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ON HUMAN LIFE
WHAT
      IS
• Sin or dhanb       ) is defined as any action
  that goes against the commands of
  Allah(SWT) (GOD ALMIGHTY) as explained in
  the Quran (word of Allah) and the Sunnah or
  teachings of last Prophet Mohammad(SAW).
Gradations of Sins

Shirk: ascribing a partner to God (Sura 4:48)`
   Ithm, dhulam, fujur, su, fasad, fisk, kufr:
   wickedness and depravity (Suras 2:99, 205;
   4:50, 112, 123, 136; 12:79; 38:62; 82:14

    Haram: transgressions (Suras 5:4; 6:146)
   I’tada, junah, dhanb: immorality (Suras
   2:190,229; 17:17 33:55)
Sayyia, khatia: mistakes (Suras 7:168; 17:31; 40:45;
47:19 48:2)
2 tempting factors to do sin
• 1- Nafs Ammarah




• Nor do I absolve my own self (of blame): the (human
  soul) is certainly prone to evil unless my Lord do
  bestow His Mercy: but surely certainly my Lord is
  Oft-Forgiving Most Merciful. (Yusuf,12:53)
2-Shaitan




 O ye children of Adam! Let not Satan seduce you in the
 same manner as he got your parents out of the garden
 stripping them of their raiment to expose their shame:
 for he and his tribe watch you from a position where ye
 cannot see them: We made the evil ones friends (only) to
 those without faith. Araaf,7:27
Verily Satan is an enemy to you: so treat him as an
enemy. He only invites his adherents that they may
become Companions of the Blazing Fire. (Fatir,35:6)




and do not follow the footsteps of the evil one for he
is to you an avowed enemy. (Baqarah,2:168)
Original forgiveness.             NO
• Adam and Eve were the first humans to sin. God
  forgave them when they turned to Him in repentance.
• It is human nature to sin
• Satan is going to try and trick us into committing sin.
• After we sin we turn to God in sincere repentance.
• It is a lesson of original forgiveness and not original sin.
• If we sin, it is our fault and not our fore parents fault.
• God does not create us as sinners. He creates us pure
  and then it is us who sin and make our selves impure.
Classification of Sins
• A- Major or Al-Kaba'ir:
  These are defined as acts which are :
1. Expressly forbidden in the Qur'an or
2. By the Prophet Muhammad (peace be upon
   him), or
3. For which there is a hadd or punishment
   under Islamic law.
A-
• In a Hadith, Prophet (S) said-Avoid the seven noxious things"- and
   after having said this, the prophet (saw) mentioned them:
• “1-Associating anything with Allah;
• 2- Magic or sorcery
• 3-Killing one whom Allah has forbidden without a just case,
• 4-Consuming the property of an orphan,
• 5-Devouring usury,
• 6-Turning back when the army advances, and
• 7-Slandering chaste women who are believers but indiscreet."
   'Abdullah ibn 'Abbas said: "Seventy is closer to their number than
seven," and indeed that is correct. For details visit:
http://www.jannah.org/articles/sins.html
B-Minor
• Minor sins are acts which are displeasing to Allah but for
   which no specific punishment or severe warning has been
   issued.
• The Prophet Muhammad (peace be upon him)
   said, "Righteousness is good character, and sin is that which
   wavers in your heart and which you do not want people to
   know about." (Muslim)
• Minor sins are not, however, to be taken lightly
“You counted it a little thing, while with Allah it was very great.”
(Qur'an 24:15)
“Nay, their hearts have been sealed by the sins they have
accumulated.” (Qur'an 83:14).
The Effects of Sins by Ibn Qayyim Al Jawziyya
1: The          5: Sins reduce     9: Sin is a cause   13: Sin corrupts   17: Sins weaken
Prevention of   the lifespan and   of the servant      the intellect      and reduce the
Knowledge       destroys any       being held in                          magnification of
                blessings          contempt by his                        Allah in the
                                   Lord                                   heart

2:The           6: Sin sows its    10: The ill-        14: When sin       18: Sins are the
Prevention of   own seeds          effects of the      increases, the     cause of Allah
Sustenance                         sinner fall upon    servant’s heart    forgetting His
                                   those besides       becomes sealed     servant
                                   him
3: The          7: Sins weaken     11; One sins        15: Sins lead to 19: Sins remove
prevention of   the heart’s will   until they          corruption in the the servant from
obedience (to   and resolve        become very         land.             the realm of
Allah                              easy for him                          Ihsaan

