Lesson 13 on Adab Towards Allah

LESSON # 13 (L)LESSON # 13 (L)
ADAB TOWARDS ALLAHADAB TOWARDS ALLAH
( ‘TAFWIDw’ – ‘TAWAKKUL’- Entrusting-Reliance )( ‘TAFWIDw’ – ‘TAWAKKUL’- Entrusting-Reliance )
3RD
RUN OF THE MODULE
Arabic (plural) of Adab : meanings – “good breeding, decency,
nurture, good manners, refinement, cultured, decorum, courteous,
etiquette, propriety, social grace, to educate, discipline, the
humanities, etc.” sense of proportion and knowledge of their rightful
place in the order of things, the absence of which indicates injustice
started 18 January 2014
IN THE NAME OF ALLAH,IN THE NAME OF ALLAH,
MOST COMPASSIONATE,MOST COMPASSIONATE,
MOST MERCIFUL.MOST MERCIFUL.
All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
UPDATEDUPDATED - 12 APRIL 2014- 12 APRIL 2014
Topic for 12 April 2014Topic for 12 April 2014
ADAB (Part 2) -The continuationADAB (Part 2) -The continuation

By retracing our life, we start with understandingBy retracing our life, we start with understanding
our basic nature as a human being - havingour basic nature as a human being - having
inherent powers and their potentialities to beinherent powers and their potentialities to be
developed.developed.
RECAP PREVIOUS LESSON

In our relationship regarding our Education – weIn our relationship regarding our Education – we
are to encounter, i.e. assisted by our educators -are to encounter, i.e. assisted by our educators -
with what is referred to as, “with what is referred to as, “knowledgeknowledge”.”.

Yet, we are born helpless and have to be cared,Yet, we are born helpless and have to be cared,
nurtured, to be inculcated with discipline, taught andnurtured, to be inculcated with discipline, taught and
developed by adeveloped by a Murabbi’Murabbi’ (EDUCATOR) – the first of(EDUCATOR) – the first of
whom are our PARENTS.whom are our PARENTS.

TO PROCEED
WE ARE STILL NOW ON THE TOPICWE ARE STILL NOW ON THE TOPIC

THE WORLDTHE WORLD
TIMETIME
SELFSELFBODYBODY
TONGUETONGUE
MINDMIND
DESIREDESIRE
HEARTHEART
NAFS al-AMMARAHNAFS al-AMMARAH
(Commanding self)(Commanding self)
Link to variousLink to various
QuwwahQuwwah (powers):(powers):
[1][1] shahwiyyashahwiyya
(desires)(desires)
[2][2] ghadabiyyaghadabiyya
(anger)(anger)
[3][3] WahmiyahWahmiyah
(imaginative)(imaginative)
[4][4] ‘aqliyya‘aqliyya
(thoughts)(thoughts)
Islam: to submit the entire
self (body, tongue, heart and
Mind) – Freeing it from desire
which needs to always be guided
to the Will of Allah.
AD-DEENUL-ISLAMAD-DEENUL-ISLAM

THE WORLDTHE WORLD
TIMETIME
SELFSELFBODYBODY
TONGUETONGUE
MINDMIND
DESIREDESIRE
HEARTHEART
ALLAH RASULULLAH
HEREAFTERHEREAFTER
AL-QUR’AN
AS-SUNNAH

THE WORLDTHE WORLD
TIMETIME
SELFSELFBODYBODY
TONGUETONGUE
MINDMIND
DESIREDESIRE
HEARTHEART
RASULULLAH
HEREAFTERHEREAFTER
AL-QUR’AN
AS-SUNNAH
ALLAH

II-MANII-MAN

Definition of iiman :
“Utterance with the tongue (speech);
affirmation with the heart/mind (conviction);
and manifesting through practice (actions).”

