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By: Adam Guiou
12/9/12
  Tofirst understand media we must
  remember that media itself is about
  production and consumption. Companies
  use media to sell their products to
  consumers. In turn they also sell ideals to
  the population Defransisco and Plczewski
  (2007) explain, “Although media contain
  conflicting discourses, it is useful to
  recognize the existence of culture industries
  to draw attention to the way popular culture
  mirrors industrial factory processes, creating
  standardized goods for consumption,
  Defransisco  and Plczewski (2007) explain,
      “Although media contain conflicting
    discourses, it is useful to recognize the
    existence of culture industries to draw
attention to the way popular culture mirrors
     industrial factory processes, creating
  standardized goods for consumption. The
 Media outlets that produce, sponsor, display
  and distribute cultural goods services and
    are most recently typified by increasing
   commercialization and concentration of
           ownership” (p. 235-236)
  Because  so few oppositions exist to the
  large companies we are left to view the
  content they choose for us. Defransisco and
  Plczewski (2007) explain,
  “ Although no singular message is produced
   by culture industries, it is possible to identify
   dominant messages as well as ways in which
      culture industries co-opt and tame the
  opositional messages of such noncommercial
   media as zines, indie music, slam poetry and
             performance art” (p. 236).
    The media can be good in some way’s because it can present
     contradictions gender stereotypes. For example women warriors such as
     “Buffy the Vampire Slayer,” or “Xena,” “Can be rooted in stereotyped
     female roles but can simultaneously challenge such images” (Defransisco
     and Plczewski, 2007, p. 236).
  Defransiscoand Plczewski (2007) explain,
     “Media scholars believe that just as
   relgion, and then science, outlined how
      people behave and should be, mass
   entertainment now performs a similar
   normative role in our media saturated
  society by providing myths, or recurrent
   story structures, through which human
    beings understand who they are and
  where they fit in a social order” (p. 237)
  Allof this means that modern media,
  mainly television, is now one of the most
  prominent sources of communication.
  This leads us to believe that TV is now a
  device that educates and socializes us into
  our culture. One of the main issues with
  this is how the modern media has
  distinguished gender, and gender
  differences.
  Defransisco and Plczewski (2007) explain,
     “Media exert power over how people do
  gender. Although it is true that a movie is a
        movie and an advertisement is an
    advertisement. These media forms also
       influence social norms concerning
 concerning gender, race, class, nationality, and
    al the other ingredients that constitute
  identity, for they provide models of what is
 to be feminine and encourage people to buy
      products that will make them more
                  so” (p. 239).
  http://www.youtube.com/watch?
   v=o5wGoUxgxtA
  Take a look at this breakdown of how this
   Miller Lite ad tries to influence how a
   man is supposed to look and act. The real
   kicker is that the person who continues
   to demean the man is a beautiful women
   bartender.
  There   are examples of men and women on
   television that do not adhere to gender
   stereotypes, but that seems to just be a ruse,
   as Defransisco and Plczewski (2007) explain,
  “The vast majority of characters tend to
   abide by traditional gender/sex expectations.
   Note also, in these examples, that although
   the women may act masculine, they still
   meet feminine standards of attractiveness,
   and although the men may act feminine they
   still meet the masculine standards of
   attractivness” (p. 239).
  Themedia then also only choose to use
 unattractive people when they are
 characters who are bad or violent. You
 can see this through the characteristics of
 witches in fairy tales. (Defransisco and
 Plczewski, 2007, p. 239).
  Defransisco and Plczewski (2007) explain,
 “Criticism of media has focused on their
 creation of an unattainable standard of
 beauty for women, this beauty norm does
 not affect all women identically, and men
 are beginning to grapple with similar
 pressures for the ideal body” (p. 242).
  Recently digital adjustments have been
 being made to photo’s and videos of men
 and women to create an ideal body that is
 literally unobtainable without being
 digitally enhanced. The next few slides will
 contain photo’s of what has been dubbed
 as “Airbrushing.”
  As you can see from the before and after
  pictures that the pictures of women were
  altered to make them appear to have
  absolutely no body fat, and bigger breasts.
  The photo of Keira Knightley clear shows
  that her breasts have grown in size digitally,
  and the photo of Brittney Spears shows
  cellulite has been removed from her upper
  thighs and rear end. Digital enhancements
  will put even more pressure on women to
  be perfect, by making beauty actually
  unobtainable in less helped by a computer.
