong your days in the Land, where you go over the Yarden to possess
it.”
It would form the letter “heth”, the first letter in the Ibriy word for “life”. Blood
is where the "life of the flesh" resides (Lev. 17:14).
Shemot 12:8
They shall eat the flesh in that night, roasted with fire, and unleavened bread.
They shall eat it with bitter herbs.
Bitter herbs: possibly "bitter things", or simply "bitterness". The word for
"flesh" is basar. It can mean "meat", and because the locating of meat for
consumption is glad news for hungry people, the word basar also came to
mean "good news". It is the Hebrew equivalent of the word "gospel”. We could
also alternately translate "the life of the flesh is in the blood" as "blood is the
soul of the gospel".
The glad news is about the blood of YHVVHSVA.
One reason blood is not to be eaten is that it is what makes atonement for the
soul
Lev. 17:11
For the life of the flesh is in the blood; and I have given it to you on the altar to
make atonement for your souls:
for it is the blood that makes atonement by reason of the life His Body needs
his blood in order to live spiritually.
The word for "blood" is dam, and occasionally this also refers to wine. This can
explain why YHVVHSVA said that unless we eat his flesh (the gospel) and drink
his blood
(the Passover wine that symbolizes what his blood means to us), we have no
life in us.
(Yahuwchanan 6:53)

YHVVHSVA therefore said to them, “Most certainly I tell you, unless you [in the
Ruakh] eat the body of the Son of Adam and [in the Ruakh] drink His blood,
you do not have life in yourselves (Qnoma - Underlying Substance)
. At this time we will partake of the bitter herbs ( myrrh) , in remembrance of
the bitterness of sin that we endured when we were in bondage
Shemot 1:14
and they made their lives bitter with hard service, in mortar and in brick, and in
all manner of service in the field, all their service, in which they ruthlessly
made them serve.
And the bitterness we have when we mourn at YHVVHSVA Death
Zechariah 12:10
I will pour on the House of Dawiyd, and on the inhabitants of Yahrushalom,
the Ruakh of acceptance/favour and of supplication [begging for favor]; and
they will look on Me, Aleph wTaw, Whom they have pierced; and they shall
mourn for Him, as one mourns for His only Son, and will grieve bitterly for Him,
as one grieves over His Firstborn.
(Me is YHVVH .... Him is YHVVHSVA) At this time, take and eat a portion of the
bitter herbs
Shemot 12: 9
Don’t eat it raw, nor boiled at all with water, but roasted with fire, with its
head, its legs and its inner parts. It was not to be boiled, because YHVVH had
promised Noah that the world would not be destroyed by a flood again; next
time it will be by fire.
(Yahuwchanan the Immerser said YHVVHSVA would baptize with fire, not
water.)
Its entrails
: The intestines were wrapped around the head and it was called the "crowned
slaughter"; YHVVHSVA, Who is Himself called "our Passover"

(1 Corinthians 5:7) ,
had a crown of thorns woven for Him. The whole animal was to be consumed.
We don’t just give YHVVH our head or our knees, but all of us. The entrails are
what the flesh contains. In Ibriy “flesh” is the same as “gospel”. Though
YHVVHSVA is the Head, the gospel we partake of has to have some content as
well, and it is this:
“If you love Me, keep My Commandments”.
Shemot 12:10
You shall let nothing of it remain until the morning; but that which remains of
it until the morning you shall burn with fire.
Shemot 12:11
This is how you shall eat it: with your waist girded, your shoes on your feet,
and your staff in your hand; and you shall eat it in haste:
it is YHVVH’s Passover.
Your belt tied: literally, "your hips bound", since loose flowing robes would
hinder quick movement if not secured tightly first. Paul links this with truth in
Eph. 6,
because if we have the facts secured, we cannot be fooled. Shoes on your
feet: prepared, as seen in its connection to spreading the glad news.
Yeshayahu 52:7;
How beautiful on the mountains are the feet of him who brings good news,
who publishes shalom, who brings good news of good, who publishes
"deliverance" [Yahusha], who tells Tsiyown, “your Elohiym has begun to reign!”
[His coronation!]
[Rev. 11:16-17
The twenty-four elders, who sit on their thrones before YHVVH's throne, fell
on their faces and worshiped YHVVH, saying: “We give You thanks, O YHVVH,

