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
  



  ‫ﺍﺒﻥ ﻋﺴﻜﺭ ﺍﻟﺒﻐﺩﺍﺩﻱ‬
‫ﻃﺒﻘﺎ ﻟﻘﻮﺍﻧﲔ ﺍﳌﻠﻜﻴﺔ ﺍﻟﻔﻜﺮﻳﺔ‬
              ‫א‬         ‫א‬           ‫א‬
      ‫.‬                                          ‫אא‬
          ‫א‬
‫)ﻋـﱪ ﺍﻻﻧﱰﻧـﺖ ﺃﻭ‬                 ‫א‬                  ‫אא‬
‫ﻟﻠﻤﻜﺘﺒــﺎﺕ ﺍﻻﻟﻜﱰﻭﻧﻴــﺔ ﺃﻭ ﺍﻷﻗــﺮﺍﺹ ﺍﳌﺪﳎــﺔ ﺃﻭ ﺍﻯ‬
                                ‫א‬           ‫ﻭﺳﻴﻠﺔ ﺃﺧﺮﻯ (‬
                    ‫א‬       ‫א‬           ‫.‬
  ‫.‬           ‫א א‬
‫ﺍﻟﻔﻬﺭﺱ‬
‫اﻟﻤﻘﺪﻣﺔ ................................................................. ٥‬
‫ِﺴﻢ اﷲ اﻟ ﱠﺣﻤﻦ اﻟﺮ ِﻴﻢ ............................................. ٥‬
                                                  ‫ﱠﺣ‬       ‫ﺮ‬         ‫ﺑ‬
‫آﺘﺎب اﻟﻄﻬﺎرة ......................................................... ٧‬
‫آ َﺎب اﻟﺼﻼة ......................................................... ٨١‬
                                                             ‫ِﺘ ُ ﱠ َ ِ‬
 ‫آﺘﺎب ﺹﻼة اﻟﻤﺴﺎﻓﺮ َاﻟﺨﻮف َاﻟﺠﻤﻌﺔ َاﻟ ِﻴﺪیﻦ َاﻻﺱﺘﺴ َﺎء‬
 ‫و ْ َ ْ ِ و ْ ُ ُ َ ِ و ْﻌ َ ْ ِ و ِ ْ ِ ْﻘ ِ‬
‫َاﻟﻜ ُﻮف ........................................................................ ٢٣‬
                                                                            ‫و ْ ُﺴ ِ‬
‫آ َﺎب اﻟﺠ َﺎ ِﺰ ........................................................ ٧٣‬
                                                             ‫ِﺘ ُ ْ َﻨ ﺋ‬
‫آﺘﺎب اﻟﺰآﺎة .......................................................... ١٤‬
‫آﺘﺎب اﻟﺼﻴﺎم ......................................................... ٨٤‬
‫ﺑﺎب اﻻﻋﺘﻜﺎف ....................................................... ١٥‬
‫آﺘﺎب اﻟﺤﺞ ........................................................... ٢٥‬
‫آ َﺎب اﻟﺠ َﺎد ......................................................... ١٦‬
                                                             ‫ﺘ ُ ْ ِﻬ ِ‬
‫آﺘﺎب ا َیﻤﺎن ........................................................ ٤٦‬
                                                                ‫ﻷ‬
‫آﺘﺎب اﻟﻨﺬور ......................................................... ٦٦‬
                                                                    ‫ُ‬
‫آﺘﺎب ا ُﺿﺤﻴﺔ ...................................................... ٧٦‬
                                                              ‫ﻷ‬
‫واﻟﻌﻘﻴﻘﺔ واﻟﺼﻴﺪ واﻟﺬﺑﺎﺋﺢ ........................................ ٧٦‬
‫آﺘﺎب ا َﻃﻌﻤﺔ وا َﺷﺮﺑﺔ ........................................... ٠٧‬
                                                   ‫ﻷ‬        ‫ﻷ‬
‫آﺘﺎب اﻟ ﱢﻜﺎح.......................................................... ٢٧‬
                                                                ‫ﻨ‬
‫آﺘﺎب اﻟﻄﻼق......................................................... ١٨‬
‫آﺘﺎب اﻟ ِ ﱠة واﻻﺱﺘﺒﺮاء ............................................ ٧٨‬
                                                ‫ِ‬          ‫ْﻌﺪ‬


‫٣‬
‫آﺘﺎب اﻟﺒﻴﻮع ......................................................... ١٩‬
‫آﺘﺎب ا ِﺝﺎرة ...................................................... ٤٠١‬
                                                               ‫ﻹ‬
‫آﺘﺎب اﻟ ِﺮاض ..................................................... ٨٠١‬
                                                             ‫ﻘ‬
‫واﻟﺸﺮآﺔ واﻟﻤﺴﺎﻗﺎة واﻟﺮهﻦ واﻟﻮآﺎﻟﺔ ........................ ٨٠١‬
‫آﺘﺎب اﻟﺤﺠﺮ ....................................................... ٣١١‬
‫َاﻟﺼﻠ ِ، َاﻟﺤ َﺎﻟ ِ، َاﻟﺤ َاﻟﺔ .................................. ٣١١‬
                                       ‫و ﱡ ْﺢ و ْ َﻤ َﺔ و ْ َﻮ َ ِ‬
‫آﺘﺎب اﻟﻌﺎریﺔ واﻟﻮدیﻌﺔ .......................................... ٧١١‬
‫آﺘﺎب اﻟﺸﻔﻌﺔ واﻟﻘﺴﻤﺔ ........................................... ٨١١‬
‫آﺘﺎب اﻻﺣﻴﺎء ...................................................... ١٢١‬
‫َاﻻرﺕ َﺎ ِ، َاﻟﻐﺼ ِ، َاﻻﺱﺘﺤ َﺎق ............................ ١٢١‬
                                   ‫و ْ ِﻔ ق و ْ َ ْﺐ و ِ ْ ِ ْﻘ‬
‫آﺘﺎب اﻟﻠﻘﻄﺔ ....................................................... ٥٢١‬
‫آﺘﺎب اﻹﻗﺮار ....................................................... ٧٢١‬
‫َاﻟﻬﺒ ِ، َاﻟﺼ َ َ ِ، َاﻟﻌﻤ َى، َاﻟﺮﻗ َﻰ ....................... ٧٢١‬
                             ‫و ْ ِ َﺔ و ﱠﺪﻗﺔ و ْ ُ ْﺮ و ﱡ ْﺒ‬
‫آﺘﺎب اﻟﻮﻗﻒ ....................................................... ٠٣١‬
‫آﺘﺎب اﻟﺠﻨﺎیﺎت..................................................... ٢٣١‬
‫آﺘﺎب اﻟﺤﺪود ....................................................... ٨٣١‬
‫آﺘﺎب ا َﻗﻀﻴﺔ وﻣﺎ یﺘﻌﻠﻖ ﺑﻬﺎ ................................... ٢٤١‬
                                                          ‫ﻷ‬
‫آﺘﺎب اﻟﻌﺘﻖ ........................................................ ٩٤١‬
‫َاﻟْﻮﻻء ، َاﻟﻜ َﺎﺑﺔ ، َاﻟﺘﺪ ِﻴﺮ ، َاﻻﺱ ِﻴﻼد................... ٩٤١‬
                       ‫و َ ِ و ْ ِﺘ َ ِ و َ ْﺑ ِ و ْ ْﺘ َ ِ‬
‫آﺘﺎب اﻟﻮﺹﺎیﺎ ..................................................... ٤٥١‬
‫آﺘﺎب اﻟﻤﻮاریﺚ.................................................... ٧٥١‬
‫آﺘﺎب ﺝﺎﻣﻊ......................................................... ٦٦١‬

‫٤‬
‫ﺍﻟﻤﻘﺩﻤﺔ‬
              ‫ِﺴﻡ ﺍﷲ ﺍﻟ ‪‬ﺤﻤﻥ ﺍﻟﺭ ِﻴﻡ‬
                ‫‪‬ﺤ‬       ‫ﺭ‬         ‫ﺒ‬
‫ﻭﺼﱠﻰ ﺍﻟﻠﻪ ‪‬ﻠﻰ َﺴﻴﺩ ﹶﺎ ﻤﺤ ‪‬ﺩ ﻭ ‪‬ﻠﻰ ﺁﻟﻪ ﻭﺃﺼ ‪‬ﺎﺒﻪ ﻭ ‪‬ـﻠﻡ‬
‫‪ِ ‬ﻨ ‪ ‬ﻤ ‪‬ﻋ ِ ِ ‪ َ‬ﺤ ِ ِ ‪‬ﺴ ﱠ ‪‬‬         ‫‪ ‬ﻠ ﹼ ‪ ‬ﻋ‬
                                                           ‫ﺘﺴِﻴﻤﹰ.‬
                                                            ‫ﹶ ‪‬ﻠ ﺎ‬

‫ﹶﺎل ﺍﻟ ﱠﻴﺦ ﺍﻟﻔ ِﻴﻪ ﺍﻹ ‪‬ﺎﻡ ﺍﻟ ‪‬ﺎﻓ ﹸ، ﺍﻟ ‪‬ﺎﻟﻡ ﺍﻟﻌﻼ ‪‬ـﺔ ﺍﻟﻤﺤ ﱢـﻕ‬
‫ﻗ َ ﺸ ‪ ‬ﹸ ﹾ ﹶﻘ ‪ِ ‬ﻤ ‪ ‬ﹾﺤ ِﻅ ﹾﻌ ِ ‪ ‬ﹾ ‪ ‬ﱠﻤ ﹸ ﹾ ‪ ‬ﻘ ﹸ‬
‫ﺸ ‪‬ﺎﺏ ﺍﻟ ‪‬ﻴﻥ ﻋﺒﺩ ﺍﻟﺭﺤ‪‬ﻤﻥ ﺒﻥ ﻤﺤ ‪‬ﺩ ﺒ‪‬ـﻥ ﻋﺴ‪‬ـﻜ ‪ ‬ﺍﻟﻤـﺎﻟﻜﻲ‬
‫ِِ ‪‬‬     ‫‪  ‬ﹶﺭ‬        ‫ِ ﻬ ‪ ‬ﺩ ِ ‪    ِ    ‬ﻤ‬
                                      ‫ﺍﻟﺒﻐ ‪‬ﺍﺩﻱ ﺭﺤﻤﻪ ﺍﻟﻠﻪ ﺁ ِﻴﻥ:‬
                                       ‫ﹾ ‪ ‬ﹾﺩ ِ ‪   ِ  ‬ﹼ ‪ ‬ﻤ ‪‬‬

‫‪‬ﺒ ِ ‪‬ﺸ ﺩ ﹾﻌ ِ ِ ِﻤ ‪‬ﻁ ﻭ ﹶﻬﺭ‬
‫ﺍﻟﺤﻤﺩ ﻟﻠﻪ ﺍﻟ ‪‬ﺎ ِﻱ ﺇﻟﻰ ﺴ ِﻴل ﺍﻟﺭ ﹶﺎ ِ، ﺍﻟ ‪‬ﺎﻟﻡ ﺒ ‪‬ﺎ ﺒ ﹶﻥ ‪‬ﻅ ‪ ‬‬
                                              ‫‪ِ   ‬ﹼ ِ ﹾﻬ ﺩ‬
‫ﻤﻥ ﺃﺤ ‪‬ﺍل ﺍﻟﻌ ‪‬ﺎ ِ، ‪‬ﺎﻋل ﺍﻟﻌﻠ ‪‬ﺎﺀ ‪‬ﺍ ِﻁ ﹰ ِﻲ ﺒ ‪‬ﺎﻥ ﺍﻷﺤ ﹶـﺎ ِ ،‬
  ‫ِ ‪ َ ‬ﻭ ِ ﹾ ِﺒ ﺩ ﺠ ِ ِ ﹾ ‪‬ﹶﻤ ِ ﻭ ﺴ ﹶﺔ ﻓ ‪‬ﻴ ِ َ ‪‬ﻜ ﻡ‬
‫ﹶﺎﺭ ِﻴﻥ ﺒ ‪‬ﺎ ﻋﻠﻤﻬﻡ ﺒﻴﻥ ﺍﻟ ‪‬ﻼل ‪‬ﺍﻟﺤﺭﺍ ِ، ﹶـﺎﻟ ‪‬ﺍﺒﺢ ‪‬ـﻥ ﹶـﺎ ‪‬‬
‫ﻓ ِﻗ ‪ِ ‬ﻤ ‪‬ﱠ ‪      ‬ﹾﺤ ِ ﻭ ﹾ ‪  ‬ﻡ ﻓ ﺭ ِ ‪ ‬ﻤ ‪ ‬ﻓ ﺯ‬
‫ﺒﻤ ﹶﺎﺒﻌﺘﻬﻡ‪ ،‬ﺍﻟ ﹶﺎﺴﺭ ﻤﻥ ‪‬ﺎﺩ ‪‬ـﻥ ﻤ ‪‬ـﺎﺤﺒﺘﻬﻡ‪ ،‬ﻭ ‪‬ـﻠ ‪‬ﺍﺘﻪ‬
‫ِ ‪‬ﺘ ‪ ِ ِ  ‬ﻭ ﹾﺨ ِ ‪   ‬ﺤ ‪ ‬ﻋ ‪ ‬ﺼ ‪ ِ ِ  ‬ﺼ ﹶﻭ ﹸ ‪‬‬
‫ﻭ ‪‬ﻼﻤﻪ ‪‬ﻠﻰ ﻋﺒﺩﻩ ﻭﺭ ‪‬ﻭﻟﻪ ﻤﺤﻤﺩ ﺍﻟ ‪‬ﺍ ِﻲ ِﻟﻰ ‪‬ﺍﺭ ﺍﻟ ‪‬ـﻼ ِ،‬
 ‫‪  ِ ِ  ‬ﺴ ِ ِ ‪ ٍ   ‬ﺩ ﻋ ﺇ ﺩ ِ ﺴ ﻡ‬        ‫‪‬ﺴ ‪  ‬ﻋ‬
‫ﹾ ‪ ‬ﺸ ‪ِ ‬ﻤ ﻓ ﻬ ِ ‪ ‬ﱠ ﹾﻀ ِ ﻭ ِ ﹾﺭ ﻡ ‪‬ﻋ ِ ِ ﻭَ ﺤ ﺒﻪ‬
‫ﺍﻟﻤﺒ ﱢﺭ ﺒ ‪‬ﺎ ِﻴ ‪‬ﺎ ﻤﻥ ﺍﻟﺘﻔ ِﻴل ‪‬ﺍﻹﻜ ‪‬ﺍ ِ، ﻭ ‪‬ﻠﻰ ﺁﻟﻪ ‪‬ﺃﺼ‪‬ـ ‪‬ﺎ ِ ِ‬
       ‫ﺍﻟﺒﺭﺭﺓ ﺍﻟﻜ ‪‬ﺍ ِ، ‪‬ﻼﺓ ﹸﻭﺠﺏ ﻟﻬﻡ ﻤ ِﻴﺩ ﺍﻟﻔﻀل ﻭﺍﻹﻨ ‪‬ﺎﻡ.‬
        ‫ﹾ ‪ ِ   ‬ﹾ ِﺭ ﻡ ﺼ ﹰ ﺘ ِ ‪ ‬ﹶ ‪  ‬ﺯ ‪ ‬ﹾ ﹶ ‪  ِ ‬ﹾ ِ ﹾ ﻌ ِ‬

‫ﻭﺒﻌﺩ: ﻓﺈﻥ ﺍﻟ ‪‬ﻟ ‪ ‬ﺍﻟﺴ ِﻴﺩ ﻭ ﱠﻘﻪ ﺍﻟﻠﻪ ﺘ ‪‬ﺎﻟﻰ ﻟ ‪‬ﺎ ‪‬ﺍ ‪‬ـﻕ ِـﻥ‬
‫‪    ‬ﹶِ ‪ ‬ﹾﻭﹶﺩ ‪‬ﻌ ‪ ‬ﻓ ﹶ ‪ ‬ﹼ ‪ ‬ﹶﻌ ﹶﻤ ﺭ ﻫ ﹶ ﺴ ‪‬‬
‫ﺍﻟﺭ ﹶﺎ ِ، ﻭ ﹶﺎﻫﺯ ﺃﻥ ‪‬ﻨﺘ ِ ‪ِ ‬ﻲ ﺴﻠﻙ ﺃﻫ ِ ﺍﻟ ‪‬ـ ‪‬ﺍ ِ، ‪‬ـﺄﻟ ِﻲ ﺃﻥ‬
‫‪‬ﺸ ﺩ ‪‬ﻨ ‪  َ  ‬ﻴ ﹾ ﹶﻅﻡ ﻓ ِ ﹾ ِ َ ‪‬ل ﺴ ﺩ ﺩ ﺴ َﹶﻨ َ ‪‬‬
‫٥‬
‫ﺃ ‪  ‬ﻟﻪ ِ ﹶﺎﺒﹰ ﻴ ﹸﻭﻥ ﻤﻊ ﻜﺜ ‪ ِ ‬ﻤ ‪‬ﺎ ِﻴ ِ، ﻭ ِﻴـﺯ ﺍﻟﻠﻔﹾـ ِ، ‪‬ـﻬل‬
‫َﻀﻊ ﹶ ‪ ‬ﻜﺘ ﺎ ‪‬ﻜ ‪   ‬ﹶ ﹾﺭﺓ ‪‬ﻌ ﻨ ﻪ ‪‬ﺠ ‪ ‬ﱠ ﻅ ﺴ ‪َ ‬‬
‫ﺍﻟﺘ ﹶﺎﻭل ‪‬ﺍﻟﺤﻔ ِ، ﹶﺎﺴﺘﺨﺭﺕ ﺍﻟﻠﻪ ﺘ ‪‬ﺎﻟﻰ، ﻭﺠﻤﻌ‪‬ـﺕ ﹶـﻪ ﻫـ ﹶﺍ‬
 ‫ﹸﻟ ‪ ‬ﺫ‬       ‫‪ ‬‬    ‫ﱠﻨ ‪ ِ ‬ﻭ ﹾ ِ ﹾﻅ ﻓ ‪ ‬ﹶ ﹶ ‪ ‬ﹸ ﹼ ‪ ‬ﹶﻌ‬
    ‫ﺍﻟﻤﺨﺘﺼ ‪ ،‬ﻭﺃﻭﺩﻋﺘﻪ ﺠ ِﻴﻼ ﻤﻥ ﺍﻟﺠ ‪‬ﺍﻫﺭ ‪‬ﺍﻟﺩﺭ ِ، ﻭﺴﻤﻴﺘﻪ:‬
     ‫ﹾ ‪ ‬ﹾ ﹶ ‪‬ﺭ ‪    َ‬ﹸ ‪ ‬ﺯ ﹰ ِ ‪ ‬ﹾ ‪‬ﻭ ِ ِ ﻭ ‪ ‬ﺭ ‪    ‬ﹸ ‪‬‬

           ‫) ﺇﺭ‪‬ﺸﺎﺩ ﺍﻟﺴﺎﻟﻙ، ِﻟﻰ َﺸﺭﻑ ﺍﻟﻤﺴﺎﻟﻙ (‬
                        ‫ﺇ ﺃ‬                ‫ِ‬

‫‪‬ﻠﻰ ﻤﺫﻫﺏ ﺍﻹ ‪‬ﺎﻡ ﺍﻷﻋﻅ ِ ﺃ ِﻲ ﻋﺒﺩ ﺍﻟﻠﻪ ‪‬ﺎﻟ ٍ، ﻗ ‪‬ﺱ ﺍﻟﹼـﻪ‬
‫ﻠ ‪‬‬    ‫ﻋ ‪ ‬ﹾ ‪ ِ ‬ﹾ ِﻤ ِ ﹾ َ ‪ ‬ﹶﻡ َﺒ ‪ ِ  ‬ﱠ ِ ﻤ ِﻙ ﹶﺩ‬
‫‪‬ﻭﺤ ‪ ،‬ﻨﻭ ‪ ‬ﻀ ِﻴﺤ ‪ ،‬ﻭ ‪‬ﻠﻰ ﺍﻟﻠﻪ ﺍﻟﻤﻌﺘﻤﺩ ِﻲ ﺒﹸﻭﻍ ﺍﻟﺘﻜ ِﻴ ِ،‬
 ‫ﹼ ِ ﹾ ‪  ‬ﹶ ‪  ‬ﻓ ‪‬ﻠ ِ ﱠ ﹾﻤ ل‬    ‫ﺭ ‪‬ﻪ ﻭ ﹶ ‪‬ﺭ ‪‬ﺭ ‪‬ﻪ ‪‬ﻋ‬
                                      ‫ﻭﻫﻭ ﺤﺴ ِﻲ ﻭﻨﻌﻡ ﺍﻟﻭ ِﻴل.‬
                                       ‫‪    ‬ﺒ ‪   ِ ‬ﹾ ‪ ‬ﻜ ُ‬




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‫ﻜﺘﺎﺏ ﺍﻟﻁﻬﺎﺭﺓ‬

‫- ﻻ ﻴﺭﻓﻊ ﺍﻟ ‪ ‬ﺙ ‪‬ﺍﻟﺨ ‪‬ﺙ ﺇﻻ ﺍﻟ ‪‬ﺎﺀ ﺍﻟﻤﻁﻠﻕ. ﻭﻫﻭ ‪‬ﺎ ﹶﺎﻥ‬
‫‪  ‬ﹶ ‪ ‬ﹾﺤﺩ ﹶ ﻭﹶ ﹾ ﹶﺒ ﹶ ِ ﱠ ﹶ ﹾﻤ ‪ ‬ﹶ ﹾ ‪ ‬ﹾﹶ ﹸ ‪   ‬ﻤ ﻜ ‪‬‬
‫‪‬ﻠﻰ ِﻠﻘ ِ ِ ﺃﻭ ﺘﻐﻴ ‪ ‬ﺒ ‪‬ﺎ ﻻ ﻴﻨﻔﻙ ﹶﺎِﺒ ﹰ ﻜﻘ ‪‬ﺍﺭ ِ، ‪‬ﺍﻟﻤﺘ ‪‬ﻟ ِ ﻤﻨﻪ‬
‫‪ ‬ﹾ ﹶ ‪ ‬ﻏ ﻟ ﺎ ﹶ ﹶﺭ ِﻩ ﻭﹶ ﹾ ‪ ‬ﹶﻭﱢﺩ ِ ﹾ ‪‬‬ ‫ﻋ ﺨ ﹾ ﹶﺘﻪ َ ‪ ‬ﹶ ﹶ ‪‬ﺭ ِﻤ‬
‫ﻭﻴﻜﺭﻩ ﺍﻟﻭ ‪‬ﻭﺀ ِﺎﻟﻤﺴﺘﻌﻤل ﻭﻴ ِﻴﺭ ﺤﻠﺘﹾﻪ ﻨ ‪‬ﺎﺴﺔ ﻟﻡ ﺘﻐ ‪‬ﺭﻩ ،‬
  ‫‪  ‬ﹾ ‪  ‬ﹶ ﹾ ‪‬ﻀ ‪ ‬ﺒ ﹾ ‪  ‬ﹶ ‪  ِ  ‬ﺴ ٍ ‪‬ﱠ ﹶﺠ ‪ ‬ﹰ ﹶ ‪ ‬ﹸ ﹶﻴ ‪ ‬‬
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‫ﻭﺴﺅﺭ ‪‬ﺎ ﻻ ﻴﺘﻭ ﱠﻰ ﺍﻟﻨ ‪‬ﺎ ‪‬ﺔ ﻻ ‪‬ﺎ ﺃﻓﻀﻠﺘﻪ ﺍﻟ ‪ ‬ﺎﺌ ‪ ،‬ﺃﻭ ﺘﻁﻬ ‪‬ﺕ‬
‫‪ ‬ﹶ ‪‬ﻗ ﱠﺠ ﺴ ﹶ ﻤ َ ﹾ ‪‬ﹶ ﹾ ‪ ‬ﹶ ﹾﺒﻬ ِﻡ َ ‪ ‬ﹶ ﹶ ‪‬ﺭ ﹾ‬      ‫‪ ِْ‬ﻤ‬
‫ﻤﻨﻪ ﺍﻤﺭﺃﺓ ﺨﻠﺕ ﺒ ِ، ﻭ ‪‬ﺎ ﺘﻐﻴ ‪ ‬ﺒﻤ ﹶﺎﻟﻁ ِ ﺃﺠﻨ ِﻲ ﹶﺎﻟﺨل ‪‬ﺍﻟﺒﻭل‬
‫ِ ﹾ ‪ َ  ‬ﹲ ﹶﹶ ﹾ ِﻪ ‪‬ﻤ ﹶ ﹶ ‪‬ﺭ ِ ‪‬ﺨ ﹶ ﹶﺔ َ ‪ ‬ﹶﺒ ‪ ‬ﻜ ﹾ ﹶ ﱢ ﻭ ﹾ ‪ِ  ‬‬
‫‪‬ﻠ ‪‬ﻪ ﺍﻟﻁ ‪‬ﻭﺭﻴ ﹶ، ‪‬ﺃﻜ ‪ ‬ﻪ ﺤﻜﻤ ‪ ،‬ﻭﻴﻜﺭﻩ ﻤﻥ ﺁﻨﻴﺔ ﻋ ﹶﺎﻡ ﺍﻟ ‪‬ﻴﺘ ِ‬
‫ﺴﹶﺒ ‪ ‬ﱡﻬ ِ ‪‬ﺔ ﻭَ ﹾﺴﺒ ‪  ‬ﹾ ‪‬ﻪ ‪  ‬ﹾ ‪ِ ِ  ِ  ِ  ‬ﻅ ِ ﹾﻤ ‪ ‬ﹶﺔ‬
‫ﻭﺠﻠﺩ ‪‬ﺎ ، ﻭﻴﺤﺭﻡ ﻤﻥ ﺍﻟﻨﻘﺩﻴﻥ ﻭﻴﺠﺯﺉ ، ﻭﻴﺠﺏ ﺍﻟﺘﺤ ‪‬ﻱ ِﻲ‬
 ‫‪  ِ     ‬ﱠ ﹾ ‪  ِ   ُ ِ    ِ  ‬ﱠ ‪‬ﺭ ﻓ‬ ‫‪ ِ ‬ﹾ ِﻫ‬
‫ﺍﺸﺘ ‪‬ﺎﻩ ﺍﻟ ﱠﺎﻫﺭ ِﺎﻟﻨﺠﺱ ﻓ ‪‬ﺘ ‪‬ﻀﺄ ﺒ ‪‬ﺎ ﻴﻐﻠﺏ ‪‬ﻠﻰ ﻅﻨ ِ ﻁ ‪‬ﺎﺭ ﹸﻪ‬
‫ﹶ ﱢﻪ ﹶﻬ ‪‬ﺘ ‪‬‬    ‫ﹾ ِﺒ ِ ﻁ ِ ِ ﺒ ﱠ ِ ِ ﹶ ﻴ ﹶ ﻭ ‪ ِ ُ ‬ﻤ ‪ ‬ﹾ ِ ‪ ‬ﻋ‬
‫ﻭ ِﻴل ‪‬ﺘ ‪‬ﻀﺄ ﻤﻥ ﺃﺤﺩﻫ ‪‬ﺎ ﻭﻴﺼﱢﻲ ﻭﻴﻐﺴل ﺃﻋ ‪‬ﺎﺀﻩ ﻤﻥ ﺍﻟ ﱠﺎ ِﻲ،‬
  ‫‪‬ﻗ َ ﻴ ﹶﻭ ‪ِ ِ  َ  ِ ُ‬ﻤ ‪  ‬ﻠ ‪  ‬ﹾ ِ ُ َ ‪‬ﻀ ‪  ِ  ‬ﺜ ﻨ‬
‫ﺜ ‪ ‬ﺘ ‪‬ﻀﺄ ﺒﻪ ﻭﻴﺼﱢﻲ، ﻓﺈﻥ ﻜﺜﺭﺕ ‪‬ﺍﺩ ‪‬ﻠﻰ ﻋﺩﺩ ﺍﻟﻨ ‪‬ﺎﺴﺔ‬
‫‪ ِ  ‬ﱠﺠ ‪ِ ‬‬   ‫ﹸﻡ ﻴ ﹶﻭ ‪   ِ ِ ُ‬ﻠ ﹶ ِ ‪ ‬ﹶ ﹸ ‪ ‬ﹾ ﺯ ‪ ‬ﻋ‬
‫‪‬ﺍﺤﺩﺓ ﻭﺇ ﹶﺍ ‪‬ﺎﺕ ﺒﺭﻱ ﹸﻭ ﻨﻔ ٍ ‪‬ﺎ ِﻠ ٍ ِﻲ ﺒﺌ ٍ، ﻓﺈﻥ ﺘﻐﻴ ‪ ‬ﻭﺠﺏ‬
‫ﻭ ِ ‪ ‬ﹰ ‪ِ‬ﺫ ﻤ ﹶ ‪   ‬ﺫ ﹶ ﹾﺱ ﺴ ﺌﹶﺔ ﻓ ِ ْﺭ ﹶِ ‪ ‬ﹶ ﹶ ‪‬ﺭ ‪  ‬‬
‫ﻨﺯﺤﻬﺤ ﱠﻰ ﻴ ‪‬ﻭل ﺍﻟﺘﻐﻴ ‪ ،‬ﻓﺈﻥ ﺯﺍل ِﻨﻔ ِ ِ ﹶﺎﻟ ﱠﺎﻫﺭ ﻋﻭﺩﻩ ِﻟﻰ‬
  ‫ﹶ ‪   ‬ﺘ ‪‬ﺯ َ ﱠ ﹶ ‪‬ﺭ ﹶِ ‪ َ  ‬ﺒ ﹶ ﹾﺴﻪ ﻓ ﻅ ِ ‪     ‬ﺇ‬
     ‫ﺃﺼﻠ ِ، ﻭﺇﻥ ﻟﻡ ‪‬ﺘﻐﻴ ِ ﺍﺴﺘﺤ ‪ ‬ﺍﻟ ﱠﺯﺡ ﺒﺤﺴﺏ ﺍﻟ ‪‬ﺎﺀ ‪‬ﺍﻟ ‪‬ﻴﺘ ِ.‬
      ‫َ ‪ِ‬ﻪ ‪  ِ‬ﹶ ‪ ‬ﻴ ﹶ ﹶ ‪‬ﺭ ‪ ‬ﹸ ِﺏ ﻨ ‪ ِ   ِ  ‬ﹾﻤ ِ ﻭ ﹾﻤ ‪ ‬ﹶﺔ‬