4:Sins weaken   8: Each sin is a 12: Sin inherits      16: The            20: Sin causes
the heart and   legacy of a      humiliation           disappearance      the favors (of
body            nation destroyed                       of modesty         Allah) to cease
                by Allah.
1-Prevention of Knowledge
• Knowledge is a light which Allah throws into
   the heart and disobedience extinguishes this
   light.
• Imaam Shaafi'ee (Rahimahullah) said:
"I complained to Wakee' about the weakness of
my memory, so he ordered me to abandon
disobedience. And informed me that the
knowledge is light. And that the light of Allah is
not given to the disobedient."
2- The prevention of RIZQ (sustenance)
• Just as Taqwah brings about sustenance, the
  abandonment of Taqwah causes poverty.
  There is nothing which can bring about
  sustenance like the abandonment of
  disobedience.
3-The prevention of obedience
               (to Allah)
• If there was no other punishment for sin other
  than that it prevents one from obedience to
  Allaah then this would be sufficient.
4- Sins weaken the heart and the body
• It is clear that sins weaken the heart spiritually
• Sins do not stop weakening it until the life of
  the heart ceases completely.
Sins make the heart blind and sick
• Indeed, it is not the eyes that are blinded, but the
  hearts, which are within the chests”
   (Qur’an, 22:46).
• The worst of the diseases is the spiritual sickness
  of the heart. Four things that greatly poison the
  heart:
• 1-Unnecessary talking,
• 2-Unrestrained glances,
• 3-Over eating, and
• 4-Keeping bad company.
5-Sins reduce the lifespan and destroy
             all blessings
• Just as righteousness increases the
  lifespan, sinning reduces it.
6-Sin sows its own seeds and gives
           birth to more sins
• Sin keeps replicating itself till separating from
  it and coming out of it becomes difficult for
  the servant.
7-Sins weaken the hearts will and
          resolve to do good
• The desire for disobedience becomes strong
  and
• The desire to repent becomes weak bit by bit
• Until the desire to repent is removed from
  the heart completely
8-Every sin is a legacy of curse upon a
     nation which Allah destroyed
• Sodomy is a legacy of the People of Lot,
• Taking more than one's due right and giving what
  is less is a legacy of the People of Shu'ayb,
• Seeking greatness in the land and causing
  corruption is a legacy of the People of Pharaoh
• Pride/arrogance and tyranny is a legacy of the
  People of Hood.
• So the disobedient one is wearing the gown of
  some of these nations who were the enemies of
  Allah.
Results of sins for different nations




Each one of them We seized for his crime: of them against
some We sent a violent tornado (with showers of stones);
some were caught by a (mighty) Blast; some We caused the
earth to swallow up; and some We drowned (in the waters):
it was not Allah Who injured (or oppressed) them: they
injured (and oppressed) their own souls. (Ankabut,39:40)
Chastisements for different nations



Hurricane             Tornado          Blast




Sink hole in ground   Massive floods
9- Sin is a cause of being
• Al-Hasan al-Basree (rahimahullah) said: They
  became contemptible in (His sight) so they
  disobeyed Him. If they were honorable (in His
  sight) He would have protected them.
• Allah the Exalted said:

  "And whomsoever Allah lowers (humiliates)
there is none to give honor." [Hajj 22:18]
10-The ill-effects of the sinner fall
                 upon others
• The ill-effects of the sinner fall upon those
   besides him and the animals.



Allah sets forth a parable: a city enjoying security and quiet abundantly
supplied with sustenance from every place: yet was it ungrateful for
the favors of Allah: so Allah made it taste of hunger and fear (closing in
on it) like a garment (from every side) because of the (evil) which (its
people) wrought. (Nahal,16:112)
11- One continues to commit sins until
    they become very easy for him
• Every time a sin becomes insignificant in the sight
  of the servant it becomes great in the sight of
  Allah.
• Ibn Mas'ood (radiy Allahu anhu) said: Indeed, the
  believer sees his sins as if he was standing at the
  foot of a mountain fearing that it will fall upon
  him and the sinner sees his sins like a fly which
  passes by his nose so he tries to remove it by
  waving his hand around. [Bukhaaree]
12- Sin inherits humiliation and
                lowliness
• . Honor, all of it, lies in the obedience of Allah.
• Abdullaah ibn al-Mubaarak said:
   "I have seen sins kill the hearts. And
humiliation is inherited by their continuity. The
abandonment of sins gives life to the hearts.
And the protection of your soul is better for it."
13- Sin corrupts the intellect.
• The intellect has light and disobedience
  extinguishes this light.
• When the light of the intellect is extinguished
  it becomes weak and deficient.
14-When sins increase, the servant's
      heart becomes sealed
• When the heart becomes sealed, he becomes
  of those who are heedless. The Exalted said:
• "But no! A stain has been left on their hearts
  on account of what they used to earn (i.e.
  their actions)." [Mutaffifeen 83:14]
15-Sins cause the various types of
    corruption to occur in the land
• Corruption of the waters, the air, the
  plants, the fruits and the dwelling places.
Appearance of Corruption


