[Slideshare] adab-lesson#13(a)-adab-towards-allah-introduction-[18-january-2014]

ADAB (Part 2) -The continuation
Topic for 21 January 2014

LESSON # 13 (a)

IN THE NAME OF ALLAH,
MOST COMPASSIONATE,
MOST MERCIFUL.

ADAB TOWARDS ALLAH
(Introduction)

3RD RUN OF THE MODULE

started 18 January 2014

Arabic (plural) of Adab : meanings – “good breeding, decency,

nurture, good manners, refinement, cultured, decorum, courteous,
etiquette, propriety, social grace, to educate, discipline, the
humanities, etc.” sense of proportion and knowledge of their rightful
place in the order of things, the absence of which indicates injustice
All Rights Reserved © Zhulkeflee Hj Ismail (2014)

UPDATED - 18 JANUARY 2014

RECAP PREVIOUS LESSON

By retracing our life, we start with understanding
our basic nature as a human being - having
inherent powers and their potentialities to be
developed.



In our relationship regarding our Education – we
are to encounter, i.e. assisted by our educators with what is referred to as, “knowledge”.



Yet, we are born helpless and have to be cared,
nurtured, to be inculcated with discipline, taught and
developed by a Murabbi’ (EDUCATOR) – the first of
whom are our PARENTS.


EPISTEMOLOGY

Thus, perspective of Education in Islam can be defined:

“... Recognition and acknowledgement, progressively instilled into man,
of the proper places of things in the order of creation, such that it
leads to the recognition and acknowledgement of the proper place of
God in the order of being and existence.”
_________________________________________________
Quoted from: “The Educational Philosophy and Practice of
Syed Muhammad Naquib Al-Attas” by Wan Mohd Nor Wan
Daud (ISTAC publication).
In other words, it is all about – “ADAB ”

LEST WE FORGET

PERSPECTIVE FROM AN
ISLAMIC WORLDVIEW

TASAWWUR ISLAM

“ …. it is very much related to the Islamic concept of Education for ADAB is recognition and acknowledgement of the Reality, and
knowing of one’s place in the order of things; capable of putting
the right thing in their rightful place, in their rightful manner;
rendering just due to whomsoever has the right, and in our
acquisition of rightful things to be in accordance with the right
proportion and under the right circumstance …. It is very closely
related to the Islamic concept of al-’Adl (the justice)*, the
upholding of which leads to TAQWA (the consciousness of Allah)”
Ustaz Zhulkeflee Hj Ismail – course on “Islamic Concept of Adab”

* Including al-QISTw –higher form of justice (tampered with IHSAN)

ONLY FOR THOSE MEANT TO BE SUBDUED


Relationship with the Parents and Teacher
Beginning of
education:

[1] Tarbiyya pertains
to training of the soul
still attached to
desires, etc.

Obedience to Parents and teachers
TIME

KNOWLEDGE

TEACHERS

PARENTS
Teacher/Educator:

BODY

[1] Parent
[2] Teacher

Although ultimate is
Knowledge, (both
theoretical and
practical) – initial
disciplining, rote learning,
memorization, etc. may be
crucial.

SELF

TONGUE
MIND

HEART
DESIRE

Islam: to submit the entire

self (body, tongue, heart and
Mind) – Freeing it from desire
which needs to always be guided
to the Will of Allah.


THE WORLD

Relationship with the Parents and Teacher
Beginning of
education:

[1] Tarbiyya pertains
to training of the soul
still attached to
desires, etc.

Teacher/Educator:
[1] Parent
[2] Teacher

Although ultimate is
Knowledge, (both
theoretical and
practical) – initial
disciplining, rote learning,
memorization, etc. may be
crucial.

Obedience to Parents and teachers
TIME

KNOWLEDGE

PARENTS
SELF
TEACHERS
BODY

HEART

TONGUE

MIND

DESIRE




THE WORLD

“Educate (nurture) your children upon three things:
[1] To Love your Prophet (s.a.w.),
[2] And to love the Family members of his household (Aali
Muhammad),
[3] and (learn) to recite Al-Qur’an.”
(Hadith narrated by Tabrani)

ALLAH

RASULULLAH

AHLIL-BAYTIHI

AL-QUR’AN

ASHAABIHI

AS-SUNNAH
Relationship
towards the
KNOWLEDGE
TIME
Prophet s.a.w. his
TEACHERS
household &
PARENTS
companions, and
reciting al-Qur’an
SELF

HISTORY

[2] And to love the Family members of his household (Aali Muhammad),

*Seerah

Tashri’
Tabaqat
Islamic
S.E. Asia
The World

THE WORLD



WHAT ARE THESE AND HOW TO INCULCATE. ?



