A lecture on Nietzsche's "On The Genealogy of Morals" (First Essay) to be delivered in a SA21 (Sociology and Anthropology) class in the Ateneo de Manila University, Philippines on Jan 12, 2010.
Designed with Keynote '09. First draft finished Jan 3, 2010.
1. SA21 // On the Genealogy of Morals, First Essay Castillo / Saw / Paris / Tan / Medina, K
DECONSTRUCTING
MORALITY
A DISCOURSE ON THE FIRST ESSAY
GOOD AND EVIL, GOOD AND BAD
FROM
ON THE GENEALOGY OF MORALS
BY FRIEDRICH NIETZSCHE
2. SA21 // On the Genealogy of Morals, First Essay Castillo / Saw / Paris / Tan / Medina, K
SO WHAT’S IN STORE THIS AFTERNOON?
1 THE EVOLUTION OF
GOOD VS. NON-GOOD
MASTER MORALITY 2
AND SLAVE MORALITY
3. 1
SA21 // On the Genealogy of Morals, First Essay Castillo / Saw / Paris / Tan / Medina, K
THE EVOLUTION OF GOOD AND ITS CONTRARY
SO THE IDEA OF GOOD
AND NON-GOOD... WHERE
DID IT ALL COME FROM? EVOLVED
HOW THE IDEAS
HOW THE RICH AND POWERFUL INTERFERED
THE BIG TRANSITION
4. SA21 // On the Genealogy of Morals, First Essay Castillo / Saw / Paris / Tan / Medina, K
GOOD WAS ONCE
THE
UNEGOISTIC
ACT
5. SA21 // On the Genealogy of Morals, First Essay Castillo / Saw / Paris / Tan / Medina, K
...THEN ANYTHING THAT WAS
USEFULLITARIANISM
TI U
6. SA21 // On the Genealogy of Morals, First Essay Castillo / Saw / Paris / Tan / Medina, K
(THEY’VE GOT
SERIOUS
BACKUP.)
...BUT BECAME THE
DICTATION
OF THE
POWERFUL
7. SA21 // On the Genealogy of Morals, First Essay Castillo / Saw / Paris / Tan / Medina, K
SO WHO J
UDGED GO
ODNESS?
FROM THE PERSPECTIVE OF
THOSE TO WHOM THE ACTS
WERE DONE AND USEFUL
VS
FROM THE PERSPECTIVE OF
THOSE WHO WERE RICH
AND POWERFUL
8. SA21 // On the Genealogy of Morals, First Essay Castillo / Saw / Paris / Tan / Medina, K
IF IT
IS N0T A
WORD
THEN IT
DOES NOT EXIST.
9. SA21 // On the Genealogy of Morals, First Essay Castillo / Saw / Paris / Tan / Medina, K
SO IF IT’S
WORDED, THEN
IT SHOULD MEAN
SOMETHING
10. SA21 // On the Genealogy of Morals, First Essay Castillo / Saw / Paris / Tan / Medina, K
AS A VITAL SOCIAL COMPONENT,
LANGUAGE ADAPTS TO ITS USERS.
11. SA21 // On the Genealogy of Morals, First Essay Castillo / Saw / Paris / Tan / Medina, K
IN RESPONSE TO SOCIAL CHANGES,
ESSENTIAL LANGUAGE TRANSFORMATIONS OCCUR.
12. SA21 // On the Genealogy of Morals, First Essay Castillo / Saw / Paris / Tan / Medina, K
RICH ASSERT POWER VIA
THE PATHOS OF DISTANCE
FROM THE POOR.
13. SA21 // On the Genealogy of Morals, First Essay Castillo / Saw / Paris / Tan / Medina, K
...AND THEY ALSO HOLD
THE POWER OF
LANGUAGE.
Y’KNOW WHAT THAT MEANS.
14. SA21 // On the Genealogy of Morals, First Essay Castillo / Saw / Paris / Tan / Medina, K
bonus & duonus
schlechterdings!
...THIS MEANS THAT
LANGUAGE TRANSFORMS
IN THEIR FAVOR.
THERE’S GERMAN, LATIN, GAELIC, GREEK, AND SO MUCH MORE!
malus & melas
15. SA21 // On the Genealogy of Morals, First Essay Castillo / Saw / Paris / Tan / Medina, K
WORDS REFERRING TO
GOOD
BECOME ASSOCIATED
WITH THEM.
REMEMBER THEIR SHAMELESS PLUG:
THEY’RE GOOD BECAUSE THEY SAID SO
16. SA21 // On the Genealogy of Morals, First Essay Castillo / Saw / Paris / Tan / Medina, K
AND FOR THE POOR BACK THEN,
THAT WASN’T TOO NICE,
WAS IT?
BECAUSE EVERYTHING REFERRING TO “BAD” ENDED UP
BECOMING ASSOCIATED WITH THEIR CLASS
oh no you didn’t!