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‫* )ﻓﺼل( ﺍﻟﻤﻴ ﹶﺎﺕ ‪‬ﺍﻟﻤﺴﻜ ‪‬ﺍﺕ‬
                       ‫ﹾ ‪ ‬ﺘ ﹸ ﻭ ﹾ ‪ ِ  ‬ﺭ ﹸ‬

‫- ﺍﻟﻤﻴ ﹶﺎﺕ ‪‬ﺍﻟﻤﺴﻜ ‪‬ﺍﺕ ﻜﻠ ‪‬ﺎ ﻨ ِ ‪‬ﺔ ﺇﻻ ﺩ ‪‬ﺍﺏ ﻭ ‪‬ﺎ ﻟﻴ ‪ ‬ﻟﻪ‬
‫ﹾ ‪ ‬ﺘ ﹸ ﻭ ﹾ ‪ِ  ‬ﺭ ﹸ ﹸﱡﻬ ﹶﺠﺴ ﹲ ِ ﱠ ‪‬ﻭ ‪ ‬ﻤ ﹶ ‪‬ﺱ ﹶ ‪‬‬
‫ﻨﻔﺱ ‪‬ﺎﺌﻠﺔ ﻭﺃﺠ ‪‬ﺍﺀ ﺍﻟ ‪‬ﻴﺘ ِ ﻨ ِ ‪‬ﺔ ﺇﻻ ﺍﻟﺸ ‪‬ﻭﺭ ﻭﻤﺸﹾـﺒﻬ ‪‬ﺎ ِـﻥ‬
‫ﹶ ﹾ ‪ ‬ﺴ ِﹶ ﹲ ‪ َ‬ﺯ ‪ ‬ﹾﻤ ‪ ‬ﹶﺔ ﹶﺠﺴ ﹲ ِ ﱠ ﱡﻌ ‪ ِ   ‬ﻬ ﻤ ‪‬‬
‫ﺍﻟ ‪‬ﻴ ِ، ﻭ ِﻲ ﻁ ‪ ِ ‬ﺍﻟﻘﺭﻥ ‪‬ﺍﻟﻅﻠﻑ ‪‬ﺍﻟ ‪‬ﺎﺝ ِﻼﻑ . ﻭ ‪‬ﺎ ﺃ ِﻴﻥ‬
‫ﺭ ﺵ ‪‬ﻓ ﹶﺭﻑ ﹾ ﹶ ‪ ِ ‬ﻭ ﱠ ﹾ ِ ﻭ ﹾﻌ ِ ﺨ ﹲ ‪‬ﻤ ُﺒ ‪‬‬
‫ﻤﻥ ﺤﻲ ﻓﻬ ‪ ‬ﻤﻴﺘ ﹲ، ﻭ ِﻲ ﻁ ‪‬ﺎﺭﺓ ﺠﻠﺩ ‪‬ﺎ ِﺎﻟﺩ ‪‬ﺎﻍ ِﻼ ﹲ، ﻭﺴﺅﺭ‬
‫ِ ‪   ‬ﹶ ‪‬ﻭ ‪  ‬ﹶﺔ ‪‬ﻓ ﹶﻬ ‪ ِ ِ ‬ﹾ ِﻫ ﺒ ‪‬ﺒ ِ ﺨ ﻑ ‪ ْ  ‬‬
‫ﺍﻟﺤﻴ ‪‬ﺍﻥ ﻭﻋﺭﻗﻪ ﹶﺎﻫﺭ ﺇﻻ ‪‬ﺎ ﻴﺘ ﹶﺎﻭل ﺍﻟﻨ ‪‬ﺎ ‪‬ﺔ ﻓﻴﻜﺭﻩ ﺇﻻ ‪‬ﺎ ﹶﺎﻥ‬
‫ﹾ ‪ ‬ﻭ ِ ‪   ‬ﹸ ‪ ‬ﻁ ِ ‪ ِ ‬ﱠ ﻤ ‪ ‬ﹶﻨ ‪ ُ ‬ﱠﺠ ﺴ ﹶ ﹶ ‪ ‬ﹾ ‪ ِ  ‬ﱠ ﻤ ﻜ ‪‬‬
‫‪‬ﻠﻰ ِﻴﻪ ﻨ ‪‬ﺎﺴﺔ ﹶﺎﻫ ‪‬ﺓ ﻓﻴ ﹸﻭﻥ ﺤﻜﻡ ﺴﺅﺭﻩ ﺤﻜﻡ ‪‬ـﺎ ﺤﻠﺘﹾـ ‪،‬‬
 ‫‪‬ﱠ ﻪ‬      ‫ﻋ ﻓ ِ ﹶﺠ ‪ ‬ﹲ ﻅ ِﺭ ﹶ ‪‬ﻜ ‪  ‬ﹾ ‪  ِ ِ ْ  ‬ﹾ ‪ ‬ﻤ‬
‫ﻭﻴﺠﺏ ﻏﺴل ﺍﻹ ﹶﺎﺀ ِﻥ ﻭﹸﻭﻍ ﺍﻟﻜﻠﺏ ِﻲ ﺍﻟ ‪‬ﺎﺀ ‪‬ـﺒ‪‬ﻌﹰ، ‪‬ﻓـﻲ‬
   ‫‪  ِ  ‬ﹶ ‪ِ ُ ‬ﻨ ِ ﻤ ‪‬ﻟ ِ ﹾ ﹶ ﹾ ِ ﻓ ﹾﻤ ِ ﺴ ﺎ ﻭ‬
‫ﺇﻟ ‪‬ﺎﻕ ﺍﻟﺨﻨ ِﻴﺭ ﺒ ِ، ﻭﺇ ﹶﺎﺀ ﻏﻴ ِ ﺍﻟ ‪‬ﺎﺀ ‪‬ﺍﻻﻨﺘ ﹶﺎﻉ: ﺒ ‪‬ﺎ ِﻴﻪ ِﻼﻑ‬
‫ِ ﹾﺤ ِ ﹾ ِ ﹾﺯ ِ ِﻪ ‪ِ‬ﻨ ِ ﹶ ‪‬ﺭ ﹾﻤ ِ ﻭ ِ ﹶ ِﻔ ِ ِﻤ ﻓ ِ ﺨ ﹲ‬
‫‪‬ﻻ ِﻼﻑ ِﻲ ﻨ ‪‬ﺎﺴﺔ ﺍﻟـﺩﻡ ﺍﻟﻤﺴ‪‬ـ ﹸﻭﺡ ‪‬ﺍﻷﺭ ‪‬ﺍﺙ ‪‬ﺍﻷﺒ‪‬ـ ‪‬ﺍل‬
‫‪ ِ ‬ﹾ ‪ ‬ﻔ ِ ﻭ َ ‪‬ﻭ ﹸ ﻭ َ ﻭ ُ‬         ‫ﻭ ﺨ ﹶ ﻓ ﹶﺠ ‪ِ ‬‬
‫‪‬ﺍﻟﻤﻨﻲ ﺘ ‪‬ﺍﺒﻊ ﺇﻻ ﺃﻥ ﻴﺘﻐ ﱠﻯ ﺍﻟﻤﺄ ﹸﻭل ﺒﻨ ‪‬ﺎﺴﺔ ﻓ ‪‬ـﻨﺠﺱ ﺭﻭ ﹸـﻪ‬
‫ﻭ ﹾ ‪ ‬ﹾ ‪ ‬ﹶﻭ ِ ‪ ِ ‬ﱠ َ ‪  ‬ﹶ ﹶﺫ ﹾ ‪ْ ‬ﻜ ُ ِ ﹶﺠ ‪ ٍ ‬ﹶﻴ ﹾ ‪   ‬ﺜ ‪‬‬
‫ﻭﺒﻭﻟﻪ ﻻ ﻟﺤﻤﻪ ﻭ ِﻲ ﻟ ‪ ِ ِ ‬ﻭﺒﻴﻀﻪ ﻭﺭ ‪‬ﺎﺩ ﺍﻟﻨ ‪‬ﺎﺴﺔ ‪‬ﺍﻟﻤﺴ‪‬ـﺘﺤ ِ ِ‬
‫‪  ‬ﹸ ‪ ‬ﹶ ‪   ‬ﻓ ﹶﺒﻨﻪ ‪  ِ ِ   ‬ﻤ ِ ﱠﺠ ‪ ِ ‬ﻭ ﹾ ‪ ‬ﹶ ‪‬ﺠﺭ‬
‫ﻤﻥ ﺍﻟﺨﻤﺭ ِﻲ ﺃ ‪‬ﺍ ِﻴ ‪‬ﺎ ِﻼﻑ ﻭ ِﻲ ﺍﻵﺩ ِـﻲ ﻻ ِـﻼﻑ ِـﻲ‬
  ‫ﹶﻓ‬   ‫‪‬ﻤ ‪ ‬ﺨ‬       ‫ِ ‪ ‬ﹾ ﹶ ‪ ِ ‬ﻓ َﻭ ﻨ ﻬ ﺨ ﹲ ‪‬ﻓ‬
‫ﻨ ‪‬ﺎﺴﺔ ﺍﻟﺒﻭل ‪‬ﺍﻟﻌﺫﺭﺓ ‪‬ﺍﻟﺩﻡ ﻭﺸﺒﻬﻪ ‪‬ﺍﻟﻘﻲﺀ ﺍﻟﻤﺘﻐﻴ ِ ﻋﻥ ‪‬ـﺎل‬
‫ﹶﺠ ‪ ِ ‬ﹾ ‪ ِ  ‬ﻭ ﹾ ‪ ‬ﹾ ‪ ِ ‬ﻭ ‪ ِ ِ  ِ  ِ ‬ﻭ ﹾ ﹶ ‪ ِ ‬ﹾ ‪ ‬ﹶ ﹶ ‪‬ﺭ ‪  ‬ﺤ ِ‬
‫ﺍﻟﻁ ‪‬ﺎﻡ ‪‬ﻻ ﺨﻼﻑ ِﻲ ﻁ ‪‬ﺎﺭﺓ ﺍﻟـﺩﻤﻊ ‪‬ﺍﻟﺒ ‪‬ـﺎﻕ ‪‬ﺍﻟﻤ ﹶـﺎﻁ‬
‫‪ ِ  ‬ﻭ ‪‬ﺼ ِ ﻭ ﹾ ‪‬ﺨ ِ‬      ‫ﱠﻌ ِ ﻭ ِ ﹶ ﻓ ﹶﻬ ‪ِ ‬‬
‫‪‬ﺍﻟﻠﺒ ِ، ‪‬ﺍﻟﻤﺸ ‪‬ﻭﺭ ﻨ ‪‬ﺎﺴﺔ ﻤﻨﻴ ِ، ﻭﻫل ﻴﻨﺠﺱ ِﺎﻟﻤﻭﺕ ﹶـﻭ‪‬ﻻﻥ‬
‫ِ‬    ‫ﻭ ﱠ ‪‬ﻥ ﻭ ﹾ ‪ ‬ﹾﻬ ‪ ‬ﹶﺠ ‪ ‬ﹸ ‪ ِ ‬ﻪ ‪  ُ  ‬ﹾ ‪  ‬ﺒ ﹾ ‪ ِ  ‬ﻗ‬
‫‪‬ﺍﻟﻤﺴﻙ ﹶﺎﻫ ‪ ،‬ﻭﺇ ﹶﺍ ‪‬ﺎﺘﺕ ﻓﺄﺭﺓ ﻭﻨﺤﻭ ‪‬ﺎ ِﻲ ﺯﻴﺕ ﺃﻭ ‪‬ـﻤﻥ‬
‫ﻭ ﹾ ِ ‪  ‬ﻁ ِﺭ ‪ِ‬ﺫ ﻤ ﹶ ﹾ ﹶ ْ ‪ ‬ﹲ ‪ ‬ﹶ ‪ ‬ﻫ ﻓ ‪  َ ٍ  ‬ﺴ ‪ٍ ‬‬
‫‪‬ﺎ ِﺩ ‪‬ﻨﺤ ِ ِ ﻁﺭﺤﺕ ﻭ ‪‬ﺎ ﺤﻭﻟ ‪‬ﺎ، ﻭ ِﻲ ‪‬ﺎﺌﻊ ﻴﻨﺠ ‪ ،‬ﻻ ﺘﻁﻬﺭ‬
‫ﺠ ﻤ ﻭ ﹶ ‪‬ﻭﻩ ﹸ ِ ‪ ‬ﹾ ‪‬ﻤ ‪ ‬ﹶﻬ ‪‬ﻓ ﻤ ِ ٍ ‪ ‬ﹾ ‪‬ﺱ ﻭ ﹶ ﹾ ‪ ‬‬

‫٨‬
‫َﻭ ﻨ ﹾ ﹶ ‪ ِ ِ ‬ﹶ ‪ِ‬ﻬ ‪  ‬ﹾﻔ ﻓ ﺼ ﻘ ِ ﻜ ﺴ ‪ ِ ‬ﺒ ﹶﻐ ﺔ‬
‫ﺃ ‪‬ﺍ ِﻲ ﺍﻟﺨﻤﺭ ﺒﻐﺴﻠ ‪‬ﺎ ﻭﻴﻜ ِﻲ ِﻲ ﺍﻟ ‪‬ـ ِﻴل ﹶﺎﻟ ‪‬ـﻴﻑ ﻤ ‪‬ﺎﻟ ﹶـ ﹸ‬
                                                        ‫ﺍﻟﻤﺴﺢ.‬
                                                         ‫ﹾ‪ِ  ‬‬

                              ‫* )ﻓﺼل( ﺁﺩﺍﺏ ﺍﻟﺤﺎﺠﺔ‬

‫- ‪‬ﺭﻴﺩ ﺍﻟﺒ ‪‬ﺍﺯ ِﻲ ﺍﻟﺼﺤ ‪‬ﺍﺀ ﻴﻁﹸـﺏ ﻤﻭ ِـﻌﺎ ﻤﻁﻤﺌ ﹼـﺎ‬
‫‪ ‬ﺭ ِ ‪ ‬ﹾﻠ ‪  ‬ﻀ ﹰ ‪ ‬ﹾ ‪ِ ‬ﻨ ﹰ‬  ‫ﹾ ‪‬ﺭ ِ ﻓ‬     ‫ﻤ‬
‫ﺭﺨﹾﻭﺍ ﺒ ِﻴﺩﺍ ﻋﻥ ﺍﻟﻨِﺱ ﻻ ﻴﺴﺘﻘﺒل ‪‬ﻻ ﻴﺴ‪‬ـﺘﺩﺒﺭ ‪‬ﺎ ‪‬ﻻ ﻴﻜ ِـﻑ‬
‫‪  ‬ﹶ ﹾ ِ ُ ﻭ ‪ ‬ﹶ ‪ ِ ‬ﻫ ﻭ ‪ ‬ﹾ ﺸ ﹸ‬ ‫‪ ‬ﹰ ‪‬ﻌ ﹰ ‪ ِ ‬ﱠﺎ‬
‫‪‬ﻭ ‪‬ﺘﻪ ﺤ ﱠﻰ ﻴﺩﻨﻭ ﻤﻥ ﺍﻷﺭ ِ ﻭﻴﺘ ِﻲ ﺍﻟﻅل ‪‬ﺍﻟ ﱠﺎﻁﺊ ﺍﻟ ‪‬ﺍ ِـﺩ‬
‫ﱢ ﱠ ﻭ ﺸ ِ َ ﺭﻜ ‪‬‬         ‫ﻋ ‪‬ﺭ ﹶ ‪ ‬ﺘ ‪  ‬ﹸ ‪ َ  ِ ‬ﺽ ‪  ‬ﱠﻘ‬
‫‪‬ﺍﻟﺤﺠ ‪ ،‬ﻭ ِﻲ ﺍﻟﻜ ِﻴﻑ ﻴ ِﻴل ﻋﻨﻪ ﺍﺴﻡ ﺍﻟﻠﻪ ﺘ ‪‬ﺎﻟﻰ، ﻴﻘ ‪‬ﻡ ﺭﺠﹶـﻪ‬
‫‪ ‬ﹶﺩ ‪ ِ ‬ﻠ ‪‬‬   ‫ﻭ ﹾ ‪ ‬ﺭ ‪‬ﻓ ﹾ ﹶﻨ ِ ‪‬ﺯ ُ ‪ ‬ﹾ ‪   ‬ﹼ ِ ﹶﻌ‬
‫ﺍﻟﻴﺴ ‪‬ﻯ ﹶﺎﺌﻼ: ﺒﺴﻡ ﺍﻟﻠﻪ ﺃ ‪‬ﻭﺫ ِﺎﻟﻠﻪ ﻤﻥ ﺍﻟﺨﺒﺙ ‪‬ﺍﻟﺨ ‪‬ﺎﺌ ِ، ﻭﻤﻥ‬
‫ﹾ ‪ ‬ﺭ ﻗ ِ ﹰ ِ ‪ ِ ‬ﹼ ِ َﻋ ﹸ ﺒ ﹼ ِ ِ ‪ ‬ﹾ ﹸ ‪ ِ ‬ﻭ ﹾ ﹶﺒ ِﺙ ‪ ِ ‬‬
‫ﺍﻟﺭﺠﺱ ﺍﻟﻨﺠ ِ، ﻭﻤﻥ ﺍﻟﺸﻴ ﹶﺎﻥ ﺍﻟﺭ ِﻴ ِ، ‪‬ﺍﻟﻴﻤ ﹶﻰ ِﻲ ﺍﻟ ﹸـ ‪‬ﻭﺝ‬
‫‪ ِ  ‬ﱠ ِﺱ ‪  ِ ‬ﱠ ‪‬ﻁ ِ ‪‬ﺠ ﻡ ﻭ ﹾ ‪ ‬ﻨ ﻓ ﹾﺨ ﺭ ِ‬
‫ﹶﺎﺌﻼ: ﺍﻟﺤ ‪‬ﺩ ﻟﻠﻪ ﺍﻟ ِﻱ ﺃﺫ ‪  ‬ﻋ ﱢﻲ ﺍﻷ ﹶﻯ ﻭ ‪‬ﺎ ﹶﺎ ِﻲ، ‪ ‬ﺠﺘ ِﺩ ِﻲ‬
 ‫ﻗ ِ ﹰ ﹾ ‪‬ﻤ ِﹼ ِ ﹼﺫ َ ﹾﻫﺏ ‪‬ﻨ َﺫ ‪‬ﻋ ﻓ ﻨ ﻭﻴ ‪ ‬ﹶﻬ ‪ ‬ﻓ‬
‫ﺍﻻﺴﺘﺒ ‪‬ﺍﺀ ‪ ‬ﺴﺘﺠ ِﺭ ﺒ ﹶﻼﺜ ِ ﺃﺤ ‪‬ﺎﺭ ﻭ ِﻲ ﻤﻌ ﹶﺎ ‪‬ـﺎ ﹸـل ‪‬ﺎ ِـﺩ‬
‫ِ ‪ ِ ‬ﺭ ِ ﻭﻴ ‪ ‬ﹶ ‪‬ﻤ ‪ِ ‬ﺜ ﹶﺔ َ ‪‬ﺠ ٍ ‪‬ﻓ ‪ ‬ﻨ ﻫ ﻜ ﱡ ﺠ ﻤ ٍ‬
‫ﹶﺎﻫﺭ ﻏﻴ ِ ﻤﺤﺘﺭ ٍ، ﻭﻴﺠﺯﺉ ﺍﻟ ‪‬ﺍﺤﺩ ﺇﻥ ﺃﻨ ﹶﻰ، ﻭﻴ ِﻴﺩ ﻋﻠﻴ ‪‬ﺎ ﺇﻥ‬
‫ﻁ ِ ٍ ﹶ ‪‬ﺭ ‪  ‬ﹶ ‪‬ﻡ ‪ ُ ِ   ‬ﹾﻭ ِ ‪ َ  ِ ‬ﹾﻘ ‪ ‬ﺯ ‪ ‬ﹶ ‪‬ﻬ ِ ِ‬
‫ﺍﺤ ﹶﺎﺝ ‪‬ﺍﻟ ‪‬ﺎﺀ ﺃﻓﻀل ﻜﺠﻤﻌﻬ ‪‬ﺎ ﻭﻴﺘ ‪‬ـﻴﻥ ِـﻲ ﺍﻟ ‪‬ـﺫﻱ ‪‬ﻠـﻰ‬
   ‫ﹾﻤ ﹾ ِ ﻋ‬    ‫‪‬ﺘ ‪ ‬ﻭ ﹾﻤ ‪ َ ‬ﹾ ‪ ُ ‬ﹶ ‪ِ ِ  ‬ﻤ ‪  ‬ﹶﻌ ‪  ‬ﻓ‬
‫ﺍﻟﻤﺸ ‪‬ﻭ ِ، ﻭﻫل ﻴﻐﺴل ﻤﻨﻪ ﺠﻤﻴﻊ ﺍﻟﺫﻜ ِ ﺃ ِ ﺍﻟﻤﺨﺭﺝ ﹶـﻭ‪‬ﻻﻥ ،‬
  ‫ِ‬    ‫ﹾ ‪ ‬ﹾ ﻬ ﺭ ‪  ْ  ‬ﹾ ِ ُ ِ ﹾ ‪  ِ  ‬ﱠ ﹶﺭ َ ﻭ ﹾ ‪ ‬ﹾ ‪ ِ ‬ﻗ‬
‫‪ ‬ﺴﺘﺠ ِﺭ ﺒﺸ ‪‬ﺎﻟﻪ ﻴﺼ ‪ ‬ﻋﻠﻴ ‪‬ﺎ ﺍﻟ ‪‬ﺎﺀ ﻗﺒل ‪‬ﻼﻗﺎﺘ ‪‬ﺎ ﺍﻷ ﹶﻯ ‪‬ﺒﺘ ِﺉ‬
‫ﻭﻴ ‪ ‬ﹶ ‪‬ﻤ ‪ِ ِ ‬ﻤ ِ ِ ‪ ‬ﺏ ‪‬ﹶ ‪‬ﻬ ﹾﻤ ‪ ‬ﹶ ‪ َ ‬ﻤ ِﻬ َﺫ ﻴ ‪ ‬ﹶﺩ ُ‬
        ‫ﺒﻘﺒﻠ ِ، ﻓﺈﻥ ﹶﺎﻥ ِﻴﻬﺎ ﹶﺎﺘﻡ ِﻴﻪ ﺫﻜﺭ ﺍﻟﻠﻪ ﻨﻘﻠﻪ ِﻟﻰ ﺍﻟﻴﻤ ﹶﻰ.‬
          ‫ِ ﹸ ‪ِ‬ﻪ ﹶِ ‪ ‬ﻜ ‪ ‬ﻓ ﺨ ﹶ ‪ ‬ﻓ ِ ِ ﹾ ‪ ‬ﹼ ِ ﹶ ﹶﹶ ‪ ‬ﺇ ﹾ ‪ ‬ﻨ‬



‫٩‬
‫* )ﻓﺼل( ﻓ ‪‬ﻭﺽ ﺍﻟﻭ ‪‬ﻭﺀ‬
                            ‫ﹸﺭ ‪ ‬ﹾ ‪‬ﻀ ِ‬

‫- ﻓ ‪‬ﻭﺽ ﺍﻟﻭ ‪‬ﻭﺀ ﻏﺴل ﺍﻟﻭﺠﻪ ﻤﻥ ﻤ ﹶﺎﺒﺕ ﺸﻌ ِ ﺍﻟـﺭﺃﺱ‬
‫‪ِ ْ‬‬   ‫ﹸ ﺭ ‪ ‬ﹾ ‪‬ﻀ ِ ﹶ ‪ ُ ‬ﹾ ‪   ِ ِ  ‬ﻨ ِ ِ ﹶ ‪ ‬ﺭ‬
‫ﺍﻟﻤﻌ ﹶﺎﺩ ِﻟﻰ ﺁﺨﺭ ﺍﻟﺫﻗﻥ ﺃ ِ ﺍﻟﻠﺤﻴﺔ ، ﻭ ِـﻥ ﺍﻷﺫﻥ ِﻟـﻰ ﺍﻷﺫ ِ،‬
 ‫ُ ﹸﻥ‬     ‫ِ ِ ﱠ ﹾ ِ َ ﻭ ﱢ ‪ ِ  ‬ﻤ ‪ ُ ‬ﹸ ِ ﺇ‬    ‫ﹾ ‪ ‬ﺘ ِ ﺇ‬
‫ﻭﻏﺴل ﺍﻟﻴﺩﻴﻥ ﻤﻊ ﺍﻟﻤﺭﻓﻘﻴﻥ ﻭﻤﺴﺢ ﺠ ِﻴـﻊ ﺍﻟـﺭﺃْﺱ ﻤ ‪‬ﺎ ﹶـﺭﺓ‬
‫‪‬ﺒ ﺸ ‪ ‬ﹰ‬     ‫‪‬‬    ‫‪ ‬ﹶ ‪ ُ ‬ﹾ ‪   ِ   ‬ﹾ ِ ‪ ‬ﹶ ﹶ ‪     ِ ‬ﻤ ِ‬
‫ﻭﻏﺴل ﺍﻟﺭﺠﻠﻴﻥ ﻤﻊ ﺍﻟﻜﻌﺒﻴﻥ ﻭ ِﻲ ﺘﺨِﻴل ﺍﻷ ‪‬ـﺎ ِ ِ ِـﻼﻑ ،‬
  ‫ﹲ‬  ‫‪ ‬ﹶ ‪  ُ ‬ﹶ ‪   ِ ‬ﹾ ﹶ ‪ ِ   ‬ﻓ ﹶ ﹾﻠ ِ َﺼ ﺒﻊ ﺨ‬
‫‪‬ﺍﻟ ‪‬ﻭﺍﻻﺓ ﻤﻊ ﺍﻟﺫﻜﺭ ‪‬ﺍﻟﻘﺩﺭ ِ، ﻓ ِﻲ ﺍﻟﻨﺴ ‪‬ﺎﻥ ﻤﻁﹶﻘﹰ، ﻭ ِﻲ ﺍﻟﻌﺠﺯ‬
‫ﻭ ﹾﻤ ﹸ ‪  ‬ﱢ ﹾ ِ ﻭ ﹾ ﹸ ‪ ‬ﺓ ﹶﻔ ﱢ ‪‬ﻴ ِ ‪ ‬ﹾﻠ ﺎ ‪‬ﻓ ﹾ ‪ِ  ‬‬
‫‪‬ﺎ ﻟﻡ ﻴﻁل ﺍﻟﹾﻔﺼل ‪‬ﺍﻟﻨﻴﺔ ﺸﺭﻁ. ﻓ ِﻲ ﻁ ‪‬ﺎﺭﺓ ﺍﻟﺤﺩﺙ ، ﻴﻨﹾـ ِﻱ‬
 ‫ﻭ ﱢ ‪ ‬ﹸ ﹶ ‪ ‬ﹲ ﹶﻔ ﹶﻬ ‪ ِ ‬ﹾ ‪  ِ  ‬ﻭ‬           ‫ﻤ ﹶ‪  ‬ﹸ ِ‬
‫ﺒﻪ ﺭﻓﻊ ﺍﻟﺤﺩﺙ ﺃ ِ ﺍﺴﺘ ‪‬ﺎﺤﺔ ‪‬ﺎ ﻴﻤﻨﻌﻪ ﻋﻨﺩ ﻏﺴ ِ ﺍﻟﻭﺠ ِ، ‪ِ ‬ﻴـل‬
‫ِ ِ ‪ ‬ﹾ ‪ ‬ﹾ ‪َ ِ  ‬ﻭ ‪ِ ‬ﺒ ‪ ‬ﹶ ﻤ ‪  ‬ﹶ ‪ ِ  ‬ﹾ ‪ ‬ﹶ ‪‬ل ﹾ ‪ ‬ﻪ ﻭﻗ َ‬
‫ﻋﻨﺩ ﺍﻟﻤﻀﻤﻀﺔ ‪‬ﺍﺴﺘ ‪‬ﺍﻤﺘ ‪‬ﺎ ﺸﺭ‪‬ﻁ ِﻟـﻰ ﺁ ِـﺭ ِ، ‪‬ﻻ ﻴ ‪‬ـ ‪‬ﻩ‬
‫ﺨ ِﻩ ﻭ ‪‬ﻀ ﺭ ‪‬‬          ‫ِ ﹾ ‪ ‬ﹾ ‪ ِ    ‬ﻭ ‪ِ ‬ﺩ ‪ ‬ﹸﻬ ﹶ ﺇ‬
‫ﺍﺨ ِﻼﺴ ‪‬ﺎ ‪‬ﺎ ﻟﻡ ﻴﻘﺼﺩ ﺭﻓﻀ ‪‬ﺎ ‪‬ﺍﻟﺩﻟﻙ ِﻲ ﺍﻟﻤﻐ ‪‬ـﻭل ﹶﺎ ﹶـﺕ‬
‫ﹾﺘ ‪‬ﻬ ﻤ ﹶ ‪  ‬ﹾ ِ ‪  ‬ﹾ ‪‬ﻬ ﻭ ‪ ‬ﹾ ‪ ‬ﻓ ﹾ ‪ ‬ﹾﺴ ِ ﻜ ﻨ ﹾ‬
‫ﺼﻐ ‪‬ﻯ ﺃﻭ ﻜﺒ ‪‬ﻯ ‪‬ﺍﻟﻐﺴل ﻤﺭﺓ ﻴﺴﻘ ﹸ ﺍﻟ ﹶـﺭﺽ ﺇﻥ ﺃﻭ ‪‬ـ ‪،‬‬
 ‫‪ ‬ﹾﺭ َ ‪ ‬ﹸ ‪‬ﺭ ﻭ ﹾ ﹸ ‪   ُ ‬ﹰ ‪ِ  ‬ﻁ ﹾﻔ ‪ َ  ِ  ‬ﻋ ﺏ‬
‫ﻭﺴﻨ ﹸﻪ: ﻏﺴل ﺍﻟﻴﺩﻴﻥ ﻗﺒل ﺇﺩ ﹶﺎﻟﻬ ‪‬ﺎ ِﻲ ﺍﻹ ﹶﺎﺀ ‪‬ﺎ ﻟﻡ ﻴﻜﻥ ﺒﻬ ‪‬ـﺎ‬
  ‫‪  ‬ﹶﻨ ‪ ‬ﹶ ‪ ُ ‬ﹾ ‪ ِ   ‬ﹶ ‪ ِ َ ‬ﺨ ِ ِﻤ ﻓ ِﻨ ِ ﻤ ﹶ ‪  ‬ﹸ ‪ِ ِ ‬ﻤ‬
‫ﺃ ﹰﻯ ﻓﻴﺠ ‪ ،‬ﺍﻟﻤﻀﻤﻀﺔ ‪‬ﺍﻻﺴﺘﻨ ﹶـﺎﻕ ﻭﻴﺴ‪‬ـﺘﻨﺜﺭ ﺒ ِـ ‪‬ﺎﻟ ِ،‬
 ‫َﺫ ﹶ ‪ِ ‬ﺏ ﻭ ﹾ ‪    ‬ﹸ ﻭ ِ ‪ ِ ‬ﹾﺸ ﹸ ‪  ‬ﹶ ﹾ ِ ‪ِ ‬ﺸ ﻤ ِﻪ‬
‫ﻭﻴﺠﺯ ‪‬ﺎﻥ ِﻐﺭﻓ ٍ ﻭﺇﻓ ‪‬ﺍﺩ ﻜ ّ ِﻐﺭﻓ ٍ ﺃﻓﻀ ُ، ﻭﻤﺴﺢ ﺍﻷﺫﻨﻴﻥ ﺒ ‪‬ﺎﺀ‬
‫‪ِ   ‬ﻴ ِ ﺒ ﹶ ‪ ‬ﹶﺔ ‪ ِ‬ﹾﺭ ‪ ‬ﹸل ﺒ ﹶ ‪ ‬ﹶﺔ َ ﹾ ‪‬ل ‪ ُ    ‬ﹸ ﹶ ‪ِ ِ ‬ﻤ ٍ‬
‫ﺠ ِﻴﺩ ﹶﺎ ِﺭﹰ ﻭ ‪‬ﺎ ِﻨﹰ، ‪‬ﺍﻟﺘﺭ ِﻴﺏ ‪‬ﻠﻰ ﺍﻟﻤ ﹸﻬﻭ ِ، ﻓ ‪‬ـﻥ ﻨ ﱠـﺱ‬
‫‪‬ﺩ ٍ ﻅ ﻫ ﺍ ‪‬ﺒ ﻁ ﺎ ﻭ ﱠ ‪‬ﺘ ‪ ‬ﻋ ﹾ ‪‬ﺸ ﺭ ﹶﻤ ‪ ‬ﹶﻜ ‪‬‬
‫ﺃ ‪‬ﺎﺩ ‪‬ﺎ ﻨﻜﺴ ‪ ،‬ﺍﻟﺒﺩﺀ ِﻤﻘﺩ ِ ﺍﻟﺭﺃﺱ ‪‬ﺍﻟـﺭﺩ ﺇﻟﻴ‪‬ـﻪ. ‪‬ﻓ ‪‬ـﺎ ِﻠﻪ‬
‫ًﻋ ‪ ‬ﻤ ﹶ ﱠ ‪‬ﻪ ﻭ ﹾ ‪   ‬ﺒ ‪ ‬ﹶ ‪‬ﻡ ‪ ِ ْ ‬ﻭ ‪ِ  ‬ﹶ ِ ﻭ ﹶﻀ ﺌﹸ ‪‬‬
‫ﺍﻟﺘﺴ ِﻴﺔ ‪‬ﺍﻟﺴ ‪‬ﺍﻙ ﻭ ِﺎﻷ ‪‬ﺍﻙ ﺍﻷﺨ ‪ ِ ‬ﺃﻓﻀل ﻟﻐﻴ‪‬ـﺭ ﺍﻟ ‪‬ـﺎﺌ ِ،‬
 ‫ﱠ ‪‬ﻤ ﹸ ﻭ ‪‬ﻭ ‪‬ﺒ َﺭ ِ َ ﹾﻀﺭ َ ﹾ ‪ ِ ُ ‬ﹶ ِ ﺼ ِﻡ‬