HAVE YOU REALLY KNOWN THEM ?


ALLAH

RASULULLAH
AL-QUR’AN

AHLIL-BAYTIHI

AS-SUNNAH
Relationship
towards the
KNOWLEDGE
TIME
Prophet s.a.w. his
TEACHERS
household &
PARENTS
companions, and
SELF

ASHAABIHI

HISTORY


*Seerah

Tashri’
Tabaqat
Islamic
S.E. Asia
The World

THE WORLD


ALLAH

RASULULLAH
AHLIL-BAYTIHI

AL-QUR’AN

AS-SUNNAH
Relationship
towards the
KNOWLEDGE
TIME
Prophet s.a.w. his
TEACHERS
household &
PARENTS
companions, and
SELF

ASHAABIHI

HISTORY


*Seerah

Tashri’
Tabaqat
Islamic
S.E. Asia
The World

THE WORLD


RASULULLAH

ALLAH

AL-QUR’AN

AHLIL-BAYTIHI

AS-SUNNAH
Relationship
towards the
KNOWLEDGE
TIME
Prophet s.a.w. his
TEACHERS
household &
PARENTS
companions, and
SELF

ASHAABIHI

HISTORY


*Seerah

Tashri’
Tabaqat
Islamic
S.E. Asia
The World

THE WORLD


TO THEN CONTINUE -


REMINDER FROM PREVIOUS LESSONS



And [mention] when your Lord took from the children
of Adam - from their loins - their descendants and
made them testify of themselves, [saying to them],
"Am I not your Lord?"
They said, "Yes, we have testified."
[This] - lest you should say on the day of
Resurrection, "Indeed, we were of this unaware."
(Qur’an: A’raf: 7: 172)



Mankind is called
word

(insaan) – a word which is close to the
(nis-yaan; nasiy) – meaning

“forgetfulness; to forget”.

Prophets came to ‘remind’; and thus the Qur’an is also named as
“

“ (Adz-Dzikr) meaning -‘the Reminder’

Islam asserts that mankind, naturally has a pure instinct
(fitrah saleema) to know of God’s existence.



The ability to perceive the existence of a Supreme Being (God) is
innate in human nature (

Fitrah), and it is this instinctive

cognition that explains why in every culture there is a term referring
to the Supernatural Divine - God.
In this verse we are told that, spiritually, our soul has already
testified to Allah’s Lordship prior to our physical sojourn on this
earth. Thus it is the Arabic term for “man” has that meaning “to
forget”, and messengers were sent but to be (MUDZAKKIR) the ones
to give “reminders” (DZIKR) to man, as well as the “Warner”
(NADZEERA) regarding the consequence for heedlessness of this
Reality.


Prophet Muhammad’ s.a.a.w. said :

“Every child is born in a state of pure innocence ( FITRAH),
It is the parents then who would make him to become
a Jew or a Christian or a Pagan.”
(Hadith reported by Bukhary)



Thus Islam view humankind positively, free of blame or sins, left in
the care of parents. Each one of us are said to be upon the pure and
innocent nature of submission (“Islam”), but may be nurtured to
become otherwise.
Even if they veered into a deviant path, he still can or is expected
to continuously seek and return to the path of Truth and reformation.
Although he is not compelled because of his freewill, yet his innate
potentials are to be developed and actualised towards knowing the
truth. Those who are aware but reject truth is thus guilty of “KUFR”
“concealing; covering up; rejecting truth; or being
ungrateful; ”


And those who know the Truth are to invite all with reasoning
and wisdom, appealing to their innate volition towards recognizing
the higher Reality and purpose, transcending this temporary
earthly existence. It is never hopeless.