Al Shaddai, the One Who is and Who was; because you have taken Your great
power and reigned. ]
Ephesians 6
Children, obey your parents because you belong to the Master, for this is the
right thing to do. "Respect your father and mother." This is the first command
that ends with a promise. And this is the promise: If you respect your father
and mother, "you will live a long life, full of blessing." And now a word to you
fathers. Don't make your children angry by the way you treat them. Rather,
bring them up with the discipline and instruction approved by YHVVH. Slaves,
obey your earthly masters with deep respect and fear. Serve them sincerely as
you would serve haMashiyach. Work hard, but not just to please your masters
when they are watching. As slaves of haMashiyach, do the will of YHVVH with
all your heart. Work with enthusiasm, as though you were working for YHVVH
rather than for people. Remember that YHVVH will reward each one of us for
the good we do, whether we are slaves or free And in the same way, you
masters must treat your slaves right. Don't threaten them; remember, you
both have the same Master in heaven, and He has no favourites. Finally, be
strong in YHVVH, and in the strength of His might. Put on all of YHVVH's
armour so that you will be able to stand firm against all strategies and tricks of
the Devil. Because we do not wrestle against flesh and blood, but against
principalities, against authorities, against the world rulers of the darkness of
this age, against spiritual matters of wickedness in the heavenlies.
[YashaYahuw 24:21]
It shall happen in That Day that YHVVH shall punish the army of the high ones
on high, and the kings of the earth on the earth. Use every piece of YHVVH's
armor to resist the enemy in the time of evil, so that after the battle you will
still be standing firm. Stand your ground, putting on the sturdy belt of truth
and the breastplate of YHVVH's righteousness. For shoes, put on the shalom
that comes from the Besorah, so that you will be fully prepared. In every battle
you will need belief as your shield to stop the fiery arrows aimed at you by
hasatan. Put on deliverance as your helmet, and take the Sword of the Ruakh
HaQodesh, which is the Word of Elohiym. Pray at all times and on every

occasion in the Power of Ruakh HaQodesh. Stay alert and be persistent in your
prayers for all Nastarims everywhere. And pray for me, too. Ask YHVVH to give
me the right words as I boldly explain YHVVH's secret plan that the Besorah is
for the nations, too. I am in chains now for preaching this message as YHVVH's
ambassador. But pray that I will keep on speaking boldly for Him, as I should.
Tychicus, a much loved brother and dependable helper in YHVVH's work, will
tell you all about how I am getting along. I am sending him to you for just this
purpose. He will let you know how we are, and he will encourage you. May
Aluah give you shalom, dear brothers and sisters, and love with belief, from
YHVVH the Father and the Master YHVVHSVA haMashiyach
May YHVVH's favour be upon all who love our Master YHVVHSVA haMashiyach
with an undying love. Staff in hand: Perhaps they had to dig their shepherds’
staffs out of storage, since they had not used them in so long. A shepherd’s
staff often had events from one’s life carved on it, so this would remind them
of who they really were. They were not to live as slaves anymore. Passover:
literally, "skipping over"; the reason for this will be seen in I. The Passover is
not the feast itself, but the sacrifice of this particular lamb, done in a particular
way as specified here. Not just any blood would do, especially not from
unclean animals; specifications of every aspect are given. Josephus adds that
Moshah got the Hebrews ready for their departure by sorting them according
to their tribes.
Shemot 12:12
For I will pass/cross through the land of Mitsrayim in that night, and will strike
all the firstborn in the land of Mitsrayim, both man and animal. Against all the
mighty ones of Mitsrayim I will execute judgments: I AM YHVVH.
Cross: or pass through, the word for “Hebrew”, so YHVVH Himself became a
Hebrew here! Aram., "reveal Myself in..." Gods: Aram., "abominations". The
last of the gods of Mitsrayim was Par'oh's own son, the next "incarnation of
Ra", so to speak. He humiliated the greatest world power before killing them.
Shemot 12:13

The blood shall be to you for a token on the houses where you are: and when I
see the blood, I will pass over you, and there shall no plague be on you to
destroy you, when I strike the land of Mitsrayim.
The houses where you are: no longer "your houses", because they are ready
to leave. The first stop in the Exodus, however, was the house. They had to be
gathered into the primary administrative unit of Y’schra’uwl first. Skip over:
Aramaic, "spare". Plague: the word in Hebrew includes the sense of it being a
mortal blow.
Shemot 12:14
This day (Passover) shall be to you for a memorial, and you shall guard it as a
feast to YHVVH: throughout your generations you shall guard it as a feast by an
ordinance forever.
Festival: the word means “moving in a circle”.
Generations are from a word for “gyration”.
As the gyration of a top keeps it upright when spinning or a ceiling fan must be
balanced to spin properly, remembrance of the feast of unleavened bread
keeps our “circle” in balance. Keeping it in season connects us to the other
generations. But once we lost track of the right season, soon the “fan” spun so
wildly that it was turned off altogether for our ancestors, but we can reclaim it.
Shemot 12:15
“‘Seven days you shall eat unleavened bread; even the first day you shall put
away leaven out of your houses, for whoever eats leavened bread from the
first day until the seventh day, that soul shall be cut off from Y’schra’uwl.
Note that we are not just commanded to not eat leaven, but to actually eat
unleavened bread. YHVVHSVA calls himself the bread that came down from
heaven
Yahuwchanan 6:51-56
I AM the Living Bread [Torah] which came down out of heaven. If anyone eats
[in the Ruakh] of this Bread, he shall live forever. Yes, the Bread which I shall
give is My flesh, which I will donate for the life of the world.”