SIL-MI - KAAFAHSIL-MI - KAAFAH

[1] TONGUE[1] TONGUE
[2] HEARING[2] HEARING
[3] SIGHT[3] SIGHT
[4] HANDS[4] HANDS
[5] LEGS[5] LEGS
[6] STOMACH[6] STOMACH
[7] PRIVATE PARTS[7] PRIVATE PARTS

AL-IHSANAL-IHSAN

DZIKRDZIKR

SHAKURSHAKUR

KHKHAUFAUF

KHKHASHI-YAASHI-YA

RA-JAARA-JAA

TAWAA-TAWAA-DHDHU’U’

HAYAA’HAYAA’

TAU-BAHTAU-BAH

ISTIGHFARISTIGHFAR

DU’ADU’A

SwSwOBR’OBR’

REDHAREDHA

ISTIQOMAHISTIQOMAH

TAF-WIDwTAF-WIDw
TO PROCEED

““And, O my people, how is it that I summon you toAnd, O my people, how is it that I summon you to
salvation, the while you summon me to the fire? [for]salvation, the while you summon me to the fire? [for]
you call upon me to deny [the one-ness of] Allah andyou call upon me to deny [the one-ness of] Allah and
to ascribe a share in His divinity to aught of which Ito ascribe a share in His divinity to aught of which I
cannot [possibly] have any knowl-edge the while Icannot [possibly] have any knowl-edge the while I
summon you to [a cognition of] the Almighty, the All-summon you to [a cognition of] the Almighty, the All-
Forgiving!”Forgiving!”
((Qur’an: Ghafir: 40: 41Qur’an: Ghafir: 40: 41))

““There is no doubt that what you summon me to isThere is no doubt that what you summon me to is
something that has no claim to being invoked either in thissomething that has no claim to being invoked either in this
world or in the life to come - as [there is no doubt] thatworld or in the life to come - as [there is no doubt] that
unto Allah is our return, and that they who have wastedunto Allah is our return, and that they who have wasted
their own selves shall find them-selves in the fire: and attheir own selves shall find them-selves in the fire: and at
that time you will [have cause to] remember what I amthat time you will [have cause to] remember what I am
telling you [now]. “telling you [now]. “But [as for me], I commit myself untoBut [as for me], I commit myself unto
AllahAllah ((UFAW-WIUFAW-WIDwDwUU): for, verily, Allah sees all that is in): for, verily, Allah sees all that is in
[the hearts of] His servants.”[the hearts of] His servants.”
((Qur’an: Ghafir: 40: 43-44Qur’an: Ghafir: 40: 43-44))

to entrust any one with an affair; giveto entrust any one with an affair; give
jurisdictions; empower delegate; submitjurisdictions; empower delegate; submit
a thing to the judgement of another;a thing to the judgement of another;
confide; submit; give full power.confide; submit; give full power.
FA-WA-FA-WA-DwDwAA

WA – UFAW- WI-WA – UFAW- WI-DWDWU – AM-REE - ILAL-LAA-HIU – AM-REE - ILAL-LAA-HI
IN-NALLAA-HA – BA-IN-NALLAA-HA – BA-SWSWEE-RUM –EE-RUM –
BIL- ‘I-BAA-DBIL- ‘I-BAA-D
““I commit myself unto Allah : for, verily,I commit myself unto Allah : for, verily,
Allah sees all that is in [the hearts of] HisAllah sees all that is in [the hearts of] His
servants.servants.

‘‘O (Allah, the) Ever Living, O Self-Subsisting andO (Allah, the) Ever Living, O Self-Subsisting and
Supporter of all, by Your mercy I seek assistance,Supporter of all, by Your mercy I seek assistance,
rectify for me all of my affairs and do not leave merectify for me all of my affairs and do not leave me
to myself, even for the blink of an eye.’to myself, even for the blink of an eye.’
YAA-HAI-YU - YAA- QOY-YUM BI-RAYAA-HAI-YU - YAA- QOY-YUM BI-RAHH-MATIKA AS-TA-GHITH-MATIKA AS-TA-GHITH
Asw – LIAsw – LIHH –LEE – SHA’- NEE – KUL-LA-HU,–LEE – SHA’- NEE – KUL-LA-HU,
WA- LAA – TA-KIL-NEE - ILAA-NAFSEE – TAR-FATA- ‘AI-NWA- LAA – TA-KIL-NEE - ILAA-NAFSEE – TAR-FATA- ‘AI-N