And those who know the Truth are to invite all with reasoning
and wisdom, appealing to their innate volition towards recognizing
the higher Reality and purpose, transcending this temporary
earthly existence. It is never hopeless.
“CONSIDER the flight of time! Verily, man is bound to
lose himself unless he be of those who attain to faith,
and do good works, and enjoin upon one another
the keeping to truth, and enjoin upon one another
patience in adversity.”
(Qur’an: al-’Asr: 103: 1-3)



Islam’s message is the message of Mercy and Allah’s
Forgiveness, and we must never despair in inviting all fellow man to
Allah’s way.

“CALL THOU (all mankind] unto thy Sustainer's path with wisdom
and goodly exhortation, and argue with them in the most kindly
manner- for, behold, thy Sustainer knows best as to who strays from
His path, and best knows He as to who are the right-guided.”
(Qur’an: an-Nahlu: 16: 125)


Prophet Muhammad’s reaction to suggestion for him invoke
destruction (as punishment ) upon his oppressors (Quraysh) :

“No (don’t destroy them) ! But my hope is that Allah
will bring forth from their descendents, people who
worship Allah Alone, and do not set up partners
(i.e. commit shirk) to Him. ”



When we enter into Islam, the “Shahaadahtain” constitute the
re-affirmation (reconnection) with our primordial (spiritual) bond
with our Creator Sustainer.
This bond is in-fact our “self-actualizing” which re-orientate and
align our aim and purpose of life upon a single TAUHEEDIC paradigm
: life of service and servitude to the One God through submission
and obedience, following His Last Messenger Muhammad s.a.a.w..



“And He is Allah; there is no deity except Him. To Him is [due
all] praise in the first [life] and the Hereafter. And His is the
[final] decision, and to Him you will be returned.”
(Qur’an: Qasas: 28: 70)



“ Say: ‘O my servants who have transgressed against their
own souls! Despair not of the Mercy of Allah: for Allah
forgives all sins: for He is Oft-Forgiving, Most Merciful.
Turn ye to your Lord (in repentance) and bow to His [Will],
before the Penalty comes on you: After that ye shall not be
helped.”
(Qur’an: Surah az-Zumar: 39: 53-54)



“But seek, through that which Allah has given you, the home of
the Hereafter; and [yet], do not forget your share of the world.
And do good as Allah has done good to you. And desire not
corruption in the land. Indeed, Allah does not like corrupters.“



Prophet Muhammad s.a.a.w. taught this important DU’A :



Prophet Muhammad s.a.a.w. taught this important DU’A :

‘O Allah, You are my Lord, none has the right
to be worshipped except You,
You created me and I am Your servant and I abide
to Your covenant and promise as best I can,
I seek refuge in You from the evil of which
I have committed.
I acknowledge Your favor upon me and
I acknowledge my sin,
so forgive me, for verily none can forgive sin except You.’



Let not the strutting about of the Unbelievers through the land
deceive thee (seemingly able to do as they please on earth):
it is [but] a brief enjoyment, with hell thereafter as their goal –
and how vile a resting-place! –
whereas those who remain conscious of their Sustainer ( TAQWA)
shall have gardens through which running waters flow, therein to
abide: a ready welcome from Allah. And that which is with Allah
is best for the truly virtuous.”
(Qur’an: Aali ‘Imran: 3: 196-197)


TO THE PROCEED


NAFS al-AMMARAH
(Commanding self)

AD-DEENUL-ISLAM

Link to various
Quwwah (powers):

TIME

BODY

SELF

TONGUE
MIND

HEART
DESIRE

[1] shahwiyya
(desires)
[2] ghadabiyya
(anger)
[3] Wahmiyah
(imaginative)
[4] ‘aqliyya
(thoughts)



THE WORLD

ALLAH
HEREAFTER

RASULULLAH
AL-QUR’AN
AS-SUNNAH
TIME

BODY

SELF

TONGUE
MIND

HEART
DESIRE



THE WORLD

RASULULLAH

ALLAH

HEREAFTER

AL-QUR’AN
AS-SUNNAH
TIME

BODY

SELF

TONGUE
MIND

HEART
DESIRE



THE WORLD

IIMAN
Belief
Faith
Conviction

‘AMAL
[Islam]
Submission
Obedience
Practice

IHSAN
Best or
Righteous
Conduct

Faith without obedience is meaningless; and obedience without Faith is
mere rituals and may even lead to hypocrisy.
Together, Faith and Obedience must lead to Righteousness with IHSAN
which essentially focus in our intention to sincerely serve Allah s.w.t.
Thus, in these three aspects can one be said to be true in his submission
to the Will of Allah (as Muslim).

