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Geun Ho Lee
                                                                         Senior Seminar Period 4
                                                                             November 13, 2011
                                                                                     Mr. Clover
                                       Rashomon Essay



        Rashomon is a film directed by Akira Kurosawa directed in 1950. Unlike its

precedents, it has opened up a new topic to be discussed through films: perception. The

concept of perception is the process of humans in understanding the environment around

them through interpretation using their five basic senses, the sight, sound, smell, touch, and

taste. Kurosawa, in particular, points out how perception can cause conflicts among humans

through his film. In his film, a crime, in which a samurai was killed, occurred in a forest, and

there are four witnesses to the crime. None of the characters agree on what happened. The

bandit, Tajomaru, claims that he killed the samurai because he wanted the samuraiโ€™s wife that

after he raped her, he fought against the samurai on the request of the wife to decide who

really wins the wife. The samuraiโ€™s wife claims that after Tajomaru has raped her, he left the

scene. And out of the guilt in being raped by a man other than her husband, she says that she

pleaded the samurai to kill her. However, the samurai ignored her and out of rage, the wife

kills the samurai. According to the samurai, who is brought to testimonial through spiritual

medium, he has committed a suicide after Tajomaru raped the wife. Lastly, the woodcutter

testifies that the samurai was killed by Tajomaru after the wife taunted the two men to fight to

settle her for the winner. These four different testimonies of four different witnesses to the

crime bring out arguments of truth and reality that can be seen from the critics Errol Morris

and Roger Ebert. In regard to these arguments, Morris concludes that there is one absolute

truth and an objective reality to this crime, whereas Ebert believes that truth and reality are

subjective hence are relative to individuals. Simply put, Morris states that there is one truth

that exists regardless of perception differences, while Ebert states that truth and reality is

solely dependent on perception. Although both views are supported by the film, Ebertโ€™s idea

of subjective truth corresponds better with Rashomon than Morrisโ€™ idea of one absolute truth,
Geun Ho Lee
                                                                          Senior Seminar Period 4
                                                                              November 13, 2011
                                                                                      Mr. Clover
because Kurosawaโ€™s primary focus in this film is to convey the importance of understanding

perception differences.

        Errol Morris claims that there is only one truth to who killed the samurai in the forest,

regardless of the different accounts of the four witnesses of the crime scene. He clearly points

out his view on the idea โ€œthat truth is up for grabs, or that truth is subjectiveโ€ is โ€œfoolish and

unappetizingโ€ idea (Interview with Errol Morris). He further comments on the film by saying

that โ€œthe claim that everybody sees the world differently is not a claim that thereโ€™s no reality.

Itโ€™s a different kind of claimโ€ (Interview with Errol Morris). From this, it is very evident that

Morris believes that there is one truth and reality whether people see them or not. This relates

to the theory of selective perception, which states that people intuitively filter out information

that they do not wish to perceive from the reality. Then, he goes on to comment that โ€œit is

pretty damn clearโ€ what really happened at the end, implying that the audiences know what

happened, because it is absolutely true that the samurai was killed, so they know that there is

a killer (Interview with Errol Morris). So, Morris claims that the absolute truth provides

knowledge in Rashomon.

        However, Roger Ebert and Akira Kurosawa believe otherwise. They claim that truth

and reality are subjective, as the four witnesses of the murder demonstrate four different

truths of the reality they have perceived. They argue that such differences in the truths from

each of the witnesses are the main focus of the film, not searching for the absolute truth. In

other words, Ebert and Kurosawa state that Rashomon is about recognizing and

understanding differences in perception. According to relativism, these differences in

perception originate from an individualโ€™s unique experiences, cultural and religious

backgrounds, ethical values, and other factors that affect his or her perspective. Perspective is,

by definition, subjective mindset, which can be rephrased as the way a person perceives

reality. So, truths of the reality are subjective, as Ebert argues, because they are based on
Geun Ho Lee
                                                                         Senior Seminar Period 4
                                                                             November 13, 2011
                                                                                     Mr. Clover
subjective mindset that will create differences in perception from an individual to another.

        To understand the differences in perspective in more depth, Roger Ebert implies that

ethical decisions must be considered. As it was mentioned already, subjective truth that Ebert

supports depend on the differences in perspectives of individuals. One of the factors that

affect oneโ€™s perspective is ethical values. For this particular case, the ethical values in the

motives to kill the samurai have to be considered to make more apt analyses on these

accounts. From what has been told by the characters in the film, each character had motive to

kill the samurai. Based on Platoโ€™s equation, โ€œK = JTBโ€, where K stands for knowledge and J

stands for justification, T stands for truth, and B for belief, Ebert comments that having

subjective truth, which satisfies for T in the equation, is not enough to gain knowledge, hence

really not understanding what and why the crime happened. So, in order to really understand

the film, the audiences should concentrate on assessing the motives of each witness. This

claim by Ebert correlates well with Kurosawaโ€™s focus on the differences in perception that are

evident in the four different accounts to the crime scene and the importance of ethical issues

such as motive in understanding the differences.

        In short, the film Rashomon displays four contradicting accounts to one incident, of

which Errol Morris and Roger Ebert interpret differently. The existence of one truth to who

the killer of the samurai is, it could be argued that Morrisโ€™s view of one absolute truth relates

well to the film. However, Akira Kurosawaโ€™s, the director, intent to convey the idea of the

importance of understanding the roots to differences in perception and the importance of

ethical values in that understanding corresponds better with Ebertโ€™s claim of subjective truth.
Geun Ho Lee
                                                                   Senior Seminar Period 4
                                                                       November 13, 2011
                                                                               Mr. Clover
                                         Works Cited

"Interview with Errol Morris." The Believer. The Believer, Apr. 2004. Web. 12 Oct. 2011.