• "Mischief has appeared on the land and the
  sea on account of what the hands of men
  have earned; that He may give them a taste of
  some of (the actions) they have done, in order
  that they may return." [Rum 30:41]
Fasaad or corruption
• Fasaad means an imbalance and is the opposite
  of 'islaah' (reformation). Fasaad is when
  something decays, spoils and it is not as it should
  be.
• There are two types of fasaad:
• 1-Tangible evil such as
  famine, drought, wars, land
  pollution, earthquakes and climate changes.
• 2-Intangible such as bad manners and doing
  shirk.
16- DISAPPEARANCE Of

• Haya is the essence of the life of the heart and
  is the basis of every good. Its disappearance is
  the disappearance of all that is good.
• It is authentic from the Messenger (sallallahu
  'alayhi wa sallam) that he said: Modesty is
  goodness, all of it [Bukhaaree and Muslim] A
  Poet said:
• "And by Allaah, there is no good in life or in
  the world when modesty goes."
17-Sin reduces the magnificence of
   Allah, in the heart of the servant
• Sins weaken and reduce the magnificence of
  Allah, the Mighty in the heart of the servant
18-Sins are the cause of Allah
          forgetting His servant
  When Allah forgets His servant:
• He abandons him
• Leaves him to fend for himself his soul from
  his shaytan.
• In this is the destruction from which no
  deliverance can be hoped for.
19-Sins remove one from
• He is prevented from (obtaining) the rewards
  of those who do good at highest level.
• When Ihsan fills the heart it prevents it from
  disobedience.
• 3 levels of piety:
20- Sin causes the favors (of Allah) to
                 cease
• It makes His revenge and wrath lawful.
• No blessing ceases to reach a servant except
  due to a sin and no retribution is made lawful
  upon him except due to a sin.
Remedy for sin is
• Alee (radiy Allahu 'anhu) said: No trial has
  descended except due to a sin and it (the trial) is
  not repelled except by repentance.
• Allah the Exalted said:
  "Whatever misfortune afflicts you then it is due
to what your hands have earned and (yet) He
pardons many." [Shura 42:30]
• And the Exalted also said: "That is because never
  will Allah change the favor He has bestowed on a
  people until they change what is with
  themselves." [Anfaal 8:53]
Effects of sins.pptx1
Effects of sins.pptx1
Effects of sins.pptx1