Prophet Muhammad s.a.a.w. says:Prophet Muhammad s.a.a.w. says:
““Allah Most Exalted said:Allah Most Exalted said:
‘‘I am as what My servant thinks of Me,I am as what My servant thinks of Me,
and I am with him whenever he remembers Me.”and I am with him whenever he remembers Me.”
((Hadith reported by BukharyHadith reported by Bukhary))

””And the guarding of these does not weary Him.And the guarding of these does not weary Him.
He (Allah) alone is the Supreme and the Exalted.”He (Allah) alone is the Supreme and the Exalted.”
((Qur’an: Baqarah: 2: 255Qur’an: Baqarah: 2: 255))
Al-Wird al-Jami’- wal- Wird al-Naafi’Al-Wird al-Jami’- wal- Wird al-Naafi’

” Allah is the Best Protector and is the Most Merciful.”
(Qur’an: Yusuf: 12: 64)

” There are guardians over everyone, both before him
and behind him, who guard him by Allah's command.”
(Qur’an: Ra’ad: 13: 11)

” As for the Admonition (az-Dzikr), indeed it is We Who
have revealed it and it is indeed We Who are its
guardians..”
(Qur’an: Hijr: 15: 9)

””And We have protected them against everyAnd We have protected them against every
accursed satan.”accursed satan.”
((Qur’an: Hijr: 15: 17Qur’an: Hijr: 15: 17))

”” And as protection against every rebellious devil.”And as protection against every rebellious devil.”
((Qur’an: Saffat: 37: 7Qur’an: Saffat: 37: 7))

““And as protection. That is the determination of theAnd as protection. That is the determination of the
Exalted in Might, the Knowing..”Exalted in Might, the Knowing..”
((Qur’an: Fussilat: 41: 12Qur’an: Fussilat: 41: 12))

“There is no living being but there is a protector over it.”
(Qur’an: Tariq: 86: 4)

“ Stern indeed is your Lord's punishment. He it is Who
creates for the first time and He it is Who will create
again,  and He is the Ever Forgiving, the Most Loving  –
the Lord of the Glorious Throne,  the Executor of what He
wills. Has the story of the armies reached you, the armies
of Pharaoh and Thamud?  The unbelievers are indeed
engaged in denying it, calling it a lie, although Allah
surrounds them. Nay; but this is a glorious Qur'an,
inscribed on a well-guarded Tablet.”
(Qur’an: Buruj: 85: 12-22)

TAWAKKULTAWAKKUL
TO PROCEED

Say: "Never can anything befall us save what Allah Say: "Never can anything befall us save what Allah
has decreed! He is our Lord Supreme; and in Allah let has decreed! He is our Lord Supreme; and in Allah let
the believers place their trust (the believers place their trust (FAL-YATAWAK-KALFAL-YATAWAK-KAL)!“)!“
((Qur’an: Taubah: 9: 51Qur’an: Taubah: 9: 51))

““And thus it is [with most people]: if thou ask them, And thus it is [with most people]: if thou ask them,
“Who is it that has created the heavens and the “Who is it that has created the heavens and the
earth?” - they will surely answer, “Allah.” Say: “Have earth?” - they will surely answer, “Allah.” Say: “Have
you, then, ever considered what it is that you invoke you, then, ever considered what it is that you invoke
instead of Allah? If Allah wills that harm should befall instead of Allah? If Allah wills that harm should befall
me, could those [imaginary powers] remove the harm me, could those [imaginary powers] remove the harm
inflicted by Him? Or, if He wills that grace should inflicted by Him? Or, if He wills that grace should
alight on me, could they withhold His grace [from alight on me, could they withhold His grace [from
me]? ”me]? ”
((Qur’an: Zumar: 39: 38Qur’an: Zumar: 39: 38))

... “Say: “Allah is enough for me! In Him [alone] place ... “Say: “Allah is enough for me! In Him [alone] place
their trust all who have trust [in His existence].”their trust all who have trust [in His existence].”
((Qur’an: Zumar: 39: 38Qur’an: Zumar: 39: 38))