The Yahuwdiym therefore contended with one another, saying, “How can this
man give us his flesh to eat? YHVVHSVA therefore said to them, “Most
certainly I tell you, unless you [in the Ruakh] eat the body of the Son of Adam
and [in the Ruakh] drink His blood, you do not have life in yourselves (Qnoma -
Underlying Substance). He who [in the Ruakh] eats from My body and [in the
Ruakh] drinks from My blood has endless life, and I shall raise him up at the
Last Day. For truly My body is food, and truly My blood is drink.
6:56
He who [in the Ruakh] eats My body and [in the Ruakh] drinks My blood
abides in Me, and I in him. and equates his body with the bread of Passover.
He alone was without sin, and we must "consume" his flesh (which is true
food, he says)--have a definite part in him, not just cease from sinning. But in
Hebrew "flesh" and "good news" are the same--so what he said was that we
must "consume his glad news".
Ber. 1:27 says
Adam, before Hhavvah was separated out from him, was created male and
female. The root meanings of these words, though, are “marked (or striped)
and pierced”, which was true for YHVVHSVA
(Zech. 12:10; )
and is particular true of matzah; thus, it is in many ways a picture of Him.
Shemot 12:16
In the first day there shall be to you a set apart convocation, and in the
seventh day a set apart convocation; no manner of work shall be done in them,
except that which every man must eat, that only may be done by you.
I.e., the only permissible labour is that which has to do with the preparation of
food. A qodesh gathering: the festivals cannot be celebrated alone, because
only as we gather can we depict the reconstructed Hekal built of living stones
and the Body of Msciyach with its many members.

Shemot 12:17
You shall observe the feast of unleavened bread; for in this same day have I
brought your divisions out of the land of Mitsrayim: therefore you shall
observe this day throughout your generations by an ordinance forever.
Shemot 12:18
In the first month, on the fourteenth day of the month at evening, you shall
eat unleavened bread, until the twenty first day of the month at evening.
Shemot 12:19
Seven days shall there be no leaven found in your houses, for whoever eats
that which is leavened, that soul shall be cut off from the congregation of
Y’schra’uwl, whether he be a foreigner, or one who is born in the land.
Cut off from the congregation: exposed to any and every threat, where there
are no guarantees of safety. And there is no covenant anywhere else. At the
very least, when in violation of the commandments, we have holes in our
spiritual armour.
Tehillim 73:21
For my being was grieved. I was embittered in my heart. says that when one’s
heart is grieved,
he becomes like a beast. “Grieved” is literally “sour”, the root word in Ibriy for
“leavened bread”. This season is one for dealing with the selfishness in
ourselves before it become full-grown into sin.
Ya'aqob 1:15
Then the lust, when it has conceived, bears sin; and the sin, when it is full
grown, brings forth death
Shemot 12:20

You shall eat nothing leavened. In all your habitations you shall eat unleavened
bread.’”
Shemot 12:21
Then Moshah called for all the elders of Y’schra’uwl, and said to them, “Draw
out, and take lambs according to your families, and kill the Passover.
Shemot 12:22
You shall take a bunch of hyssop, and dip it in the blood that is in the basin,
and strike the lintel and the two doorposts with the blood that is in the basin;
and none of you shall go out of the door of his house until the morning.
Shemot 12:23
For YHVVH will pass through to strike the Mitsrites; and when He sees the
blood on the lintel, and on the two doorposts, YHVVH will pass (skip) over the
door, and will not allow the destroyer to come into your houses to strike you.
Shemot 12:24
You shall observe this thing for an ordinance to you and to your sons forever.
Shemot 12:25
It shall happen when you have come to the Land which YHVVH will give you,
according as He has promised, that you shall guard this service.
Shemot 12:26
It will happen, when your children ask you,
‘What do you mean by this service?’ At this time all the children ask in unison “
What do you mean by service”?
An adult will read
Shemot 13:8
You shall tell your son in that day, saying, ‘It is because of that which YHVVH
did for me when I came forth out of Mitsrayim.’ And
Shemot 12:27

that you shall say, ‘It is the slaughter of YHVVH’s Passover, Who passed over
the houses of the children of Y’schra’uwl in Mitsrayim, when He struck the
Mitsrites, and spared our houses.’”
The people bowed their heads and worshiped. An adult may say “The
Maschiyach is our Passover and we have been spared from death. YHVVH has
delivered our households by the blood of the lamb. There are other homes in
our area that do not have the blood of the lamb.
Praise YHVVH for His great deliverance and His Great act of love for us.
Let us bow our heads and worship YHVVH Say/or/Sing
Tehillim 103
Praise YHVVH, my being! All that is within me, praise His Set-apart Name!
Praise YHVVH, O my being, and don’t forget all His benefits; Who covers all
your sins;
[Bereshith 3:21
"cover" [labash - H-3847] ones nakedness.)]
Who heals all your diseases;
Who redeems your life from destruction;
Who crowns you with loving kindness and tender mercies;
Who satisfies your desire with good things,
so that your youth is renewed like the eagle’s.
YHVVH executes righteous acts, and justice for all who are oppressed. He
made known His ways to Moshah, His deeds to the children of Y’schra’uwl.
YHVVH is merciful and kind, slow to anger, and abundant in loving kindness. He
will not always accuse; neither will He stay angry into the Ages. He has not
dealt with us according to our sins, nor repaid us for our iniquities. For as the
heavens are high above the earth, so great is His loving kindness toward those
who fear Him. As far as the east is from the west, so far has He removed our
transgressions from us. Like a father has compassion on his children, so YHVVH
has compassion on those who fear Him. For He knows how we are made. He