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Effects of sins.pptx1

  • 2. WHAT IS • Sin or dhanb ) is defined as any action that goes against the commands of Allah(SWT) (GOD ALMIGHTY) as explained in the Quran (word of Allah) and the Sunnah or teachings of last Prophet Mohammad(SAW).
  • 3. Gradations of Sins Shirk: ascribing a partner to God (Sura 4:48)` Ithm, dhulam, fujur, su, fasad, fisk, kufr: wickedness and depravity (Suras 2:99, 205; 4:50, 112, 123, 136; 12:79; 38:62; 82:14 Haram: transgressions (Suras 5:4; 6:146) I’tada, junah, dhanb: immorality (Suras 2:190,229; 17:17 33:55) Sayyia, khatia: mistakes (Suras 7:168; 17:31; 40:45; 47:19 48:2)
  • 4. 2 tempting factors to do sin • 1- Nafs Ammarah • Nor do I absolve my own self (of blame): the (human soul) is certainly prone to evil unless my Lord do bestow His Mercy: but surely certainly my Lord is Oft-Forgiving Most Merciful. (Yusuf,12:53)
  • 5. 2-Shaitan O ye children of Adam! Let not Satan seduce you in the same manner as he got your parents out of the garden stripping them of their raiment to expose their shame: for he and his tribe watch you from a position where ye cannot see them: We made the evil ones friends (only) to those without faith. Araaf,7:27
  • 6. Verily Satan is an enemy to you: so treat him as an enemy. He only invites his adherents that they may become Companions of the Blazing Fire. (Fatir,35:6) and do not follow the footsteps of the evil one for he is to you an avowed enemy. (Baqarah,2:168)
  • 7. Original forgiveness. NO • Adam and Eve were the first humans to sin. God forgave them when they turned to Him in repentance. • It is human nature to sin • Satan is going to try and trick us into committing sin. • After we sin we turn to God in sincere repentance. • It is a lesson of original forgiveness and not original sin. • If we sin, it is our fault and not our fore parents fault. • God does not create us as sinners. He creates us pure and then it is us who sin and make our selves impure.
  • 8. Classification of Sins • A- Major or Al-Kaba'ir: These are defined as acts which are : 1. Expressly forbidden in the Qur'an or 2. By the Prophet Muhammad (peace be upon him), or 3. For which there is a hadd or punishment under Islamic law.
  • 9. A- • In a Hadith, Prophet (S) said-Avoid the seven noxious things"- and after having said this, the prophet (saw) mentioned them: • “1-Associating anything with Allah; • 2- Magic or sorcery • 3-Killing one whom Allah has forbidden without a just case, • 4-Consuming the property of an orphan, • 5-Devouring usury, • 6-Turning back when the army advances, and • 7-Slandering chaste women who are believers but indiscreet." 'Abdullah ibn 'Abbas said: "Seventy is closer to their number than seven," and indeed that is correct. For details visit: http://www.jannah.org/articles/sins.html
  • 10. B-Minor • Minor sins are acts which are displeasing to Allah but for which no specific punishment or severe warning has been issued. • The Prophet Muhammad (peace be upon him) said, "Righteousness is good character, and sin is that which wavers in your heart and which you do not want people to know about." (Muslim) • Minor sins are not, however, to be taken lightly “You counted it a little thing, while with Allah it was very great.” (Qur'an 24:15) “Nay, their hearts have been sealed by the sins they have accumulated.” (Qur'an 83:14).
  • 11. The Effects of Sins by Ibn Qayyim Al Jawziyya 1: The 5: Sins reduce 9: Sin is a cause 13: Sin corrupts 17: Sins weaken Prevention of the lifespan and of the servant the intellect and reduce the Knowledge destroys any being held in magnification of blessings contempt by his Allah in the Lord heart 2:The 6: Sin sows its 10: The ill- 14: When sin 18: Sins are the Prevention of own seeds effects of the increases, the cause of Allah Sustenance sinner fall upon servant’s heart forgetting His those besides becomes sealed servant him 3: The 7: Sins weaken 11; One sins 15: Sins lead to 19: Sins remove prevention of the heart’s will until they corruption in the the servant from obedience (to and resolve become very land. the realm of Allah easy for him Ihsaan 4:Sins weaken 8: Each sin is a 12: Sin inherits 16: The 20: Sin causes the heart and legacy of a humiliation disappearance the favors (of body nation destroyed of modesty Allah) to cease by Allah.
  • 12. 1-Prevention of Knowledge • Knowledge is a light which Allah throws into the heart and disobedience extinguishes this light. • Imaam Shaafi'ee (Rahimahullah) said: "I complained to Wakee' about the weakness of my memory, so he ordered me to abandon disobedience. And informed me that the knowledge is light. And that the light of Allah is not given to the disobedient."
  • 13. 2- The prevention of RIZQ (sustenance) • Just as Taqwah brings about sustenance, the abandonment of Taqwah causes poverty. There is nothing which can bring about sustenance like the abandonment of disobedience.
  • 14. 3-The prevention of obedience (to Allah) • If there was no other punishment for sin other than that it prevents one from obedience to Allaah then this would be sufficient.
  • 15. 4- Sins weaken the heart and the body • It is clear that sins weaken the heart spiritually • Sins do not stop weakening it until the life of the heart ceases completely.
  • 16. Sins make the heart blind and sick • Indeed, it is not the eyes that are blinded, but the hearts, which are within the chests” (Qur’an, 22:46). • The worst of the diseases is the spiritual sickness of the heart. Four things that greatly poison the heart: • 1-Unnecessary talking, • 2-Unrestrained glances, • 3-Over eating, and • 4-Keeping bad company.
  • 17. 5-Sins reduce the lifespan and destroy all blessings • Just as righteousness increases the lifespan, sinning reduces it.