[And Abraham and his followers prayed:] "O our [And Abraham and his followers prayed:] "O our
Sustainer! In Thee have we placed our trust, and unto Sustainer! In Thee have we placed our trust, and unto
Thee do we turn: for unto Thee is all journeys' end. Thee do we turn: for unto Thee is all journeys' end.
O our Sustainer! Make us not a plaything for those who O our Sustainer! Make us not a plaything for those who
are bent on denying the truth! And forgive us our sins, are bent on denying the truth! And forgive us our sins,
O our Sustainer: for Thou alone art, almighty, truly O our Sustainer: for Thou alone art, almighty, truly
wise!"“wise!"“
((Qur’an: Mumtahina: 60: 4-5Qur’an: Mumtahina: 60: 4-5))

Whereupon they answered: "In Allah have we placed Whereupon they answered: "In Allah have we placed
our trust! O our Sustainer, make us not a plaything for our trust! O our Sustainer, make us not a plaything for
evildoing folk, and save us, by Thy grace, from people evildoing folk, and save us, by Thy grace, from people
who deny the truth!"who deny the truth!"
((Qur’an: Yunus: 10: 85-86Qur’an: Yunus: 10: 85-86))

““And Allah alone comprehends the hidden reality of the And Allah alone comprehends the hidden reality of the
heavens and the earth: for, all that exists goes back to Him heavens and the earth: for, all that exists goes back to Him
[as its source]. Worship Him, then, and place thy trust in Him [as its source]. Worship Him, then, and place thy trust in Him
alone: for thy Sustainer is not unaware of what you do. "alone: for thy Sustainer is not unaware of what you do. "
((Qur’an: Hud: 11: 123Qur’an: Hud: 11: 123))

‘‘ALAL-LAA-HI – TAWAK-KAL-NAA, ROB-BA-NAA– LAA-ALAL-LAA-HI – TAWAK-KAL-NAA, ROB-BA-NAA– LAA-
TAJ- ’AL-NAA – FITNATAN – LIL– QAU-MIZ –ZTAJ- ’AL-NAA – FITNATAN – LIL– QAU-MIZ –ZOOLI-MEEN,LI-MEEN,
WA-NAJ-JINAA – BI-ROWA-NAJ-JINAA – BI-ROHH-MATIKA – MINAL – QAU –MIL – KAA-FI-REEN-MATIKA – MINAL – QAU –MIL – KAA-FI-REEN
"In Allah have we placed our trust! O our "In Allah have we placed our trust! O our
Sustainer, make us not a plaything for Sustainer, make us not a plaything for
evildoing folk, and save us, by Thy grace, evildoing folk, and save us, by Thy grace,
from people who deny the truth!"from people who deny the truth!"

““If you have the true kind of trust (If you have the true kind of trust (TAWAKKALTAWAKKAL) towards Allah, ) towards Allah,
He will provide for your livelihood as how he provided the birds, He will provide for your livelihood as how he provided the birds,
which leave their nest hungry but when they return, fully satiated.”which leave their nest hungry but when they return, fully satiated.”
((Hadith reported by Tirmidzi and Ibn MajahHadith reported by Tirmidzi and Ibn Majah))

““So by mercy from Allah, [O Muhammad], you So by mercy from Allah, [O Muhammad], you
were lenient with them. And if you had been were lenient with them. And if you had been
rude [in speech] and harsh in heart, they would rude [in speech] and harsh in heart, they would
have disbanded from about you. So pardon have disbanded from about you. So pardon
them and ask forgiveness for them and consult them and ask forgiveness for them and consult
them in the matter. And when you have decided, them in the matter. And when you have decided,
then rely upon Allah. Indeed, Allah loves those then rely upon Allah. Indeed, Allah loves those
who rely [upon Him].”who rely [upon Him].”
((Qur’an: Aali Imran: 3: 159Qur’an: Aali Imran: 3: 159).).