remembers that we are dust. As for man, his days are like grass. As a flower of
the field, so he flourishes. For the wind passes over it, and it is gone. Its place
remembers it no more. But YHVVH's loving kindness is from everlasting to
everlasting with those who fear Him, His righteousness to children’s children;
to those who guard His Covenant, to those who remember to obey His
precepts. YHVVH has established His Kisei in the heavens His reign rules over
all. Praise YHVVH, you Messengers of His, who are mighty in strength, who
fulfill His Word, obeying the Voice of His Word. Praise YHVVH, all you armies of
His, you servants of His, who do His pleasure. Praise YHVVH, all you works of
His, in all places of His dominion. Praise YHVVH, O my being!
Continuing
Shemot 12:28
The children of Y’schra’uwl went and did so; as YHVVH had commanded
Moshah and Aharon, so they did.
Shemot 12:29
It happened at midnight, that YHVVH struck all the firstborn in the land of
Mitsrayim, from the firstborn of Par'oh who sat on his throne to the firstborn
of the captive who was in the dungeon; and all the firstborn of every beast.
Shemot 12:30
Par'oh rose up in the night, he, and all his servants, and all the Mitsrites; and
there was a great cry in Mitsrayim, for there was not a house where there was
not one dead
Shemot. 12:31
He called for Moshah and Aharon by night, and said, “Rise up, get out from
among my people, both you and the children of Y’schra’uwl; and go, serve
YHVVH, as you have said!
Shemot 12:32

Take both your flocks and your herds, as you have said, and be gone; and bless
me also!”
Shemot 12:33
The Mitsrites were urgent with the people, to send them out of the land in
haste, for they said, “We are all dead men.”
Shemot 12:34
The people took their dough before it was leavened, their kneading troughs
being bound up in their clothes on their shoulders. Given enough advance
planning time, we usually “leaven” YHVVH’s directives. Thus, unleavened bread
is one aspect of the hurriedness (v. 11). Modern bakers say bread begins to be
naturally leavened by the yeast in the air after only 18 minutes, so it must be
baked quickly as well. Leaven is a picture of sin--especially pride, which makes
us appear to be more than we really are.
Shemot 12:35
The children of Y’schra’uwl did according to the word of Moshah; and they
asked of the Mitsrites jewels of silver, and jewels of gold, and clothing.
Shemot 12:36
YHVVH gave the people favor in the sight of the Mitsrites, so that they let
them have what they asked.
They despoiled the Mitsrites.
When we come to inherit the Promised Land, it is written that all the wealth of
the Gentiles will be ours:
YashaYahuw 60:1
“Arise, shine, O Yahrushalom; for your Light [the time of your deliverance] is
come, and the Splendour of YHVVH is risen on you.
YashaYahuw 60:2
For, behold, darkness shall cover the earth, and gross darkness the peoples;
but YHVVH shall arise on you, and His Splendour shall appear over you.

Break forth: or appear over you. This is an allusion to the exemption of the
land of Goshen from the plagues (especially the thick darkness) that came over
Mitsrayim just before the Exodus, and the pillar of fire that appeared over the
camp of Y’schra’uwl, and again it harbingers YHVVH’s deliverance which will
overshadow even that Exodus.
YirmeYahuw 16:14-15 YashaYahuw 60:3
Nations shall come to your light, and kings to the brightness of your rising.
[Sukkot terminology]
YashaYahuw 60:4
“Lift up your eyes all around, and see: they all gather themselves together,
they come to you; your sons shall come from far, and your daughters shall be
carried in the arms.
[The Shofar gathering]
YashaYahuw 60:5
Then you shall see and be radiant, and your heart shall thrill and be enlarged;
because the abundance of the sea shall be turned to you, the wealth of the
nations shall come to you.
YashaYahuw 60:6
The multitude of camels shall cover you, the dromedaries of Midian and
Eyphah; all they from Sheba shall come; they shall bring gold and frankincense,
and shall proclaim the praises of YHVVH.
YashaYahuw 60:7
All the flocks of Qedar shall be gathered together to you, the rams of
N'bayowth shall minister to you; they shall come up with acceptance on My
altar; and I shall beautify the House of My renown.
[Midyan…Ephyah…Sheba…Qedar…N’bayowth: all descendants of Abraham’s
other children. He gave them all gifts (Bber. 25:5-6), but he also said he had
given everything he owned to Yitshaq, so at this time the gifts will all be
returned to Yitzhak’s house from the other children’s households.]