  • 18. 6-Sin sows its own seeds and gives birth to more sins • Sin keeps replicating itself till separating from it and coming out of it becomes difficult for the servant.
  • 19. 7-Sins weaken the hearts will and resolve to do good • The desire for disobedience becomes strong and • The desire to repent becomes weak bit by bit • Until the desire to repent is removed from the heart completely
  • 20. 8-Every sin is a legacy of curse upon a nation which Allah destroyed • Sodomy is a legacy of the People of Lot, • Taking more than one's due right and giving what is less is a legacy of the People of Shu'ayb, • Seeking greatness in the land and causing corruption is a legacy of the People of Pharaoh • Pride/arrogance and tyranny is a legacy of the People of Hood. • So the disobedient one is wearing the gown of some of these nations who were the enemies of Allah.
  • 21. Results of sins for different nations Each one of them We seized for his crime: of them against some We sent a violent tornado (with showers of stones); some were caught by a (mighty) Blast; some We caused the earth to swallow up; and some We drowned (in the waters): it was not Allah Who injured (or oppressed) them: they injured (and oppressed) their own souls. (Ankabut,39:40)
  • 22. Chastisements for different nations Hurricane Tornado Blast Sink hole in ground Massive floods
  • 23. 9- Sin is a cause of being • Al-Hasan al-Basree (rahimahullah) said: They became contemptible in (His sight) so they disobeyed Him. If they were honorable (in His sight) He would have protected them. • Allah the Exalted said: "And whomsoever Allah lowers (humiliates) there is none to give honor." [Hajj 22:18]
  • 24. 10-The ill-effects of the sinner fall upon others • The ill-effects of the sinner fall upon those besides him and the animals. Allah sets forth a parable: a city enjoying security and quiet abundantly supplied with sustenance from every place: yet was it ungrateful for the favors of Allah: so Allah made it taste of hunger and fear (closing in on it) like a garment (from every side) because of the (evil) which (its people) wrought. (Nahal,16:112)
  • 25. 11- One continues to commit sins until they become very easy for him • Every time a sin becomes insignificant in the sight of the servant it becomes great in the sight of Allah. • Ibn Mas'ood (radiy Allahu anhu) said: Indeed, the believer sees his sins as if he was standing at the foot of a mountain fearing that it will fall upon him and the sinner sees his sins like a fly which passes by his nose so he tries to remove it by waving his hand around. [Bukhaaree]
  • 26. 12- Sin inherits humiliation and lowliness • . Honor, all of it, lies in the obedience of Allah. • Abdullaah ibn al-Mubaarak said: "I have seen sins kill the hearts. And humiliation is inherited by their continuity. The abandonment of sins gives life to the hearts. And the protection of your soul is better for it."
  • 27. 13- Sin corrupts the intellect. • The intellect has light and disobedience extinguishes this light. • When the light of the intellect is extinguished it becomes weak and deficient.
  • 28. 14-When sins increase, the servant's heart becomes sealed • When the heart becomes sealed, he becomes of those who are heedless. The Exalted said: • "But no! A stain has been left on their hearts on account of what they used to earn (i.e. their actions)." [Mutaffifeen 83:14]
  • 29.
  • 30. 15-Sins cause the various types of corruption to occur in the land • Corruption of the waters, the air, the plants, the fruits and the dwelling places.
  • 31. Appearance of Corruption • "Mischief has appeared on the land and the sea on account of what the hands of men have earned; that He may give them a taste of some of (the actions) they have done, in order that they may return." [Rum 30:41]
  • 32. Fasaad or corruption • Fasaad means an imbalance and is the opposite of 'islaah' (reformation). Fasaad is when something decays, spoils and it is not as it should be. • There are two types of fasaad: • 1-Tangible evil such as famine, drought, wars, land pollution, earthquakes and climate changes. • 2-Intangible such as bad manners and doing shirk.
  • 33. 16- DISAPPEARANCE Of • Haya is the essence of the life of the heart and is the basis of every good. Its disappearance is the disappearance of all that is good. • It is authentic from the Messenger (sallallahu 'alayhi wa sallam) that he said: Modesty is goodness, all of it [Bukhaaree and Muslim] A Poet said: • "And by Allaah, there is no good in life or in the world when modesty goes."
  • 34. 17-Sin reduces the magnificence of Allah, in the heart of the servant • Sins weaken and reduce the magnificence of Allah, the Mighty in the heart of the servant
  • 35. 18-Sins are the cause of Allah forgetting His servant When Allah forgets His servant: • He abandons him • Leaves him to fend for himself his soul from his shaytan. • In this is the destruction from which no deliverance can be hoped for.
  • 36. 19-Sins remove one from • He is prevented from (obtaining) the rewards of those who do good at highest level. • When Ihsan fills the heart it prevents it from disobedience. • 3 levels of piety:
  • 37. 20- Sin causes the favors (of Allah) to cease • It makes His revenge and wrath lawful. • No blessing ceases to reach a servant except due to a sin and no retribution is made lawful upon him except due to a sin.
  • 38. Remedy for sin is • Alee (radiy Allahu 'anhu) said: No trial has descended except due to a sin and it (the trial) is not repelled except by repentance. • Allah the Exalted said: "Whatever misfortune afflicts you then it is due to what your hands have earned and (yet) He pardons many." [Shura 42:30] • And the Exalted also said: "That is because never will Allah change the favor He has bestowed on a people until they change what is with themselves." [Anfaal 8:53]