““Tie up your camel (first) Tie up your camel (first)
then then TAWAKKALTAWAKKAL (put your trust in Allah)” (put your trust in Allah)”

““To seek after To seek after HALALHALAL - lawful provision - lawful provision
(to maintain one’s livelihood and dependence) (to maintain one’s livelihood and dependence)
is obligatory after the (other) is obligatory after the (other) FARDHFARDH
(obligatory duties in matters of (obligatory duties in matters of DEENDEEN)”)”
((Hadith reported by Tabrani and Bayhaqi)Hadith reported by Tabrani and Bayhaqi)

““Verily, Allah loves His servant who isVerily, Allah loves His servant who is
TAQIYTAQIY (Taqwa :God-conscious-fearing) (Taqwa :God-conscious-fearing)
and and GHANIYGHANIY (not poor nor needy – ‘rich’) (not poor nor needy – ‘rich’)
and and KHAFIYKHAFIY (light-weight; unburdensome)” (light-weight; unburdensome)”

““Verily, Allah loves His servant who is a diligent worker;Verily, Allah loves His servant who is a diligent worker;
whosoever strive diligently to seek livelihood for his family, whosoever strive diligently to seek livelihood for his family,
he is liken as those he is liken as those MUJAHEEDMUJAHEED
striving upon the path of Allah azza wa jal.”striving upon the path of Allah azza wa jal.”

““Verily, there are among sins which cannot be ransomed Verily, there are among sins which cannot be ransomed
(as reparation – (as reparation – KAFFARAHKAFFARAH) with prayers () with prayers (SWSWOLAHOLAH) )
nor with charity (nor with charity (SwSwODAQAHODAQAH) nor with pilgrimage () nor with pilgrimage (HAJJHAJJ), ),
but which can be ransomed (to gain its forgiveness) with but which can be ransomed (to gain its forgiveness) with
the toil (and trouble) in seeking (working for) a livelihood.”the toil (and trouble) in seeking (working for) a livelihood.”
((Hadith reported by TabranyHadith reported by Tabrany))

““It will happen that at the end of age, people need to possess It will happen that at the end of age, people need to possess
wealth (wealth (DINAR / DIRHAMDINAR / DIRHAM) in order to establish ) in order to establish
their religion and their affairs of the world.”their religion and their affairs of the world.”
(Hadith rported by Tabrani(Hadith rported by Tabrani))

““The strong believer is better and more beloved by Allah than The strong believer is better and more beloved by Allah than
the believer who is weak. Therefore have fervent desire the believer who is weak. Therefore have fervent desire
towards all that which brings you benefit.towards all that which brings you benefit.
Seek Allah’s help and do not be weaklings.”Seek Allah’s help and do not be weaklings.”
(Hadith rported by Muslim(Hadith rported by Muslim))

““Whoever feels tired (exhausted) in the evening because Whoever feels tired (exhausted) in the evening because
of his work with his hands (i.e. employed to seek livelihood), of his work with his hands (i.e. employed to seek livelihood),
then Allah covers him with forgiveness that very evening.” then Allah covers him with forgiveness that very evening.”
((Hadith reported by AhmadHadith reported by Ahmad))

““As for anyone - be it man or woman - who doesAs for anyone - be it man or woman - who does
righteous deeds (righteous deeds (‘AMAL‘AMAL) , and is a believer () , and is a believer (MU’-MU’-
MEENMEEN) withal - him shall We most certainly cause to) withal - him shall We most certainly cause to
live a good life (live a good life (HAYYATAN TOYYIBAHHAYYATAN TOYYIBAH) and most) and most
certainly shall We grant unto such as these theircertainly shall We grant unto such as these their
reward in accordance with the best that they ever did.”reward in accordance with the best that they ever did.”
((Qur’an: Nahlu: 16: 97Qur’an: Nahlu: 16: 97))