YashaYahuw 60:8
“Who are these? Like a cloud-mass they fly, and like the doves, to their cotes?
[24:31 He shall send out His Messengers with the sound of the Great Shofar
[Day of Atonement], and they shall gather together His chosen ones from the
four winds, from one end of the sky to the other.
YashaYahuw 27:12
It shall happen in that day, that YHVVH shall thresh from the flowing stream of
the River to the brook of Mitsrayim; and you shall be gathered one by one,
children of Y’schra’uwl.
YashaYahuw 27:13
It shall happen in that day that a great shofar shall be blown; and those who
were ready to perish in the land of Ashshuwr, and those who were outcasts in
the land of Mitsrayim, shall come; and they shall worship YHVVH in the Qodesh
Mountain at Yahrushalom. [1 Kepha: ... those of us being protected by the
Force of YHVVH, and through persuasion for a rescue ready to be disclosed
during a latter feast season!
[Yowm Kippuríym,
Deuteronomy 32: 42] &1 Thess. 4:17]
YashaYahuw 60:9
Because the coastlands shall wait for Me, and the ships of Tarshiysh at their
lead, to bring your sons from far, their silver and their gold with them, for
haShem of YHVVH your Elohiym, and for the Qadosh-One of Y’schra’uwl,
because He has made you esteemed.
YashaYahuw 60:10
“Foreigners shall build up your walls, and their kings shall wait on you [Wait on
you: the form of the word in Hebrew is intense.]: for in My wrath I struck you,
but in My favor have I had mercy on you.
YashaYahuw 60:11

Your gates also shall be open continually; they shall not be shut day nor night;
that men may bring to you the wealth of the nations, and their kings led
captive.
YashaYahuw 60:12
For that nation and kingdom that shall not serve you shall perish; yes, those
nations shall be utterly drained dry. [Drained dry: both by being plundered,
and by receiving no rain (if they refuse to come up to Yahrushalom for YHVVH’s
feasts,
Zech. 14:16-17
YashaYahuw 60:13
“The importance of Lebanown shall come to you, the fir tree, the pine, and the
box tree together, to beautify the place of My Qodesh Place; and I shall make
the Place of My feet esteemed
The importance [or esteem] of Lebanon: perhaps cedars the size of Redwoods
will grow there again after the earth’s axis shifts back to where it was prior to
701 B.C. and Y’schra’uwl climate is restored so it again becomes a “land
flowing with milk and honey”. No grove of trees of any kind is to be planted
near an altar to YHVVH (Deut. 16:21), but as the first time, wood from these
trees can be used to help build His Hekal. Since trees also represent people,
perhaps this refers to the city of Yahrushalom in general, or on another level,
mainly to various types of people who will stand at the Hekal during His
“feet”—His pilgrimage festivals. (Ex. 23:14)
Yahuw 60:14
The sons of those who afflicted you shall come bending to you; and all those
who despised you shall bow themselves down at the soles of your feet; and
they shall call you The City of YHVVH,
The Tsiyown of the Qadosh-One of Y’schra’uwl.
Afflict: or humble. Bowing: as Yoseph’s brothers did when he was exalted and
they were humbled. It is His people who make up His city. Though at one time
Yahrushalom refused to be gathered together under YHVVHSVA’s “wings” (the

corners of His garments, where there is healing), and the Hekal that had
leprous stones had to be torn down, He said He would rebuild it in three days.
After three “days” (3,000 years), after His Kingdom is complete, a New
Yahrushalom is seen coming down from heaven.
(Rev. 21-22)
YashaYahuw 60:15
“Whereas you have been forsaken and hated, so that no man passed through
you, I shall make you an eternal excellency, a joy of many generations.
YashaYahuw 60:16
You shall also suck the milk of the nations, and shall nurse from royal breasts;
and you shall know that I, AM YHVVH, your Deliverer, and your Redeemer, the
Mighty One of Ya'aqob.
YashaYahuw 60:17
For brass I shall bring gold, and for iron I shall bring silver, and for wood, brass,
and for stones, iron. I shall also make your officers shalom, and righteousness
your ruler.
YashaYahuw 60:18
Violence shall no more be heard in your Land, desolation nor destruction
within your borders; but you shall call your walls Deliverance [YHVVHSVA], and
your gates Praise.
YashaYahuw 60:19
The sun shall be no more your light by day; neither for brightness shall the
moon give light to you: but YHVVH shall be to you an everlasting Light, and
your Elohiym your esteem.
This scenario is reiterated in Rev. 21:23, which places it in the “eighth day”—
the new beginning after the Maschiyach thousand-year-long reign, when there
is a New heaven, New Earth, and New Yahrushalom.
YashaYahuw 60:20

