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Buddhist Association of Canada
     Cham Shan Temple




              Updated Mar 2010
Buddhist Association of Canada
          Cham Shan Temple

ná       mó    fó            tuó
南        無      佛             陀
        Namo Buddha

ná       mó    dá            mó
南        無      達            摩
        Namo Dharma

ná       mó    sēng          qié
南        無      僧            伽
        Namo Sangha




               Updated Mar 2010
Buddhist Association of Canada


   Four Spheres of Attention
1. Attention to the Body – All forms, four
   elements, six doors, postures, movements.

2. Attention to Feelings or Sensations –
   Pleasant, unpleasant or neutral, be aware
   of primary feeling vs. emotional
   experience.

3. Attention to the Consciousness and Mind-
   States – Knowing of anything, moment-to-
   moment awareness, alertness, layers of
   cause and conditions, arising and passing
   away of each mind-states.

4. Attention to the Mental Content – Register
   the “things” in the mind i.e.
   thoughts, ideas, concepts without
   commentary.
            加拿大佛教會                              © 2006 Buddhist Association of Canada
Buddhist Association of Canada

       Two Modes of Meditation
       “Samatha and Vipassana”
 Samatha – Serenity meditation uses
  techniques of fixing on a single object to
  produce one-pointedness; practice
  mantras, respiration or contemplation.
 Vipassana – Awareness meditation, paying
  close attention to predominant object with
  moment-to-moment awareness; lead to
  insight knowledge.
 Make appropriate adjustments of these
  two modes during meditation.
 Too tense during insight meditation,
  switch to serenity meditation.
 Too drowsy during serenity meditation,
  switch to insight meditation to invigorate
  the mind.

            加拿大佛教會                             © 2006 Buddhist Association of Canada
Buddhist Association of Canada

              The Nature of
            “Arts of Attention”
1. Not to control the practice – Have a
   flowing receptivity to the experience
   without controlling it.
2. Discipline in meditation is not to imposing
   your will to control the practice.
3. Just follow the directions and persistently
   apply the instructions with sensitivity and
   alertness.
4. Develop skills without controlling or
   interfering with the experience.
5. Not to be reactive or judgmental by
   cultivating qualities of
   acceptance, empathy and let go.
6. To be successful in self-managing your
   meditation practice, you need to study the
   “Three-Fold Strategy of Practice.
             加拿大佛教會                              © 2006 Buddhist Association of Canada
Buddhist Association of Canada

      Three-Fold Strategy of Practice
1.   Restraint of behaviors in order to harmonize
     relationships
     a.   Five Precepts
     b.   Ten Virtuous Actions
     c.   Four Persuasion

2.   Recollectedness/full awareness for developing the
     meditative art of focusing
     a.   Right Effort
     b.   Right Mindfulness
     c.   Right Concentration

3.   Discernment (ability to see the truth) and Insight
     a.   All conditional things are impermanent,
     b.   The physical world can’t bring lasting satisfaction.
          (Nirvana is peace.)
     c.   All phenomena are without self (non-self)
                加拿大佛教會                                           © 2006 Buddhist Association of Canada
Buddhist Association of Canada

    Anger in Three Stratified Layers of the Mind
•     Expressed

      Restrain your behaviors in a situation where
      “anger” arises, thus not giving it a chance to be
      expressed.

•     Manifest

      As soon as “anger” surfaces in the mind as negative
      thoughts, use serenity meditation technique to calm
      the anger in the mind.

•     Dormant

      It is only through insight meditation where the ego-
      illusion is seen at its true source, as the notion of
      “me”, that the “anger” at the dormant level can be
      seen with the possibility of eradicating it at its
      source.
                 加拿大佛教會                                       © 2006 Buddhist Association of Canada
Buddhist Association of Canada


Awareness of Daily Activities
Those who see worldly life as an
  obstacle to Dharma see no
  Dharma in everyday actions.