17. SA21 // On the Genealogy of Morals, First Essay Castillo / Saw / Paris / Tan / Medina, K
SO THE GOOD-CONTRARY POLARITY BECAME
A CLASS WAR BETWEEN
THE RICH AND THE POOR. A.K.A. THE MASTERS AND THE SLAVES.
18. SA21 // On the Genealogy of Morals, First Essay Castillo / Saw / Paris / Tan / Medina, K
TSS.
GOO
IS EV DN
ERYT ESS
, I’M H APPY, BUT HING
I’M
I’M
RICH
AL L GO OD. Y OU.
http://www.flickr.com/photos/zaneinzane/4097452527/
19. SA21 // On the Genealogy of Morals, First Essay Castillo / Saw / Paris / Tan / Medina, K
BUT WAIT!
SOMETHING CHANGED.
20. SA21 // On the Genealogy of Morals, First Essay Castillo / Saw / Paris / Tan / Medina, K
BUTBECAME BARBARIC :o
NOBLE RACES
WAIT!
21. SA21 // On the Genealogy of Morals, First Essay Castillo / Saw / Paris / Tan / Medina, K
THE TOSHIFT
FROM MASTER SLAVE MORALITY.
22. SA21 // On the Genealogy of Morals, First Essay Castillo / Saw / Paris / Tan / Medina, K
!
THE TOTSLAVE MORALITY.
W
FROM MASTER
SHIFT
F ?
23. 2
SA21 // On the Genealogy of Morals, First Essay Castillo / Saw / Paris / Tan / Medina, K
THE IDEAS OF NIETZSCHE’S MORALITIES
WHAT’S THIS MASTER
MORALITY AND SLAVE
MORALITY YOU SPEAK OF?MORALITY
DETAILING MASTER AND SLAVE
COMPARISONS AND CONTRASTS
OTHER IMPORTANT IDEAS ON NIETZSCHE
24. SA21 // On the Genealogy of Morals, First Essay Castillo / Saw / Paris / Tan / Medina, K
DURING THE EVOLUTION OF
GOOD AND ITS CONTRARY,
MASTER
MORALITY AND
SLAVE MORALITY
WERE FORMED
UNDERNEATH.
http://www.flickr.com/photos/barbstur/3952443557/
25. SA21 // On the Genealogy of Morals, First Essay Castillo / Saw / Paris / Tan / Medina, K
MASTER MORALITY
...BEGAN AFTER
UTILITARIANISM
26. SA21 // On the Genealogy of Morals, First Essay Castillo / Saw / Paris / Tan / Medina, K
MASTER MORALITY
FURTHER WIDENED THE
GAP BETWEEN
RICH POOR
27. SA21 // On the Genealogy of Morals, First Essay Castillo / Saw / Paris / Tan / Medina, K
MASTER MORALITY
THE CLASS POLARITY
ASSURES THE STATUS OF
THE RICH [GANS! GANS!]
http://www.flickr.com/photos/66854664@N00/107715395/
28. SA21 // On the Genealogy of Morals, First Essay Castillo / Saw / Paris / Tan / Medina, K
MASTER MORALITY
ATU RGY
’S D RAM
FM AN
GOF
REFINED BEHAVIOR
BARBARISM
THE SHIFT OF MORALITY
http://www.flickr.com/photos/mark_boucher/2562714830/
29. SA21 // On the Genealogy of Morals, First Essay Castillo / Saw / Paris / Tan / Medina, K
MASTER MORALITY
WHA
SUCK TEV
S E TO B
EY R. MASTERS DON’T
TAKE THE
OU. TIME TO
UNDERSTAND
THE SLAVES.
...LEADING TO
MISCONCEPTIONS OF
THEM
http://www.flickr.com/photos/apathyisboring/2089527526/
30. SA21 // On the Genealogy of Morals, First Essay Castillo / Saw / Paris / Tan / Medina, K
SLAVE MORALITY
MARKE
D BY T
ASCEN HE
OF THE T
PRIEST
CLASS LY IN
NS LY-
IGI HT
OR NIG TIC
AS E K CRA OON
H H O S
T IST UT FLI CT
AR SS, B CON
LA LOPS H IT
C E IT
http://www.flickr.com/photos/lifeisaprayer/3657308867/ D EV W
31. SA21 // On the Genealogy of Morals, First Essay Castillo / Saw / Paris / Tan / Medina, K
SLAVE MORALITY
THE RISE OF
EVIL!
http://www.flickr.com/photos/jonbradbury/2958823235/
32. SA21 // On the Genealogy of Morals, First Essay Castillo / Saw / Paris / Tan / Medina, K
http://www.flickr.com/photos/gina_p/561824747/ SLAVE MORALITY
GOODNESS OUT OF WEAKNESS
33. SA21 // On the Genealogy of Morals, First Essay Castillo / Saw / Paris / Tan / Medina, K
SLAVE MORALITY
INSTRUMENTALIZATION
LAS
T JU
ARD DGM
LY R EW ENT
HEA VEN
GO D OVER GODLESS
http://www.flickr.com/photos/dunechaser/103723419/
OF GOD
34. SA21 // On the Genealogy of Morals, First Essay Castillo / Saw / Paris / Tan / Medina, K
http://www.flickr.com/photos/backnext/4085713407/ SLAVE MORALITY
THE GREAT
JEWISH
REVERSAL
35. SA21 // On the Genealogy of Morals, First Essay Castillo / Saw / Paris / Tan / Medina, K
SLAVE MORALITY
THE PREDOMINANCE OF
CHRISTIANITY
http://www.flickr.com/photos/seanguzman/3792973865/
36. SA21 // On the Genealogy of Morals, First Essay Castillo / Saw / Paris / Tan / Medina, K
POLARIZING FURTHER
IN WHAT ASPECTS ARE THE
MORALITIES OPPOSED?