Your sun shall no more go down, neither shall your moon withdraw itself; for
YHVVH shall be your everlasting Light, and the days of your mourning shall be
over. Your sun: Aramaic, your kingdom.
Gathered away: i.e., removed little by little (waning) as it is now. Over: brought
to completion; also includes the idea of being repaid.
YashaYahuw 60:21
Your people also shall be all righteous; they shall inherit the Land for eternity,
the branch [ne'tser] of My planting, the work of My hands, that I may be
esteemed.
YashaYahuw 60:22
The little one shall become a thousand, and the small one a strong nation; I,
YHVVH, shall bring it speedily in its proper season.”
Rev. 1:1 and 21:23
the eighth day
Thousand: or clan. Speedily: until that time the fulfilment will seem to be
creeping toward us if moving at all, but when it begins (as it already has), the
“rapid succession” (Rev. 1:1) with which it comes will make our heads spin.
Blessed be YHVVH who will hasten its time.
Shemot 12:37
The children of Y’schra’uwl travelled from Rameses to Succoth, about six
hundred thousand on foot who were men, besides children. Ramses means
"child of the sun".
Today many of Y’schra’uwl descendants are in transition from worship on the
Day of the Sun to the festival of Sukkoth, which symbolizes the Messianic
Kingdom, the choice toward which we have set our face instead of the
paganism from which we came out. Sukkoth was out of their way, but they
went there to retrieve the bones of Yoseyf. (13:19-20) Sukkoth means
“temporary shelters”, and indeed it was only a place to store Yoseyf’s body
until it could be taken back to his homeland. Sukkoth was also the name of the

last place Ya'aqob had camped before re-entering the Land. (Bber. 33) So it is
fitting that the last resting place of his son(s) had this name as well.
Shemot 12:38
A mixed multitude went up also with them, with flocks, herds, and even very
much livestock.
"Mixed multitude": From words meaning "a great many interwoven together
like the woof of a garment"; Aram., "many aliens". Mitsrayim was the most
cosmopolitan place in the world in that day. The Y’schra’uwlites had been
enslaved, yet they remained a distinct people. Many of the Mitsrayimians and
other peoples they had enslaved also joined the Y’schra’uwlites in the Exodus,
since many of them had recognized YHVVH's hand in the "great acts of
judgment". YHVVH accepts the sacrifice of a lamb in exchange for a firstborn
donkey, whose neck would otherwise need to be broken. (34:20) But He never
accepts the breaking of a dog’s neck in the same way.
(Yeshayahu 66:3)
Thus a dog symbolizes the unredeemable Par'oh. These other Mitsrayimians,
obedient to the command to sacrifice the lamb, could be redeemed, though
they must become part of Y’schra’uwl to be able to leave. But many
Y’schra’uwlites later proved to still have Mitsrayim mixed with Y’schra’uwl in
their hearts.
Shemot 12:39
They baked unleavened cakes of the dough which they brought forth out of
Mitsrayim; for it wasn’t leavened, because they were thrust out of Mitsrayim,
and couldn’t wait, neither had they prepared for themselves any food.
Shemot 12:40
Now the sojourning of the children of Y’schra’uwl, who had settled in
Mitsrayim, was four-hundred thirty years.
Because of how few generations there are between Ya'aqob and Moshah, it
seems necessary for this time frame to include not just the time of slavery, but
to have begun either when Yoseyf brought his family into Mitsrayim. It may

even include their sojourning’s" before they came to Mitsrayim, which began
at birth for all of them, since the family did not settle down in Kanaan until
after all of his sons were born, and even then they still lived as "aliens and
strangers" in the Land, though it had been deeded to them. The segmentation
into 30 and 400 may represent a distinction between the years before they
came to Mitsrayim and the years they spent there, since YHVVH had only told
Abraham his descendants would be in a foreign land for 400 years.
Linguistically, it is not certain whether this would include the years Ya'aqob
spent in Paddan-Aram after some of his children had been born. But many
estimate that the duration of the stay in Mitsrayim itself was 210 years to the
day (v. 41) from Bber. 14:15, since "sojourning’s" refers not to the locale, but
to the way of life. (Hirsch)
Shemot 12:41
It happened at the end of four hundred thirty years, even the same day it
happened, that all the divisions of YHVVH went out from the land of Mitsrayim.
They baked unleavened cakes of the dough which they brought forth out of
Mitsrayim; for it wasn’t leavened, because they were thrust out of Mitsrayim,
and couldn’t wait, neither had they prepared for themselves any food .
Shemot 12:42
It is a night to be much observed to YHVVH for bringing them out from the
land of Mitsrayim. This is that night of YHVVH, to be much observed of all the
children of Y’schra’uwl throughout their generations. .
Shemot 12:43
YHVVH said to Moshah and Aharon, “This is the ordinance of the Passover. No
foreigner shall eat of it, .
Shemot 12:44
but every man’s servant who is bought for money, when you have circumcised
him, then shall he eat of it
. Shemot . 12:45
A foreigner and a hired servant shall not eat of it. .