They have not discovered that
  there are no everyday actions
  outside of Dharma.

                                 - Eihei Dogen



         加拿大佛教會                                  © 2006 Buddhist Association of Canada
Buddhist Association of Canada


    Awareness of Daily Activities
•    Train yourself to develop deepen and
     continuous awareness on all activities.

•    Continuity arises through full attention to
     movements, actions, feelings or mind-states.

•    Daily activities: domestic chores, eating,
     cleaning, brushing teeth.

•    Establish the habit – requires perseverance.

•    Using a trigger as a reminder.

•    Observe and record without making
     judgments.

             加拿大佛教會                                 © 2006 Buddhist Association of Canada
Buddhist Association of Canada


      Life Satisfaction
Gratitude, optimism, zest, curi
  osity, full attention to daily
  activities, and the ability to
  love and be loved are the
  characteristics that most
  closely relate to life
  satisfaction. Take one
  characteristic at a time and
  work on it.

        加拿大佛教會                           © 2006 Buddhist Association of Canada
Buddhist Association of Canada




 Questions and
 Comments 討論

www.ChamShanTemple.org
www.shengguangshi.blogspot.com
ShengguangShi@hotmail.com
Shengguang Shi 釋聖光
Tom Cheung 張相棠
Kam Cheung 張仁勤
Dennis A. Yap 葉普智
       加拿大佛教會                           © 2006 Buddhist Association of Canada
Buddhist Association of Canada



回向                                             yuàn xiāo                zhàng zhū fán năo

                                                            s   ā   n




Parinamana (Transfer of Merit)
                                               願消三障諸煩惱
                                               We wish to rid ourselves of the three hindrances and all klesas.

                                               yuàn dé          zhì      huì zhēn míng
                                                                                                  l   ĭ   a   o




                                               願得智慧 真 明了
                                               We wish to gain wisdom and real understanding.

                                                pŭ yuàn zuì zhàng xī                              chú
                                                                                  x   i   ā   o




                                               普願罪障悉消除
                                               We wish all sinful hindrances to be totally eradicated.

                                                shì   shì cháng xíng pú               sà          dào

                                               世世常行菩薩道
                                               In one life after another we always follow Bodhisattvas’ paths.
              加拿大佛教會                                                                              © 2006 Buddhist Association of Canada

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20111203 art of attention & white lotus sutra chapter 7