‫٠١‬
‫ﻭ ِﻲ ﻋﺩﻤﻪ ﻴﺴ ﹶﺎﻙ ﺒﺄﺼﺒﻌ ِ، ﻭﻤﻥ ﻨ ِـﻲ ﻓﺭ‪‬ﻀـﹰ ﺃ ﹶـﻰ ِـﻪ‬
‫ﺒ ِ‬   ‫ﺎ َﺘ‬     ‫‪‬ﻓ ‪  ِ ِ  ‬ﺘ ُِ ‪ِ  ‬ﻪ ‪   ‬ﹶﺴ ‪ ‬ﹶ‬
                            ‫ﻭ ِﺎﻟ ‪‬ﻼ ِ، ﻭﺴﻨﺔ ﺠﻌﻠ ‪‬ﺎ ِﻤﺎ ﻴﺴﺘﻘﺒل.‬
                             ‫‪‬ﺒ ﺼ ﺓ ‪  ‬ﱠ ﹰ ‪ ‬ﹶﻬ ﻟ ‪  ‬ﹶ ﹾ ِ ُ‬

                         ‫* )ﻓﺼل( ﻨﻭﺍﻗﺽ ﺍﻟﻭﻀﻭﺀ‬
                                ‫‪‬‬

‫- ﻴﻨﻘ ‪‬ﻪ ﺍﻟﺨﺭﺝ ﺍﻟﻤﻌ ﹶﺎﺩ ﻤﻥ ﺍﻟﺴ ِﻴﻠﻴﻥ ﻋﹶﻰ ﻭﺠﻪ ﺍﻟ ‪‬ـﺎﺩﺓ ﻻ‬
  ‫‪ ‬ﹾ ﹸﻀ ﹾ ﹶ ِ ‪ ‬ﹾ ‪ ‬ﺘ ‪  ِ ‬ﺒ ﹶ ‪ ِ ‬ﻠ ‪ ِ  ‬ﹾﻌ ‪ِ ‬‬
‫ﺍﻟ ﱠﺎﺩﺭ ‪‬ﺍﻟﺴﻠﺱ ‪ ‬ﻠﺱ ﺍﻟﻤﺫﻱ ﻟ ﹸﻭل ﺍﻟﻌﺯﺒﺔ ﹶﺎﻟﻤﻌ ﹶﺎ ِ، ﻭ ‪‬ـﺱ‬
‫ﻨِ ‪ ‬ﻭ ‪‬ﹶ ‪ ‬ﻭﺴﹶ ‪ ‬ﹾ ‪ ‬ﹾ ِ ِﻁ ِ ﹾ ‪ ِ   ‬ﻜ ﹾ ‪ ‬ﺘ ﺩ ‪‬ﻤ ‪‬‬
‫ﺍﻟﺫﻜ ِ ﺒ ‪‬ﺎﻁﻥ ﺍﻟﻜ ﱢ، ‪‬ﺍ َﺼﺎ ِ ِ ﻻ ﺍﻟﺩﺒ ِ، ﻭ ِـﻲ ‪‬ـﺱ ﺍﻤ‪‬ـ ‪‬ﺃ ٍ‬
‫ﺭ َﺓ‬      ‫ﻤ ‪‬‬   ‫‪ ‬ﺭ ‪‬ﻓ‬       ‫ﱠ ﹶﺭ ِﺒ ِ ِ ﹾ ﹶﻑ ﻭ ﻷ ﺒﻊ‬
‫ﻓﺭﺠ ‪‬ﺎ ِﻼﻑ، ﻭﻟﻤﺱ ﺍﻟﻨ ‪‬ﺎﺀ ﻟﻠﺫﺓ ﻭﻟﻭ ﻤﺤ ‪‬ﻤـﺎ ﺃﻭ ِـﻥ ﻭ ‪‬ﺍﺀ‬
‫‪‬ﹶ ‪  ‬ﱢﺴ ِ ِﱠ ﱠ ِ ‪‬ﹶ ‪  ‬ﺭ ﹰ َ ‪ ‬ﻤ ‪ ‬ﺭ ِ‬   ‫ﹶ ‪ ‬ﻬ ﺨ‬
‫‪‬ﺎﺌل ﻻ ‪‬ﻤﻨﻌ ‪‬ﺎ ﺍﻟﻠﺫﺓ ﻭﹶﻭ ﻅﻔﹾﺭﺍ ﺃﻭ ِـﻨﺎ ﺃﻭ ﹶـﻌ‪‬ﺭﹰ ﺍﱠﻼ ِـﺱ‬
‫ﺍ ﻟ ﻤ ‪‬‬      ‫ﺤ ِ ٍ ﻴ ‪ ‬ﹶ ‪‬ﻬ ﱠ ﱠ ﹶ ‪‬ﻟ ﹸ ﹰ َ ‪ ‬ﺴ ﹼﹰ َ ‪ ‬ﺸ‬
‫‪‬ﺍﻟﻤﻠ ‪‬ﻭﺱ ﺴ ‪‬ﺍ ‪ ،‬ﻭﺒ ‪‬ﻭﺍل ﺍﻟﻌﻘل ﺒﺠ ﹸﻭﻥ ﺃﻭ ﺇﻏ ‪‬ﺎﺀ ﺃﻭ ﺴﻜﺭ ﺃﻭ‬
‫ﻭ ﹾ ‪ ‬ﹾﻤ ‪  ‬ﻭ ﺀ ِ ﺯ ِ ﹾ ‪ ‬ﹾ ِ ِ ‪ ‬ﻨ ٍ َ ‪ ِ ‬ﹾ ﻤ ٍ َ ‪  ‬ﹾ ٍ َ ‪‬‬
‫ﻨﻭ ٍ ﻤﺴﺘﺜﻘ ٍ ﻭﻟﻭ ِﻲ ﺍﻟ ‪‬ﻼﺓ ﺃﻭ ‪‬ﺎِﺴﺎ ﻏﻴ ‪ ‬ﻤﺴﺘ ِﺩ، ‪‬ﺍﻟﻤﺸ ‪‬ﻭﺭ‬
‫ﹶ ‪ ‬ﻡ ‪  ‬ﹶ ﹾ ﹶل ‪ ‬ﹶ ‪ ‬ﻓ ﺼ ِ َ ‪ ‬ﺠ ﻟ ﹰ ﹶ ‪ ‬ﺭ ‪  ‬ﹶ ﻨ ﻭ ﹾ ‪ ‬ﹾ ﻬ ‪‬‬
‫ﺃﻥ ﺍﻟﺭﺩﺓ ﻤﺒﻁ ٌ، ‪‬ﺍﻟﺸﻙ ِﻲ ﺍﻟﺤﺩﺙ ﺒﻌﺩ ﺘ ‪‬ﻘ ِ ﺍﻟﻁ ‪‬ﺎﺭﺓ ‪‬ﻭﺠ ‪،‬‬
 ‫َ ‪   ‬ﹶ ‪ِ  ‬ل ﻭ ﱠ ‪ ‬ﻓ ﹾ ‪    ِ  ‬ﹶﻴ ﱡﻥ ﱠﻬ ‪ ِ ‬ﻤ ِﺏ‬
‫‪‬ﺍﻟﺤﺩﺙ ﻴﻤﻨﻊ ِﻌل ﻜ ﱢ ‪‬ﺎ ﻴﺸﺘﺭ ﹸ ﻟﻪ ﺍﻟﻁ ‪‬ﺎﺭﺓ ﻭﺤﻤل ﺍﻟﻤﺼﺤﻑ‬
‫ﻭ ﹾ ‪  ‬ﹸ ‪  ‬ﹶ ‪ ‬ﻓ ‪ َ ‬ﹸل ﻤ ‪ ‬ﹾ ﹶ ‪‬ﻁ ﹶ ‪ ‬ﱠﻬ ‪ ‬ﹸ ‪ ُ   ‬ﹾ ‪ِ   ‬‬
               ‫ﻭﻟﻭ ﺒ ‪‬ﺎﺌل ﺃﻭ ِﻼﻗ ٍ، ﻻ ﺒﻴﻥ ﺃﻤ ِ ‪ ٍ ‬ﻗﺼﺩ ﺤﻤﻠ ‪‬ﺎ.‬
                 ‫‪ َ   ‬ﺘﻌﺔ ﹸ ِ ‪  ‬ﹸﻬ‬  ‫‪‬ﹶ ‪ِ ‬ﺤ ِ ٍ َ ‪ ‬ﻋ ﹶﺔ‬

                                        ‫* )ﻓﺼل( ﺍﻟﻐﺴل‬

‫- ﺍﻟﻐﺴل ‪‬ﻭﺠﺒﻪ ﺨ ‪‬ﻭﺝ ﺍﻟﻤﻨﻲ ‪‬ﻠﻰ ﺍﻟ ‪‬ﺎﺩﺓ ﻭﹶﻭ ِﻲ ﺍﻟ ﱠـﻭﻡ‬
‫ﹾ ﹸ ‪ ُ ‬ﻴ ِ ‪  ‬ﹸ ﺭ ‪ ‬ﹾ ‪  ِ ‬ﻋ ﹾ ﻌ ‪ ِ ‬ﻟ ﻓ ﻨ ‪ِ ‬‬
‫ﻭِﻴﻼﺝ ﺍﻟ ‪‬ﺸﻔ ِ ﺃﻭ ﻗﺩﺭ ‪‬ﺎ ِﻲ ﻓﺭ ٍ، ﻭﺇﻥ ﹶﺎﻥ ﻏﻴ ‪ ‬ـﺎﻟﻎ ﹶـﻡ‬
‫‪‬ﺇ ‪ ‬ﹾﺤ ﹶ ﹶﺔ َ ‪ ‬ﹶ ‪ِ ‬ﻫ ﻓ ﹶ ‪‬ﺝ ‪  ِ‬ﻜ ‪ ‬ﹶ ‪‬ﺭ ﺒ ِ ٍ ﻟ ‪‬‬

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‫ﻴﻠﹾﺯﻤ ‪‬ﺎ ﺇﻻ َﻥ ﺘﻨ ِل ﺃﻭ ﻴ ﹸﻭﻥ ﻤ ‪‬ﺍ ِﻘﹰ، ﻭ ‪‬ل ﻴﺅﻤﺭ ﺒﻪ ﺘﻤ ِﻴﻨـﺎ‬
‫‪ ‬ﻬ ِ ﱠ ﺃ ﹸ ﹾﺯ َ َ ‪ ‬ﻜ ‪ ‬ﺭ ﻫ ﺎ ‪‬ﻫ ‪ ِ ِ   ْ ‬ﹶ ‪‬ﺭ ﹰ‬
‫ﻗﻭ‪‬ﻻﻥ: ﻭﻟﻭ ﻋﺯل ﺃﻭ ‪ِ ‬ﺊ ﺒﻴﻥ ﺍﻟ ﹶﺨﺫﻴ ِ ﻓ ‪‬ـ ‪‬ﻕ ﺍﻟ ‪‬ـﺎﺀ ِﻟـﻰ‬
   ‫ﹶ ِ ‪‬ﹶ ‪  َ َ   ‬ﻭﻁ َ ‪   ‬ﹾﻔ ﹶ ‪‬ﻥ ﹶﺴ ﺒ ﹶ ﹾﻤ ‪ ‬ﺇ‬
‫ﻓﺭﺠ ‪‬ﺎ ﻓﺄﻨ ‪‬ﻟﺕ ﺃ ِ ﺍﻟﺘﺫﺕ ﻟﺯﻤ ‪‬ﺎ ‪‬ﺍﻨﻘ ﹶﺎﻉ ﺩﻡ ﺍﻟﺤﻴﺽ ‪‬ﺍﻟﻨ ﹶـﺎﺱ‬
‫ﹶ ‪ِ ‬ﻬ ﹶَ ﹾﺯﹶ ﹾ َﻭ ﹾ ﹶ ﱠ ﹾ ﹶ ِ ‪‬ﻬ ﻭ ﹾ ِﻁ ‪ ِ  ‬ﹾ ‪ ِ  ‬ﻭ ﱠﻔ ِ‬
‫ﻭﺨ ‪‬ﻭﺝ ﺍﻟ ‪‬ﻟ ِ ﻭﺇﻥ ﻟﻡ ﺘ ‪ ‬ﻤﹰ، ﻭﺇﺴ‪‬ﻼﻡ ﺍﻟ ﹶﺎﻓ ِ، ﻭﻴﺠ ِﻴﻪ ﻋﻨﹾـﺩ‬
‫‪ ‬ﹸﺭ ‪ ‬ﹾﻭﹶﺩ ‪  ِ‬ﹶ ‪ ‬ﹶﺭ ﺩ ﺎ ‪  ِ‬ﹾﻜ ِﺭ ‪  ‬ﺯ ِ ِ ‪‬‬
‫ﺍﻋﺘ ﹶﺎﺩﻩ ﻗﺒل ﺍﻟﺘﻠﻔ ِ ﺒﻪ ﻴﻨ ِﻱ ﺭﻓﻊ ﺍﻟﺠ ﹶﺎﺒ ِ، ﻓﺈﻥ ﻋﺩﻡ ﺍﻟ ‪‬ﺎﺀ ﺘﻴﻤ ‪،‬‬
 ‫‪ِ ‬ﻘ ِ ِ ﹶ ‪ َ ‬ﱠﹶ ﱡﻅ ِ ِ ‪ ‬ﹾﻭ ‪ ‬ﹾ ‪ ‬ﹾ ‪‬ﻨ ‪‬ﺔ ﹶِ ‪  ِ  ‬ﹾﻤ ‪ ‬ﹶ ‪ ‬ﻡ‬
                              ‫ﻴﺒﺩﺃ ِﻐﺴ ِ ﻴﺩﻴ ِ، ‪‬ﺍﻷ ﹶﻯ ﻋﻥ ﺒﺩﻨﻪ.‬
                               ‫‪ ُ  ‬ﺒ ﹶ ‪‬ل ‪  ‬ﻪ ﻭ َﺫ ‪ِ ِ    ‬‬

‫ﻭﻤﺴ ﹸﻭ ﹸﻪ ﺍﻟﻤﻀﻤﻀﺔ ‪‬ﺍﻻﺴﺘﻨ ﹶﺎﻕ ‪‬ﺍﻟﻭ ‪‬ﻭﺀ ﻴﻨ ِﻱ ﺒﻪ ﺴﻨﺔ‬
‫‪   ‬ﻨ ﻨ ‪ ‬ﹾ ‪    ‬ﹸ ﻭ ِ ‪ ِ ‬ﹾ ﺸ ﹸ ﻭ ﹾ ‪‬ﻀ ‪  ‬ﹾ ﻭ ِ ِ ‪ ‬ﱠ ﹶ‬
‫ﺍﻟﻐﺴل ﻭﻴﺨﱢل ﺃ ‪‬ﻭل ﺸﻌ ِ ﺭﺃﺴﻪ ﺤ ﱠﻰ ﻴﺭ ِﻱ ﺒ ‪‬ﺎ ﻭﻴﻌﻡ ‪‬ـﺎﺌﺭ‬
‫ﹾ ﹸ ‪   ِ ‬ﹶﻠ ُ ُﺼ َ ﹶ ‪‬ﺭ ‪ ِ ِ ْ ‬ﺘ ‪ ‬ﻭ ﻬ ‪    ‬ﺴ ِ ‪‬‬
‫ﺠﺴﺩﻩ ﻓﺈﻥ ﺒﻘﻴﺕ ﻟﻤﻌﺔ ﻟﻡ ﻴﺠ‪‬ـﺯ ِ، ‪‬ﻻ ﻴﻠﹾـﺯﻡ ﺍﻟ ‪‬ـﺭﺃﺓ ﻨﻘﹾـﺽ‬
‫‪‬‬   ‫‪ ِ ِ  ‬ﹶ ِ ‪  ِ  ‬ﹾ ﹸ ‪  ‬ﹲ ﹶ ‪ِ  ‬ﻩ ﻭ ‪   ‬ﹾ ﻤ ‪ َ ‬ﹶ ﹶ‬
‫ﻀ ﹶﺎﺌﺭ ‪‬ﺎ ﺒل ﺘﺤ ‪‬ﻜﻪ ﺤ ﱠﻰ ﺘﺭ ِﻴﻪ ﻭﻴﺠﺯﺉ ﻋﻥ ﺍﻟﺤﺩﺙ ﺍﻷﺼﻐ ِ‬
‫‪‬ﻔ ِ ِﻫ ‪ ْ ‬ﹸ ‪‬ﺭ ﹸ ‪ ‬ﺘ ﹶ ‪‬ﻭ ِ ‪ ِ  ُ ِ   ‬ﹾ ‪  َ ِ  ‬ﹶﺭ‬
‫ﻭﺇﻥ ﻟﻡ ﻴﻨﻭ ِ، ﻭﻴﺠﺯﺌ ‪‬ﺎ ﻟﻠﺤﻴﺽ ﻭﺍﻟ ‪ ‬ﹶﺎ ‪‬ـ ِ ﻏﺴ‪‬ـل ‪‬ﺍ ِـﺩ ﺇ ﹶﺍ‬
 ‫‪  ِ‬ﹶ ‪  ‬ﹾ ِﻩ ‪ُ ِ   ‬ﻬ ِ ﹾ ‪  ِ  ‬ﹾﺠﻨ ﺒ ﺔ ﹶ ٌ ﻭ ﺤ ‪ِ ‬ﺫ‬
‫ﻨﻭﺘﻬ ‪‬ﺎ: ‪ِ ‬ﻔﺔ ﺍﻟ ‪‬ﺍﺠﺏ ‪‬ﻏﻴ ِ ِ ﺴ ‪‬ﺍ ‪ ،‬ﻭﻴﺠﺯﺉ ﺍﻟ ‪‬ﺍﺠﺏ ‪‬ـﻥ‬
‫ﹶ ‪ ‬ﹾ ‪‬ﻤ ﻭﺼ ﹶ ﹸ ﹾﻭ ِ ِ ﻭ ﹶ ‪‬ﺭﻩ ‪‬ﻭ ﺀ ‪ ُ ِ   ‬ﹾﻭ ِ ‪ ‬ﻋ ‪‬‬
‫ﻏﻴ‪‬ﺭﻩ ﺒ ِﻼﻑ ﻋﻜﺴﻪ ‪‬ﻻ ﺤﺩ ِﻘﺩ ِ ﺍﻟ ‪‬ﺎﺀ ﺒل ﺒﺤ ‪‬ـﺏ ‪‬ﺎِـ ِ،‬
 ‫ﹶ ِ ِﺨ ِ ‪ ‬ﹾ ِ ِ ﻭ ‪  ‬ﻟ ﹶ ‪‬ﺭ ﹾﻤ ِ ‪ ِ ْ ‬ﺴ ِ ﺤ ﻟ ﻪ‬
‫ﻭﻟﻠﺠﻨﺏ ﺍﻷﻜل ﻭﺘﻜ ‪‬ﺍﺭ ﺍﻟﺠ ‪‬ﺎﻉ ‪‬ﺍﻟﻨﻭﻡ ﻗﺒل ﻏﺴﻠﻪ ﻟﻜﻥ ﻴﺴﺘﺤ ‪‬‬
‫‪ ِ‬ﹾ ‪ ‬ﹸ ِ َ ﹾ ُ ‪ ‬ﹶ ﹾﺭ ‪ ‬ﹾ ِﻤ ِ ﻭ ﱠ ‪  ‬ﹶ ‪ َ ‬ﹸ ‪    ِ ِ ِ‬ﹶ ‪‬ﺏ‬
‫ﺍﻟﻭ ‪‬ﻭﺀ ِﻠﻨﻭﻡ ﻭﻟﻪ ِﻼﻭﺓ ﺍﻵ ‪‬ﺎﺕ ‪‬ﻴﺴﺘ ‪‬ﺏ ﺍﻟﻭ ‪‬ـﻭﺀ ِﻠ ﱠـﻭ‪‬ﻡ،‬
     ‫ﹾ ‪‬ﻀ ‪ ‬ﻟ ﱠ ‪ ِ ‬ﹶ ‪ ‬ﺘ ‪ ‬ﹸ ﻴ ِ ﻭ ‪  ‬ﹶﺤ ‪ ‬ﹾ ‪‬ﻀ ‪ ‬ﻟ ﻨ‬
‫‪ ‬ﻤﻨﻊ ﺍﻟﺤﺩﺙ ﺍﻷﻜﺒﺭ ‪‬ﺎ ﻴﻤﻨﻌﻪ ﺍﻷﺼﻐ ‪ ،‬ﻭﺩ ﹸـﻭل ﺍﻟﻤﺴ‪‬ـﺠﺩ‬
‫ﻭ ﻴ ‪ ‬ﹶ ‪ ‬ﹾ ‪  ‬ﹸ َ ﹾ ‪  ‬ﻤ ‪  ‬ﹶ ‪  َ  ‬ﹶﺭ ‪  ‬ﺨ ُ ﹾ ‪ِ ِ ‬‬
‫ﻭ ِﻼﻭﺓ ﺍﻟﻘﺭ‪‬ﺁﻥ ﺇﻻ ﺃﻥ ﺘ ﹶﺎﻑ ﺍﻟ ‪‬ﺎﺌﺽ ﺍﻟﻨﺴ ‪‬ﺎﻥ، ﻭﻤﻥ ﺭَﻯ ِﻲ‬
 ‫‪‬ﺘ ‪ ‬ﹸ ﹾ ﹸ ِ ِ ﱠ َ ‪ ‬ﹶﺨ ﹶ ﹾﺤ ِ ‪ ‬ﱢ ‪‬ﻴ ‪    ‬ﺃ ﻓ‬



‫٢١‬
‫ﺜﻭ ِ ِ ﻤﻨﻴﺎ ﻭﻟﻡ ﻴﺫﻜﺭ ﺃﺤ‪‬ﻼﻤﹰ ﺍﻏﺘ ‪‬ل ﻭﺃ ‪‬ﺎﺩ ‪‬ﺎ ﺼﱠﻰ ِﻴﻪ ‪‬ﺎ ﺒﻴﻥ‬
‫ﺎ ﹾ ﹶﺴ َ ‪َ‬ﻋ ‪ ‬ﻤ ‪‬ﻠ ﻓ ِ ﻤ ‪  ‬‬      ‫ﹶ ‪‬ﺒﻪ ‪ ِ ‬ﹰ ‪‬ﹶ ‪  ‬ﹾ ﹸ ‪َ ‬‬
                                                 ‫ﻨﻭ ِ ِ ﻭﺭﺅﻴﺘﻪ.‬
                                                  ‫ﹶ ‪‬ﻤﻪ ‪ِ ِ  ْ  ‬‬

                     ‫* )ﻓﺼل( ﺍﻟﻤﺴﺢ ﻋﻠﻰ ﺍﻟﺠﺒﺎﺌﺭ‬

‫- ﺠ ِﻴﺢ ﺃﻜﺜ ِ ﺠﺴﺩﻩ ﺃﻭ ﺃﻋ ‪‬ﺎﺀ ﻭ ‪‬ﻭﺌﻪ ﻓﺭﻀﻪ ﺍﻟ ﱠـﻴ ‪‬ﻡ ﻻ‬
  ‫‪‬ﺭ ‪ َ ‬ﹾ ﹶﺭ ‪ َ  َ ِ ِ  ‬ﻀ ِ ‪‬ﻀ ِ ِ ﹶ ‪   ‬ﺘ ‪‬ﻤ ‪‬‬
‫ﻴﺠ ِﻴﻪ ﻏﺴل ﺍﻟﺼ ِﻴﺢ ‪‬ﺍﻟﻤﺴ ‪ ،‬ﺒ ِﻼﻑ ﺍﻟﺠﺭﺡ ﺍﻟﻴ ِﻴﺭ ﻓﺈ ﱠـﻪ‬
‫‪ ‬ﺯ ِ ﹶ ‪ ُ ‬ﺤ ِ ﻭ ﹾ ‪ ‬ﺢ ِﺨ ِ ﹾ ‪ ِ  ‬ﹾ ‪‬ﺴ ِ ﹶِﻨ ‪‬‬
‫ﻴﻤﺴﺢ ‪‬ﻠﻰ ﺍﻟﺠ ‪‬ﺎﺌﺭ ‪‬ﺍﻟﻌ ‪‬ﺎﺌﺏ ﺍﻟﻤﻀ ﱠ ‪ِ ‬ﻟﻴ ِ ‪‬ﺎ، ﻭﺇﻥ ﹶـﺩﻫ ‪‬ﺎ‬
 ‫‪    ‬ﻋ ﹾ ‪‬ﺒ ِ ِ ﻭ ﹾ ‪‬ﺼ ِ ِ ﹾ ‪ ‬ﻁﺭ ﺇﹶ ‪‬ﻬﻤ ‪  ِ‬ﺸ ‪ ‬ﻤ‬
‫ﻤﺤ ِﺜﺎ ﺃﻭ ﺘ ‪‬ﺎﻭﺯﺕ ﺍﻟﻤﺠ ‪‬ﻭﺡ ﻓﺈﻥ ﻨﺯﻋﻬ ‪‬ﺎ ِﻠﺘ ‪‬ﺍ ِﻱ ‪‬ﺎﺩﺭ ِﻟـﻰ‬
   ‫‪ ‬ﺩ ﹰ َ ‪ ‬ﹶﺠ ‪ ِ  ‬ﹾ ‪ ‬ﺭ ‪ ‬ﹶِ ‪ ‬ﹶ ‪  ‬ﻤ ﻟ ﱠﺩ ﻭ ﺒ ‪  ‬ﺇ‬
‫ﻤﺴﺤﻬ ‪‬ﺎ ﺒﻌﺩ ﺸﺩﻫ ‪‬ﺎ، ﻭﻟ ﹶﺎﺌﻪ ﻏ ‪‬ل ﻤﻭﻀﻌﻬ ‪‬ﺎ، ﻭﺇﻥ ‪‬ﻘﻁﺕ ِﻲ‬
 ‫‪ِ ِ  ‬ﻤ ‪   ‬ﹶ ‪ِ ‬ﻤ ‪ِ‬ﻐ ِ ِ ﹶﺴ َ ‪  ِ  ‬ﻤ ‪  ِ‬ﺴ ﹶ ﹶ ﹾ ﻓ‬
‫ﺍﻟ ‪‬ﻼﺓ ﻗﻁ ‪ ‬ﻓ ‪‬ل ‪‬ﺎ ﻟ ِ ‪‬ﻪ ‪‬ﺍﺒﺘﺩَ، ﻭ ِﻲ ﺤﻜﻡ ﺍﻟﺠ ِﻴﺭﺓ ﻋ ‪‬ﺎﺒﺔ‬
‫ﺼ ِ ﹶ ﹶﻊ ﻭ ﹶﻌ َ ﻤ ﹶﺯﻤ ‪ ‬ﻭ ‪ ‬ﹶ ‪‬ﺃ ‪‬ﻓ ‪ ‬ﹾ ِ ﹾ ‪‬ﺒ ‪ِ ِ ‬ﺼ ‪ ‬ﹸ‬
‫ﺍﻟﻔ ‪‬ﺎﺩ ﻴ ﹶﺎﻑ ﺍﻨﻔ ‪‬ﺎﺭﻩ ﻭﻗﺭ ﹶﺎﺱ ﺍﻟﺼﺩﻍ ﻭﻜﺴﻭﺓ ﺍﻟﻅﻔﺭ ﻭﺩ ‪‬ﺍﺀ‬
‫ﹾ ِﺼ ِ ‪‬ﺨ ﹸ ﹾ ِﺠ ‪ ِ   ‬ﻁ ‪   ِ  ِ   ‬ﹸ ﱢ ﹾ ِ ‪ ‬ﻭ ‪‬‬
‫ﺃﻭ ﻏ ﹶﺎﻭ ﹲ، ﻭﻤﺎ ﺘ ‪‬ﺫ ‪ ‬ﻼ ﹶﺎ ﹸﻪ ِﻐﺴ ٍ ﺃﻭ ﻤﺴﺢ ﺃﻭ ﹶـﻴﻤﻡ ‪‬ـﻘﻁ‬
‫َ ‪ِ ‬ﺸ ‪‬ﺓ ‪  ‬ﹶﻌ ﱠﺭ ﻤ ﻗ ﺘ ‪ ‬ﺒ ﹶ ‪‬ل َ ‪  َ ٍ   ‬ﺘ ‪ ٍ  ‬ﺴ ﹶ ﹶ‬
                                                         ‫ﻓﺭﻀﻪ.‬
                                                          ‫ﹶ ‪ ‬‬