Shemot 12:46
In one house shall it be eaten; you shall not carry forth anything of the flesh
abroad out of the house; neither shall you break a bone of it.
Meat: literally, flesh. Though the legs of the two men crucified beside
YHVVHSVA were broken to speed their death before the Passover Shabbaton,
YHVVHSVA had already died, so he fulfilled this requirement of having no
bones broken as well. (Yahuwchanan 19:36) One house: The "meat" or deeper
teaching for the mature (Heb. 5:14) is not to be taken outside the spiritual
Temple made of living stones, lest "the pearls be cast before swine". .
Shemot 12:47
All the congregation of Y’schra’uwl shall guard it. .
Shemot 12:48
When a stranger shall live as a foreigner with you, and will guard the Passover
to YHVVH, let all his males be circumcised, and then let him come near and
guard it; and he shall be as one who is born in the Land: but no uncircumcised
person shall eat of it. .
Shemot 12:49
One Towrah shall be to him who is born at home, and to the stranger who lives
as a foreigner among you.”
Instruction:
Heb., towrah--directive, teaching, but also the specific name for the five books
of Moshah. This would also apply to any in our day who are not literal
descendants of Y’schra’uwl but have committed themselves to the community
of Y’schra’uwl; there are no second-class citizens once one joins the
household. .
Shemot 12:50
All the children of Y’schra’uwl did so. as YHVVH commanded Moshah and
Aharon, so they did. .
Shemot 12:51

It happened the same day, that YHVVH brought the children of Y’schra’uwl out
of the land of Mitsrayim by their divisions.
YHVVHSVA said .
Yahuwchanan 6:48
I AM the Bread of Life.
Yahuwchanan 6:49
Your Fathers ate the manna in the wilderness, and they died. Yahuwchanan
6:50 This is the Bread which comes down out of heaven, that anyone may eat
of it and not die.
Yahuwchanan 6:51
I AM the Living Bread [Torah] which came down out of heaven. If anyone eats
[in the Ruakh] of this Bread, he shall live forever. Yes, the Bread which I shall
give is My flesh, which I will donate for the life of the world.”
Yahuwchanan 6:52
The Yahuwdiym therefore contended with one another, saying, “How can this
man give us his flesh to eat?”
Yahuwchanan 6:53
YHVVHSVA therefore said to them, “Most certainly I tell you, unless you [in
the Ruakh] eat the body of the Son of Adam and [in the Ruakh] drink His blood,
you do not have life in yourselves (Qnoma - Underlying Substance).
Yahuwchanan 6:54
He who [in the Ruakh] eats from My body and [in the Ruakh] drinks from My
blood has endless life, and I shall raise him up at the Last Day.
Yahuwchanan 6:55
For truly My body is food, and truly My blood is drink.
Yahuwchanan 6:56

He who [in the Ruakh] eats My body and [in the Ruakh] drinks My blood
abides in Me, and I in him.
Yahuwchanan 6:57
As the living Father sent Me, and I live because of the Father; so he who [in
the Ruakh] feeds on Me, he shall also live because of Me.
Yahuwchanan 6:58
This is the Bread which came down from the One of the heavens—not as our
fathers ate the manna, and died. He who [in the Ruakh] eats This Bread shall
live forever!”
Yahuwchanan 6:59
He said these things in the synagogue, as He taught in Kaphar Nachuwm.
Shemoth 12:8-9
"They shall eat the flesh in that night, roasted with fire, and unleavened bread.
They shall eat it with bitter herbs. Don’t eat it raw, nor boiled at all with water,
but roasted with fire; with its head, its legs and its inner parts.")
Yahuwchanan 6:60
Therefore many of His taught ones, when they heard this, said, “This is a hard
saying! Who can understand it?”
Yahuwchanan 6:61
But YHVVHSVA knowing in Himself that His taught ones murmured at this, said
to them, “Does this cause you to lose trust?
Yahuwchanan 6:62
Then what if you would see the Son of Adam ascending to where He was
before?
Yahuwchanan 6:63