    The ideal body is no longer just a problem for
     women but men as well. Even President Obama
     had a picture of himself digitally altered to try and
     look more younger and handsome. Men are now
     supposed to be more muscular, have little to no
     body hair, and require far more grooming than
     even ten years prior to try and meet the media’s
     standard for ideal masculine beauty. The photo of
     the man after Obama clear shows that his ab
     muscles have been enhanced. Men are being
     prompted by the modern media to obtain bigger
     and more toned muscles. So digital enhancements
     will not only affect women but men as well.
  When    the content of media is analyzed it
   is easy to discern that what someone
   views ultimately effects their attitudes,
   and behaviors. Here is a small clip on how
   women have been perceived in the media
   and how many are trying to change that
   perception
  http://www.youtube.com/watch?
   v=6gkIiV6konY
    The media has an obvious influence on all of those who partake in viewing
     it. If we are to change our society media is definitely the most powerful
     medium for doing so. We as viewers must make ourselves aware that what
     we view is not necessarily the truth, but instead a truth that a company
     wants us to buy into. Women in the modern media are becoming more
     and more sexual objects instead of human beings. To change this people
     need to be more aware of what themselves and their loved ones are
     watching and how what they view might effect them.
    The other option of course is refuse to view, but in a society now
     dominated by moving images, and advertising it is getting harder and
     harder to remove oneself. The real argument is whether the companies
     create the content we want, or if the content we watch creates us. It is
     most likely a little of both. Education on gender in communication would
     ultimately help people to view modern media with a more. We must
     remember that when we are viewing media we are not just silent
     observers but are part of a very large cultural conversation. Defransisco
     and Plczewski (2007) explain it best
    The other option of course is refuse to view, but in a society
     now dominated by moving images, and advertising it is getting
     harder and harder to remove oneself. The real argument is
     whether the companies create the content we want, or if the
     content we watch creates us. It is most likely a little of both.
     Education on gender in communication would ultimately help
     people to view modern media with a more. We must
     remember that when we are viewing media we are not just
     silent observers but are part of a very large cultural
     conversation. Defransisco and Plczewski (2007) explain it
     best, “ The danger is not that people do these things but that
     they often do them uncritically. Audiences act as though they
     were passive recipients of media, not active participants in
     culture. The more one realizes that one can talk back to the
     screen, the page, or the picture, the more one realizes that
     one is not merely buying into a commodity” (p. 261).

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Media Creates Unobtainable Beauty

  • 2.   Tofirst understand media we must remember that media itself is about production and consumption. Companies use media to sell their products to consumers. In turn they also sell ideals to the population Defransisco and Plczewski (2007) explain, “Although media contain conflicting discourses, it is useful to recognize the existence of culture industries to draw attention to the way popular culture mirrors industrial factory processes, creating standardized goods for consumption,
  • 3.   Defransisco and Plczewski (2007) explain, “Although media contain conflicting discourses, it is useful to recognize the existence of culture industries to draw attention to the way popular culture mirrors industrial factory processes, creating standardized goods for consumption. The Media outlets that produce, sponsor, display and distribute cultural goods services and are most recently typified by increasing commercialization and concentration of ownership” (p. 235-236)
  • 4.
  • 5.   Because so few oppositions exist to the large companies we are left to view the content they choose for us. Defransisco and Plczewski (2007) explain,   “ Although no singular message is produced by culture industries, it is possible to identify dominant messages as well as ways in which culture industries co-opt and tame the opositional messages of such noncommercial media as zines, indie music, slam poetry and performance art” (p. 236).
  • 6.   The media can be good in some way’s because it can present contradictions gender stereotypes. For example women warriors such as “Buffy the Vampire Slayer,” or “Xena,” “Can be rooted in stereotyped female roles but can simultaneously challenge such images” (Defransisco and Plczewski, 2007, p. 236).
  • 7.   Defransiscoand Plczewski (2007) explain,   “Media scholars believe that just as relgion, and then science, outlined how people behave and should be, mass entertainment now performs a similar normative role in our media saturated society by providing myths, or recurrent story structures, through which human beings understand who they are and where they fit in a social order” (p. 237)
  • 8.   Allof this means that modern media, mainly television, is now one of the most prominent sources of communication. This leads us to believe that TV is now a device that educates and socializes us into our culture. One of the main issues with this is how the modern media has distinguished gender, and gender differences.
