Mia Consalvo's 2011 GDC talk for the Game Education Summit.
How can disciplines like religion, history, philosophy and literature make a game development program stronger? And how can games--both the study of them as well as their creation-- make such fields more relevant to contemporary society? This talk takes as a given that you've built a successful program at your college or university. You have plenty of majors with excellent GPAs, good faculty and professional advisors, and a relevant curriculum. You've distinguished and built room for programming, art, production and design into your degree (or some subset), and students are getting jobs in the industry upon graduation. What comes next? How can a game development program go from good to great? The answer lies outside of game development classes, in more distant parts of the university such as the arts, humanities, and social sciences. Should these classes be dismissed? How are they relevant to a decent game development major or education? In this talk, Mia will argue for the essential part that they can play in a quality game development program.
16. 4 Case Studies Literature, Foreign Languages, Philosophy and Classics What game design programs can learn from the humanities What game design can contribute to the humanities
18. Ethical theories Virtue Ethics Developing good habits of character, such as benevolence Utilitarianism (consequentialism: an action is morally right if the consequences of that action are more favorable than unfavorable) Utilitarianism adds âto everyoneâ
19. More theories Duty Theory Base morality on specific, foundational principles of obligation. Non-consequentialistâprinciples are obligatory, irrespective of consequences that might follow from our actions.
20. How do players play? âI always seem to go good. I can go evil if I force myself to be evilâI really have to force myself to do it, it never comes naturally to meâ âI generally do good âcause itâs easier. âCause thatâs how I was raised. Like, for example, itâs easier to be good, âcause thatâs how youâre trained. ... as a person, but you translate that into gamer world, almost innately.â
21. Evil or just selfish? âI was trying to do kind of âevil-ishâ things, but when I went into âgame autopilotâ mode, I would naturally make the good guy choices. And I started to get ârenownedâ backâgood guy points, essentiallyâand I was like âno, I donât want to do this! Stop it!ââ âthe good guy always wins, the bad guy never wins. Itâs the rules. If itâs Batman versus Joker, Batman always wins.â
30. Western otaku Games lead to interest in culture, language Leads to seeking new experiences For some, getting past stereotypes
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32. Encountering the âotherâ Dani: âCause she [friend Aiko] would, she wasnât afraid to talk to us about things and she wanted to know about our culture too and it was really nice having really long conversations with her about⌠everything. So, that was invaluable to me, as far as learning about culture. Was actually talking to somebody, someone that was outgoing enough to not, you know, shy away from nitty gritty subjects like that.â
33. Traveling, Curiosity Moti: âIâm not really done with Japan and Iâd like to go back again at some pointâ Dan: ââŚgoing over this summer in July to conduct fieldworkâ
34. The Cosmopolitan Western Otaku Spectrum of interests, from banal consumption to deeper engagements, levels of openness Comfort with what is distant as well as the familiar Potential for surface interest; reinforcing stereotypes; return of Orientalism
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45. Languages Games can inspire us to learn new languages, and about new cultures Learning languages can help us appreciate more games, understand cultural differences, and can even lead to new hobbies, businesses, and the creation of new markets
55. Procedural adaptation Not a translation, but a purposive attempt to identify dominant themes and meanings in Sophocles and adapt those to a procedural system
63. Edith Newbold Jones (Wharton) 1862-1937 Pulitzer Prize for Literature, 1921 Age of Innocence House of Mirth Custom of the Country
64. False Dawn, 1924 âMr. Raycie was a monumental man. His extent in height, width and thickness was so nearly the same that whichever way he turned one had an almost equally broad view of himâŚâ
65. The Old Maid, 1924 âNothing had ever been changed in the room which, even as a bride, she had planned to modernize. âŚâ
70. Meaningful interactions Must all interactions simply be positive? How do tribal norms regulate us⌠how can we think about that relative to game design Are we happiest when inside the group, at the cost of our own individuality or particular actions? What are the benefits (as well as drawbacks) of sticking with the tribe
VALUE$$Immediate valueValue deferredEnrichmentâwhat are you going to do with a degree in Xâ
The humanities are in crisis
Ethical decision making games (mass effect, dragon age, fable, infamous, kotor, etc)How to players choose a path?How can ethical theories help us understand the choices we make as players?
Bringing fresh material to the humanitiesRevitalizing how we think about ethicsBroader perspective on how others might make value judgments
Different kind of encountering the other- here itâs intentional to seek out- usually through study abroad; meeting Japanese students who are studying intheir local university; trying to go beyond surface cultural discussions.
Mobilityâ most I talked with had either visited Japan or had plans to in the future; many wanted to go beyond the basic tourist elements, go to small towns, see daily life, talk with everyday people;
Or, a tale of two game geeksOpening new markets for Indie JRPGsOver 100k soldLooking at more games to localize
Who cares about old greek plays?Abe Stein does!
New ideas for game stories, designsMore meaningful than surface attempts like Danteâs Inferno
EdithReallyAge of InnocenceEthan FromeCustom of the CountryEtc etc
Amazing writer, laser-like insights into pretensions of society of the dayBorn in old New YorkKeeping up with the JonesesMarried Teddy WhartonSettled in France
Characterization, description, wit, language
Delia and Charlotte, and TinaWho is the bad guy?What are the choices we make, and feel forced to make, in order to remain part of a community?
Age of Innocence: Newland Archer falls in love with Countess Olenska, but in teaching her how society judges her, she internalizes those rules and ultimately canât break free of them to be with him
Wharton gives us more to think about in terms of socialityâŚ. Meaningful interactions
Fully realized charactersPowerful storiesNorms, values, beliefsThe powerful draw of the group, versus the demand to live oneâs own life