I.E. WHERE IS THE LOVE?!
37. SA21 // On the Genealogy of Morals, First Essay Castillo / Saw / Paris / Tan / Medina, K
THE MASTERS TAKE THEM IN STRIDE.
ON PROBLEMS.
THE SLAVES PULL THEIR HAIRS OFF EVERY SINGLE ONE.
38. SA21 // On the Genealogy of Morals, First Essay Castillo / Saw / Paris / Tan / Medina, K
THE MASTERS TAKE IT AS POWERFUL PHYSICALITY AND MAINTAINING THAT.
ON THE CONCEPT OF GOOD.
THE SLAVES TAKE IT AS BEING HUMBLE AND UNLIKE THE MASTERS.
39. SA21 // On the Genealogy of Morals, First Essay Castillo / Saw / Paris / Tan / Medina, K
THE MASTERS TAKE IT AS ANYTHING THAT ISN’T THEM.
ON THE CONCEPT OF NON-GOOD.
THE SLAVES TAKE IT AS EVIL, MUCH GREATER THAN THE MASTERS’ “BAD”.
40. SA21 // On the Genealogy of Morals, First Essay Castillo / Saw / Paris / Tan / Medina, K
THE MASTERS FOCUS ON THEMSELVES AND ONLY USE
THE SLAVES AS A BENCHMARK OF THEIR SOCIAL STATUS.
THEIR PRIMARY FOCUS.
THE SLAVES ARE FIXATED ON THE MASTERS; THEY EXIST
FOR THE DESTRUCTION OF THE OPPOSING CLASS.
41. SA21 // On the Genealogy of Morals, First Essay Castillo / Saw / Paris / Tan / Medina, K
A FEW IMPORTANT IDEAS BEFORE WE END
THE ANALOGY AND THE
GRAMMAR PREDICAMENT
42. SA21 // On the Genealogy of Morals, First Essay Castillo / Saw / Paris / Tan / Medina, K
ACCORDING TO THE SLAVES,
“THOSE LEAST LIKE THE
BIRDS OF PREY ARE GOOD.”
ESPECIALLY IF THEY’RE THE EXACT OPPOSITE.
ACCORDING TO THE MASTERS,
“WE MOCK LAMBS, BUT WE
DON’T HATE THEM.”
WHO DOESN’T LIKE A TENDER LAMB?
http://www.gettyimages.com/detail/82841279/Digital-Vision
43. SA21 // On the Genealogy of Morals, First Essay Castillo / Saw / Paris / Tan / Medina, K
AKES US UND ERSTAND...
GRAMMAR M
SUBJECT AS PREDICATE
DISTINCT
ACTOR FROM ACTION
...BUT THIS ISN’
T REALLY HOW T
HINGS WORK.
44. SA21 // On the Genealogy of Morals, First Essay Castillo / Saw / Paris / Tan / Medina, K
PRE Y KI LL.”
“ BIRD S OFWHAT ARE
BIRDS OF PRE
Y IF THEY DON
’T KILL?
“LIGHTNI NG FLASHES.”
WHAT IS LIGHTNING IF IT DOESN’T FLASH?
THE SUBJECTS ARE THEIR PREDICATES.
45. SA21 // On the Genealogy of Morals, First Essay Castillo / Saw / Paris / Tan / Medina, K
“
TO DEMAND FROM STRENGTH THAT IT DOES
NOT EXPRESS ITSELF AS STRENGTH (…) IS
JUST AS UNREASONABLE AS TO DEMAND FROM
WEAKNESS THAT IT EXPRESS ITSELF AS
STRENGTH. -NIETZSCHE
TO DEMAND A BIRD OF PREY NOT TO KILL IS JUST AS
UNREASONABLE AS TO DEMAND FROM A LAMB THAT IT KILL.
46. SA21 // On the Genealogy of Morals, First Essay Castillo / Saw / Paris / Tan / Medina, K
Licensed by Creative Commons
Attribution-Share Alike 3.0 Philippines
For more information about this work’s license, visit
http://creativecommons.org/licenses/by-sa/3.0/ph/
For Twitter discussions, use the hashtag
#Nietzsche
THANKS!
NOW IS THE TIME FOR YOUR VIOLENT REACTIONS.
(ALTHOUGH WE DISCOURAGE THAT BECAUSE IT IS A QUITE
COVERT DISPLAY OF SLAVE MORALITY.)