                                ‫* )ﻓﺼل( ﻤﺴﺢ ﺍﻟﺨ ﱢ‬
                                ‫‪   ‬ﹾ ﹸﻑ‬

‫- ﻤﺴﺢ ﺍﻟﺨ ﱢ ‪‬ﺎﺌﺯ ﺴ ﹶﺭﺍ ﺃﻭ ﺤ ‪‬ﺭﺍ ِﺸﺭ ِ ﺇﻤ ﹶﺎﻥ ﻤ ﹶﺎﺒﻌﺔ‬
‫‪   ‬ﹾ ﹸﻑ ﺠ ِ ‪ ‬ﻔ ﹰ َ ‪ ‬ﻀ ﹰ ﺒ ﹶ ‪‬ﻁ ِ ‪‬ﻜ ِ ‪‬ﺘ ‪ِ  ‬‬
‫ﺍﻟﻤﺸﻲ ﺒ ِ، ﻭﺴﺘﺭ ﻤﺤل ﺍﻟﻔﺭﺽ ‪‬ﻟﺒﺴﻪ ﺒﻌﺩ ﻜ ‪‬ـﺎ ِ ﺍﻟﻁ ‪‬ـﺎﺭﺓ‬
‫ﹾ ‪ ‬ﹾ ِ ِﻪ ‪  ‬ﹾ ِ ‪  ‬ﱢ ﹾ ﹶ ‪ ِ ‬ﻭ ‪    ِ ِ ‬ﹶﻤ ل ﱠﻬ ‪ِ ‬‬
‫ِﺎﻟ ‪‬ﺎﺀ ﻤﻥ ﻏﻴ ِ ﺘﻘ ِﻴﺩ ﺒﻤﺩﺓ ‪‬ﻠﻰ ﺍﻟﻤﺸ ‪‬ﻭﺭ ﻟﻜﻥ ﻴﺴ‪‬ـﺘﺤﺏ ﹸـل‬
‫ﹾﻬ ِ ِ ‪  ‬ﹶ ‪  ‬ﻜ ﱠ‬       ‫ﺒ ﹾﻤ ِ ِ ‪ ‬ﹶ ‪‬ﺭ ﹶ ﹾﻴ ٍ ِ ‪ ٍ  ‬ﻋ‬

‫٣١‬
‫ﺠﻤﻌﺔ ﻨﺯﻋﻪ ﻟﻠﻐﺴل ﻭﺇﺩ ﹶﺎل ﺇﺤ‪‬ﺩﻯ ﺍﻟﺭﺠﻠﻴﻥ ﻓﻬل ﻏﺴل ﺍﻷﺨ ‪‬ﻯ‬
 ‫‪  ‬ﹶ ‪ ِ ‬ﹶ ‪ ْ ‬ﹶ ‪ ُ ُ ‬ﹾﺭ‬ ‫‪ ٍ   ‬ﹶ ‪ ِ   ‬ﹾ ﹸ ‪ ِ ِ ‬ﺨ ِ ِ‬
‫ﻴﻤﻨﻌﻪ ﺤ ﱠﻰ ﻴﻨﺯﻋ ‪‬ﺎ ﻭﻴﻠﺒﺴ ‪‬ﺎ ﺒﻌﺩ ﻏﺴ ِ ﺍﻷﺨﹾـ ‪‬ﻯ، ‪‬ﺍﻟ ﹶـﺭﻕ‬
‫‪  ‬ﹶ ‪  ‬ﺘ ‪ ‬ﹾ ‪ ‬ﻬ ‪  ‬ﹾ ‪ ‬ﻬ ‪   ‬ﹶ ‪‬ل ُ ﺭ ﻭ ﹾﺨ ‪ ‬ﹸ‬
‫ﺍﻟﻴ ِﻴﺭ ﻻ ﻴﻤﻨﻌﻪ ﺒ ِﻼﻑ ﺍﻟﻜ ِﻴﺭ ﻭﻫﻭ ‪‬ﺎ ﻴﻅﻬﺭ ﻤﻨﻪ ﺃﻜﺜﺭ ﺍﻟﻘﺩ ِ،‬
 ‫ﹾ ‪‬ﺴ ‪   ‬ﹶ ‪ِ  ‬ﺨ ِ ﹾ ﹶﺜ ِ ‪   ‬ﻤ ‪ ‬ﹾ ‪ ِ  ‬ﹾ ‪ َ ‬ﹾ ﹶ ‪ ‬ﹾ ﹶ ‪‬ﻡ‬
‫‪‬ﻻ ﻴ ‪‬ﻭﺯ ‪‬ﻠﻰ ﻏﻴ ِ ﺍﻟﺨ ﱢ، ﻭ ِﻲ ﻤﺴﺢ ﺍﻟ ‪‬ـﻭﺭﺏ ﺍﻟﻤﺠﱠـ ِ،‬
 ‫ﹶ ‪‬ﺭ ﹾ ﹸﻑ ‪‬ﻓ ‪ ِ  ‬ﹾﺠ ‪ ِ  ‬ﹾ ‪ ‬ﻠ ﺩ‬     ‫ﻭ ‪‬ﺠ ‪ ‬ﻋ‬
‫‪‬ﺍﻟﺨﻑ ﺍﻷﻋ‪‬ﻠﻰ ﻗﻭ‪‬ﻻﻥ ﻓﺈﻥ ﻨﺯ ‪‬ﻪ ﺒﻌﺩ ﻤﺴﺤﻪ ‪‬ﺎﺩﺭ ِﻟﻰ ﻤﺴ‪‬ـﺢ‬
‫ﹶ ِ ﹶ ِ ‪ ‬ﹶ ‪‬ﻋ ‪ ِ ِ     ‬ﺒ ‪  ‬ﺇ ‪ِ ‬‬    ‫ﻭﹾﹸ ﱢ َ‬
‫ﺍﻷﺴﻔ ِ، ﻓﺈﻥ ﻨ ‪ ‬ﻪ ‪‬ﺎﺩﺭ ِﻟﻰ ﻏﺴ ِ ﺭﺠﻠﻴﻪ ﻓﺈﻥ ﺃﺨ ‪  ‬ﺇﺤ ‪‬ﺍﻫ ‪‬ﺎ‬
 ‫َ ‪ ‬ﹶل ﹶِ ‪ ‬ﹶﺯﻋ ‪ ‬ﺒ ‪  ‬ﺇ ﹶ ‪‬ل ِ ‪‬ﹶ ‪ ِ ‬ﹶِ ‪ َ ‬ﹾﺭﺝ ِ ‪‬ﺩ ‪‬ﻤ‬
‫ﺃﻭ ﺃﻜﺜ ‪ ‬ﻗ ‪ِ ِ ِ ‬ﻟﻰ ‪‬ﺎﻕ ﺍﻟﺨ ﱢ ﻨﺯﻋﻬ ‪‬ﺎ ﻭﻏﺴ َ، ‪‬ﺍﻷﻓﻀل ﻤﺴﺢ‬
‫َ ‪ َ ‬ﹾ ﹶﺭ ﹶﺩﻤﻪ ﺇ ﺴ ِ ﹾ ﹸﻑ ﹶ ‪  ‬ﻤ ‪ ‬ﹶ ‪‬ل ﻭ َ ﹾ ‪   ُ ‬‬
‫ﺃﻋ‪‬ﻠﻰ ﺍﻟﻘ ‪ ِ ‬ﻭﺃﺴﻔﻠ ِ، ﻓِ ِ ﺍﻗﺘ ‪  ‬ﻠﻰ ﺃﻋ‪‬ﻼﻩ ﺃﺠ‪‬ـﺯﺃﻩ ﺒ ِـﻼﻑ‬
‫ِ‬  ‫ﹾ ﹶﺩﻡ ‪  َ‬ﹶِﻪ ﹶﺈﻥ ﹾ ﹶﺼﺭ ﻋ َ ‪ِ  َ َ ‬ﺨ‬                ‫َ‬
                                                                ‫ﻋﻜﺴﻪ.‬
                                                                 ‫‪ ‬ﹾ ِِ‬

                                           ‫* )ﻓﺼل( ﺍﻟﺘﻴﻤﻡ‬
                                           ‫ﱠ‪ِ  ‬‬

‫- ‪‬ﻨﺘ ِل ِﻟﻰ ﺍﻟﺘﻴﻤﻡ ﺴ ﹶﺭﺍ ﺃﻭ ﺤ ‪‬ﺭﺍ ﻟﻌﺩﻡ ﺍﻟ ‪‬ـﺎﺀ ﺃﻭ ﺘ ‪‬ـﺫﺭ‬
‫ﱠ ‪ ِ  ‬ﻔ ﹰ َ ‪ ‬ﻀ ﹰ ِ ‪ ِ  ‬ﹾﻤ ِ َ ‪ ‬ﹶﻌ ﱡ ِ‬  ‫ﻴ ﹾ ﹶﻘ ُ ﺇ‬
‫ﺍﺴﺘﻌ ‪‬ﺎﻟﻪ ﻟﻤﺭﺽ ﺃﻭ ﺨﻭ ِ ﺯ ‪‬ﺎﺩﺘﻪ ﺃﻭ ﺘﺄﺨ ِ ﺒﺭﺌﻪ ﺃﻭ ﺤ ‪‬ﻭﺜﻪ ﺃﻭ‬
‫‪  ِ ‬ﻤ ِ ِ ِ ‪  َ ٍ  ‬ﹶ ‪ ‬ﻑ ِﻴ ‪  َ ِ ِ ‬ﹶ َ ﱡﺭ ‪   َ ِ ِ  ‬ﺩ ِ ِ َ ‪‬‬
‫ﺴ ﹸﻭﻁ ﻋﻀﻭ ﻟﺸﺩﺓ ﺍﻟﺒﺭﺩ ﺃﻭ ﻋﺩﻡ ﻤ ﹶـﺎ ِ ٍ ﺃﻭ ﹶـﻭﻑ ﻋ ﹶـﺵ‬
‫‪‬ﻘ ِ ‪ ِ  ِ ِ ٍ  ‬ﹾ ‪ ِ    َ ِ  ‬ﻨ ﻭل َ ‪ ‬ﺨ ‪ ِ ‬ﻁ ٍ‬
‫ﻤﺘ ‪‬ﻗ ٍ ﻭﻟﻭ ‪‬ﻠﻰ ﻏﻴ ِ ِ ﻭﻟﻭ ﻭﺠﺩﻩ ﺒﻭﻗﺕ ﻟﻭ ﺘ ﹶﺎﻏل ِﺎﺴ‪‬ـﺘﻌ ‪‬ﺎﻟﻪ‬
‫‪ ‬ﹶ ﻭ ﱠﻊ ‪ ‬ﹶ ‪ ‬ﻋ ﹶ ‪‬ﺭ ﻩ ‪ ‬ﹶ ‪  ِ     ‬ﹾ ٍ ﹶ ‪ ‬ﹶ ﺸ ﹶ َ ﺒ ِ ‪ ‬ﻤ ِ ِ‬
‫ﻟﺨ ‪  ‬ﺍﻟﻭﻗﺕ ﺍﻟﻀ ‪‬ﻭﺭ ‪ ،‬ﻓ ‪‬ﺫ ‪‬ﺏ ﺍﻟﻤ ﹶﺎﺭﺒﺔ ﻟ ‪‬ﻭﻤ ‪ ،‬ﻭ ‪‬ـﺫﻫﺏ‬
‫ﹶ ﹶﺭﺝ ﹾ ‪ ‬ﹾ ﹸ ‪‬ﺭ ِﻱ ﹶﻤ ﹾﻫ ‪ ‬ﻐ ِ ‪ ِ ‬ﹸﺯ ‪‬ﻪ ‪‬ﻤ ﹾ ‪ ‬‬
‫ﺍﻟﻌ ‪‬ﺍﻗ ‪‬ﻴﻥ ﻴﺘﻴﻤ ‪ ،‬ﻭﺤ ﹶﺎﻩ ﺍﻷﺒ ‪ِ ‬ﻱ ﺭ ‪‬ﺍﻴ ﹲ، ‪ ‬ﺘ ‪‬ﻤﻡ ﺒﺠ ِﻴﻊ ﺃﻨ ‪‬ﺍﻉ‬
‫ﹾ ِﺭ ِﻴ ‪  ‬ﹶ ‪ ‬ﻡ ‪ ‬ﻜ ‪ َ ‬ﻬﺭ ‪ ‬ﻭ ‪‬ﺔ ﻭﻴ ﹶﻴ ‪ ِ  ‬ﻤ ِ َ ﹾﻭ ِ‬
‫ﻭﺠﻪ ﺍﻷﺭ ِ ﺤ ﱠﻰ ﺍﻟﺼﻠﺩ ‪‬ﺍﻟﻤ ‪‬ﺎﺩﻥ ‪‬ﺎ ﻟﻡ ﺘﺘﻐﻴﺭ ﻋﻥ ﺃﺼ‪‬ـﻠ ‪‬ﺎ،‬
  ‫‪ ‬ﹾ ِ ﻭ ﻌ ِ ِ ﻤ ﹶ ‪ ‬ﹶ ﹶ ﹶ ‪ِ َ    ‬ﻬ‬  ‫‪  َ ِ  ‬ﺽ ‪‬ﺘ‬


‫٤١‬
‫ﻤﺴ ﹶﺔ‬
‫ﻭﻴﻠﺯﻡ ﺍﻟ ‪‬ﺎﺩﻡ ﺍﻟ ﱠﻠﺏ ‪‬ﺎ ﻟﻡ ‪‬ﺘ ‪‬ﻘ ِ ﺍﻟﻌﺩ ‪ ،‬ﺃﻭ ﻴﻜﻥ ‪‬ﻠـﻰ ‪ ‬ـﺎﻓ ٍ‬
            ‫‪  ‬ﹾ ‪  ‬ﹾ ﻌ ِ ‪ ‬ﻁ ﹶ ‪ ‬ﻤ ﹶ ‪ ‬ﻴ ﹶ ﻴ ﱠ ﻥ ﹾ ‪ ‬ﻡ َ ‪  ‬ﹸ ‪ ‬ﻋ‬
‫ﺘﺸ ﱡ ‪‬ﻠﻰ ﻤﺜﻠ ِ، ﺃﻭ ﻴ ﹶﺎﻑ ﺘﻠﻑ ﻨﻔ ٍ ﺃﻭ ‪‬ﺎل ﻭﻴﻁﹸﺒﻪ ﺍﻟﻤ ‪‬ـﺎﻓﺭ‬
‫ﹶ ﹸﻕ ﻋ ِ ﹾِﻪ َ ‪ ‬ﺨ ﹸ ﹶﹶ ﹶ ﹶ ﹾﺱ َ ‪ ‬ﻤ ٍ ‪  ‬ﹾﻠ ‪  ‬ﹾ ‪‬ﺴ ِ ‪‬‬
‫ﻤﻥ ﺭﻓﻘﺘ ِ، ﻭﻴﻠﺯﻡ ﺸ ‪‬ﺍ ُﻩ ﺒ ‪‬ﺎ ﻻ ﻴﺠﺤ ﹸ ﺒ ‪‬ﺎﻟﻪ ﻭﻗ ‪‬ﻭﹸﻪ ﻻ ﻗ ‪‬ـﻭل‬
‫ِ ‪  ‬ﹾ ﹶ ِﻪ ‪  ‬ﹾ ‪ِ  ‬ﺭ ﺅ ‪ِ ‬ﻤ ‪ِ  ‬ﻑ ِﻤ ِ ِ ‪ ‬ﹶﺒ ﻟ ‪ ‬ﹶﺒ ُ‬
‫ﺜﻤﻨ ِ، ﻭﺃﻜﻤﹸﻪ ﺒﻀﺭﺒﺘﻴ‪‬ﻥ ﺘﻌ ‪ ‬ﻭﺠﻬﻪ ﻭﻴ ‪‬ﺍ ِﻰ ﺍﻟ ‪‬ﺘ ‪‬ﺓ ﻭﺤ ‪‬ـﺎﺝ‬
‫ﹶ ‪ِ ‬ﻪ ‪ َ‬ﹾ ‪‬ﻠ ِ ‪   ‬ﹶ ﹶ ‪‬ﻡ ‪     ‬ﺭ ﻋ ﹾﻭ ﹶﺭ ﹶ ‪ ‬ﺠ ‪‬‬
‫ﺍﻟﻌﻴﻨﻴﻥ ﻭﻤﻭﻀﻊ ﺍﻟ ‪‬ﻨﻘﻔ ِ ﺇﻥ ﻟﻡ ﻴﻜﻥ ‪‬ﻠﻴ ِ ﺸﻌ ‪ ،‬ﻭﻴﺩﻴ‪‬ـﻪ ِﻟـﻰ‬
   ‫ﹾ ‪  ‬ﹶ ‪  ِ    ِ ‬ﹾﻌ ﹾ ﹶ ﹶﺔ ِ ‪ ‬ﹶ ‪  ‬ﹸ ‪ ‬ﻋﹶ ‪‬ﻪ ﹶ ‪‬ﺭ ‪ ِ   ‬ﺇ‬
‫ﺍﻟ ِﺭﻓﻘﻴ ِ ‪‬ﻠﻰ ﺍﻟﻤﻨ ‪‬ﻭﺹ ﻴﻨﺯﻉ ﹶﺎﺘ ‪‬ـﻪ ﻭﻴﺨﱢـل ﺃ ‪‬ـﺎ ِ ‪‬ﻪ‬
‫‪ ‬ﹾ ‪  ‬ﺨ ِﻤ ‪   ‬ﹶﻠ ُ َﺼ ﺒﻌ ‪‬‬  ‫ﻤ ‪ ‬ﹶ ﹶ ‪‬ﻥ ﻋ ﹾ ‪ ‬ﹾﺼ‬
‫ﻭﺃ ‪‬ﺎﺯﻩ ﺍﺒﻥ ﺍﻟ ﹶﺎﺴﻡ ِﻟﻰ ﺍﻟ ﹸﻭﻋﻴﻥ ﻴﻨ ِﻱ ﺒﻪ ﺍﺴﺘ ‪‬ﺎﺤﺔ ﺍﻟ ‪‬ـﻼﺓ ﻻ‬
  ‫‪َ‬ﺠ ‪    ‬ﹾﻘ ِ ِ ﺇ ﹾﻜ ‪  ِ  ‬ﹾﻭ ِ ِ ‪ِ ‬ﺒ ‪ ‬ﹶ ﺼ ِ‬
‫ﺭﻓﻊ ﺍﻟﺤﺩﺙ: ﺍﻷﺼﻐﺭ ‪‬ﺍﻷﻜﺒﺭ ﺴ ‪‬ﺍ ‪ ،‬ﻭﻴﺠﺯﺉ ﻗﺒ‪‬ـل ﺩ ﹸـﻭل‬
‫‪ ‬ﹾ ‪ ‬ﹾ ‪  َ ِ  ‬ﹶ ‪ ‬ﻭ َ ﹾ ‪  ‬ﻭ ﺀ ‪ ُ ِ   ‬ﹶ َ ‪‬ﺨ ِ‬
‫ﺍﻟ ‪‬ﻼﺓ ‪‬ﺘ ‪‬ﻤﻡ ﺍﻟ ‪‬ﺎﺌﺱ ﺃﻭﻟﻪ ‪‬ﺍﻟ ‪‬ﺍ ِﻲ ﺁ ِﺭﻩ ‪‬ﺍﻟﻤﺘﺭ ‪‬ﺩ ﻭ ‪‬ـﻁ ‪،‬‬
 ‫ﺼ ِ ﻴ ﹶﻴ ‪  ‬ﹾﻴ ِ ‪ َ ‬ﹶ ‪ ‬ﻭ ﺭ ﺠ ﺨ ‪ ‬ﻭ ﹾ ‪ ‬ﹶ ‪‬ﺩ ‪ ‬ﺴ ﹶﻪ‬
‫ﻭﻭ ‪‬ﻭﺩ ﺍﻟ ‪‬ﺎﺀ ﻗﺒل ﺍﻟﺸ ‪‬ﻭﻉ ﻴﺒﻁﹸﻪ ﻭ ِﻲ ﺃﺜ ﹶﺎﺌ ‪‬ﺎ ﺃﻭ َﺒ ‪‬ﺩ ﺍﻟ ﹶـ ‪‬ﺍ ِ‬
‫‪ ‬ﺠ ‪ ‬ﹾﻤ ِ ﹶ ‪ َ ‬ﱡﺭ ِ ‪ِ  ‬ﻠ ‪ ‬ﻓ َ ﹾﻨ ِﻬ َ ‪ ‬ﻌ ﹾﻔ ﺭ ﻍ‬
‫ﻤﻨ ‪‬ﺎ ﻻ ﻴﻠﺯﻤﻪ ﺇ ‪‬ﺎﺩﺓ ﺇﻻ ﻤﻥ ﻨ ِ ‪‬ﻪ ِـﻲ ﺭﺤِـ ِ، ‪‬ﻻ ﻴﺠ ‪‬ـﻊ‬
‫‪ ‬ﻠ ﻪ ﻭ ‪ ‬ﻤ ‪‬‬     ‫‪ ‬ﹾ ‪ ِ   ‬ﻋ ‪ ‬ﹲ ِ ﱠ ‪  ‬ﹶ ﺴﻴ ‪ ‬ﻓ‬ ‫ِ ﹾﻬ‬
‫ﻓ ِﻴﻀﻴﻥ ِﺘ ‪‬ﻤ ٍ ‪‬ﺍﺤﺩ ﺒ ِﻼﻑ ﺍﻟﻨ ‪‬ﺍ ِـل ِـﻲ ﹶـﻭﺭ ﺃﻭ ﹶﺎﺒ ‪‬ـ ِ‬
‫ﻓ ‪  َ ٍ ‬ﺘ ِﻌ ﺔ‬   ‫ﹶﺭ ‪ ِ  ‬ﺒ ﹶﻴ ‪‬ﻡ ﻭ ِ ٍ ِﺨ ِ ﱠﻭ ﻓ ِ ﻓ‬
‫ﺍﻟﻔﺭ ِ، ﻭ ِﻲ ﺍﻟﻔ ‪‬ﺍﺌﺕ ﻗﻭ‪‬ﻻﻥ ﻭﻤﻥ ﻋﺩﻡ ﺍﻟ ‪‬ﺎﺀ ‪‬ﺍﻟﺼ ِﻴﺩ ﺤ ﱠـﻰ‬
  ‫ﹾ ﹶ ‪‬ﺽ ‪‬ﻓ ﹾ ﹶﻭ ِ ِ ﹶ ِ ‪  ِ    ‬ﹾﻤ ‪ ‬ﻭ ‪‬ﻌ ‪ ‬ﺘ‬
‫ﺨ ‪  ‬ﺍﻟﻭﻗﺕ ﺍﻟﻀ ‪‬ﻭﺭﻱ ﹶﺎﻟﻤﻨ ‪‬ﻭﺹ ‪‬ـ ﹸﻭﻁ ‪‬ﺎ ﻭ ‪‬ـﻥ ﺍﺒ‪‬ـﻥ‬
‫ِ‬     ‫ﹶﺭﺝ ﹾ ‪ ‬ﹾ ﹸ ‪‬ﺭ ِ ‪ ‬ﻓ ﹾ ‪ ‬ﹾﺼ ‪ ‬ﺴ ﻘ ﹶﻬ ‪‬ﻋ ِ‬
‫ﺍﻟ ﹶﺎﺴﻡ ﻴﺼﱢﻲ ﻭﻴﻘ ِﻲ ﻭ ﹶﺎل ﺃﺸﻬﺏ: ﻻ ﻴﻘ ِﻲ، ﻭ ﹶﺎل ﺃﺼﺒﻎ ﻻ‬
  ‫‪ ‬ﹾﻀ ‪‬ﻗ َ َ ‪  ‬ﹸ‬    ‫ﹾﻘ ِ ِ ‪ ‬ﻠ ‪  ‬ﹾﻀ ‪‬ﻗ َ َ ﹾ ‪ ‬‬
                                          ‫ﻴﺼﱢﻲ ﺤ ﱠﻰ ﻴﺠﺩ ﺃﺤﺩﻫ ‪‬ﺎ‬
                                           ‫‪ ‬ﻠ ‪‬ﺘ ‪   َ  ِ ‬ﻤ‬