““However, all (However, all (‘IZZAH‘IZZAH) honour belongs to Allah, and) honour belongs to Allah, and
[thus] to His Messenger and those who believe [in[thus] to His Messenger and those who believe [in
Allah]: but of this the hypocrites (Allah]: but of this the hypocrites (MunafiqunMunafiqun) are not) are not
aware.aware.
O YOU who have attained to faith!O YOU who have attained to faith! Let not your worldlyLet not your worldly
goods or your children make you oblivious of thegoods or your children make you oblivious of the
remembrance of Allahremembrance of Allah: for If any behave thus - it is they,: for If any behave thus - it is they,
they who are the losers!”they who are the losers!”
((Qur’an: Munafiqun: 63: 8-9Qur’an: Munafiqun: 63: 8-9))

““And unto everyone who is conscious of (and fear) AllahAnd unto everyone who is conscious of (and fear) Allah
((TAQWATAQWA), He [always] grants a way out [of unhappiness],), He [always] grants a way out [of unhappiness],
and provides for him in a manner beyond all expectation;and provides for him in a manner beyond all expectation;
and for everyone who places his trust in Allah (and for everyone who places his trust in Allah (TAWAKKALTAWAKKAL))
He [alone] is enough. Verily, Allah always attains to HisHe [alone] is enough. Verily, Allah always attains to His
purpose: [and] indeed, unto everything has Allahpurpose: [and] indeed, unto everything has Allah
appointed its [term and] measure.”appointed its [term and] measure.”
((Qur’an: Talaq: 65: 2-3Qur’an: Talaq: 65: 2-3))

““But whenever good fortune alighted upon them, theyBut whenever good fortune alighted upon them, they
would say, "This is [but] our due"; and wheneverwould say, "This is [but] our due"; and whenever
affliction befell them, they would blame their evilaffliction befell them, they would blame their evil
fortune (fortune (YAT-YAT-TwTwAY-YARAHAY-YARAH) on Moses and those who) on Moses and those who
followed him. Oh, verily, their [evil] fortune had beenfollowed him. Oh, verily, their [evil] fortune had been
decreed by Allah -but most of them knew it not.”decreed by Allah -but most of them knew it not.”
((Qur’an: A’-raf: 7: 131Qur’an: A’-raf: 7: 131))

[Someone mentioned to the Messenger] “Among us mankind,[Someone mentioned to the Messenger] “Among us mankind,
there are those who are inclined to the suggestions of badthere are those who are inclined to the suggestions of bad
omens (omens (TA-TwAI-YYARTA-TwAI-YYAR)” to which he s.a.a.w. then said: “This)” to which he s.a.a.w. then said: “This
may occur to any one of you, but do not allow it to prevent youmay occur to any one of you, but do not allow it to prevent you
from doing what needs to be done.”from doing what needs to be done.”
((Hadith reported by MuslimHadith reported by Muslim))

‘‘Uqbah r.a. said: “I mentionedUqbah r.a. said: “I mentioned TwTwI-YARAI-YARA (bad omen) to(bad omen) to
The Messenger s.a.a.w. and he said: ‘It is better to holdThe Messenger s.a.a.w. and he said: ‘It is better to hold
to optimism (to optimism (FA’-LUFA’-LU) and do not let omens prevent any) and do not let omens prevent any
Muslims from doing whatever is needed to be done.Muslims from doing whatever is needed to be done.
Whenever you see anything occurring which you dislike, sayWhenever you see anything occurring which you dislike, say
this:this:
‘‘O Allah! Nothing can bring benefit except You, and nothingO Allah! Nothing can bring benefit except You, and nothing
can prevent any harm except You – There is no strength norcan prevent any harm except You – There is no strength nor
power except with You.power except with You.””
((Hadith reported by Abu DawudHadith reported by Abu Dawud))

ALLAA-HUM-MA – LAA- YA’-TEE –BIL-ALLAA-HUM-MA – LAA- YA’-TEE –BIL-HHASANAA-TI –ASANAA-TI –
IL—LAA –AN-TAIL—LAA –AN-TA
WA-LAA – YAD – FA - ’US- SAI-YI-AA-TIWA-LAA – YAD – FA - ’US- SAI-YI-AA-TI
–– IL-LAA-ANTAIL-LAA-ANTA
WA-LAA-WA-LAA-HHAU-LA –WA-LAA-QUW-WA-TA – IL-LAA - BIKAAU-LA –WA-LAA-QUW-WA-TA – IL-LAA - BIKA
““O Allah! Nothing can bring benefit except You,O Allah! Nothing can bring benefit except You,
and nothing can prevent any harm except You –and nothing can prevent any harm except You –
There is no strength nor power except with You”There is no strength nor power except with You”