RASULULLAH

ALLAH

HEREAFTER

AL-QUR’AN
AS-SUNNAH
TIME

BODY

SELF

TONGUE

MIND

HEART
DESIRE



THE WORLD

NEVER FORGET YOUR TRUE PURPOSE FOR EXISTING


NEVER FORGET YOUR TRUE PURPOSE FOR EXISTING
“And [tell them that] I have not created the invisible
beings and men to any end other than that they may
[know and] worship Me.
[But withal,] no sustenance do I ever demand of them,
nor do I demand that they feed Me:
for, verily, Allah Himself is the Provider of all
sustenance, the Lord of all might, the Eternal!”
(Qur’an: Dzaariyat: 51: 56-58)

STRIVE TO BE TRUE AND SINCERE TOWARDS ALLAH S.W.T. :

“And withal, they were not enjoined aught but that they should
worship Allah, sincere in their faith in Him alone, turning away
from all that is false; and that they should be constant in prayer;
and that they should spend in charity: for this is a moral law
endowed with ever-true soundness and clarity.”
(Qur’an: Bayyinat: 98: 5)

NEVER FOLLOW BLINDLY REGARDING BELIEF (AQEEDAH) :

“And never concern thyself with (i.e. follow) anything of which thou
hast no knowledge: verily, [thy] hearing and sight and heart - all of
them - will be called to account for it [on Judgment Day]!.”
(Qur’an: al-Isra’: 17: 36)


NEVER COMMIT ‘SHIRK ‘ (ASCRIBING PARTNERS) WITH ALLAH S.W.T. :

“And, lo, Luqman spoke thus unto his son, admonishing him:
“O my dear son! Do not ascribe divine powers to aught beside
Allah: for, behold, such [a false] ascribing of divinity is indeed
an awesome wrong!”
(Qur’an: Luqman: 31: 13)



“[Say: "Our life takes its] hue from Allah! And who could give a
better hue [to life] than God, if we but truly worship Him?"Say [to
the Jews and the Christians]: "Do you argue with us about Allah?
But He is our Sustainer as well as your Sustainer - and unto us
shall be accounted our deeds, and unto you, your deeds; and it- is
unto Him alone that we devote ourselves.”
(Qur’an: Baqarah: 2: 138-139)


ADHERE TO CORRECT AQEEDAH REGARDING WHO ALLAH S.W.T. IS :

“Say: He is Allah the One and Only; Allah, the Eternal, Absolute; He
neither begets nor is He begotten; And there is none like unto Him.”
(Qur’an: al-Ikhlasw: 112: 1-4)


“there is nothing like unto Him, and He alone is
all-hearing, all-seeing.”
(Qur’an: Shura: 42: 11)



A Muslim strictly believes that Allah is One and does not
worship nor regard any other to be god except Allah, nor does
he ascribe to others those attributes which are Absolute
attributes and prerogatives of Allah Alone, who is Unique with
no partners nor associates.
To worship or regard others to be equal or as sharing in
divinity with Allah – is a grave sin termed "SHIRK "


The sin of "SHIRK “ is in the ‘belief’ not merely the outward
action. It is only “SHIRK” when a person:
[1] regards other being or entity in creation to be also Divine; or
[2] that they have a share in Divinity with Allah in His exclusive
aspects; or
[3] they are regarded to being independent of Allah.


“O Allah! I seek refuge in You from ever committing
‘shirk’ (i.e. setting up partners) against You knowingly, and
I seek Your forgiveness (O Allah!) in that (sins of ‘shirk’)
which I do not know (i.e. I may unknowingly commit).”