                                       ‫* )ﻓﺼل( ﺍﻟﺤﻴﺽ‬
                                       ‫ﹾ ‪ِ ‬‬


‫٥١‬
‫- ﻻ ﺤﺩ ﻷﻗل ﺍﻟﺤﻴﺽ ﹶﺎﻟﻨ ﹶﺎﺱ ﻭﺃﻜﺜﺭﻩ ﺨﻤ ‪‬ﺔ ‪‬ﺸ ‪ ‬ﻴﻭ‪‬ﻤـﺎ‬
‫‪ َ  ‬ﹶ ﱢ ﹾ ‪ ِ  ‬ﻜ ﱠﻔ ِ ‪ َ‬ﹾ ﹶ ‪  ‬ﹶ ‪‬ﺴ ﹶ ﻋ ﹶﺭ ‪ ‬ﹰ‬
‫ﻜﻤﺸ ‪‬ﻭﺭ ﺃﻗل ﺍﻟﻁﻬ ِ، ‪‬ﺘﻌﺘ ِﺭ ﺍﻟﻤﺒﺘ ِﺌﺔ ﺒﺄﺘ ‪‬ﺍﺒ ‪‬ﺎ، ﻓﺈﻥ ﺘ ‪‬ﺎﻭﺯﺘﻬﻥ‬
‫ﹶ ‪ ‬ﹾﻬ ِ َ ﹶ ﱢ ﱡ ‪‬ﺭ ﻭ ﹶ ‪ ‬ﹶﺒ ‪ ‬ﹾ ‪  ‬ﹶﺩ َ ﹸ َِ ﹾﺭ ِﻬ ﹶِ ‪ ‬ﹶﺠ ‪  ‬ﹾ ‪ ‬‬
‫ﻓﺭ ‪‬ﺍﻴﺔ ﺍﺒﻥ ﺍﻟ ﹶﺎﺴﻡ ِﻲ ﺍﻟﻤ ‪‬ﻭﻨ ِ ﺘﺘ ‪‬ﺎ ‪‬ﻯ ﺃﻜ ﹶـﺭ ‪ ،‬ﻭﺭ ‪‬ﻯ ﺍﺒ‪‬ـﻥ‬
‫‪‬‬      ‫ﹶ ِﻭ ‪ ‬ﹸ ‪ ِ ‬ﹾﻘ ِ ِ ﻓ ﹾ ‪‬ﺩ ‪ ‬ﹶﺔ ﹶ ﹶﻤ ﺩ َ ﹾﺜ ‪‬ﻩ ‪ ‬ﻭ‬
‫ﻭ ‪‬ﺏ ﺘﺴﺘﻅﻬﺭ ﺒ ﹶﻼﺜ ِ ﺃ ‪‬ﺎﻡ ‪‬ﺎ ﻟﻡ ﺘ ‪‬ﺎﻭﺯ ﺃﻜﺜﺭ ‪ ،‬ﻭﺭﻭﻱ ﻋﻥ ﺍﺒﻥ‬
‫‪‬ﻫ ﹶ ‪ ‬ﹶ ﹾ ِ ‪ِ ‬ﺜ ﹶﺔ َﻴ ٍ ﻤ ﹶ ‪ ‬ﹸﺠ ‪ َ ‬ﹾ ﹶ ‪‬ﻩ ‪ِ  ِ   ِ  ‬‬
‫ﺯ ‪‬ﺎﺩ ﺘﻘﺘ ِﺭ ‪‬ﻠﻰ ﻋﻭﺍﺌﺩﻫﻥ ﻭ ِﻲ ﺘ ‪‬ـﺎﻭ ِ ﺍﻟﻤﻌ ﹶـﺎ ‪ ِ ‬ﺎ ‪‬ﺘ ‪‬ـﺎ‬
  ‫ِﻴ ٍ ﹶ ﹾ ﹶﺼ ‪ ‬ﻋ ‪  ِ ِ ِ  ‬ﻓ ﹶﺠ ‪‬ﺯ ﹾ ‪ ‬ﺘ ﺩﺓ ﻋ ﺩ ﹶﻬ‬
‫ﺭ ‪‬ﺍ ‪‬ﺎﺕ ﺜ ‪ ‬ﻫﻲ ﻤﺴﺘ ‪‬ﺎﻀﺔ ‪‬ﻫﻲ ﻤﺴﺘﻤ ‪‬ﺓ ﺍﻟﻁ ‪‬ﺎﺭﺓ ﺇﻻ ﺃﻥ ﺘ ﹸﻭﻥ‬
‫ِﻭ ﻴ ﹲ ﹸﻡ ِ ‪   ‬ﹶﺤ ‪ ‬ﹲ ﻭ ‪   ‬ﹶ ِﺭ ﹸ ﱠﻬ ‪ ِ ِ ‬ﱠ َ ‪ ‬ﹶﻜ ‪‬‬
‫ﻤﻤﻴﺯﺓ ﻓﺘﻌ ‪‬ل ‪‬ﻠﻰ ‪‬ﺎ ﺘﻘﺩ ‪ ‬ﻋﻨﺩ ﺘﻐﻴ ِ ﺍﻟﺩﻡ ﻭﺒﻌﺩﻩ ﻁﻬﺭ ﹶﺎﺼ ٌ،‬
 ‫‪    ‬ﹰ ﹶ ﹶ ‪‬ﻤ ُ ﻋ ﻤ ﹶ ﹶ ‪‬ﻡ ِ ﹾ ‪ ‬ﹶ ﹶ ‪‬ﺭ ‪      ِ ‬ﹸ ‪  ‬ﻓ ِل‬
‫ﻭﻤﻥ ﺘﻘﻁ ‪ ‬ﺩﻤ ‪‬ﺎ ﻓﺈﻥ ﹶﺎﻥ ﺍﻟ ﱠﺎ ِﻲ ﺒﻌﺩ ﻁﻬﺭ ﻓﺤﻴﺽ ﻤﺅ ﹶﻨـ ﹲ،‬
 ‫‪   ‬ﹶ ﹶ ﱠﻊ ‪ ‬ﻬ ﹶِ ‪ ‬ﻜ ‪ ‬ﺜ ﻨ ‪   ‬ﹸ ‪ ٍ ‬ﹶ ‪ْ    ‬ﺘ ﻑ‬
‫ﻭﺇﻻ ﻓﻬ ‪‬ﺎ ﺤﻴﻀﺔ ﻓﺘﻠ ﱢﻕ ﺤ ﱠﻰ ﺘﺒﻠﻎ ﺃﻜﺜ ‪‬ﻩ ﻓﺈﻥ ‪‬ﺍﺩ ﻓﻤﺴﺘ ‪‬ﺎ ‪‬ـﺔ‬
‫‪ ِ‬ﱠ ﹶ ‪‬ﻤ ‪   ‬ﹲ ﹶ ﹸﹶﻔ ﹸ ‪‬ﺘ ﹶ ‪‬ﹸ ﹶ َ ﹾ ﹶﺭ ‪ ‬ﹶِ ‪ ‬ﺯ ‪ ‬ﹶ ‪  ‬ﹶﺤ ﻀ ﹲ‬
‫‪‬ﺘﻐﺘ ِل ﻭﺘﺼﱢﻲ ﻭﺘ ‪‬ﻭﻡ ﺃ ‪‬ﺎﻡ ﺍﻨﻘ ﹶﺎﻋﻪ ﻭ ﹸﻭﻁُ، ﻭ ‪‬ﻼﻤﺔ ﺍﻟﻁﻬﺭ‬
‫ﻭ ﹶ ﹾ ﹶﺴ ُ ‪ ‬ﹸ ‪‬ﻠ ‪ ‬ﹶﺼ ‪َ ‬ﻴ ﹾ ِﻁ ِ ِ ‪‬ﺘ ﹶﺄ ‪‬ﻋ ‪ ‬ﹸ ﱡ ‪ِ ‬‬
‫ﺍﻟﺠ ﹸﻭﻑ ﺃﻭ ﺍﻟﻘﺼ ﹸﺍﻟﺒﻴ ‪‬ﺎ ‪ ،‬ﻭﻴﻤﻨﻊ ﻭﻁﺅ ‪‬ﺎ ﻗﺒل ﻏﺴﻠ ‪‬ﺎ ، ﹶـﺈﻥ‬
‫ﹾ ‪‬ﻔ ﹸ َ ِ ﹾ ﹶ ‪‬ﺔ ﹾ ‪ ‬ﻀ ﺀ ‪   ‬ﹶ ‪  ‬ﹾ ُﻫ ﹶ ‪ َ ‬ﹶ ‪ِ‬ﻬ ﻓ ِ ‪‬‬
‫ﻓ ‪‬ل ﺃ ِ ‪ ‬ﻻ ﻜ ﱠﺎ ‪‬ﺓ ‪‬ﻠﻴ ِ ‪‬ﻻ ﺒﺄﺱ ِﺎﻻﺴﺘﻤ ﹶﺎﻉ ِﺄ ‪‬ﺎِﻴ ‪‬ـﺎ ﹶـﺎﺩ ﹰ‬
‫ﹶﻌ َ َﺜﻡ ﻭ ﹶﻔ ﺭ ﹶ ﻋﹶ ‪‬ﻪ ﻭ ‪  ْ ‬ﺒ ِ ‪ ِ ‬ﺘ ِ ﺒَﻋ ﻟ ﻬ ﺸ ‪‬ﺓ‬
‫ﻋﻠﻴ ‪‬ﺎ ﺇ ‪‬ﺍﺭ ‪‬ﺎ ، ﻭﺘﺠﺒﺭ ﺍﻟﻜ ﹶﺎﺒ ‪‬ﺔ ‪‬ﻠﻰ ﺍﻟﻐﺴل ﻟﺯﻭﺠ ‪‬ﺎ ﺍﻟﻤﺴ‪‬ـﻠ ِ،‬
 ‫‪ ‬ﹸ ‪   ‬ﹾ ِﺘ ِﻴ ﹸ ﻋ ﹾ ﹸ ‪ِ   ِ ِ ‬ﻬ ﹾ ‪ِ ‬ﻡ‬   ‫‪‬ﹶ ‪‬ﻬ ِﺯ ‪‬ﻫ‬
‫‪‬ﺍﻟ ‪‬ﺎﻤل ﺘ ِﻴﺽ ﻓﺈﻥ ﺘ ‪‬ﺎﻭﺯﺕ ‪‬ﺎﺩﺘ ‪‬ﺎ ﹶﺎﻟﻤﺸ ‪‬ﻭﺭ ‪‬ـﻥ ﺍﺒ‪‬ـﻥ‬
‫ِ‬     ‫ﻭ ﹾﺤ ِ ُ ﹶﺤ ‪ ‬ﹶِ ‪ ‬ﹶﺠ ‪  ‬ﹾ ﻋ ‪ ‬ﹶﻬ ﻓ ﹾ ‪ ‬ﹾﻬ ‪ ‬ﻋ ِ‬
‫ﺍﻟ ﹶﺎﺴﻡ ﺇﻥ ﹶﺎﻥ ﺒﻌﺩ ﺜﻼﺜ ِ ﺃﺸﻬ ٍ ﺘ ‪‬ﺎﺩﺕ ﺇﹶﻰ ﺨﻤ ‪‬ﺔ ‪‬ﺸ ‪ ‬ﻴﻭ‪‬ﻤـﺎ‬
‫ﹾﻘ ِ ِ ِ ‪ ‬ﻜ ‪    ‬ﹶ ﹶ ﹶﺔ َ ﹾ ‪‬ﺭ ﹶﻤ ‪ ‬ﹾ ِﻟ ﹶ ‪‬ﺴ ﹶ ﻋ ﹶﺭ ‪ ‬ﹰ‬
‫ﻭﺒﻌﺩ ﺴﺘﺔ ﺃﺸﻬ ٍ ﻋﺸ ِﻴﻥ ﻴﻭ‪‬ﻤﹰ، ‪‬ﺃﺠ ‪‬ﺍ ‪‬ﺎ ﺍﻟﻤ ِﻴـﺭﺓ ﻭﺃﺸﹾـﻬﺏ‬
‫‪ ِ    ‬ﱠ ِ َ ﹾ ‪‬ﺭ ِ ﹾ ﺭ ‪  ‬ﺎ ﻭ َ ‪‬ﺭ ﻫ ﹾ ‪ ‬ﻐ ‪ ‬ﹸ ‪  َ ‬‬
                                                     ‫ﻤﺠ ‪‬ﻯ ﺍﻟ ‪‬ﺎﺌل.‬
                                                      ‫‪ ‬ﺭ ﹾﺤ ِ ِ‬

                                       ‫* )ﻓﺼل( ﺍﻟﻨ ﹶﺎﺱ‬
                                       ‫ﱢﻔ ِ‬

‫٦١‬
‫- ‪‬ﺍﻟﺼ ِﻴﺢ ﺃﻥ ﺃﻜﺜ ‪ ‬ﺍﻟﻨ ﹶﺎﺱ ﻤﻌﺘﺒﺭ ِﺎﻟﻌ ‪‬ﺍﻴﺩ ‪‬ﺎ ﻟﻡ ﻴ ‪‬ـﺎﻭﺯ‬
‫ﻭ ‪‬ﺤ ‪ َ  َ ‬ﹾ ﹶﺭ ﱢﻔ ِ ‪  ‬ﹶ ‪  ‬ﺒ ﹾ ‪‬ﻭ ِ ِ ﻤ ﹶ ‪ ‬ﺠ ِ ‪‬‬
‫ﺴ ﱢﻴﻥ ﻴﻭ‪‬ﻤﹰ، ‪‬ﺍﻟ ﱠﺎﻫﺭ ﺃﻥ ﺍﻟﻤﺘﺨﻠل ﺒﻴﻥ ﺍﻟﻭﻀﻌﻴﻥ ﺤﻴﺽ ‪ِ ‬ﻴـل‬
‫ِﺘ ‪  ‬ﺎ ﻭ ﻅ ِ ‪   َ ‬ﹶ ﹶﱢ َ ‪   ‬ﹾ ‪    ِ    ‬ﻭﻗ َ‬
‫ﻨ ﹶﺎﺱ ﻓﺘﻀﻡ ِﻟﻴ ِ ‪‬ﺎ ﺒﻌﺩ ‪ ،‬ﻭﺘﻘ ِﻲ ﺍﻟ ‪‬ﺎﺌﺽ ﺍﻟﺼﻭﻡ ﻻ ﺍﻟﺼﻼﺓ‬
‫ِﻔ ‪ ‬ﹶ ﹶ ‪  ‬ﺇﹶ ‪‬ﻪ ﻤ ‪  ‬ﻩ ‪ ‬ﹶ ﹾﻀ ﹾﺤ ِ ‪    ‬ﹶ ‪ ‬ﹶ ﹶ‬
       ‫، ‪‬ﺍﻟﻨﻔ ‪‬ﺎﺀ ﻤﺜﻠ ‪‬ﺎ ِﻴ ‪‬ﺎ ﻴﺠﺏ ‪ ‬ﻤﺘ ِﻊ ﻭﻴ ‪‬ﻭ ‪ ،‬ﺍﻟﻠﻪ ﺃﻋﻠﻡ.‬
        ‫ﻭ ﱡ ﹶﺴ ‪ ِ ‬ﹾﹸﻬ ﻓ ﻤ ‪  ِ ‬ﻭﻴ ‪ ‬ﹶﻨ ‪  ‬ﺠ ﺯ ﻭ ﹼ ‪ َ ‬ﹶ ‪‬‬




‫٧١‬
‫ﻜ ﹶﺎﺏ ﺍﻟﺼﻼ ِ‬
                       ‫ِﺘ ‪  ‬ﹶﺓ‬
‫- ﻴﺩﺨل ﻭﻗﺕ ﺍﻟﻅﻬﺭ ِﺎﻟﺯ ‪‬ﺍل ﻭﻫﻲ ﺯ ‪‬ﺎﺩﺓ ﺍﻟﻅل ﺒﻌﺩ ﹶﺎﻴﺔ‬
‫‪  ‬ﹸ ُ ‪ ‬ﹾ ﹸ ﱡ ‪ ِ ‬ﺒ ‪ ‬ﻭ ِ ‪ِ  ِ ‬ﻴ ‪ ‬ﹸ ﱢ ﱢ ‪   ‬ﻏ ‪ِ ‬‬
‫ﻨﻘ ِ ِ ‪‬ﺁﺨﺭ ﺍﻻﺨﺘ ‪‬ﺎﺭﻱ ﺇ ﹶﺍ ‪‬ﺎﺭ ﻅل ﺍﻟ ﱠـﺨﺹ ﻤﺜِـﻪ ﺒﻌ‪‬ـﺩ‬
‫ﹶ ﹾﺼﻪ ﻭ ِ ‪ ‬ﹾ ِﻴ ِ ‪ِ ‬ﺫ ﺼ ‪ ِ ‬ﱡ ﺸ ﹾ ِ ِ ﹾﻠ ِ ‪ ‬‬
‫ﺍﻟﺯ ‪‬ﺍل ﻭﻫﻭ ﺃ ‪‬ل ﻭﻗﺕ ﺍﻟﻌﺼ‪‬ـﺭ ‪‬ﺁ ِـﺭﻩ ﻤﺜﻠﻴ‪‬ـﻪ ‪‬ﺍﻟﻤﻐﹾـﺭﺏ‬
‫ِ ﻭ ﺨ ‪ ِ  ‬ﹾﹶ ِ ﻭ ﹾ ‪ ِ ‬‬    ‫‪‬ﻭ ِ ‪َ   ‬ﻭ ُ ‪ ‬ﹾ ِ ﹾ ‪‬‬
‫ِﺎﻟﻐ ‪‬ﻭﺏ ﻤﻘﺩﺭ ﺒﻔﻌﻠ ‪‬ﺎ ﺒﻌﺩ ﺘﺤ ِﻴل ﺸ ‪‬ﻭﻁ ‪‬ﺎ ‪‬ﺍﻟﻌ ﹶﺎﺀ ﺒﻐ ‪‬ﻭﺏ‬
‫ﺒ ﹾ ﹸﺭ ِ ‪ ‬ﹶ ‪ِ ِ ِ  ‬ﻬ ‪   ‬ﹶ ‪‬ﺼ ِ ﹸﺭ ِﻬ ﻭ ﹾ ِﺸ ‪ ِ ‬ﹸﺭ ِ‬
‫ﺍﻟﺤﻤﺭﺓ ﺇﹶﻰ ﻤﻨﺘ ‪‬ﻰ ﺍﻟﺜﻠﺙ. ‪‬ﺍﻟﺼﺒﺢ ِـﺎﻟﻔﺠ‪‬ﺭ ﺍﻟ ‪‬ـﺎﺩﻕ ﺇﹶـﻰ‬
  ‫ِ ِﻟ‬   ‫ﺼ‬       ‫ﹾ ‪ِ ِ   ‬ﻟ ‪ ‬ﹾ ﹶﻬ ﱡﹸ ِ ﻭ ‪   ‬ﺒ ﹾ ﹶ‬
‫ﺍﻹﺴ ﹶﺎﺭ ﺍﻷﻋﹶﻰ ‪‬ﺍﻷﻓﻀل ﺍﻟﺘﻐِﻴﺱ ﺒ ‪‬ـﺎ، ‪‬ﺘﻌ ِﻴـل ﺍﻟﻤﻐﹾـﺭﺏ‬
‫ﻭ ﹶ ‪‬ﺠ ُ ﹾ ‪ِ ِ ‬‬     ‫ِ ‪‬ﻔ ِ َ ‪‬ﻠ ﻭ َ ﹾ ‪ ُ ‬ﱠ ﹾﻠ ‪ِ ‬ﻬ‬
‫ﻭﺘﺄ ِﻴﺭ ﺍﻟﺒ ‪‬ﺍ ِﻲ ﺒﻤ ‪‬ﺎﺠﺩ ﺍﻟﺠ ‪‬ﺎ ‪‬ﺎﺕ ﻗﺩ‪‬ﺭﺍ ﻻ ‪‬ﻀﺭ ﺒﻬﻡ ‪‬ﺍﻹﺒ ‪‬ﺍﺩ‬
‫‪ ‬ﹶ ْﺨ ‪ ‬ﹾ ‪‬ﻭ ﻗ ِ ‪‬ﺴ ِ ِ ﹾ ‪‬ﻤ ﻋ ِ ﹶ ﹰ ﹶ ﻴ ‪  ِ ِ ‬ﻭ ِ ‪‬ﺭ ‪‬‬
‫ِﺎﻟﻅﻬﺭ ِﻲ ﺍﻟﺤﺭ ﻭ ِﻲ ﺇﺒ ‪‬ﺍﺩ ﺍﻟﻤﻨﻔ ِ ِ ﻗﻭﻻ ِ، ﻭﻤﻥ ﹶـﻙ ِـﻲ‬
  ‫ﺒ ﱡ ‪ ِ ‬ﻓ ﹾ ‪  ‬ﻓ ِ ‪‬ﺭ ِ ﹾ ‪ ‬ﹾ ﹶﺭﺩ ﹶ ‪ ‬ﹶﻥ ‪   ‬ﺸ ‪ ‬ﻓ‬
‫ﺩ ﹸﻭل ﺍﻟﻭﻗﺕ ﻟﻡ ﻴﺼ ﱢ ﻭﻴﺅ ﱢﺭ ﺤ ﱠﻰ ‪‬ﺘ ‪‬ﻘﻕ ﺃﻭ ﻴﻐﻠﺏ ﻋﹶﻰ ﻅﻨ ِ‬
‫‪‬ﺨ ِ ﹾ ‪ ‬ﹾ ِ ﹶ ‪  ‬ل ‪َ  ‬ﺨ ‪ ‬ﺘ ﻴ ﹶﺤ ﱠ ﹶ َ ‪  ‬ﹾِ ‪ ‬ﻠ ﹶ ﱢﻪ‬
‫ﺩ ﹸﻭﻟ ‪ ،‬ﻓﺈﻥ ﺘ ‪‬ﻴ ‪ ‬ﺍﻟﻭ ﹸﻭﻉ ﻗﺒﹶـﻪ ﺃ ‪‬ـﺎ ‪ ،‬ﻭ ‪‬ـﺩﺭﻙ ﺍﻟﻤﻌ‪‬ـ ﹸﻭﺭ‬
‫‪‬ﺨ ﹸﻪ ﹶِ ‪ ‬ﹶﺒ ‪‬ﻥ ﹾ ‪‬ﻗ ‪ ‬ﹶ ‪‬ﻠ ‪َ ‬ﻋ ﺩ ‪‬ﻴ ‪  ِ ‬ﹾ ‪ ‬ﺫ ‪‬‬
‫‪‬ﺍﻟﺤﺎ ُﺽ ﺇﻥ ﺘﻁﻬ ‪‬ﺕ ‪‬ﺍﻟﻤﺠ ﹸﻭﻥ ‪‬ﺍﻟﻤﻐ ‪‬ـﻰ ﻋﻠﻴ‪‬ـﻪ ﻴ ِﻴ ﹶـﺎ ِ،‬
 ‫‪‬ﹶ ِ ‪‬ﻔ ﻘ ﻥ‬         ‫ﻭ ﹾ ‪ِ‬ﺌ ِ ‪ ‬ﹶ ﹶ ‪‬ﺭ ﹾ ﻭ ﹾ ‪ ‬ﻨ ‪ ‬ﻭ ﹾ ‪ ‬ﹾﻤ‬
‫ﻭ ‪    ِ ‬ﹶِﻡ ﻭ ﹾﻜ ِ ‪  ِ  ‬ﱡ ‪ ِ ِ   ‬ﻘ ِ ﹶ ‪‬ﺱ ﺭ ﹶﻌ ﺕ‬
‫‪‬ﺍﻟﺼﺒﻲ ﻴﺤﺘﻠ ‪ ،‬ﺍﻟ ﹶﺎﻓﺭ ﻴﺴﻠﻡ ﺍﻟﻅﻬﺭﻴﻥ ﻟﺒ ﹶﺎﺀ ﺨﻤ ِ ‪‬ﻜ ‪‬ـﺎ ٍ‬
‫ﺒﻌﺩ ﺍﻟﻁ ‪‬ﺎﺭﺓ ‪‬ﺍﻟﺴﺘﺭ ‪ِ‬ﺜﻼ ٍ ِﻲ ﺍﻟﺴﻔ ِ ﻭﻟ ‪‬ﻭﻨﻬﻥ ِﻟﻰ ﺭﻜ ‪‬ـﺔ‬
‫‪ ‬ﹶﺭ ‪ ِ ‬ﺩ ِ ِ ‪ ‬ﺇ ‪ ‬ﹾ ﻌ ِ‬  ‫‪   ‬ﱠﻬ ‪ ِ ‬ﻭ ‪ ‬ﹾ ِ ﻭﻟ ﹶ ﹶﺙ ﻓ‬
‫ﺍﻟ ﱠﺎﻨﻴﺔ ﻓﻘﻁ ‪‬ﻷﺭ ‪ ٍ ‬ﻗﺒل ﺍﻟﻔﺠﺭ ‪‬ﺍﻟﻌﺸﺎﺀﻴﻥ ﻭﻟ ‪‬ﻭﻨﻬﻥ ﺍﻷ ِﻴـ ‪‬ﺓ‬
‫ﺜ ِ ‪ ِ ‬ﹶ ﹶ ﹾ ﻭ َ ‪‬ﺒﻊ ﹶ ‪ َ ‬ﹾ ﹶ ‪ ِ ‬ﻭ ﹾ ِ ﹶ ‪ِ ِ  ‬ﺩ ِ ِ ‪َ ‬ﺨ ﺭ ﹶ‬
‫ﻭﺘﺴﻘﻁ ﺍ ُﻭﻟ ‪‬ﺎ ِ، ‪‬ﺍﻟﺼﺒﺢ ﻟﺒ ﹶﺎﺀ ﺭﻜ ‪‬ﺔ ﻗﺒل ﺍﻟﻁﹸـﻭ ِ، ﻭ ﹸـﺭ ‪‬‬
‫‪ ‬ﹶ ‪ ‬ﹸ ﹸ ﻷ ﹶﻴ ﻥ ﻭ ‪ ِ   ‬ﻘ ِ ‪ ‬ﹾﻌ ﹶ ‪ َ ‬ﱡﻠ ﻉ ‪‬ﻁ ‪‬ﻭ‬
‫ﺍﻟﻌﺫﺭ ﻟﻤﺜل ﺫﻟﻙ ﻤﺴﻘﻁ ﺇﻻ ﺍﻟﻨﻭ‪‬ﻡ ‪‬ﺍﻟﻨﺴ ‪‬ﺎﻥ ‪‬ﺍﻟﺒﹸﻭﻍ ِﻲ ﺍﻟﻭﻗﹾـﺕ‬
‫ﹾ ‪ ‬ﹾ ِ ِ ِ ﹾ ِ ِ ‪ ِ   ‬ﹲ ِ ﱠ ﱠ ﻭ ﱢ ‪‬ﻴ ‪ ‬ﻭ ﹾ ‪‬ﻠ ﹸ ﻓ ﹾ ‪ِ ‬‬


‫٨١‬
‫‪‬ﻭﺠﺏ ﺍﻹ ‪‬ﺎ ‪‬ﺓ ﻓﺭ‪‬ﻀﺎ ‪‬ﻗﺒل ﻓ ‪‬ﺍﺕ ﺍﻟﺠﻤﻌﺔ ‪‬ﻭﺠﺏ ﺇﺘ ‪‬ﺎﻨ ‪‬ﺎ، ﻭﻤﻥ‬
‫ﻴ ِ ‪ِ ‬ﻋ ﺩ ﹶ ﹶ ﹰ ﻭ ﹶ ‪ َ ‬ﹶﻭ ِ ﹾ ‪ ِ   ‬ﻴ ‪ ِ ‬ﹾﻴ ﹶﻬ ‪  ‬‬
‫ﺘﻁ ‪‬ﺭ ‪‬ﺃﺩ ‪  ‬ﺍﻟﻭﻗﺕ ﻓﺄﺤ ‪‬ﺙ ﻟ ِ ‪‬ﻪ ‪‬ﺎ ﹶﺎﻥ ﺃﺩ ‪  ‬ﻭﻗﺘ ‪ ،‬ﻭ ﹶﺫﻟﻙ‬
‫ﹶ ﱠﻬ ﻭَ ‪‬ﺭﻙ ﹾ ‪ ‬ﹾ ﹶ ﹶَ ‪‬ﺩ ﹶ ﹶﺯﻤ ‪ ‬ﻤ ﻜ ‪ َ ‬ﺭﻙ ‪ ‬ﹾ ﹶﻪ ‪‬ﻜ ِ ‪‬‬
                      ‫ﻤﻥ ﺫﻜ ‪ ‬ﻼ ﹰ ﻤﻨﺴﻴ ﹰ، ﻭﺇﻥ ﺨ ‪  ‬ﺍﻟﻭﻗﺕ.‬
                       ‫‪  ‬ﹶ ﹶﺭ ﺼ ﹶﺓ ‪ ‬ﹾ ِ ‪‬ﺔ ‪  ِ‬ﹶﺭﺝ ﹾ ‪ ‬ﹾ ﹸ‬

                                        ‫* )ﻓﺼل( ﺍﻷﺫﺍﻥ‬

‫- ﺍﻷ ﹶﺍﻥ ﺴﻨﺔ ﻤﺅﻜﺩﺓ ﻟﻠﻤﺼﱢﻴﻥ ﺍﻟﻔﺭﺽ ِﻲ ﻭﻗﺘﻪ ﺠ ‪‬ﺎ ‪‬ـ ﹰ،‬
 ‫َﺫ ‪  ‬ﱠ ﹲ ‪ َ ‬ﱠ ‪ ‬ﹲ ِ ﹾ ‪ ‬ﻠ ‪ ‬ﹾ ﹶ ‪  ‬ﻓ ‪ ‬ﹾ ِ ِ ‪‬ﻤ ﻋ ﺔ‬
‫‪‬ﻻ ﻴﺅ ﱢﻥ ‪‬ﻻ ﻴ ِﻴﻡ ﺇﻻ ﻤﺴﻠﻡ ﺫﻜﺭ ﻤﻜﻠﻑ ‪‬ﺎﺭﻑ ِﺎﻷﻭ ﹶﺎﺕ ﻴﺸﻔﻊ‬
‫ﻭ ﹶ ‪َ ‬ﺫ ‪ ‬ﻭ ﹶ ‪‬ﻘ ‪ ِ ‬ﱠ ‪  ِ ‬ﹶ ﹶ ‪  ‬ﹶﱠ ﹲ ﻋ ِ ﹲ ﺒ َ ‪‬ﻗ ِ ‪ ‬ﹾ ﹶ ‪‬‬
‫ﻜﻠ ‪‬ﺎﺘﻪ ﺇﻻ ﺍﻷ ِﻴﺭﺓ ﻭﻴﺭ ‪‬ﻊ ِﻲ ﺍﻟﺸ ‪‬ﺎ ‪‬ﺘﻴ ِ ﻭﻴﺯ ‪‬ﺩ ﺍﻟﺘﺜ ِﻴﺏ ِـﻲ‬
  ‫ﱠ ﻬ ﺩ ﹶ ‪ ‬ﻥ ‪ ِ  ‬ﻴ ﱠ ﹾﻭ ‪ ‬ﻓ‬    ‫ﹶِﻤ ِ ِ ِ ﱠ َﺨ ‪ ‬ﹶ ‪  ‬ﺠ ‪ ‬ﻓ‬
‫ﺍﻟﺼﺒ ِ، ‪‬ﻻ ﻴ ‪‬ﻭﺯ ﻗﺒل ﺍﻟﻭﻗﺕ ﺇﻻ ﻟ ‪‬ﺎ ‪‬ﺍﻹ ﹶﺎﻤﺔ ﺁ ﹶـ ‪ ،‬ﻓﻴ ِـﻴﻡ‬
‫‪ ‬ﺢ ﻭ ﹶ ‪‬ﺠ ‪ ‬ﹶ ‪ َ ‬ﹾ ‪ ‬ﹾ ِ ِ ﱠ ﹶﻬ ﻭ ِﻗ ‪ ‬ﹸ ﻜ ﺩ ﹶ ‪‬ﻘ ‪‬‬
‫ﺍﻟ ﹶﺎ ِﻲ ‪‬ﺍﻟﻤﻨﻔﺭﺩ ﻭ ‪‬ﻭﺘﺭ ﻜﻠ ‪‬ﺎﺘﻪ ﺇﻻ ﺍﻟﺘﻜ ِﻴﺭ ﺼ ‪‬ﺘﺎ ﻤﺘﻁ ‪‬ﺭﺍ ﻋﹶﻰ‬
 ‫ﹾﻘ ﻀ ﻭ ﹾ ‪ ‬ﹾ ﹶ ِ ‪ ‬ﻴ ِ ‪ ‬ﹶِﻤ ِ ِ ِ ﱠ ﱠ ﹾﺒ ‪ ‬ﻴ ﹰ ‪ ‬ﹶ ﹶﻬ ﹰ ‪‬ﻠ‬
‫ﻋﻠ ‪ ‬ﻤﺴﺘﻘﺒ ﹰ، ‪‬ﻻ ﺒﺄﺱ ِﺘ ‪‬ﻔ ِ ِ ﻴ ِﻴﻨﺎ ﻭ ِـ ‪‬ﺎ ﹰ، ‪‬ﻻ ﻴﺸﹾـﺘﻐل‬
‫‪‬ﹸﻭ ‪  ‬ﹶ ﹾ ِﻼ ﻭ ﹶ ‪  ْ ‬ﺒ ﹶﺼ ﱡﺤﻪ ‪‬ﻤ ﹰ ‪‬ﺸ ﻤ ﻻ ﻭ ﹶ ‪ ‬ﹶ ِ ُ‬
‫ِﺎﻷﻜ ِ ‪‬ﺍﻟﻜﻼ ِ ﻭﻴﺒﻨﻲ ﻟﻴ ِﻴﺭﻩ ‪‬ﺍﻷﻋ ‪‬ﻰ ﻴﻘﱢﺩ ‪‬ﺎ ِﻓﺎ ِﺎﻟﻭﻗﺕ ‪‬ﻻ‬
‫ﺒ َ ﹾل ﻭ ﹾ ﹶ ﹶﻡ ‪ ِ ِ   ‬ﺴ ِ ِ ﻭ َ ‪‬ﻤ ‪ ‬ﹶﻠ ﻋ ﺭ ﹰ ﺒ ﹾ ‪ ‬ﹾ ِ ﻭ ﹶ‬
‫ﻴﺅ ﱢﻥ ِﻠﻘ ‪‬ﺎ ِ، ﻻ ﺍﻟﻤﻨﻔﺭﺩ ‪‬ﺍﻟﻨ ‪‬ﺎﺀ ﻭﻴﻘﻤﻥ ﻷﻨﻔ ِـﻬ ‪ ،‬ﻭﻴﻨﹾـﺩﺏ‬
‫‪َ ‬ﺫ ‪ ‬ﻟ ﹾ ﹶﻀ ﺀ ﹶ ﹾ ‪ ‬ﹾ ﹶ ِ ‪ ‬ﻭ ﱢﺴ ‪ َ   ِ   ‬ﹾ ﹸﺴ ﻥ ‪   ‬‬
‫ﻟ ‪‬ﺎﻤﻌﻪ ﺤ ﹶﺎﻴﺘ ‪ ،‬ﻭﻴﺒﺩل ﺍﻟ ‪‬ﻭﻗﻠﺔ ﻤﻥ ﺍﻟ ‪‬ﻴ ‪‬ﻠ ِ ﻭ ِﻲ ﺍﻟ ﱠﺎ ِﻠ ِ ﻴﺤ ِﻲ‬
 ‫ِﺴ ِ ِ ِ ِﻜ ‪ ‬ﹸﻪ ‪ ُ ِ   ‬ﹾﺤ ‪ ‬ﹶﹶ ﹶ ِ ‪ ‬ﹾﺤ ‪‬ﻌﹶﻪ ‪‬ﻓ ﻨ ﻓﹶﺔ ‪ ‬ﻜ‬
‫ﺇﹶﻰ ﻤﻨﺘ ‪‬ﻰ ﺍﻟﺸ ‪‬ﺎ ‪‬ﺘﻴ ِ ﻭﻴ ﹸﻭل: ﺍﻟﱠﻬ ‪ ‬ﺭﺏ ﻫﺫﻩ ﺍﻟـﺩﻋﻭﺓ ﺍﻟ ﱠﺎ ‪‬ـﺔ‬
‫‪ ِ  ‬ﺘ ﻤ ِ‬      ‫ﱠﻬ ﺩ ﹶ ‪‬ﻥ ‪ ‬ﻘ ُ ﻠ ‪‬ﻡ ‪ِ ِ  ‬‬       ‫ِﻟ ‪ ‬ﹾ ﹶﻬ‬
‫‪‬ﺍﻟﺼﻼﺓ ﺍﻟ ﹶﺎﺌﻤﺔ ﺁﺕ ﻤﺤ ‪‬ﺩﺍ ﺍﻟ ‪ِ ‬ﻠﺔ ‪‬ﺍﻟﻔ ِﻠﺔ ‪‬ﺍﻟﺩ ‪ ‬ﺔ ﺍﻟﺭ ِﻴﻌﺔ‬
‫ﻭ ‪ ‬ﹶ ِ ﹾﻘ ِ ‪  ِ ِ ‬ﻤ ﹰ ﹾﻭﺴﹶ ﹶ ﻭ ﹾ ﹶﻀﹶ ﹶ ﻭ ‪‬ﺭﺠ ﹶ ‪‬ﻓ ‪ ‬ﹶ‬
‫‪‬ﺍﺒﻌﺜﻪ ‪ ‬ﹶﺎﻤﹰ ﻤﺤ ‪‬ﻭﺩﺍ ﺍﻟ ِﻱ ‪ ‬ﺩﺘﻪ ﺇﻨﻙ ﻻ ﺘﺨﻠﻑ ﺍﻟﻤﻴ ‪‬ﺎﺩ. ﺍﻟﱠﻬ ‪‬‬
‫ﻭ ‪  ‬ﹾ ‪ ‬ﻤﻘ ﺎ ‪ ‬ﻤ ﹰ ﱠﺫ ﻭﻋ ‪ ‬ﹶ ‪ ِ ‬ﱠ ‪ ‬ﹶ ﹸ ﹾِ ﹸ ﹾ ِ ﻌ ‪ ‬ﻠ ‪‬ﻡ‬