ALLAA-HUM-MA – AN-TA – ROB-BEE,ALLAA-HUM-MA – AN-TA – ROB-BEE,
LAA – ILAA - HA – IL-LA - ANTA,LAA – ILAA - HA – IL-LA - ANTA,
’’ALAY-KA – TAWAK-KAL-TU –ALAY-KA – TAWAK-KAL-TU –
WA – AN-TA ROB-BUL- ’ARSHIL – ’AZEE-MWA – AN-TA ROB-BUL- ’ARSHIL – ’AZEE-M
““O Allah! You are my Sustainer, there is no other god except You.O Allah! You are my Sustainer, there is no other god except You.
Upon You I have placed my trust (TAWAKKAL).Upon You I have placed my trust (TAWAKKAL).
And You are the Lord Sustainer of the Exalted Throne (‘Arsh). ”And You are the Lord Sustainer of the Exalted Throne (‘Arsh). ”

MAA-SHAA- ALLAAHU KAA-NA,MAA-SHAA- ALLAAHU KAA-NA,
WA-MAA- LAM – YASHA’- LAM - YA-KUN,WA-MAA- LAM – YASHA’- LAM - YA-KUN,
WA-LAA-WA-LAA-HHAU-LA – WA-LAA-QUW-WA-TA-AU-LA – WA-LAA-QUW-WA-TA-
IL-LAA - BIL-LAA - HIL – ’ALIY-YIL- ’AZEEMIL-LAA - BIL-LAA - HIL – ’ALIY-YIL- ’AZEEM
““Anything that Allah wishes will happen, and anythingAnything that Allah wishes will happen, and anything
that He does not wish will never occur. And there is nothingthat He does not wish will never occur. And there is nothing
nor is there any power that can change this except by Allah,nor is there any power that can change this except by Allah,
the Most Exalted, the Most Esteemed.”the Most Exalted, the Most Esteemed.”

A’-LAMU – AN-NALLAA -HA – ‘ALAA –A’-LAMU – AN-NALLAA -HA – ‘ALAA –
KUL – LI – SHAY - ’INQ – QA - DIIRKUL – LI – SHAY - ’INQ – QA - DIIR
WA – AN –NALLAA -HA - QAD – A –WA – AN –NALLAA -HA - QAD – A – HHAA -AA -TwTwAA
BI – KUL - LI – SHAY- IN- ‘IL-MAABI – KUL - LI – SHAY- IN- ‘IL-MAA
““I know that Allah is powerful over all things,I know that Allah is powerful over all things,
and that Allah comprehends all things in His Knowledge.”and that Allah comprehends all things in His Knowledge.”

ALLAA-HUM-MA – IN-NI – A-’UU-DZU-BI-KA MIN – SHAR-RIALLAA-HUM-MA – IN-NI – A-’UU-DZU-BI-KA MIN – SHAR-RI
– NAF-SEE, WA – MIN –SHAR-RI – KUL-LI – DAA-AB-BATIN –– NAF-SEE, WA – MIN –SHAR-RI – KUL-LI – DAA-AB-BATIN –
AN-TA – AA-AN-TA – AA-KHKHI-DZUN – BI – NAA -I-DZUN – BI – NAA - SwSwI – YA – TI – HA =I – YA – TI – HA =
IN-NA – ROB-BEE – ‘ALAA -IN-NA – ROB-BEE – ‘ALAA - SwSwI-RO-TIM- MUS-TA-QEEMI-RO-TIM- MUS-TA-QEEM
““O Allah! I seek refuge (Your protection) from the evilO Allah! I seek refuge (Your protection) from the evil
that may be in myself (NAFS), and from the evil ofthat may be in myself (NAFS), and from the evil of
every creatures that You have grasp their forelock.every creatures that You have grasp their forelock.
Verily, it is my Sustainer (Allah) Who is upon the straight path.”Verily, it is my Sustainer (Allah) Who is upon the straight path.”