  • 1. Buddhist Association of Canada Cham Shan Temple Updated Mar 2010
  • 2. Buddhist Association of Canada Cham Shan Temple ná mó fó tuó 南 無 佛 陀 Namo Buddha ná mó dá mó 南 無 達 摩 Namo Dharma ná mó sēng qié 南 無 僧 伽 Namo Sangha Updated Mar 2010
  • 3. Buddhist Association of Canada Four Spheres of Attention 1. Attention to the Body – All forms, four elements, six doors, postures, movements. 2. Attention to Feelings or Sensations – Pleasant, unpleasant or neutral, be aware of primary feeling vs. emotional experience. 3. Attention to the Consciousness and Mind- States – Knowing of anything, moment-to- moment awareness, alertness, layers of cause and conditions, arising and passing away of each mind-states. 4. Attention to the Mental Content – Register the “things” in the mind i.e. thoughts, ideas, concepts without commentary. 加拿大佛教會 © 2006 Buddhist Association of Canada
  • 4. Buddhist Association of Canada Two Modes of Meditation “Samatha and Vipassana”  Samatha – Serenity meditation uses techniques of fixing on a single object to produce one-pointedness; practice mantras, respiration or contemplation.  Vipassana – Awareness meditation, paying close attention to predominant object with moment-to-moment awareness; lead to insight knowledge.  Make appropriate adjustments of these two modes during meditation.  Too tense during insight meditation, switch to serenity meditation.  Too drowsy during serenity meditation, switch to insight meditation to invigorate the mind. 加拿大佛教會 © 2006 Buddhist Association of Canada
  • 5. Buddhist Association of Canada The Nature of “Arts of Attention” 1. Not to control the practice – Have a flowing receptivity to the experience without controlling it. 2. Discipline in meditation is not to imposing your will to control the practice. 3. Just follow the directions and persistently apply the instructions with sensitivity and alertness. 4. Develop skills without controlling or interfering with the experience. 5. Not to be reactive or judgmental by cultivating qualities of acceptance, empathy and let go. 6. To be successful in self-managing your meditation practice, you need to study the “Three-Fold Strategy of Practice. 加拿大佛教會 © 2006 Buddhist Association of Canada
  • 6. Buddhist Association of Canada Three-Fold Strategy of Practice 1. Restraint of behaviors in order to harmonize relationships a. Five Precepts b. Ten Virtuous Actions c. Four Persuasion 2. Recollectedness/full awareness for developing the meditative art of focusing a. Right Effort b. Right Mindfulness c. Right Concentration 3. Discernment (ability to see the truth) and Insight a. All conditional things are impermanent, b. The physical world can’t bring lasting satisfaction. (Nirvana is peace.) c. All phenomena are without self (non-self) 加拿大佛教會 © 2006 Buddhist Association of Canada
  • 7. Buddhist Association of Canada Anger in Three Stratified Layers of the Mind • Expressed Restrain your behaviors in a situation where “anger” arises, thus not giving it a chance to be expressed. • Manifest As soon as “anger” surfaces in the mind as negative thoughts, use serenity meditation technique to calm the anger in the mind. • Dormant It is only through insight meditation where the ego- illusion is seen at its true source, as the notion of “me”, that the “anger” at the dormant level can be seen with the possibility of eradicating it at its source. 加拿大佛教會 © 2006 Buddhist Association of Canada
  • 8. Buddhist Association of Canada Awareness of Daily Activities Those who see worldly life as an obstacle to Dharma see no Dharma in everyday actions. They have not discovered that there are no everyday actions outside of Dharma. - Eihei Dogen 加拿大佛教會 © 2006 Buddhist Association of Canada
  • 9. Buddhist Association of Canada Awareness of Daily Activities • Train yourself to develop deepen and continuous awareness on all activities. • Continuity arises through full attention to movements, actions, feelings or mind-states. • Daily activities: domestic chores, eating, cleaning, brushing teeth. • Establish the habit – requires perseverance. • Using a trigger as a reminder. • Observe and record without making judgments. 加拿大佛教會 © 2006 Buddhist Association of Canada
  • 10. Buddhist Association of Canada Life Satisfaction Gratitude, optimism, zest, curi osity, full attention to daily activities, and the ability to love and be loved are the characteristics that most closely relate to life satisfaction. Take one characteristic at a time and work on it. 加拿大佛教會 © 2006 Buddhist Association of Canada
  • 11. Buddhist Association of Canada Questions and Comments 討論 www.ChamShanTemple.org www.shengguangshi.blogspot.com ShengguangShi@hotmail.com Shengguang Shi 釋聖光 Tom Cheung 張相棠 Kam Cheung 張仁勤 Dennis A. Yap 葉普智 加拿大佛教會 © 2006 Buddhist Association of Canada
  • 12. Buddhist Association of Canada 回向 yuàn xiāo zhàng zhū fán năo s ā n Parinamana (Transfer of Merit) 願消三障諸煩惱 We wish to rid ourselves of the three hindrances and all klesas. yuàn dé zhì huì zhēn míng l ĭ a o 願得智慧 真 明了 We wish to gain wisdom and real understanding. pŭ yuàn zuì zhàng xī chú x i ā o 普願罪障悉消除 We wish all sinful hindrances to be totally eradicated. shì shì cháng xíng pú sà dào 世世常行菩薩道 In one life after another we always follow Bodhisattvas’ paths. 加拿大佛教會 © 2006 Buddhist Association of Canada