‫٩١‬
‫ﺍﺴﻘ ﹶﺎ ﻤﻥ ﺤﻭﻀﻪ ِﻜﺄ ِ ِ ﻤﺸ ‪‬ﺒﺎ ﻫ ِﻴﺌﺎ ‪‬ﺎ ِﻐﺎ ‪‬ﻭﻴﺎ ﻏﻴ ‪ ‬ﺨ ‪‬ﺍ ‪‬ـﺎ‬
  ‫‪ِ ‬ﻨ ِ ‪ ِ ِ   ‬ﺒ ﹶ ْﺴﻪ ‪ ‬ﹾﺭ ﹰ ‪‬ﻨ ﹰ ﺴ ﺌ ﹰ ﺭ ‪‬ﹰ ﹶ ‪‬ﺭ ﹶﺯ ﻴ‬
                        ‫‪‬ﻻ ﹶﺎﻜ ِﻴ ‪ ،‬ﺒﺭﺤﻤﺘﻙ ‪‬ﺎ ﺃﺭ ‪  ‬ﺍﻟ ‪‬ﺍﺤ ِﻴﻥ.‬
                         ‫ﻭ ﹶ ﻨ ِﺜ ﻥ ِ ‪  ِ   ‬ﻴ َ ‪‬ﺤﻡ ﺭ ِﻤ ‪‬‬

                              ‫* )ﻓﺼل( ﺍﺴﺘﻘ ‪‬ﺎل ﺍﻟ ِﺒﻠ ِ‬
                              ‫‪ ِ ‬ﹾﺒ ُ ﹾﻘ ‪ ‬ﹶﺔ‬

‫- ﺍﺴﺘﻘ ‪‬ﺎل ﺍﻟ ِﺒﻠ ِ ﺸﺭﻁ ِﻲ ﺍﻟﺼﻼ ِ ﺇﻻ ِﻲ ِـﺩﺓ ﺍﻟ ﹶـﻭﻑ‬
‫‪ ‬ﹶﺓ ِ ﱠ ﻓ ﺸ ‪ ِ ‬ﹾﺨ ‪ِ ‬‬    ‫‪ ِ ‬ﹾﺒ ُ ﹾﻘ ‪‬ﹶﺔ ﹶ ‪ ‬ﹲ ﻓ‬
‫‪‬ﺍﻟ ﱠﺎ ِﻠ ِ ِﻲ ‪‬ﻔ ِ ﺍﻟﻘﺼﺭ ﻋﹶﻰ ﺍﻟ ‪‬ﺍﺒﺔ ﻓ ‪‬ﻠ ‪‬ﻡ ﻤ ‪‬ﺎﻴﻨ ‪‬ـﺎ ﺇ ‪‬ـﺎﺒﺘ ‪‬ﺎ‬
 ‫ﻭ ﻨ ﻓﹶﺔ ﻓ ﺴ ﹶﺭ ﹾ ﹶ ‪ ِ ‬ﻠ ﺩ ‪ ِ ‬ﹶﻴ ﹾﺯ ‪ ‬ﻌ ﹶﻬ ِﺼ ‪ ‬ﹸﻬ‬
‫‪‬ﻏﻴ ‪‬ﻩ ﺠﻬ ﹸﻬﺎ ﻓﺈﻥ ﺃﺸﻜﻠﺕ ﺘﺤ ‪‬ﻯ ﻓﺈﻥ ﺘﺤﺭ ﺘﺨﻴ ‪ ‬ﺠﻬ ﹰ، ‪ِ ‬ﻴـل‬
‫ﻭ ﹶ ‪‬ﺭ ‪ ِ ‬ﺘ ﹶ ﹶِ ‪ َ ‬ﹾ ﹶﹶ ﹾ ﹶ ‪‬ﺭ ﹶِ ‪ ‬ﹶ ‪  ‬ﹶ ﹶ ‪‬ﺭ ِ ‪‬ﺔ ﻭﻗ َ‬
‫ﻴﺼﱢﻲ ﺃﺭ‪‬ﺒﻌﹰ ﺇﹶﻰ ﺃﺭ ‪ ِ ‬ﺠ ‪‬ﺎﺕ ﻓﺈﻥ ﺘ ‪‬ﻴ ‪ ‬ﺍﻟﺨ ﹶـﺄ ﻓـﻲ ﺃﺜ ﹶﺎﺌ ‪‬ـﺎ‬
  ‫َ ﹾﻨ ِ ﻬ‬     ‫‪ ‬ﻠ َ ﺎ ِﻟ َ ‪‬ﺒﻊ ِﻬ ﹰ ﹶِ ‪ ‬ﹶﺒ ‪‬ﻥ ﹾ ﹶﻁ َ‬
‫ﺍﺴﺘ ‪‬ﺍﺭ ﻭﺒﻌﺩ ‪‬ﺎ ﻻ ﺇ ‪‬ﺎ ‪‬ﺓ ﻭﻏﻴﺭ ﺍﻟﻤﺠﺘ ِ ِ ﻴﻘﱢﺩ ‪‬ﺎ ِﻓـﺎ ِ ‪‬ﺘ ‪‬ـﺎ‬
  ‫‪ ‬ﹶﺩ ‪    ‬ﻫ ﹶ ِﻋ ﺩ ﹶ ‪ ‬ﹶ ‪  ‬ﹾ ‪  ‬ﹶﻬﺩ ‪ ‬ﹶﻠ ‪ ‬ﻋ ﺭ ﹰ ﺠﻬ ﹶﻬ‬
          ‫ﹶﺎﻷﻋ ‪‬ﻰ ﻭ ‪‬ﺍﺨل ﺍﻟﻘﺭ ‪ ِ ‬ﺍﻟﻤﺴﻠﻤﺔ ﻴﻌﻤل ﻋﹶﻰ ﻤﺤ ‪‬ﺍﺒ ‪‬ﺎ.‬
            ‫ﻜ َ ‪‬ﻤ ‪‬ﺩ ِ ُ ﹾ ﹶ ‪‬ﻴﺔ ﹾ ‪ ُ    ِ  ِ ‬ﻠ ِ ‪‬ﺭ ِﻬ‬

                                 ‫* )ﻓﺼل( ﺴﺘﺭ ﺍﻟﻌﻭﺭﺓ‬
                                 ‫‪‬ﹾ ‪ ‬ﹾ ‪ِ   ‬‬

‫- ﺴﺘﺭ ﺍﻟﻌﻭﺭﺓ ﺸﺭ ﹲ، ﻭﻫﻲ ﻤﻥ ﺍﻟﺭﺠل ‪‬ﺎ ﺒﻴﻥ ﺍﻟﺴﺭﺓ ﺇﹶـﻰ‬
  ‫‪ ‬ﹾ ‪ ‬ﹾ ‪ ِ   ‬ﹶ ‪‬ﻁ ‪ ِ    ِ  ِ ‬ﻤ ‪ِ ِ     ‬ﻟ‬
‫ﺍﻟﺭﻜﺒ ِ، ﻓﺈﻥ ﻟﻡ ﻴﺠﺩ ﺇﻻ ﺇ ‪‬ﺍﺭﺍ ﺍﺘﺯﺭ ﺒ ِ، ﺃﻭ ﺜﻭ‪‬ﺒﺎ ‪‬ﺍ ِﻌﺎ ﺍﻟﺘ ‪‬ﻑ‬
‫‪ ‬ﹾ ‪‬ﺔ ﹶِ ‪ ‬ﹶ ‪ ِ  ِ  ‬ﱠ ِﺯ ﹰ ﱠ ‪ِ  ‬ﻪ َ ‪ ‬ﹶ ﹰ ﻭ ﺴ ﹰ ﹾ ﹶﺤ ﹶ‬
‫ﺒ ِ، ﻭ ﹶﺎﻟﻑ ﺒﻴﻥ ﻅ ‪‬ﻓﻴ ِ ﻭﻋﻘﺩﻫ ‪‬ﺎ ﻋﹶﻰ ‪‬ﺎﺘﻘ ِ، ﻭﺘﻜﺭﻩ ﺍﻟ ‪ ‬ﺍ ِﻴل‬
‫ِﻪ ‪‬ﺨ ﹶ ﹶ ‪   ‬ﹶﺭ ﹶ ‪‬ﻪ ‪  ‬ﹶ ‪ ‬ﻤ ‪‬ﻠ ﻋ ِ ِﻪ ‪ ‬ﹸ ﹾ ‪  ‬ﺴﺭ ﻭ ُ‬
‫ِﺎﻨﻔ ‪‬ﺍﺩ ‪‬ﺎ ‪‬ﺍﻟﻤﺤ ‪‬ﺩ ﻟﺭﻗﺘﻪ ‪‬ﺍﻷﻤﺔ ﹶﺎﻟﺭﺠ ِ، ‪‬ﻴﺴﺘ ‪‬ﺏ ﺴﺘﺭ ﺒﺩﻨ ‪‬ﺎ‬
 ‫ﺒ ﹸ ِﺭ ِﻫ ﻭ ﹾ ‪ ‬ﺩ ‪ ِ ِ ‬ﱠ ِ ِ ﻭ َ ‪ ‬ﹸ ﻜ ‪ ‬ل ﻭ ‪  ‬ﹶﺤ ‪  ‬ﹾ ‪ِ   ‬ﻬ‬
‫ﻻ ﺭﺃﺴ ‪‬ﺎ ‪‬ﺘﻐ ِ ‪‬ﺔ ﺍﻟﻤﺴﺘﻭﻟ ‪ ِ ‬ﺍﻟﻤﺒﻌﻀﺔ ﺍﻟﻌﻨ ﹶ، ‪‬ﺍﻟﺤﺭﺓ ﻜﻠ ‪‬ـﺎ‬
  ‫ﹶ ‪ِ ْ ‬ﻬ ﻭ ﹶ ﹾﻁﻴ ﹸ ‪  ‬ﹶ ‪‬ﹶﺩﺓ ﻭ ﹾ ‪ ِ    ‬ﹾ ‪ ‬ﹸﻕ ﻭ ﹾ ‪  ‬ﹸ ﹸﱡﻬ‬
‫ﻋﻭﺭﺓ ﺇﻻ ﻭﺠﻬ ‪‬ﺎ ﻭﻜﻔﻴ ‪‬ﺎ ‪‬ﺍﻟ ‪‬ﺎﺘﺭ ﺍﻟﺤ ِﻴﻑ ﻻ ﺍﻟ ﱠﺎ ﱡ، ﻭﻤﻥ ﻟﻡ‬
‫ﺸ ﻑ ‪  ‬ﹶ‪‬‬       ‫‪   ‬ﹲ ِ ﱠ ‪  ‬ﻬ ‪ ‬ﹶ ﱠ ‪‬ﻬ ﻭ ﺴ ِ ‪ ‬ﹾ ‪‬ﺼ ﹸ‬

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‫ﻴﺠﺩ ﺇﻻ ﺤ ِﻴﺭﺍ ﺃﻭ ﹶﺠﺴﹰ ﺼﱠﻰ ِـ ِ، ‪‬ﻓـﻲ ﺍﺠﺘ ‪‬ﺎﻋ ‪‬ـﺎ ﻴ ﹶـ ‪‬ﻡ‬
‫‪ِ ‬ﻤ ِﻬ ‪‬ﻘ ﺩ ‪‬‬         ‫‪ ِ  ِ ‬ﱠ ‪‬ﺭ ﹰ َ ‪ ‬ﻨ ﺎ ‪‬ﻠ ﺒ ﻪ ﻭ‬
‫ﺍﻟﻨﺠ ‪ ،‬ﻭ ِﻴل ﺍﻟ ‪‬ﺭﻴ ‪ ،‬ﻭﻤﻥ ﻋﺩﻡ ﺍﻟ ‪‬ﺎﺘﺭ ﺼﱠﻰ ﻋﺭ ِﺎﻨﺎ ﺒﻤﻭ ِﻊ‬
 ‫ﱠ ِﺱ ‪‬ﻗ َ ﹾﺤ ﺭ ‪  ِ    ‬ﺴ ِ ‪ ‬ﻠ ‪ ‬ﻴ ﹰ ِ ‪ ‬ﻀ‬
‫‪‬ﺎﺘﺭ ﹶﺎ ِﻤﹰ ‪‬ﺍ ِﻌﺎ ‪‬ﺎ ِﺩﺍ. ﻭ ِﻲ ﺠ ‪‬ﺎﻋﺔ ﺍﻟﻌ ‪‬ﺍﺓ ِﻲ ﺍﻟﻅﻠﻤﺔ ‪‬ﺘﻘﺩﻡ‬
‫ﱡﹾ ‪ ِ ‬ﻴﹶ ﹶ ‪ ‬‬ ‫ﺴ ِ ٍ ﻗ ﺌ ﺎ ﺭ ﻜ ﹰ ﺴ ﺠ ﹰ ‪‬ﻓ ‪‬ﻤ ‪ ِ ‬ﹾ ‪‬ﺭ ِ ﻓ‬
‫ﺇ ‪‬ﺎﻤﻬﻡ ﻭﻴﺼﱡﻭﻥ ﹶﺫﻟﻙ ﻭ ِﻲ ﻨ ‪‬ﺎﺭ ﺃﻭ ﻟﻴ ٍ ﻤﻘﻤﺭ ِﻴل ‪‬ﻨﻔ ِﺩ ﻜل‬
‫ِﻤ ‪     ‬ﻠ ‪ ‬ﻜ ِ ‪ ‬ﻓ ﹶﻬ ٍ َ ‪ ‬ﹶ ‪‬ل ‪ ‬ﹾ ِ ٍ ﻗ َ ﻴ ﹾ ﹶﺭ ‪ ‬ﹸ ﱞ‬
‫ﺒﻤﻭﻀ ٍ، ﻭ ِﻴل ﺠ ‪‬ﺎﻋﺔ ﹶﺎ ‪‬ﻴ ‪ ‬ﻭﻴﻤﻨﻊ ﺍﻟﺘﻠ ﱡﻡ ِﻲ ﺍﻟﺼﻼ ِ ﻭﻴﻜﺭﻩ‬
‫‪ ‬ﹶﺓ ‪  ‬ﹾ ‪ ‬‬ ‫ِ ‪ِ  ‬ﻊ ‪‬ﻗ َ ‪‬ﻤ ‪ ‬ﹰ ﻏ ﻀ ﻥ ‪   ‬ﹶ ‪ ‬ﱠﹶﺜ ‪ ‬ﻓ‬
‫ﻜﻑ ﺍﻟﻜ ‪ ‬ﺍﻟﺸﻌﺭ ﻭﺸﺩ ﺍﻟﻭﺴﻁ ﻟ ‪‬ﺎ ﻭﺇ ‪‬ﺍﻟﺔ ﺍﻟﻨ ‪‬ﺎﺴﺔ ﺸﺭ ﹲ، ﻭ ِﻴل‬
‫ﹶ ﱡ ﹾ ﹸﻡ ﻭ ﱠ ‪  ِ ‬ﹶ ‪ ‬ﹾ ‪ ِ  ‬ﹶﻬ ‪ِ‬ﺯ ﹶ ﹸ ﱠﺠ ‪ ِ ‬ﹶ ‪‬ﻁ ‪‬ﻗ َ‬
                                        ‫ﻓﺭﺽ ﻤﻊ ﺍﻟﺫﻜﺭ ‪‬ﺍﻟﻘﺩﺭﺓ.‬
                                         ‫ﹶ ‪    ‬ﱢ ﹾ ِ ﻭ ﹾﹸ ‪ِ  ‬‬

                               ‫* )ﻓﺼل( ﺃﺭﻜﺎﻥ ﺍﻟﺼﻼﺓ‬

‫- ﺃﺭ ﹶﺎﻨ ‪‬ﺎ ﺍﻟﻨﻴﺔ ﻤﻘﺘ ‪‬ﻨ ٍ ِﺎﻟﺘﻜ ِﻴﺭ. ﻓﺈﻥ ﻗﺩﻤ ‪‬ﺎ ِـﺎﻟﻜ ِﻴﺭ ﹶـﻡ‬
‫َ ‪‬ﻜ ﹸﻬ ﱢ ‪ ‬ﹸ ‪ ‬ﹾ ﹶﺭ ﹶﺔ ﺒ ﱠ ﹾﺒ ِ ﹶِ ‪ ‬ﹶ ‪ ‬ﻬ ﺒ ﹾ ﹶﺜ ِ ﻟ ‪‬‬
‫ﻴﺠﺯﻩ ﺇﻻ ﻴﺴﺘﺼﺤﺒ ‪‬ﺎ ﺫﻜﹾﺭﹰ، ﻭﻤﺤﻠ ‪‬ﺎ ﺍﻟﻘﻠﺏ ِﻐﻴ ِ ﺘﻠﻔ ٍ ﻓﺈﻥ ﺘﻠﻔﻅ‬
‫‪ ِ ِ ِ  ‬ﱠ ‪  ‬ﹶ ‪ ِ ‬ﻬ ِ ﺍ ‪  ‬ﱡﻬ ﹾ ﹶ ﹾ ‪ ‬ﺒ ﹶ ‪‬ﺭ ﹶﹶ ﱡﻅ ﹶِ ‪ ‬ﹶﹶ ﱠ ﹶ‬
‫ﺒ ‪‬ﺎ ﻓ ‪‬ﺍﺴﻊ ‪‬ﻟ ِ ﺍﺨﺘﻠﻑ ﺍﻟﻌﻘﺩ ‪‬ﺍﻟﻠﻔﻅ ﹶﺎﻟﻤﻌﺘﺒﺭ ﺍﻟﻌﻘﺩ ‪‬ﺍﻷﺤ‪‬ـﻭﻁ‬
‫ِ ﻬ ﹶﻭ ِ ‪ ‬ﻭ ﹶﻭ ﹾ ﹶ ﹶ ﹶ ﹾ ‪ ‬ﹾ ‪ ‬ﻭ ﱠ ﹾ ﹸ ﻓ ﹾ ‪  ‬ﹶ ‪  ‬ﹾ ‪ ‬ﹾ ‪ ‬ﻭ َ ‪ ‬ﹸ‬
‫ﺍﻹ ‪‬ﺎﺩﺓ ﻴﻘﺼﺩ ﺃ ‪‬ﺍﺀ ﻓﺭ ِ ﺍﻟﻭﻗﺕ ﻤﺴﺘﻘ ِ ﹰ ﻏﻴ ‪ ‬ﻤﻘﻨ ٍ ﺭﺃﺴﻪ ‪‬ﻻ‬
‫ِ ﻋ ‪ ‬ﹸ ‪ ‬ﹾ ِ ‪ َ ‬ﺩ ِ ﹶ ‪ ‬ﺽ ﹾ ‪ ‬ﹾ ِ ‪  ‬ﹶ ﹾﺒﻼ ﹶ ‪‬ﺭ ‪ ‬ﹶ ﱢﻊ ‪   ْ ‬ﻭ ﹶ‬
‫ُﻤﻁِﻁﺊ ﻟ ‪ ،‬ﻭﺘﻜ ِﻴﺭﺓ ﺍﻹﺤ ‪‬ﺍﻡ ‪‬ﺘ ‪‬ﻴﻥ ﺍﻟﻠﻪ ﺃﻜﺒ ‪ ،‬ﺍﻟﻘ ‪‬ـﺎﻡ ﻟ ‪‬ـﺎ،‬
   ‫‪ ‬ﹾﺄ ٍ ﹶﻪ ‪ ‬ﹶ ﹾﺒ ‪ ‬ﹸ ِ ‪‬ﺭ ِ ﻴ ﹶﻌ ‪  ‬ﹼ ‪ َ ‬ﹾ ‪‬ﺭ ﻭ ﹾ ِﻴ ‪ ‬ﹶﻬ‬
‫‪‬ﺍﻟ ﹶﺎﺘﺤﺔ ﻴﻔﺘﺤ ‪‬ﺎ ِﺎﻟﺤﻤﺩ ﻟﻠﻪ ﺭﺏ ﺍﻟ ‪‬ﺎﻟ ِﻴ ‪ ،‬ﺍﻟﻤﺸ ‪‬ﻭﺭ ﻭ ‪‬ﻭﺒ ‪‬ـﺎ‬
  ‫ﻭ ﹾﻔ ِ ‪ ‬ﹸ ‪ ‬ﹾ ﹶ ‪‬ﻬ ﺒ ﹾ ‪ِ   ‬ﹼ ِ ‪  ‬ﹾﻌ ﹶﻤ ﻥ ﻭ ﹾ ‪ ‬ﹾﻬ ‪ ‬ﺠ ‪‬ﻬ‬
‫ِﻲ ﺃﻜﺜ ِ ‪‬ﺎ، ﻭ ﹶﺎل ﺍﻟ ﹶﺎ ِﻲ ﺃ ‪‬ﻭ ﻤﺤﻤﺩ ‪‬ـل ِـﻲ ﹸـل ﺭﻜ ‪‬ـﺔ‬
  ‫ﻜ ﱢ ‪ ‬ﹾﻌ‬   ‫ﻓ َ ﹾ ﹶﺭﻫ ‪‬ﻗ َ ﹾﻘ ﻀ َﺒ ‪ ٍ   ‬ﺒ ْ ﻓ‬
‫‪‬ﺍﻟﺭ ﹸﻭﻉ ‪‬ﺃﻜ ‪‬ﻠﻪ ﺘﻤ ِﻴﻥ ‪‬ﺍ ‪‬ﺘﻴ ِ ﻤﻥ ﺭﻜﺒﺘﻴ‪‬ـﻪ ﻤﻌ ﹶـﺩﻻ ﺭﺃ ‪‬ـﻪ‬
‫ﻭ ‪‬ﻜ ‪ ‬ﻭَ ﹾﻤﹶ ‪ ‬ﹶ ‪‬ﻜ ‪ ‬ﺭ ﺤ ﹶ ‪‬ﻪ ِ ‪  ‬ﹾ ‪ ‬ﹶ ِ ‪ ‬ﺘ ِ ﹰ ‪ْ ‬ﺴ ‪‬‬
‫ﻭﻅﻬﺭﻩ ‪‬ﻻ ﻴﻨﺯﺡ ‪‬ﺍﻟﺭﻓﻊ ﻤﻨﻪ ‪‬ﺍﻟﺴ ‪‬ﻭﺩ ﻋﹶﻰ ﺠﺒﻬ ِـ ِ، ‪‬ﻓـﻲ‬
   ‫‪ ‬ﹶ ‪   ‬ﻭ ﹶ ‪ ‬ﹾ ‪  ‬ﻭ ‪ ‬ﹾ ‪ ِ ‬ﹾ ‪ ‬ﻭ ‪‬ﺠ ‪ ‬ﻠ ‪  ‬ﺘ ﻪ ﻭ‬