  • 9.   Defransisco and Plczewski (2007) explain,   “Media exert power over how people do gender. Although it is true that a movie is a movie and an advertisement is an advertisement. These media forms also influence social norms concerning concerning gender, race, class, nationality, and al the other ingredients that constitute identity, for they provide models of what is to be feminine and encourage people to buy products that will make them more so” (p. 239).
  • 10.   http://www.youtube.com/watch? v=o5wGoUxgxtA   Take a look at this breakdown of how this Miller Lite ad tries to influence how a man is supposed to look and act. The real kicker is that the person who continues to demean the man is a beautiful women bartender.
  • 11.   There are examples of men and women on television that do not adhere to gender stereotypes, but that seems to just be a ruse, as Defransisco and Plczewski (2007) explain,   “The vast majority of characters tend to abide by traditional gender/sex expectations. Note also, in these examples, that although the women may act masculine, they still meet feminine standards of attractiveness, and although the men may act feminine they still meet the masculine standards of attractivness” (p. 239).
  • 12.   Themedia then also only choose to use unattractive people when they are characters who are bad or violent. You can see this through the characteristics of witches in fairy tales. (Defransisco and Plczewski, 2007, p. 239).
  • 13.   Defransisco and Plczewski (2007) explain, “Criticism of media has focused on their creation of an unattainable standard of beauty for women, this beauty norm does not affect all women identically, and men are beginning to grapple with similar pressures for the ideal body” (p. 242).
  • 14.   Recently digital adjustments have been being made to photo’s and videos of men and women to create an ideal body that is literally unobtainable without being digitally enhanced. The next few slides will contain photo’s of what has been dubbed as “Airbrushing.”
  • 15.
  • 16.
  • 17.
  • 18.
  • 19.
  • 20.   As you can see from the before and after pictures that the pictures of women were altered to make them appear to have absolutely no body fat, and bigger breasts. The photo of Keira Knightley clear shows that her breasts have grown in size digitally, and the photo of Brittney Spears shows cellulite has been removed from her upper thighs and rear end. Digital enhancements will put even more pressure on women to be perfect, by making beauty actually unobtainable in less helped by a computer.
  • 21.   The ideal body is no longer just a problem for women but men as well. Even President Obama had a picture of himself digitally altered to try and look more younger and handsome. Men are now supposed to be more muscular, have little to no body hair, and require far more grooming than even ten years prior to try and meet the media’s standard for ideal masculine beauty. The photo of the man after Obama clear shows that his ab muscles have been enhanced. Men are being prompted by the modern media to obtain bigger and more toned muscles. So digital enhancements will not only affect women but men as well.
  • 22.   When the content of media is analyzed it is easy to discern that what someone views ultimately effects their attitudes, and behaviors. Here is a small clip on how women have been perceived in the media and how many are trying to change that perception   http://www.youtube.com/watch? v=6gkIiV6konY
  • 23.   The media has an obvious influence on all of those who partake in viewing it. If we are to change our society media is definitely the most powerful medium for doing so. We as viewers must make ourselves aware that what we view is not necessarily the truth, but instead a truth that a company wants us to buy into. Women in the modern media are becoming more and more sexual objects instead of human beings. To change this people need to be more aware of what themselves and their loved ones are watching and how what they view might effect them.   The other option of course is refuse to view, but in a society now dominated by moving images, and advertising it is getting harder and harder to remove oneself. The real argument is whether the companies create the content we want, or if the content we watch creates us. It is most likely a little of both. Education on gender in communication would ultimately help people to view modern media with a more. We must remember that when we are viewing media we are not just silent observers but are part of a very large cultural conversation. Defransisco and Plczewski (2007) explain it best
  • 24.   The other option of course is refuse to view, but in a society now dominated by moving images, and advertising it is getting harder and harder to remove oneself. The real argument is whether the companies create the content we want, or if the content we watch creates us. It is most likely a little of both. Education on gender in communication would ultimately help people to view modern media with a more. We must remember that when we are viewing media we are not just silent observers but are part of a very large cultural conversation. Defransisco and Plczewski (2007) explain it best, “ The danger is not that people do these things but that they often do them uncritically. Audiences act as though they were passive recipients of media, not active participants in culture. The more one realizes that one can talk back to the screen, the page, or the picture, the more one realizes that one is not merely buying into a commodity” (p. 261).