<http://www.believermag.com/issues/200404/?read=interview_morris>.

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Rashomon essay

  • 1. Geun Ho Lee Senior Seminar Period 4 November 13, 2011 Mr. Clover Rashomon Essay Rashomon is a film directed by Akira Kurosawa directed in 1950. Unlike its precedents, it has opened up a new topic to be discussed through films: perception. The concept of perception is the process of humans in understanding the environment around them through interpretation using their five basic senses, the sight, sound, smell, touch, and taste. Kurosawa, in particular, points out how perception can cause conflicts among humans through his film. In his film, a crime, in which a samurai was killed, occurred in a forest, and there are four witnesses to the crime. None of the characters agree on what happened. The bandit, Tajomaru, claims that he killed the samurai because he wanted the samuraiโ€™s wife that after he raped her, he fought against the samurai on the request of the wife to decide who really wins the wife. The samuraiโ€™s wife claims that after Tajomaru has raped her, he left the scene. And out of the guilt in being raped by a man other than her husband, she says that she pleaded the samurai to kill her. However, the samurai ignored her and out of rage, the wife kills the samurai. According to the samurai, who is brought to testimonial through spiritual medium, he has committed a suicide after Tajomaru raped the wife. Lastly, the woodcutter testifies that the samurai was killed by Tajomaru after the wife taunted the two men to fight to settle her for the winner. These four different testimonies of four different witnesses to the crime bring out arguments of truth and reality that can be seen from the critics Errol Morris and Roger Ebert. In regard to these arguments, Morris concludes that there is one absolute truth and an objective reality to this crime, whereas Ebert believes that truth and reality are subjective hence are relative to individuals. Simply put, Morris states that there is one truth that exists regardless of perception differences, while Ebert states that truth and reality is solely dependent on perception. Although both views are supported by the film, Ebertโ€™s idea of subjective truth corresponds better with Rashomon than Morrisโ€™ idea of one absolute truth,
  • 2. Geun Ho Lee Senior Seminar Period 4 November 13, 2011 Mr. Clover because Kurosawaโ€™s primary focus in this film is to convey the importance of understanding perception differences. Errol Morris claims that there is only one truth to who killed the samurai in the forest, regardless of the different accounts of the four witnesses of the crime scene. He clearly points out his view on the idea โ€œthat truth is up for grabs, or that truth is subjectiveโ€ is โ€œfoolish and unappetizingโ€ idea (Interview with Errol Morris). He further comments on the film by saying that โ€œthe claim that everybody sees the world differently is not a claim that thereโ€™s no reality. Itโ€™s a different kind of claimโ€ (Interview with Errol Morris). From this, it is very evident that Morris believes that there is one truth and reality whether people see them or not. This relates to the theory of selective perception, which states that people intuitively filter out information that they do not wish to perceive from the reality. Then, he goes on to comment that โ€œit is pretty damn clearโ€ what really happened at the end, implying that the audiences know what happened, because it is absolutely true that the samurai was killed, so they know that there is a killer (Interview with Errol Morris). So, Morris claims that the absolute truth provides knowledge in Rashomon. However, Roger Ebert and Akira Kurosawa believe otherwise. They claim that truth and reality are subjective, as the four witnesses of the murder demonstrate four different truths of the reality they have perceived. They argue that such differences in the truths from each of the witnesses are the main focus of the film, not searching for the absolute truth. In other words, Ebert and Kurosawa state that Rashomon is about recognizing and understanding differences in perception. According to relativism, these differences in perception originate from an individualโ€™s unique experiences, cultural and religious backgrounds, ethical values, and other factors that affect his or her perspective. Perspective is, by definition, subjective mindset, which can be rephrased as the way a person perceives reality. So, truths of the reality are subjective, as Ebert argues, because they are based on
  • 3. Geun Ho Lee Senior Seminar Period 4 November 13, 2011 Mr. Clover subjective mindset that will create differences in perception from an individual to another. To understand the differences in perspective in more depth, Roger Ebert implies that ethical decisions must be considered. As it was mentioned already, subjective truth that Ebert supports depend on the differences in perspectives of individuals. One of the factors that affect oneโ€™s perspective is ethical values. For this particular case, the ethical values in the motives to kill the samurai have to be considered to make more apt analyses on these accounts. From what has been told by the characters in the film, each character had motive to kill the samurai. Based on Platoโ€™s equation, โ€œK = JTBโ€, where K stands for knowledge and J stands for justification, T stands for truth, and B for belief, Ebert comments that having subjective truth, which satisfies for T in the equation, is not enough to gain knowledge, hence really not understanding what and why the crime happened. So, in order to really understand the film, the audiences should concentrate on assessing the motives of each witness. This claim by Ebert correlates well with Kurosawaโ€™s focus on the differences in perception that are evident in the four different accounts to the crime scene and the importance of ethical issues such as motive in understanding the differences. In short, the film Rashomon displays four contradicting accounts to one incident, of which Errol Morris and Roger Ebert interpret differently. The existence of one truth to who the killer of the samurai is, it could be argued that Morrisโ€™s view of one absolute truth relates well to the film. However, Akira Kurosawaโ€™s, the director, intent to convey the idea of the importance of understanding the roots to differences in perception and the importance of ethical values in that understanding corresponds better with Ebertโ€™s claim of subjective truth.
  • 4. Geun Ho Lee Senior Seminar Period 4 November 13, 2011 Mr. Clover Works Cited "Interview with Errol Morris." The Believer. The Believer, Apr. 2004. Web. 12 Oct. 2011. <http://www.believermag.com/issues/200404/?read=interview_morris>.