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‫ﺍﻷﻨ ِ ﺨﻼﻑ ‪‬ﺍﻟﺭﻓﻊ ﻤﻨﻪ ﻟﻠﹾﻔﺼل ﻴﺠﻠﺱ ‪‬ﺍ ِﻌﺎ ﻴﺩﻴ‪‬ـﻪ ﻋﹶـﻰ‬
  ‫‪  ِ ‬ﻭ ﻀ ﹰ ‪ ِ  ‬ﻠ‬      ‫َ ﹾﻑ ِ ﹶ ﹲ ﻭ ‪ ‬ﹾ ‪ ِ ‬ﹾ ‪ِ ‬‬
‫ﹶﺨﺫﻴ ِ ﻤﺒ ‪‬ﻭﻁﺘﻴ ِ ﻭﻗﺩﺭ ﺍﻟﺴﻼ ِ ﻤﻥ ﺍﻟﺠﻠﺴﺔ ﺍﻷ ِﻴﺭ ِ، ‪‬ﺍﻟ ‪‬ـﻼﻡ‬
‫ﻓ ﹶ ‪‬ﻪ ‪ ‬ﺴ ﹶ ﹶ ‪‬ﻥ ‪ ‬ﹶ ‪   ‬ﹶﻡ ِ ‪ ‬ﹾ ‪ ‬ﹾ ‪َ ِ ‬ﺨ ‪‬ﺓ ﻭ ﺴ ﹶ ‪‬‬
‫ﻭﻫﻭ ﻤﺘﻌﻴﻥ ﻤﻌﺭﻑ ﻭﻫل ﻴﻨ ِﻱ ﺒﻪ ﺍﻟﺨ ‪‬ﻭﺝ ﻗﻭ ﹶﻥ، ‪‬ﺍﻟﻁﻤﺄ ِﻴﻨﺔ‬
‫‪    ‬ﹶ ‪      ‬ﹲ ‪  ْ  ‬ﹾﻭ ِ ِ ﹾ ﹸﺭ ‪ ‬ﹶ ‪‬ﻻ ﻭ ﱡ ‪ْ ‬ﻨ ﹶ ﹸ‬
‫ﻭﻴﺠﺯﺉ ﻤﻨ ‪‬ﺎ ﺃﺩ ﹶﻰ ﺍﻟﻠﺒﺙ ﻭﺘﺭ ِﻴﺏ ﺍﻷ ‪‬ﺍﺀ ﻭﺴ ﹶﻨ ‪‬ﺎ ِـ ‪‬ﺍ ‪‬ﺓ ‪‬ـﺎ‬
  ‫‪ ِ ُ ِ   ‬ﹾﻬ َ ‪‬ﻨ ﱡ ‪  ِ ‬ﹶ ‪‬ﺘ ‪َ ‬ﺩ ِ ‪ ‬ﻨ ﻬ ﻗ ﺭ ﺀ ﻤ‬
‫ﺘ ‪‬ﺴ ‪ ‬ﺒﻌﺩ ﺍﻟ ﹶﺎﺘﺤﺔ ﺇﻻ ِﻲ ﺁ ِ ‪‬ﺘ ِ ﺍﻟﺭ ‪‬ﺎﻋﻴﺔ ﻭ ﹶﺎﻟ ﹶـﺔ ﺍﻟﻤﻐﹾـﺭﺏ‬
‫ﹶﻴ ‪‬ﺭ ‪   ‬ﹾﻔ ِ ‪ ِ ِ ‬ﱠ ﻓ ﺨﺭ ﹶﻲ ‪‬ﺒ ِ ‪ ِ ‬ﺜ ِﺜ ِ ﹾ ‪ِ ِ ‬‬
‫‪‬ﺍﻟﺼﺒﺢ ‪‬ﺍﻟﺠﻤﻌ ِ، ﻭَﻭﹶﻴﻲ ﺍﻟﻤﻐﺭﺏ ‪‬ﺍﻟﻌ ﹶـﺎﺀ، ‪‬ﺍﻟ ‪‬ـﺭ ِـﻲ‬
  ‫ﻭ ﺴ ‪‬ﻓ‬        ‫ﻭ ‪ ِ  ‬ﻭ ﹾ ‪  ‬ﺔ ‪‬ﺃ ﻟ ﹾ ‪ ‬ﹾ ِ ِ ﻭ ﹾ ِﺸ‬
‫ﺍﻟﻅﻬﺭ ‪‬ﺍﻟﻌﺼﺭ ﻭ ﹶﺎِﺜ ِ ﺍﻟﻤﻐﺭﺏ ‪‬ﺁ ِ ‪‬ﺘ ِ ﺍﻟﻌ ﹶﺎ ِ، ‪‬ﺍﻟﺠﹸـﻭﺱ‬
‫‪‬‬  ‫ﱡ ‪ ِ ‬ﻭ ﹾ ‪ ِ  ‬ﺜ ﻟ ﹶﺔ ﹾ ‪ ‬ﹾ ِ ِ ﻭ ﺨﺭ ﹶﻲ ﹾ ِﺸ ﺀ ﻭ ﹾ ‪‬ﻠ‬
‫ِﻠﺘﺸﻬ ِ، ﻭﻟﻔ ﹸﻪ: ﺍﻟﺘﺤ ‪‬ﺎﺕ ﻟﻠ ِ، ﺍﻟ ‪‬ﺍﻜ ‪‬ﺎﺕ ﻟﻠ ِ، ﺍﻟﻁﻴﺒﺎﺕ ﺍﻟﺼﻠ ‪‬ﺍﺕ‬
‫ﻟ ﱠ ﹶ ‪‬ﺩ ‪‬ﹶ ﹾﻅ ‪ ‬ﱠ ِﻴ ﹸ ِﹼﻪ ﺯ ِﻴ ﹸ ِﹼﻪ ﱠ ‪  ‬ﹸ ‪‬ﹶﻭ ﹸ‬
‫ﻟﻠ ِ، ﺍﻟ ‪‬ﻼﻡ ‪‬ﻠﻴ ‪ ‬ﺃﻴ ‪‬ﺎ ﺍﻟﻨﺒﻲ ﻭﺭﺤﻤﺔ ﺍﻟﻠﻪ ﻭﺒﺭ ﹶﺎﺘﻪ ﺍﻟ ‪‬ﻼﻡ ﻋﻠﻴ ﹶﺎ‬
 ‫ِﹼﻪ ﺴ ﹶ ‪ ‬ﻋﹶ ‪‬ﻙ َ ‪‬ﻬ ﱠ ِ ‪     ‬ﹸ ﹼ ِ ‪  ‬ﻜ ﹸ ‪ ‬ﺴ ﹶ ‪ ‬ﹶ ‪‬ﻨ‬
‫ﻭﻋﹶﻰ ﻋ ‪‬ﺎﺩ ﺍﻟﻠﻪ ﺍﻟ ‪‬ﺎﻟ ِﻴ ‪ ،‬ﺃﺸﻬﺩ ﺃﻥ ﻻ ِﻟﻪ ﺇﻻ ﺍﻟﻠﻪ ﻭﺤ‪‬ـﺩﻩ ﻻ‬
‫‪ ‬ﻠ ِﺒ ِ ﹼ ِ ﺼ ِﺤ ﻥ َ ﹾ ‪  َ  ‬ﹶ ﺇ ‪ ِ ‬ﱠ ﹼ ‪    ‬ﹶ‬
‫ﺸ ِﻴﻙ ﻟﻪ ‪‬ﺃﺸ ‪‬ﺩ ﺃﻥ ﺴﻴﺩ ﹶﺎ ﻤﺤ ‪‬ﺩﺍ ﻋﺒﺩﻩ ﻭﺭ ‪‬ـﻭﻟ ‪ ،‬ﺍﻟ ‪‬ـﻼﺓ‬
‫ﹶ ﺭ ‪ ‬ﻭ َ ﹾ ﻬ ‪     َ ‬ﻨ ‪  ‬ﻤ ﹰ ‪     ‬ﺴ ﹸﻪ ﻭ ﺼ ﹶ ﹸ‬
‫ﻋﹶﻰ ﺍﻟﻨﺒﻲ ﺼﱠﻰ ﺍﻟﻠﻪ ‪‬ﻠﻴ ِ ﻭﺴﻠﻡ ِﻲ ﺍﻟ ِﻱ ﻴﺴﱢﻡ ﻤﻨﻪ ‪‬ﺍﻟﺘﻜ ِﻴـﺭ‬
‫‪‬ﻠ ﱠ ِ ‪ ‬ﻠ ﹼ ‪ ‬ﻋﹶ ‪‬ﻪ ‪ ‬ﱠ ‪ ‬ﻓ ﱠﺫ ‪ ‬ﻠ ‪ ِ ‬ﹾ ‪ ‬ﻭ ﱠ ﹾﺒ ‪‬‬
‫ﺴ ‪‬ﻯ ﺘﻜ ِﻴﺭﺓ ﺍﻹﺤ ‪‬ﺍ ِ، ﻭﻫل ﻜ ﱡ ﺘﻜ ِﻴﺭﺓ ﺃ ِ ﺍﻟﺠﻤ‪‬ـﻊ ﹶـﻭﻻ ِ،‬
 ‫ِ ﻭ ﹶ ﹾ ﺒ ‪  ِ ِ ‬ﺭ ﻡ ‪ ْ  ‬ﹸل ﹶ ﹾ ﺒ ‪ َ ٍ ‬ﻭ ﹾ ‪  ‬ﻗ ‪ ‬ﹶ ﻥ‬
‫‪‬ﺍﺨﺘِﻑ ِﻲ ﺴﻤﻊ ﺍﻟﻠﻪ ﻟﻤﻥ ﺤﻤﺩﻩ ﻭﺭﺒ ﹶﺎ ‪‬ﻟ ‪ ‬ﺍﻟﺤﻤ‪‬ـ ‪ ،‬ﻭﻟﻔﹾـﻅ‬
‫ﻭ ﹾ ﹸﻠ ﹶ ﻓ ‪  ِ ‬ﹼ ‪     ِ    ِ ‬ﻨ ﻭﹶﻙ ﹾ ‪ ‬ﺩ ‪‬ﹶ ِ‬
‫ﺍﻟﺘﺸﻬ ِ، ﻓ ِﻴل ﺴﻨﺔ ﻭ ِﻴل ﻓ ِﻠﺔ. ‪‬ﻓ ‪‬ﺎﺌﻠ ‪‬ﺎ ﺭﻓﹾـﻊ ﺍﻟ ‪‬ـﺩﻴﻥ ‪‬ـﻊ‬
‫ﱠ ﹶ ‪‬ﺩ ﹶﻘ َ ‪ ‬ﱠ ﹲ ‪‬ﻗ َ ﹶﻀﹶ ﹲ ﻭ ﹶﻀ ِﹸﻬ ‪  ‬ﹾﻴ ‪ ِ  ‬ﻤ ‪‬‬
‫ﺍﻹﺤ ‪‬ﺍﻡ ﺤﺫﻭ ﻤﻨﻜﺒﻴ ِ، ﻭﻫل ﻋﹶﻰ ِـﻔ ِ ﺍﻟ ‪‬ﺍ ِـﺏ ﺃ ِ ﺍﻟ ﱠﺎ ِـ ِ؟‬
 ‫ِ ‪‬ﺭ ِ ‪ ‬ﹾ ‪ ِ ‬ﹾ ﹶ ‪ ‬ﻪ ‪ ْ  ‬ﻠ ﺼ ﹶﺔ ﺭ ﻫ ِ َﻭ ﻨ ﺒ ﺫ‬
‫ﻗﻭﻻ ِ، ﻭﻫل ﺍﻷﻓﻀل ﻋﻘﺩﻫ ‪‬ﺎ ﺘﺤ‪‬ـﺕ ‪‬ـﺩﺭﻩ ﺃﻭ ﺇﺭ ‪‬ـﺎﻟﻬ ‪‬ﺎ‬
 ‫ﹶ ﺼ ‪ ِ  َ ِ ِ ‬ﺴ ﹶ ‪‬ﻤ‬ ‫ﹶ ‪ ‬ﹶﻥ ‪ َ ْ  ‬ﹾ ‪  ُ ‬ﹾ ‪ ‬ﻤ ﹶ‬
‫ﻗﻭﻻ ِ، ﻭﻫل ﻴﺭﻓﻌﻬ ‪‬ﺎ ﻋﻨﺩ ﺍﻟﺭ ﹸﻭﻉ ‪‬ﺍﻟﺭﻓﻊ ﻤﻨﻪ ﺨﻼ ﹲ، ﻭﻜ ‪‬ﺎل‬
‫ﹶ ‪ ‬ﹶﻥ ‪   ْ  ‬ﹶ ‪ ‬ﻤ ِ ﹾ ‪ ‬ﻜ ِ ﻭ ‪ ‬ﹾ ِ ِ ﹾ ‪ ِ ‬ﹶﻑ ‪ ‬ﹶﻤ ُ‬


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‫ﺍﻟ ‪‬ﻭﺭ ِ، ﻭﺘﻁ ِﻴل ﺍﻟﻘ ‪‬ﺍﺀﺓ ِﻲ ﺍﻟﺼﺒﺢ ‪‬ﺍﻟﻅﻬﺭ ﻗﺩ‪‬ﺭﺍ ﻏﻴ ‪ ‬ﹶﺎ ﱟ،‬
 ‫‪ ِ  ‬ﻭ ﱡ ‪ ِ ‬ﹶ ﹰ ﹶ ‪‬ﺭ ﺸ ﻕ‬    ‫ﺴ ‪‬ﺓ ‪ ‬ﹶ ﹾﻭ ُ ﹾ ِﺭ ‪ ِ ‬ﻓ‬
‫ﻭﺘﻘ ِﻴﺭ ‪‬ﺎ ِﻲ ﺍﻟﻤﻐﺭ ِ، ﻭﺘﺄ ِﻴﻥ ﺍﻟﻤﺅﺘﻡ ‪‬ﺍﻟﻤﻨﻔ ‪ ِ ‬ﺴﺭﹰ، ‪‬ﺍﻹ ‪‬ﺎﻡ‬
‫‪ ‬ﹶ ﹾﺼ ‪‬ﻫ ﻓ ﹾ ‪ ‬ﹾ ِﺏ ‪ ‬ﹶ ْﻤ ‪ ‬ﹾ ‪ ْ ‬ﹶ ‪ ‬ﻭ ﹾ ‪ ‬ﹾ ﹶﺭﺩ ِ ‪‬ﺍ ﻭ ِﻤ ‪‬‬
‫ﻴﺅ ‪‬ﻥ ِﻲ ﺍﻟﺴﺭﻴﺔ ﻭﻴ ﹸﻭل ﺇ ﹶﺍ ‪‬ﻓ ‪ ‬ﺭﺃﺴﻪ: ﺴﻤﻊ ﺍﻟﻠﻪ ﻟﻤﻥ ﺤ ِـﺩﻩ‬
‫‪  ِ   ‬ﻘ ُ ِﺫ ﺭ ﹶﻊ ‪  ِ    ْ ‬ﹼ ‪   ِ ‬ﻤ ‪ ‬‬ ‫‪َ ‬ﻤ ‪ ‬ﻓ‬
‫‪‬ﺍﻟﻤﺄ ‪‬ﻭﻡ ﺭﺒ ﹶﺎ ‪‬ﻟ ‪ ‬ﺍﻟﺤﻤ ‪ ،‬ﺍﻟﻤﻨﻔﺭﺩ ﻴﺠﻤﻌﻬ ‪‬ﺎ، ‪‬ﺍﻟﺘﺴ ِﻴﺢ ِـﻲ‬
  ‫ﻭ ‪ْ ‬ﻤ ‪  ‬ﻨ ﻭﹶﻙ ﹾ ‪ ‬ﺩ ﻭ ﹾ ‪ ‬ﹾ ﹶ ِ ‪     ‬ﻤ ﻭ ﱠ ‪‬ﺒ ‪ ‬ﻓ‬
‫ﺍﻟﺭ ﹸﻭ ِ، ‪‬ﺍﻟﺴ ‪‬ﻭ ِ، ‪‬ﺍﻟﻘﻨﻭﺕ ِﻲ ﹶﺎﻨﻴﺔ ﺍﻟ ‪‬ـﺒﺢ ِـﺭﺍ ﻭﻗﺒ‪‬ـل‬
‫‪‬ﻜ ﻉ ﻭ ‪‬ﺠ ﺩ ﻭ ﹾ ﹸ ﹸ ﹸ ﻓ ﺜ ِ ‪ ِ ‬ﺼ ‪ ِ ‬ﺴ ‪‬ﹰ ‪ ‬ﹶ َ‬
‫ﺍﻟﺭ ﹸﻭﻉ ﺃﻓﻀ ُ، ﻭﻴﻜ ‪‬ﺭ ﻗﺎ ِﻤﺎ ﻤﻥ ﺍﺜﻨﺘﻴ ِ ﺇ ﹶﺍ ﺍﺴﺘ ‪‬ﻯ ﹶﺎ ِﻤـﹰ، ‪‬ﻻ‬
‫‪‬ﻜ ِ َ ﹾ ‪‬ل ‪  ‬ﹶﺒ ‪ ‬ﺌ ﹰ ِ ‪ ‬ﹾ ﹶ ﹶ ‪‬ﻥ ِﺫ ‪ ‬ﹶﻭ ﻗ ﺌ ﺎ ﻭ ﹶ‬
         ‫ﺒﺄﺱ ِﺎﻟﺩ ‪‬ﺎﺀ ِﻲ ‪‬ﻤﻊ ﻫﻴ َﺎﺕ ﺍﻟﺼﻼ ِ ﺇﻻ ِﻲ ﺍﻟﺭ ﹸﻭﻉ.‬
          ‫‪‬ﻜ ِ‬     ‫‪  ْ ‬ﺒ ‪‬ﻋ ِ ﻓ ﺠ ِ ‪ ‬ﺌ ِ ‪ ‬ﹶﺓ ِ ﱠ ﻓ‬

                                     ‫* )ﻓﺼل( ﺍﻟﺴﺘﺭﺓ‬

‫- ﻤﻥ ﻻ ﻴﺄﻤﻥ ﺍﻟﻤ ‪‬ﻭﺭ ﺒﻴﻥ ﻴﺩﻴﻪ ﻴﺼﱢﻲ ﺇﹶـﻰ ﺍﻟ ‪‬ـﺘﺭﺓ ‪‬ﻻ‬
‫ﺴ ﹾ ‪ ِ‬ﻭ ﹶ‬    ‫‪  ‬ﹶ ‪   ْ ‬ﹾ ‪‬ﺭ ‪  ِ       ‬ﻠ ِﻟ‬
‫ﺘﺒﻁل ﺒﻤ ‪‬ﻭﺭ ﺸﻲ ٍ ﺒﻴﻥ ﻴﺩﻴ ِ، ﻭﺃﻗﻠ ‪‬ﺎ ﺫ ‪‬ﺍﻉ ِﻲ ِﻠ ِ ﺍﻟﺭﻤﺢ ﻻ‬
‫ﹶ ‪ ‬ﹸ ُ ِ ‪‬ﺭ ِ ﹶ ‪‬ﺀ ‪     ‬ﻪ ‪ َ‬ﹶﱡﻬ ِﺭ ‪ ‬ﻓ ﻏﹶﻅ ‪ ِ  ‬ﹶ‬
‫ﺒﺨﻁ ﺃﻭ ﺃﺠﻨ ِﻴ ِ ‪‬ﻻ ﺼ ِﻴﺭ ﻻ ﻴﺜﺒ ﹸ ‪‬ﻻ ‪‬ﺍﺒﺔ ‪‬ﻻ ﹶﺎﺌﻡ ﻭﺤﹶـﻕ‬
‫ِ ﹶ ﱢ َ ‪  َ ‬ﹶﺒ ‪‬ﺔ ﻭ ﹶ ‪‬ﻐ ٍ ﹶ ‪ ‬ﹾ ‪‬ﺕ ﻭ ﹶ ﺩ ‪ ٍ ‬ﻭ ﹶ ﻨ ِ ٍ ‪ِ ‬ﻠ ﹸ‬
‫ﺍﻟﻤﺘﻜﻠ ِﻴﻥ ِ ِﻼ ِ ﺍﻟ ﱠﺎﺌ ِﻴﻥ ﻴﺩ ﹸﻭ ﻤﻨ ‪‬ﺎ ‪‬ﻻ ﻴﻨﺼﺒ ‪‬ﺎ ﻗ ‪‬ﺎﻟﺔ ﻭﺠﻬﻪ‬
‫ﹾ ‪ ‬ﹶ ﹶﱢﻤ ‪ ‬ﺒﺨ ﹶﻑ ﻁ ِﻔ ‪  ‬ﻨ ِ ﹾﻬ ﻭ ﹶ ‪ ‬ﹾ ِ ‪‬ﻬ ﹸﺒ ﹶ ﹶ ‪ِ ِ  ‬‬
                                            ‫ﻭﻴﺩﺭﺃ ﺍﻟ ‪‬ﺎﺭ ﺒﺭﻓﻕ.‬
                                             ‫‪ ُ   ‬ﹾﻤ ‪ ِ ِ ‬ﹾ ٍ‬

                         ‫* )ﻓﺼل( ﺍﻟ ‪‬ﺎﺠﺯ ﻋﻥ ﺍﻟﻘ ‪‬ﺎﻡ‬
                         ‫ﹾﻌ ِ ‪ ِ  ‬ﹾ ِﻴ ِ‬

‫- ‪‬ﺍﻟ ‪‬ﺎﺠﺯ ﻋﻥ ﺍﻟﻘ ‪‬ﺎﻡ ﻤﻌﺘ ِﺩﺍ ﻴﺼﱢﻲ ‪‬ﺎِﺴﺎ ﻤﺴﺘﻘ ِ ﹰ ﻓﺈﻥ ﻟﻡ‬
‫ﻭ ﹾﻌ ِ ‪ ِ  ‬ﹾ ِﻴ ِ ‪  ‬ﹶﻤ ﹰ ‪ ‬ﻠ ﺠ ﻟ ﹰ ‪  ‬ﹶ ﹾﺒﻼ ﹶِ ‪ ‬ﹶ ‪‬‬
‫‪‬ﺴﺘ ِ ِ ﺍﺴﺘ ﹶﺩ ﺇﹶﻰ ﹶﺎﻫﺭ ﻓﺈﻥ ﻋﺠﺯ ﻓﻌﹶﻰ ﻴ ِﻴﻨﻪ ﻓﺈﻥ ﻋﺠﺯ ﻓﻌﹶﻰ‬
 ‫ﻴ ‪ ‬ﹶﻁﻊ ‪ ‬ﹶﻨ ِﻟ ﻁ ِ ٍ ﹶِ ‪    ‬ﹶ ‪‬ﻠ ‪‬ﻤ ِ ِ ﹶِ ‪    ‬ﹶ ‪‬ﻠ‬