Say: “For this, no reward do I ask of you [- no reward] otherSay: “For this, no reward do I ask of you [- no reward] other
than that he who so wills, may unto his Sustainer find a way!”than that he who so wills, may unto his Sustainer find a way!”
Hence, place thy trust in the Living One who dies notHence, place thy trust in the Living One who dies not, and extol, and extol
His limitless glory and praise: for none is as aware as HisHis limitless glory and praise: for none is as aware as His
creatures’ sins as He. He who has created the heavens and thecreatures’ sins as He. He who has created the heavens and the
earth and all that is between them in six aeons, and isearth and all that is between them in six aeons, and is
established on the throne of His almightiness: the Mostestablished on the throne of His almightiness: the Most
Gracious! Ask, then, about Him, [the] One who is [truly]Gracious! Ask, then, about Him, [the] One who is [truly]
aware.”aware.”
((Qur’an: Furqan: 25: 57-59Qur’an: Furqan: 25: 57-59))

ALLAA-HUM-MA - LA-KA – AS-LAM-TUALLAA-HUM-MA - LA-KA – AS-LAM-TU
WA – BIKA- AA-MANTUWA – BIKA- AA-MANTU
WA- ‘ALAY-KA – TA-WAK-KAL-TU – WA – ILAY-KA – ANAB-TUWA- ‘ALAY-KA – TA-WAK-KAL-TU – WA – ILAY-KA – ANAB-TU
WA – BIKA –WA – BIKA – KHKHO -O - SwSwOM-TU .OM-TU .
A- ‘UU-DZU- BI- ‘IZ-ZA - TIKA - LAA – ILAA –HA - IL-LA – ANTA AN –TU-A- ‘UU-DZU- BI- ‘IZ-ZA - TIKA - LAA – ILAA –HA - IL-LA – ANTA AN –TU-
DwIL -LA-NEE.DwIL -LA-NEE.
AN – TAL – HAY – YUL – LA-DZEE - LAA- YA-MUU-TU,AN – TAL – HAY – YUL – LA-DZEE - LAA- YA-MUU-TU,
WAL - JIN-NU – WAL - IN-SU – YA-MUU - TUUN.WAL - JIN-NU – WAL - IN-SU – YA-MUU - TUUN.

““O Allah! To You I have submitted, and with You I have FaithO Allah! To You I have submitted, and with You I have Faith
in,in,
and upon You I put my trust, and towards You Alone I turn to,and upon You I put my trust, and towards You Alone I turn to,
and to You Alone I complain regarding all my grievances.and to You Alone I complain regarding all my grievances.
I seek refuge in Your Almightiness, for there is no other godI seek refuge in Your Almightiness, for there is no other god
except You, from every grievances. For You are the ever Living,except You, from every grievances. For You are the ever Living,
Who does not die, whereas Jinn and mankind they all die.”Who does not die, whereas Jinn and mankind they all die.”

http://an-naseehah.blogspot.com/
http://introductiontotauhid.blogspot.com/
http://oyoubelievers.blogspot.com/
http://al-amthaal.blogspot.com/
http://zhulkeflee-archive.blogspot.com/
http://criteriaforaholybook-quran.blogspot.com/
http://with-the-truthful.blogspot.com/
http ://muqaddam-nurul.blogspot.com/
All welcome to visit my web-blog:All welcome to visit my web-blog:
96

Lesson 13 on Adab Towards Allah

Recomendados

Recomendados

Mais conteúdo relacionado

Mais procurados

Mais procurados (20)

Semelhante a Lesson 13 on Adab Towards Allah

Semelhante a Lesson 13 on Adab Towards Allah (18)

Mais de Zhulkeflee Ismail

Mais de Zhulkeflee Ismail (20)

Último

Último (20)

Lesson 13 on Adab Towards Allah