“Whosoever speaks (elaborates) upon the Qur’an
without knowledge, let him prepare to be placed in Hell”


“Whosoever speaks (interprets) from the book of Allah
relying only upon his thoughts (own personal opinion),
and even if (the interpretation is) correct,
he has committed a wrong”
(Hadith reported by Ahmad)


"He it is Who has sent down to thee the Book: in it are verses basic or
fundamental (of established meaning) “Aayat muhkamat”; they are
the foundation of the Book: others are not of well-established
meaning –”Aayat mutashaabihat”. But those in whose hearts is
perversity follow the part thereof that is allegorical (” Aayat
mutashaabihat” not of well-established meaning). Seeking discord
and searching for its interpretation, but no one knows its true
meanings except Allah, and those who are firmly grounded in
knowledge say: "We believe in it; the whole of it is from our Lord";
and none will grasp the Message except men of understanding.“
(Qur'an: Aali 'Imran: 3: 7)

 There are verses in the Qur’an which refers to Allah using
metaphorical or allegorical verses (aayat mutashaabihat).
 Majority of the Salaf generation all understood these and would
simply accept it without interpretation leaving this to Allah (Tafwidw),
because all of them understood and would negate and reject any literal)
interpretation of them by the anthropomorphist (mujasima ).
 In later times, scholars had to guide Muslims from falling into
anthropomorphism, by clarifying these verses through “ta’wil ” .
 This approach “ta’wil ” (interpreting those allegorical verses) is in fact
necessary and is consistent with what Allah s.w.t. had clarified.


“O you who have attained to faith! Hold fast unto your
belief in Allah and His Messenger, and in the divine writ
which He has bestowed from on high upon His Messenger,
step by step, as well as in the revelation which He sent
down aforetime: for he who denies Allah, and His angels,
and His revelations, and His messengers, and the Last Day,
has indeed gone far astray.”
(Qur’an: an-Nisa’: 4: 136)

“NO CALAMITY can ever befall [man] unless it be by Allah's
leave: hence, whoever believes in Allah guides his [own] heart
[towards this truth]; and Allah has full knowledge of everything.
Pay heed (obey), then, unto Allah, and pay heed (obey) unto the
Messenger; and if you turn away, [know that] Our Messenger's
only duty is a clear delivery of this message: Allah - there is no
deity save Him! In Allah then let the believers place their trust.”
(Qur’an: Taghabun: 64: 11-13)


[1] BELIEVE IN ALLAH
[2] BELIEVE IN HIS ANGELS
[3] BELIEVE IN HIS BOOKS
[4] BELIEVE IN HIS PROPHETS
[5] BELIEVE IN THE RESURRECTION &
LIFE IN THE HEREAFTER
[6] BELIEVE IN THE DECREE &
FOREKNOWLEDGE OF ALLAH

II-MAN


Definition of iiman :

“Utterance with the tongue (speech);
affirmation with the heart/mind (conviction);
and manifesting through practice (actions).”


SIL-MI - KAAFAH


Say: "Behold, my prayer, and (all] my acts of worship, and my
living and my dying are for Allah [alone], the Sustainer of all the
worlds, in whose divinity none has a share: for thus have I been
bidden, and I shall [always] be foremost among those who
surrender themselves unto Him (MUSLIMEEN).“
(Qur’an: An-’am: 6: 162-163)

“O you who have attained to faith! Surrender yourselves wholly
unto Allah, and follow not Satan's footsteps, for, verily, he is your
open foe.“
(Qur’an: Baqarah: 2-208)


[1] TONGUE
[2] HEARING
[3] SIGHT
[4] HANDS
[5] LEGS
[6] STOMACH
[7] PRIVATE PARTS

“When the two receivers receive (guardian angels), seated on the
right and on the left. Man does not utter any word except that
with him is an observer prepared [to record].”
(Qur’an: Qaf: 50: 17-18)


“TRULY, to a happy state (true success) shall attain the believers:
those who humble themselves in their prayer, and who turn away
from all that is frivolous (LAGHWA), : ”
(Qur’an: Mu’-minun: 23: 1-3)


“And, whenever they heard frivolous talk (LAGHWA), having turned
away from it and said: “Unto us shall be accounted Our deeds, and
unto you, your deeds. Peace be upon you - [but] we do not seek out
such as are ignorant [of the meaning of right and wrong]”

“ ... on the Day when their own tongues and hands and feet will bear
witness against them by [recalling] all that they did!”
(Qur’an: an-Nur: 24: 24)


“And do not come near (nor commit) adultery -for, behold, it is an
abomination (shameful) and a road to other evils.”
(Qur’an: al-Isra’: 17: 32)


“Whosoever can give me the guarantee
(to restrain from committing sins with) what is
between his jawbones (i.e. tongue) and
what is between his legs (i.e. private parts),
then I will guarantee for him the Paradise.”