It is the Breath Who gives life. The flesh profits nothing. The Words that I
speak to you are Breath, and are Life. So the word is Ruakh, and it is a life-
giving bread for us,
READ ALOUD THE FOLLOWING ACCOUNT OF THE TAKING OF THE BREAD AND
THE FRUIT OF THE VINE.
Mark 14:22-26
As they were eating, YHVVHSVA took bread, and when He had blessed, He
broke it, and gave to them, and said, “Take, eat. This is My body which is given
for your sake. Perform this for the remembrance of Me He took the cup, and
when He had given thanks, He gave to them. They all drank of it. He said to
them, “This is My blood of the renewed covenant which for your sake is
poured out for many. Most certainly I tell you, I will no more drink of the fruit
of the vine, until that day when I drink it anew in the Reign of Aluah.”
[Millennial Kingdom] When they had sung the Hallel, they went out to the
Mount of Olives.
Matthew 26:26-30
As they were eating, YHVVHSVA took bread (artos), gave thanks for it, and
broke it. He gave to the talmidim, and said, “Take, eat; this is My body, which is
given for your sake. Perform this for the remembrance of Me. He took the cup,
gave thanks, and gave to them, saying, “ Take this and distribute among
yourselves, all of you drink it, for this is My blood of the Renewed Covenant,
which is poured out for many for the liberation from sins. But I tell you that I
shall not drink of this fruit of the vine, until that day when I drink it anew with
you in My Father’s Reign.0 When they had sung the Hallel , they went out to
the Mount of Olives.
Loukas 22 15_20
He said to them, “I have earnestly desired to eat the Pesach with you before I
suffer, but I say to you: I will not eat of it until it is fulfilled in the Reign of
YHVVH. He received a cup, and when He had given thanks, He said, “Take this,
and share it among yourselves, but I tell you, I shall not drink of the fruit of the
vine, until the Reign of YHVVH comes.” He took bread, and when He had given

thanks, He broke it, and gave to them, saying, “This is My body which is given
for you. Do this in memory of Me.” Likewise, He took the cup after supper,
saying, “This cup is the renewed covenant in My blood, which is poured out for
you for liberation from sins (YHVVHSVA never ate of the "traditional" Pesach
supper which was on the evening after the slaughter of the lamb.
The wordings in verses 22:7-8 are misleading. The meal they ate was the same
one of Yahuwchanan 13:1 - which was on the evening of the 13 of 1st
month -
not the evening of the 14 at which time YHVVHSVA was dead.)
1 Cor 11:23
For I received from YHVVH that which also I delivered to you, that the Master
YHVVHSVA on the night in which He was betrayed took bread. When He had
given thanks, He broke it, and said, “Take, eat. This is My body, which is broken
for you. Do this in memory of Me.” In the same way He also took the cup, after
supper, saying, “This cup is the new covenant in My blood. Do this, as often as
you drink, in memory of Me.” Take the unleavenbread give thanks to YHVVH
for it, and for who it represents YHVVHSVA, asking YHVVH’s Blessing On it:
break the bread and pass to each person at the table,
then say YHVVHSVA has said Take, Eat, this is my body which is broken for
you, Do this in remembrance of me.
Eat in haste,
YHVVHSVA is our Passover,
which was/is sacrificed for us
Note that after partaking of the unleavenbread ( which is dry) we thirst. In the
same manner, when we read the words of YHVVH we see our sin and thus our
need for YHVVHSVA’s atoning blood (symbolized by the fruit of the vine)
Next
we take the fruit of the vine, give thanks to YHVVH for it and for who it
represents (YHVVHSVA), asking YHVVH’s blessing upon it. Divide it among each
person present for this service, then say YHVVHSVA as said “This Cup is the

renewed covenant in my Blood which is shed for many for the remission of sin.
This do, as often as you drink it, in remembrance of me. Assuredly, I say unto
you, I will no longer drink of the fruit of the vine from now on until that day
when I drink it new with you when the kingdom of Elohiym comes
” Bless YHVVH’ with a song of praise “, Bless YHVVH my soul,
the Judge is standing at the door!
May this blessing be upon you
YHVVH ( ,)
will kneel before youpresenting gifts and will guard you with a hedge of
protection.
YHVVH ( ,)
will illuminate the wholeness of his being toward you bringing order and he
will give you comfort and sustenance.
YHVVH ( , )
will lift up his wholeness of being and look upon you and he will set in place all
you need to be whole and complete.
Bemidbar 6:23-27

I write has the raukh moves me, not looking for dissention among the true
brethren (Nätzräya) nor by the man-made religion of the world there opinion
to me is nothing,
I serve the Almighty One
And the dragon was enraged with the woman (assembly), and he went to fight
with the remnant of her seed, those guarding the commands of Elohiym and
possessing the witness of Yhvhsva
HaMessiakh.
I fail miserably yet it is all I know, I ran away many times from the father, filled
my answers with excuses, but I know,
I seek out the true Nätzräya according to scriptures, beginning with His Sacred
Calendar, endorsed by the scriptures, no one said it will be easy, yet His reign is
where my treasure is, I walk the way of the heretic, not conforming to mans –
made- god,
One thing I have learned we must read in the Hebrew perspective, not modern
day teachings, the writings of the Nätzräiym, our modern day bibles are filled
with lies, deception, they do not speak the truth they have drawn so many
away from the living waters, the truth once delivered to the saints (
Yahudah1:3)
Baruch Haba B’shem YHVH
Blessed is He that comes in the name of YHVVH
Shalom
keironjohn@outlook.com
Elder Keironjohn (Keiyah)
)

And I heard another voice from the heavens saying, “Come out of her, my
people, lest you share in her sins and lest you receive of her plagues