“O MANKIND! Partake of what is lawful and good on
earth, and follow not Satan's footsteps: for, verily, he
is your open foe, and bids you only to do evil, and to
commit deeds of abomination, and to attribute unto
Allah something of which you have no knowledge.”
(Qur’an: Baqarah: 2: 168-169)


“AND DEVOUR NOT one another's possessions wrongfully, and
neither employ legal artifices with a view to devouring sinfully,
and knowingly, anything that by right belongs to others.”
(Qur’an: Baqarah: 2: 188)

“And say [unto them, O Prophet]: "Act! And Allah will
behold your deeds, and [so will] His Messenger, and the
believers: and [in the end] you will be brought before
Him who knows all that is beyond the reach of a created
being's perception as well as all that can be witnessed by
a creature's senses or mind -and then He will make you
understand what you have been doing."”
(Qur’an: Taubah: 9: 105)


“Work for your worldly needs, as though you are going to live
forever, and work (i.e. also strive to prepare) for your Hereafter,
as though you are going to die tomorrow.”
(Hadith reported by Baihaqy)


“Say [O Prophet]: "I am but a mortal man like all of you. It
has been revealed unto me that your God is the One and
Only God. Hence, whoever looks forward [with hope and
awe] to meeting his Sustainer [on Judgment Day], let him
do righteous deeds, and let him not ascribe unto anyone or
anything a share in the worship due to his Sustainer!"”
(Qur’an: Kahfi: 18: 110)


“Seek instead, by means of what Allah has granted thee,
[the good of] the life to come, without forget-ting,
withal, thine own [rightful] share in this world; and do
good [unto others] as Allah has done good unto thee;
and seek not to spread corruption on earth: for, verily,
Allah does not love the spreaders of corruption!”

NOW TO CONTINUE THUS MODULE -


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DZIKR

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SHAKUR

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KHAUF

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DU -’A

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TAFWIDW

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ISTIQOMAH

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IKHLASW

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TAQWA

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HUBBU -LILLAH

PERHAPS ANOTHER MODULE


APPENDIX

LESSONS ON ISLAMIC
CONCEPT OF ADAB
By: Ustaz Zhulkeflee Hj Ismail

IN THE NAME OF ALLAH
MOST COMPASSIONATE
MOST MERCIFUL.

(MASTER-CHART)
PROPOSED ASPECTS OF RELATIONSHIP : LESSONS TO COVER TO THE
EXTENT AS PERMITTED BY TIME CONSTRAIN, FOLLOWING THE PRIORITY

123

APPENDIX

ALLAH
HEREAFTER

RASULULLAH

AHLIL-BAYTIHI
ASHAABIHI

AL-QUR’AN

AS-SUNNAH
TIME

KNOWLEDGE

TEACHERS

PARENTS
BODY

SELF

TONGUE
MIND

HEART
DESIRE

THE WORLD
124

APPENDIX

ALLAH
HEREAFTER

RASULULLAH

ASHAABIHI

AL-QUR’AN

AS-SUNNAH
HISTORY

TIME

KNOWLEDGE

ANCESTORS

AHLIL-BAYTIHI

SIBLINGS
CLASSMATES
FRIENDS

SELF
MIND

EMPLOYER/EMPLOYEE

AL-UMMAH

FELLOW MUSLIMS
NGO’s/GO’s

AD-DA’WAH
MUJAAHID

SPOUSE

TONGUE

CO-WORKERS

AL-‘ULAMA

TEACHERS

PARENTS
BODY

IMAM MADZAAHIB

NON-MUSLIMS

HEART

IN-LAWS

CHILDREN
HEALTH

DESIRE

WEALTH
STATUS
NEIGHBOURS

AMBITIONS

THE WORLD
125

All welcome to visit my web-blog:

http://an-naseehah.blogspot.com/
http://introductiontotauhid.blogspot.com/
http://oyoubelievers.blogspot.com/
http://al-amthaal.blogspot.com/
http://zhulkeflee-archive.blogspot.com/
http://criteriaforaholybook-quran.blogspot.com/
http://with-the-truthful.blogspot.com/
http ://muqaddam-nurul.blogspot.com/


126

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