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4279

  • 2.     ‫ﺍﺒﻥ ﻋﺴﻜﺭ ﺍﻟﺒﻐﺩﺍﺩﻱ‬
  • 3. ‫ﻃﺒﻘﺎ ﻟﻘﻮﺍﻧﲔ ﺍﳌﻠﻜﻴﺔ ﺍﻟﻔﻜﺮﻳﺔ‬ ‫א‬ ‫א‬ ‫א‬ ‫.‬ ‫אא‬ ‫א‬ ‫)ﻋـﱪ ﺍﻻﻧﱰﻧـﺖ ﺃﻭ‬ ‫א‬ ‫אא‬ ‫ﻟﻠﻤﻜﺘﺒــﺎﺕ ﺍﻻﻟﻜﱰﻭﻧﻴــﺔ ﺃﻭ ﺍﻷﻗــﺮﺍﺹ ﺍﳌﺪﳎــﺔ ﺃﻭ ﺍﻯ‬ ‫א‬ ‫ﻭﺳﻴﻠﺔ ﺃﺧﺮﻯ (‬ ‫א‬ ‫א‬ ‫.‬ ‫.‬ ‫א א‬
  • 4. ‫ﺍﻟﻔﻬﺭﺱ‬ ‫اﻟﻤﻘﺪﻣﺔ ................................................................. ٥‬ ‫ِﺴﻢ اﷲ اﻟ ﱠﺣﻤﻦ اﻟﺮ ِﻴﻢ ............................................. ٥‬ ‫ﱠﺣ‬ ‫ﺮ‬ ‫ﺑ‬ ‫آﺘﺎب اﻟﻄﻬﺎرة ......................................................... ٧‬ ‫آ َﺎب اﻟﺼﻼة ......................................................... ٨١‬ ‫ِﺘ ُ ﱠ َ ِ‬ ‫آﺘﺎب ﺹﻼة اﻟﻤﺴﺎﻓﺮ َاﻟﺨﻮف َاﻟﺠﻤﻌﺔ َاﻟ ِﻴﺪیﻦ َاﻻﺱﺘﺴ َﺎء‬ ‫و ْ َ ْ ِ و ْ ُ ُ َ ِ و ْﻌ َ ْ ِ و ِ ْ ِ ْﻘ ِ‬ ‫َاﻟﻜ ُﻮف ........................................................................ ٢٣‬ ‫و ْ ُﺴ ِ‬ ‫آ َﺎب اﻟﺠ َﺎ ِﺰ ........................................................ ٧٣‬ ‫ِﺘ ُ ْ َﻨ ﺋ‬ ‫آﺘﺎب اﻟﺰآﺎة .......................................................... ١٤‬ ‫آﺘﺎب اﻟﺼﻴﺎم ......................................................... ٨٤‬ ‫ﺑﺎب اﻻﻋﺘﻜﺎف ....................................................... ١٥‬ ‫آﺘﺎب اﻟﺤﺞ ........................................................... ٢٥‬ ‫آ َﺎب اﻟﺠ َﺎد ......................................................... ١٦‬ ‫ﺘ ُ ْ ِﻬ ِ‬ ‫آﺘﺎب ا َیﻤﺎن ........................................................ ٤٦‬ ‫ﻷ‬ ‫آﺘﺎب اﻟﻨﺬور ......................................................... ٦٦‬ ‫ُ‬ ‫آﺘﺎب ا ُﺿﺤﻴﺔ ...................................................... ٧٦‬ ‫ﻷ‬ ‫واﻟﻌﻘﻴﻘﺔ واﻟﺼﻴﺪ واﻟﺬﺑﺎﺋﺢ ........................................ ٧٦‬ ‫آﺘﺎب ا َﻃﻌﻤﺔ وا َﺷﺮﺑﺔ ........................................... ٠٧‬ ‫ﻷ‬ ‫ﻷ‬ ‫آﺘﺎب اﻟ ﱢﻜﺎح.......................................................... ٢٧‬ ‫ﻨ‬ ‫آﺘﺎب اﻟﻄﻼق......................................................... ١٨‬ ‫آﺘﺎب اﻟ ِ ﱠة واﻻﺱﺘﺒﺮاء ............................................ ٧٨‬ ‫ِ‬ ‫ْﻌﺪ‬ ‫٣‬
  • 5. ‫آﺘﺎب اﻟﺒﻴﻮع ......................................................... ١٩‬ ‫آﺘﺎب ا ِﺝﺎرة ...................................................... ٤٠١‬ ‫ﻹ‬ ‫آﺘﺎب اﻟ ِﺮاض ..................................................... ٨٠١‬ ‫ﻘ‬ ‫واﻟﺸﺮآﺔ واﻟﻤﺴﺎﻗﺎة واﻟﺮهﻦ واﻟﻮآﺎﻟﺔ ........................ ٨٠١‬ ‫آﺘﺎب اﻟﺤﺠﺮ ....................................................... ٣١١‬ ‫َاﻟﺼﻠ ِ، َاﻟﺤ َﺎﻟ ِ، َاﻟﺤ َاﻟﺔ .................................. ٣١١‬ ‫و ﱡ ْﺢ و ْ َﻤ َﺔ و ْ َﻮ َ ِ‬ ‫آﺘﺎب اﻟﻌﺎریﺔ واﻟﻮدیﻌﺔ .......................................... ٧١١‬ ‫آﺘﺎب اﻟﺸﻔﻌﺔ واﻟﻘﺴﻤﺔ ........................................... ٨١١‬ ‫آﺘﺎب اﻻﺣﻴﺎء ...................................................... ١٢١‬ ‫َاﻻرﺕ َﺎ ِ، َاﻟﻐﺼ ِ، َاﻻﺱﺘﺤ َﺎق ............................ ١٢١‬ ‫و ْ ِﻔ ق و ْ َ ْﺐ و ِ ْ ِ ْﻘ‬ ‫آﺘﺎب اﻟﻠﻘﻄﺔ ....................................................... ٥٢١‬ ‫آﺘﺎب اﻹﻗﺮار ....................................................... ٧٢١‬ ‫َاﻟﻬﺒ ِ، َاﻟﺼ َ َ ِ، َاﻟﻌﻤ َى، َاﻟﺮﻗ َﻰ ....................... ٧٢١‬ ‫و ْ ِ َﺔ و ﱠﺪﻗﺔ و ْ ُ ْﺮ و ﱡ ْﺒ‬ ‫آﺘﺎب اﻟﻮﻗﻒ ....................................................... ٠٣١‬ ‫آﺘﺎب اﻟﺠﻨﺎیﺎت..................................................... ٢٣١‬ ‫آﺘﺎب اﻟﺤﺪود ....................................................... ٨٣١‬ ‫آﺘﺎب ا َﻗﻀﻴﺔ وﻣﺎ یﺘﻌﻠﻖ ﺑﻬﺎ ................................... ٢٤١‬ ‫ﻷ‬ ‫آﺘﺎب اﻟﻌﺘﻖ ........................................................ ٩٤١‬ ‫َاﻟْﻮﻻء ، َاﻟﻜ َﺎﺑﺔ ، َاﻟﺘﺪ ِﻴﺮ ، َاﻻﺱ ِﻴﻼد................... ٩٤١‬ ‫و َ ِ و ْ ِﺘ َ ِ و َ ْﺑ ِ و ْ ْﺘ َ ِ‬ ‫آﺘﺎب اﻟﻮﺹﺎیﺎ ..................................................... ٤٥١‬ ‫آﺘﺎب اﻟﻤﻮاریﺚ.................................................... ٧٥١‬ ‫آﺘﺎب ﺝﺎﻣﻊ......................................................... ٦٦١‬ ‫٤‬
  • 6. ‫ﺍﻟﻤﻘﺩﻤﺔ‬ ‫ِﺴﻡ ﺍﷲ ﺍﻟ ‪‬ﺤﻤﻥ ﺍﻟﺭ ِﻴﻡ‬ ‫‪‬ﺤ‬ ‫ﺭ‬ ‫ﺒ‬ ‫ﻭﺼﱠﻰ ﺍﻟﻠﻪ ‪‬ﻠﻰ َﺴﻴﺩ ﹶﺎ ﻤﺤ ‪‬ﺩ ﻭ ‪‬ﻠﻰ ﺁﻟﻪ ﻭﺃﺼ ‪‬ﺎﺒﻪ ﻭ ‪‬ـﻠﻡ‬ ‫‪ِ ‬ﻨ ‪ ‬ﻤ ‪‬ﻋ ِ ِ ‪ َ‬ﺤ ِ ِ ‪‬ﺴ ﱠ ‪‬‬ ‫‪ ‬ﻠ ﹼ ‪ ‬ﻋ‬ ‫ﺘﺴِﻴﻤﹰ.‬ ‫ﹶ ‪‬ﻠ ﺎ‬ ‫ﹶﺎل ﺍﻟ ﱠﻴﺦ ﺍﻟﻔ ِﻴﻪ ﺍﻹ ‪‬ﺎﻡ ﺍﻟ ‪‬ﺎﻓ ﹸ، ﺍﻟ ‪‬ﺎﻟﻡ ﺍﻟﻌﻼ ‪‬ـﺔ ﺍﻟﻤﺤ ﱢـﻕ‬ ‫ﻗ َ ﺸ ‪ ‬ﹸ ﹾ ﹶﻘ ‪ِ ‬ﻤ ‪ ‬ﹾﺤ ِﻅ ﹾﻌ ِ ‪ ‬ﹾ ‪ ‬ﱠﻤ ﹸ ﹾ ‪ ‬ﻘ ﹸ‬ ‫ﺸ ‪‬ﺎﺏ ﺍﻟ ‪‬ﻴﻥ ﻋﺒﺩ ﺍﻟﺭﺤ‪‬ﻤﻥ ﺒﻥ ﻤﺤ ‪‬ﺩ ﺒ‪‬ـﻥ ﻋﺴ‪‬ـﻜ ‪ ‬ﺍﻟﻤـﺎﻟﻜﻲ‬ ‫ِِ ‪‬‬ ‫‪  ‬ﹶﺭ‬ ‫ِ ﻬ ‪ ‬ﺩ ِ ‪    ِ    ‬ﻤ‬ ‫ﺍﻟﺒﻐ ‪‬ﺍﺩﻱ ﺭﺤﻤﻪ ﺍﻟﻠﻪ ﺁ ِﻴﻥ:‬ ‫ﹾ ‪ ‬ﹾﺩ ِ ‪   ِ  ‬ﹼ ‪ ‬ﻤ ‪‬‬ ‫‪‬ﺒ ِ ‪‬ﺸ ﺩ ﹾﻌ ِ ِ ِﻤ ‪‬ﻁ ﻭ ﹶﻬﺭ‬ ‫ﺍﻟﺤﻤﺩ ﻟﻠﻪ ﺍﻟ ‪‬ﺎ ِﻱ ﺇﻟﻰ ﺴ ِﻴل ﺍﻟﺭ ﹶﺎ ِ، ﺍﻟ ‪‬ﺎﻟﻡ ﺒ ‪‬ﺎ ﺒ ﹶﻥ ‪‬ﻅ ‪ ‬‬ ‫‪ِ   ‬ﹼ ِ ﹾﻬ ﺩ‬ ‫ﻤﻥ ﺃﺤ ‪‬ﺍل ﺍﻟﻌ ‪‬ﺎ ِ، ‪‬ﺎﻋل ﺍﻟﻌﻠ ‪‬ﺎﺀ ‪‬ﺍ ِﻁ ﹰ ِﻲ ﺒ ‪‬ﺎﻥ ﺍﻷﺤ ﹶـﺎ ِ ،‬ ‫ِ ‪ َ ‬ﻭ ِ ﹾ ِﺒ ﺩ ﺠ ِ ِ ﹾ ‪‬ﹶﻤ ِ ﻭ ﺴ ﹶﺔ ﻓ ‪‬ﻴ ِ َ ‪‬ﻜ ﻡ‬ ‫ﹶﺎﺭ ِﻴﻥ ﺒ ‪‬ﺎ ﻋﻠﻤﻬﻡ ﺒﻴﻥ ﺍﻟ ‪‬ﻼل ‪‬ﺍﻟﺤﺭﺍ ِ، ﹶـﺎﻟ ‪‬ﺍﺒﺢ ‪‬ـﻥ ﹶـﺎ ‪‬‬ ‫ﻓ ِﻗ ‪ِ ‬ﻤ ‪‬ﱠ ‪      ‬ﹾﺤ ِ ﻭ ﹾ ‪  ‬ﻡ ﻓ ﺭ ِ ‪ ‬ﻤ ‪ ‬ﻓ ﺯ‬ ‫ﺒﻤ ﹶﺎﺒﻌﺘﻬﻡ‪ ،‬ﺍﻟ ﹶﺎﺴﺭ ﻤﻥ ‪‬ﺎﺩ ‪‬ـﻥ ﻤ ‪‬ـﺎﺤﺒﺘﻬﻡ‪ ،‬ﻭ ‪‬ـﻠ ‪‬ﺍﺘﻪ‬ ‫ِ ‪‬ﺘ ‪ ِ ِ  ‬ﻭ ﹾﺨ ِ ‪   ‬ﺤ ‪ ‬ﻋ ‪ ‬ﺼ ‪ ِ ِ  ‬ﺼ ﹶﻭ ﹸ ‪‬‬ ‫ﻭ ‪‬ﻼﻤﻪ ‪‬ﻠﻰ ﻋﺒﺩﻩ ﻭﺭ ‪‬ﻭﻟﻪ ﻤﺤﻤﺩ ﺍﻟ ‪‬ﺍ ِﻲ ِﻟﻰ ‪‬ﺍﺭ ﺍﻟ ‪‬ـﻼ ِ،‬ ‫‪  ِ ِ  ‬ﺴ ِ ِ ‪ ٍ   ‬ﺩ ﻋ ﺇ ﺩ ِ ﺴ ﻡ‬ ‫‪‬ﺴ ‪  ‬ﻋ‬ ‫ﹾ ‪ ‬ﺸ ‪ِ ‬ﻤ ﻓ ﻬ ِ ‪ ‬ﱠ ﹾﻀ ِ ﻭ ِ ﹾﺭ ﻡ ‪‬ﻋ ِ ِ ﻭَ ﺤ ﺒﻪ‬ ‫ﺍﻟﻤﺒ ﱢﺭ ﺒ ‪‬ﺎ ِﻴ ‪‬ﺎ ﻤﻥ ﺍﻟﺘﻔ ِﻴل ‪‬ﺍﻹﻜ ‪‬ﺍ ِ، ﻭ ‪‬ﻠﻰ ﺁﻟﻪ ‪‬ﺃﺼ‪‬ـ ‪‬ﺎ ِ ِ‬ ‫ﺍﻟﺒﺭﺭﺓ ﺍﻟﻜ ‪‬ﺍ ِ، ‪‬ﻼﺓ ﹸﻭﺠﺏ ﻟﻬﻡ ﻤ ِﻴﺩ ﺍﻟﻔﻀل ﻭﺍﻹﻨ ‪‬ﺎﻡ.‬ ‫ﹾ ‪ ِ   ‬ﹾ ِﺭ ﻡ ﺼ ﹰ ﺘ ِ ‪ ‬ﹶ ‪  ‬ﺯ ‪ ‬ﹾ ﹶ ‪  ِ ‬ﹾ ِ ﹾ ﻌ ِ‬ ‫ﻭﺒﻌﺩ: ﻓﺈﻥ ﺍﻟ ‪‬ﻟ ‪ ‬ﺍﻟﺴ ِﻴﺩ ﻭ ﱠﻘﻪ ﺍﻟﻠﻪ ﺘ ‪‬ﺎﻟﻰ ﻟ ‪‬ﺎ ‪‬ﺍ ‪‬ـﻕ ِـﻥ‬ ‫‪    ‬ﹶِ ‪ ‬ﹾﻭﹶﺩ ‪‬ﻌ ‪ ‬ﻓ ﹶ ‪ ‬ﹼ ‪ ‬ﹶﻌ ﹶﻤ ﺭ ﻫ ﹶ ﺴ ‪‬‬ ‫ﺍﻟﺭ ﹶﺎ ِ، ﻭ ﹶﺎﻫﺯ ﺃﻥ ‪‬ﻨﺘ ِ ‪ِ ‬ﻲ ﺴﻠﻙ ﺃﻫ ِ ﺍﻟ ‪‬ـ ‪‬ﺍ ِ، ‪‬ـﺄﻟ ِﻲ ﺃﻥ‬ ‫‪‬ﺸ ﺩ ‪‬ﻨ ‪  َ  ‬ﻴ ﹾ ﹶﻅﻡ ﻓ ِ ﹾ ِ َ ‪‬ل ﺴ ﺩ ﺩ ﺴ َﹶﻨ َ ‪‬‬ ‫٥‬
  • 7. ‫ﺃ ‪  ‬ﻟﻪ ِ ﹶﺎﺒﹰ ﻴ ﹸﻭﻥ ﻤﻊ ﻜﺜ ‪ ِ ‬ﻤ ‪‬ﺎ ِﻴ ِ، ﻭ ِﻴـﺯ ﺍﻟﻠﻔﹾـ ِ، ‪‬ـﻬل‬ ‫َﻀﻊ ﹶ ‪ ‬ﻜﺘ ﺎ ‪‬ﻜ ‪   ‬ﹶ ﹾﺭﺓ ‪‬ﻌ ﻨ ﻪ ‪‬ﺠ ‪ ‬ﱠ ﻅ ﺴ ‪َ ‬‬ ‫ﺍﻟﺘ ﹶﺎﻭل ‪‬ﺍﻟﺤﻔ ِ، ﹶﺎﺴﺘﺨﺭﺕ ﺍﻟﻠﻪ ﺘ ‪‬ﺎﻟﻰ، ﻭﺠﻤﻌ‪‬ـﺕ ﹶـﻪ ﻫـ ﹶﺍ‬ ‫ﹸﻟ ‪ ‬ﺫ‬ ‫‪ ‬‬ ‫ﱠﻨ ‪ ِ ‬ﻭ ﹾ ِ ﹾﻅ ﻓ ‪ ‬ﹶ ﹶ ‪ ‬ﹸ ﹼ ‪ ‬ﹶﻌ‬ ‫ﺍﻟﻤﺨﺘﺼ ‪ ،‬ﻭﺃﻭﺩﻋﺘﻪ ﺠ ِﻴﻼ ﻤﻥ ﺍﻟﺠ ‪‬ﺍﻫﺭ ‪‬ﺍﻟﺩﺭ ِ، ﻭﺴﻤﻴﺘﻪ:‬ ‫ﹾ ‪ ‬ﹾ ﹶ ‪‬ﺭ ‪    َ‬ﹸ ‪ ‬ﺯ ﹰ ِ ‪ ‬ﹾ ‪‬ﻭ ِ ِ ﻭ ‪ ‬ﺭ ‪    ‬ﹸ ‪‬‬ ‫) ﺇﺭ‪‬ﺸﺎﺩ ﺍﻟﺴﺎﻟﻙ، ِﻟﻰ َﺸﺭﻑ ﺍﻟﻤﺴﺎﻟﻙ (‬ ‫ﺇ ﺃ‬ ‫ِ‬ ‫‪‬ﻠﻰ ﻤﺫﻫﺏ ﺍﻹ ‪‬ﺎﻡ ﺍﻷﻋﻅ ِ ﺃ ِﻲ ﻋﺒﺩ ﺍﻟﻠﻪ ‪‬ﺎﻟ ٍ، ﻗ ‪‬ﺱ ﺍﻟﹼـﻪ‬ ‫ﻠ ‪‬‬ ‫ﻋ ‪ ‬ﹾ ‪ ِ ‬ﹾ ِﻤ ِ ﹾ َ ‪ ‬ﹶﻡ َﺒ ‪ ِ  ‬ﱠ ِ ﻤ ِﻙ ﹶﺩ‬ ‫‪‬ﻭﺤ ‪ ،‬ﻨﻭ ‪ ‬ﻀ ِﻴﺤ ‪ ،‬ﻭ ‪‬ﻠﻰ ﺍﻟﻠﻪ ﺍﻟﻤﻌﺘﻤﺩ ِﻲ ﺒﹸﻭﻍ ﺍﻟﺘﻜ ِﻴ ِ،‬ ‫ﹼ ِ ﹾ ‪  ‬ﹶ ‪  ‬ﻓ ‪‬ﻠ ِ ﱠ ﹾﻤ ل‬ ‫ﺭ ‪‬ﻪ ﻭ ﹶ ‪‬ﺭ ‪‬ﺭ ‪‬ﻪ ‪‬ﻋ‬ ‫ﻭﻫﻭ ﺤﺴ ِﻲ ﻭﻨﻌﻡ ﺍﻟﻭ ِﻴل.‬ ‫‪    ‬ﺒ ‪   ِ ‬ﹾ ‪ ‬ﻜ ُ‬ ‫٦‬
  • 8. ‫ﻜﺘﺎﺏ ﺍﻟﻁﻬﺎﺭﺓ‬ ‫- ﻻ ﻴﺭﻓﻊ ﺍﻟ ‪ ‬ﺙ ‪‬ﺍﻟﺨ ‪‬ﺙ ﺇﻻ ﺍﻟ ‪‬ﺎﺀ ﺍﻟﻤﻁﻠﻕ. ﻭﻫﻭ ‪‬ﺎ ﹶﺎﻥ‬ ‫‪  ‬ﹶ ‪ ‬ﹾﺤﺩ ﹶ ﻭﹶ ﹾ ﹶﺒ ﹶ ِ ﱠ ﹶ ﹾﻤ ‪ ‬ﹶ ﹾ ‪ ‬ﹾﹶ ﹸ ‪   ‬ﻤ ﻜ ‪‬‬ ‫‪‬ﻠﻰ ِﻠﻘ ِ ِ ﺃﻭ ﺘﻐﻴ ‪ ‬ﺒ ‪‬ﺎ ﻻ ﻴﻨﻔﻙ ﹶﺎِﺒ ﹰ ﻜﻘ ‪‬ﺍﺭ ِ، ‪‬ﺍﻟﻤﺘ ‪‬ﻟ ِ ﻤﻨﻪ‬ ‫‪ ‬ﹾ ﹶ ‪ ‬ﻏ ﻟ ﺎ ﹶ ﹶﺭ ِﻩ ﻭﹶ ﹾ ‪ ‬ﹶﻭﱢﺩ ِ ﹾ ‪‬‬ ‫ﻋ ﺨ ﹾ ﹶﺘﻪ َ ‪ ‬ﹶ ﹶ ‪‬ﺭ ِﻤ‬ ‫ﻭﻴﻜﺭﻩ ﺍﻟﻭ ‪‬ﻭﺀ ِﺎﻟﻤﺴﺘﻌﻤل ﻭﻴ ِﻴﺭ ﺤﻠﺘﹾﻪ ﻨ ‪‬ﺎﺴﺔ ﻟﻡ ﺘﻐ ‪‬ﺭﻩ ،‬ ‫‪  ‬ﹾ ‪  ‬ﹶ ﹾ ‪‬ﻀ ‪ ‬ﺒ ﹾ ‪  ‬ﹶ ‪  ِ  ‬ﺴ ٍ ‪‬ﱠ ﹶﺠ ‪ ‬ﹰ ﹶ ‪ ‬ﹸ ﹶﻴ ‪ ‬‬ ‫ٌ‬ ‫ﻭﺴﺅﺭ ‪‬ﺎ ﻻ ﻴﺘﻭ ﱠﻰ ﺍﻟﻨ ‪‬ﺎ ‪‬ﺔ ﻻ ‪‬ﺎ ﺃﻓﻀﻠﺘﻪ ﺍﻟ ‪ ‬ﺎﺌ ‪ ،‬ﺃﻭ ﺘﻁﻬ ‪‬ﺕ‬ ‫‪ ‬ﹶ ‪‬ﻗ ﱠﺠ ﺴ ﹶ ﻤ َ ﹾ ‪‬ﹶ ﹾ ‪ ‬ﹶ ﹾﺒﻬ ِﻡ َ ‪ ‬ﹶ ﹶ ‪‬ﺭ ﹾ‬ ‫‪ ِْ‬ﻤ‬ ‫ﻤﻨﻪ ﺍﻤﺭﺃﺓ ﺨﻠﺕ ﺒ ِ، ﻭ ‪‬ﺎ ﺘﻐﻴ ‪ ‬ﺒﻤ ﹶﺎﻟﻁ ِ ﺃﺠﻨ ِﻲ ﹶﺎﻟﺨل ‪‬ﺍﻟﺒﻭل‬ ‫ِ ﹾ ‪ َ  ‬ﹲ ﹶﹶ ﹾ ِﻪ ‪‬ﻤ ﹶ ﹶ ‪‬ﺭ ِ ‪‬ﺨ ﹶ ﹶﺔ َ ‪ ‬ﹶﺒ ‪ ‬ﻜ ﹾ ﹶ ﱢ ﻭ ﹾ ‪ِ  ‬‬ ‫‪‬ﻠ ‪‬ﻪ ﺍﻟﻁ ‪‬ﻭﺭﻴ ﹶ، ‪‬ﺃﻜ ‪ ‬ﻪ ﺤﻜﻤ ‪ ،‬ﻭﻴﻜﺭﻩ ﻤﻥ ﺁﻨﻴﺔ ﻋ ﹶﺎﻡ ﺍﻟ ‪‬ﻴﺘ ِ‬ ‫ﺴﹶﺒ ‪ ‬ﱡﻬ ِ ‪‬ﺔ ﻭَ ﹾﺴﺒ ‪  ‬ﹾ ‪‬ﻪ ‪  ‬ﹾ ‪ِ ِ  ِ  ِ  ‬ﻅ ِ ﹾﻤ ‪ ‬ﹶﺔ‬ ‫ﻭﺠﻠﺩ ‪‬ﺎ ، ﻭﻴﺤﺭﻡ ﻤﻥ ﺍﻟﻨﻘﺩﻴﻥ ﻭﻴﺠﺯﺉ ، ﻭﻴﺠﺏ ﺍﻟﺘﺤ ‪‬ﻱ ِﻲ‬ ‫‪  ِ     ‬ﱠ ﹾ ‪  ِ   ُ ِ    ِ  ‬ﱠ ‪‬ﺭ ﻓ‬ ‫‪ ِ ‬ﹾ ِﻫ‬ ‫ﺍﺸﺘ ‪‬ﺎﻩ ﺍﻟ ﱠﺎﻫﺭ ِﺎﻟﻨﺠﺱ ﻓ ‪‬ﺘ ‪‬ﻀﺄ ﺒ ‪‬ﺎ ﻴﻐﻠﺏ ‪‬ﻠﻰ ﻅﻨ ِ ﻁ ‪‬ﺎﺭ ﹸﻪ‬ ‫ﹶ ﱢﻪ ﹶﻬ ‪‬ﺘ ‪‬‬ ‫ﹾ ِﺒ ِ ﻁ ِ ِ ﺒ ﱠ ِ ِ ﹶ ﻴ ﹶ ﻭ ‪ ِ ُ ‬ﻤ ‪ ‬ﹾ ِ ‪ ‬ﻋ‬ ‫ﻭ ِﻴل ‪‬ﺘ ‪‬ﻀﺄ ﻤﻥ ﺃﺤﺩﻫ ‪‬ﺎ ﻭﻴﺼﱢﻲ ﻭﻴﻐﺴل ﺃﻋ ‪‬ﺎﺀﻩ ﻤﻥ ﺍﻟ ﱠﺎ ِﻲ،‬ ‫‪‬ﻗ َ ﻴ ﹶﻭ ‪ِ ِ  َ  ِ ُ‬ﻤ ‪  ‬ﻠ ‪  ‬ﹾ ِ ُ َ ‪‬ﻀ ‪  ِ  ‬ﺜ ﻨ‬ ‫ﺜ ‪ ‬ﺘ ‪‬ﻀﺄ ﺒﻪ ﻭﻴﺼﱢﻲ، ﻓﺈﻥ ﻜﺜﺭﺕ ‪‬ﺍﺩ ‪‬ﻠﻰ ﻋﺩﺩ ﺍﻟﻨ ‪‬ﺎﺴﺔ‬ ‫‪ ِ  ‬ﱠﺠ ‪ِ ‬‬ ‫ﹸﻡ ﻴ ﹶﻭ ‪   ِ ِ ُ‬ﻠ ﹶ ِ ‪ ‬ﹶ ﹸ ‪ ‬ﹾ ﺯ ‪ ‬ﻋ‬ ‫‪‬ﺍﺤﺩﺓ ﻭﺇ ﹶﺍ ‪‬ﺎﺕ ﺒﺭﻱ ﹸﻭ ﻨﻔ ٍ ‪‬ﺎ ِﻠ ٍ ِﻲ ﺒﺌ ٍ، ﻓﺈﻥ ﺘﻐﻴ ‪ ‬ﻭﺠﺏ‬ ‫ﻭ ِ ‪ ‬ﹰ ‪ِ‬ﺫ ﻤ ﹶ ‪   ‬ﺫ ﹶ ﹾﺱ ﺴ ﺌﹶﺔ ﻓ ِ ْﺭ ﹶِ ‪ ‬ﹶ ﹶ ‪‬ﺭ ‪  ‬‬ ‫ﻨﺯﺤﻬﺤ ﱠﻰ ﻴ ‪‬ﻭل ﺍﻟﺘﻐﻴ ‪ ،‬ﻓﺈﻥ ﺯﺍل ِﻨﻔ ِ ِ ﹶﺎﻟ ﱠﺎﻫﺭ ﻋﻭﺩﻩ ِﻟﻰ‬ ‫ﹶ ‪   ‬ﺘ ‪‬ﺯ َ ﱠ ﹶ ‪‬ﺭ ﹶِ ‪ َ  ‬ﺒ ﹶ ﹾﺴﻪ ﻓ ﻅ ِ ‪     ‬ﺇ‬ ‫ﺃﺼﻠ ِ، ﻭﺇﻥ ﻟﻡ ‪‬ﺘﻐﻴ ِ ﺍﺴﺘﺤ ‪ ‬ﺍﻟ ﱠﺯﺡ ﺒﺤﺴﺏ ﺍﻟ ‪‬ﺎﺀ ‪‬ﺍﻟ ‪‬ﻴﺘ ِ.‬ ‫َ ‪ِ‬ﻪ ‪  ِ‬ﹶ ‪ ‬ﻴ ﹶ ﹶ ‪‬ﺭ ‪ ‬ﹸ ِﺏ ﻨ ‪ ِ   ِ  ‬ﹾﻤ ِ ﻭ ﹾﻤ ‪ ‬ﹶﺔ‬ ‫٧‬
  • 9. ‫* )ﻓﺼل( ﺍﻟﻤﻴ ﹶﺎﺕ ‪‬ﺍﻟﻤﺴﻜ ‪‬ﺍﺕ‬ ‫ﹾ ‪ ‬ﺘ ﹸ ﻭ ﹾ ‪ ِ  ‬ﺭ ﹸ‬ ‫- ﺍﻟﻤﻴ ﹶﺎﺕ ‪‬ﺍﻟﻤﺴﻜ ‪‬ﺍﺕ ﻜﻠ ‪‬ﺎ ﻨ ِ ‪‬ﺔ ﺇﻻ ﺩ ‪‬ﺍﺏ ﻭ ‪‬ﺎ ﻟﻴ ‪ ‬ﻟﻪ‬ ‫ﹾ ‪ ‬ﺘ ﹸ ﻭ ﹾ ‪ِ  ‬ﺭ ﹸ ﹸﱡﻬ ﹶﺠﺴ ﹲ ِ ﱠ ‪‬ﻭ ‪ ‬ﻤ ﹶ ‪‬ﺱ ﹶ ‪‬‬ ‫ﻨﻔﺱ ‪‬ﺎﺌﻠﺔ ﻭﺃﺠ ‪‬ﺍﺀ ﺍﻟ ‪‬ﻴﺘ ِ ﻨ ِ ‪‬ﺔ ﺇﻻ ﺍﻟﺸ ‪‬ﻭﺭ ﻭﻤﺸﹾـﺒﻬ ‪‬ﺎ ِـﻥ‬ ‫ﹶ ﹾ ‪ ‬ﺴ ِﹶ ﹲ ‪ َ‬ﺯ ‪ ‬ﹾﻤ ‪ ‬ﹶﺔ ﹶﺠﺴ ﹲ ِ ﱠ ﱡﻌ ‪ ِ   ‬ﻬ ﻤ ‪‬‬ ‫ﺍﻟ ‪‬ﻴ ِ، ﻭ ِﻲ ﻁ ‪ ِ ‬ﺍﻟﻘﺭﻥ ‪‬ﺍﻟﻅﻠﻑ ‪‬ﺍﻟ ‪‬ﺎﺝ ِﻼﻑ . ﻭ ‪‬ﺎ ﺃ ِﻴﻥ‬ ‫ﺭ ﺵ ‪‬ﻓ ﹶﺭﻑ ﹾ ﹶ ‪ ِ ‬ﻭ ﱠ ﹾ ِ ﻭ ﹾﻌ ِ ﺨ ﹲ ‪‬ﻤ ُﺒ ‪‬‬ ‫ﻤﻥ ﺤﻲ ﻓﻬ ‪ ‬ﻤﻴﺘ ﹲ، ﻭ ِﻲ ﻁ ‪‬ﺎﺭﺓ ﺠﻠﺩ ‪‬ﺎ ِﺎﻟﺩ ‪‬ﺎﻍ ِﻼ ﹲ، ﻭﺴﺅﺭ‬ ‫ِ ‪   ‬ﹶ ‪‬ﻭ ‪  ‬ﹶﺔ ‪‬ﻓ ﹶﻬ ‪ ِ ِ ‬ﹾ ِﻫ ﺒ ‪‬ﺒ ِ ﺨ ﻑ ‪ ْ  ‬‬ ‫ﺍﻟﺤﻴ ‪‬ﺍﻥ ﻭﻋﺭﻗﻪ ﹶﺎﻫﺭ ﺇﻻ ‪‬ﺎ ﻴﺘ ﹶﺎﻭل ﺍﻟﻨ ‪‬ﺎ ‪‬ﺔ ﻓﻴﻜﺭﻩ ﺇﻻ ‪‬ﺎ ﹶﺎﻥ‬ ‫ﹾ ‪ ‬ﻭ ِ ‪   ‬ﹸ ‪ ‬ﻁ ِ ‪ ِ ‬ﱠ ﻤ ‪ ‬ﹶﻨ ‪ ُ ‬ﱠﺠ ﺴ ﹶ ﹶ ‪ ‬ﹾ ‪ ِ  ‬ﱠ ﻤ ﻜ ‪‬‬ ‫‪‬ﻠﻰ ِﻴﻪ ﻨ ‪‬ﺎﺴﺔ ﹶﺎﻫ ‪‬ﺓ ﻓﻴ ﹸﻭﻥ ﺤﻜﻡ ﺴﺅﺭﻩ ﺤﻜﻡ ‪‬ـﺎ ﺤﻠﺘﹾـ ‪،‬‬ ‫‪‬ﱠ ﻪ‬ ‫ﻋ ﻓ ِ ﹶﺠ ‪ ‬ﹲ ﻅ ِﺭ ﹶ ‪‬ﻜ ‪  ‬ﹾ ‪  ِ ِ ْ  ‬ﹾ ‪ ‬ﻤ‬ ‫ﻭﻴﺠﺏ ﻏﺴل ﺍﻹ ﹶﺎﺀ ِﻥ ﻭﹸﻭﻍ ﺍﻟﻜﻠﺏ ِﻲ ﺍﻟ ‪‬ﺎﺀ ‪‬ـﺒ‪‬ﻌﹰ، ‪‬ﻓـﻲ‬ ‫‪  ِ  ‬ﹶ ‪ِ ُ ‬ﻨ ِ ﻤ ‪‬ﻟ ِ ﹾ ﹶ ﹾ ِ ﻓ ﹾﻤ ِ ﺴ ﺎ ﻭ‬ ‫ﺇﻟ ‪‬ﺎﻕ ﺍﻟﺨﻨ ِﻴﺭ ﺒ ِ، ﻭﺇ ﹶﺎﺀ ﻏﻴ ِ ﺍﻟ ‪‬ﺎﺀ ‪‬ﺍﻻﻨﺘ ﹶﺎﻉ: ﺒ ‪‬ﺎ ِﻴﻪ ِﻼﻑ‬ ‫ِ ﹾﺤ ِ ﹾ ِ ﹾﺯ ِ ِﻪ ‪ِ‬ﻨ ِ ﹶ ‪‬ﺭ ﹾﻤ ِ ﻭ ِ ﹶ ِﻔ ِ ِﻤ ﻓ ِ ﺨ ﹲ‬ ‫‪‬ﻻ ِﻼﻑ ِﻲ ﻨ ‪‬ﺎﺴﺔ ﺍﻟـﺩﻡ ﺍﻟﻤﺴ‪‬ـ ﹸﻭﺡ ‪‬ﺍﻷﺭ ‪‬ﺍﺙ ‪‬ﺍﻷﺒ‪‬ـ ‪‬ﺍل‬ ‫‪ ِ ‬ﹾ ‪ ‬ﻔ ِ ﻭ َ ‪‬ﻭ ﹸ ﻭ َ ﻭ ُ‬ ‫ﻭ ﺨ ﹶ ﻓ ﹶﺠ ‪ِ ‬‬ ‫‪‬ﺍﻟﻤﻨﻲ ﺘ ‪‬ﺍﺒﻊ ﺇﻻ ﺃﻥ ﻴﺘﻐ ﱠﻯ ﺍﻟﻤﺄ ﹸﻭل ﺒﻨ ‪‬ﺎﺴﺔ ﻓ ‪‬ـﻨﺠﺱ ﺭﻭ ﹸـﻪ‬ ‫ﻭ ﹾ ‪ ‬ﹾ ‪ ‬ﹶﻭ ِ ‪ ِ ‬ﱠ َ ‪  ‬ﹶ ﹶﺫ ﹾ ‪ْ ‬ﻜ ُ ِ ﹶﺠ ‪ ٍ ‬ﹶﻴ ﹾ ‪   ‬ﺜ ‪‬‬ ‫ﻭﺒﻭﻟﻪ ﻻ ﻟﺤﻤﻪ ﻭ ِﻲ ﻟ ‪ ِ ِ ‬ﻭﺒﻴﻀﻪ ﻭﺭ ‪‬ﺎﺩ ﺍﻟﻨ ‪‬ﺎﺴﺔ ‪‬ﺍﻟﻤﺴ‪‬ـﺘﺤ ِ ِ‬ ‫‪  ‬ﹸ ‪ ‬ﹶ ‪   ‬ﻓ ﹶﺒﻨﻪ ‪  ِ ِ   ‬ﻤ ِ ﱠﺠ ‪ ِ ‬ﻭ ﹾ ‪ ‬ﹶ ‪‬ﺠﺭ‬ ‫ﻤﻥ ﺍﻟﺨﻤﺭ ِﻲ ﺃ ‪‬ﺍ ِﻴ ‪‬ﺎ ِﻼﻑ ﻭ ِﻲ ﺍﻵﺩ ِـﻲ ﻻ ِـﻼﻑ ِـﻲ‬ ‫ﹶﻓ‬ ‫‪‬ﻤ ‪ ‬ﺨ‬ ‫ِ ‪ ‬ﹾ ﹶ ‪ ِ ‬ﻓ َﻭ ﻨ ﻬ ﺨ ﹲ ‪‬ﻓ‬ ‫ﻨ ‪‬ﺎﺴﺔ ﺍﻟﺒﻭل ‪‬ﺍﻟﻌﺫﺭﺓ ‪‬ﺍﻟﺩﻡ ﻭﺸﺒﻬﻪ ‪‬ﺍﻟﻘﻲﺀ ﺍﻟﻤﺘﻐﻴ ِ ﻋﻥ ‪‬ـﺎل‬ ‫ﹶﺠ ‪ ِ ‬ﹾ ‪ ِ  ‬ﻭ ﹾ ‪ ‬ﹾ ‪ ِ ‬ﻭ ‪ ِ ِ  ِ  ِ ‬ﻭ ﹾ ﹶ ‪ ِ ‬ﹾ ‪ ‬ﹶ ﹶ ‪‬ﺭ ‪  ‬ﺤ ِ‬ ‫ﺍﻟﻁ ‪‬ﺎﻡ ‪‬ﻻ ﺨﻼﻑ ِﻲ ﻁ ‪‬ﺎﺭﺓ ﺍﻟـﺩﻤﻊ ‪‬ﺍﻟﺒ ‪‬ـﺎﻕ ‪‬ﺍﻟﻤ ﹶـﺎﻁ‬ ‫‪ ِ  ‬ﻭ ‪‬ﺼ ِ ﻭ ﹾ ‪‬ﺨ ِ‬ ‫ﱠﻌ ِ ﻭ ِ ﹶ ﻓ ﹶﻬ ‪ِ ‬‬ ‫‪‬ﺍﻟﻠﺒ ِ، ‪‬ﺍﻟﻤﺸ ‪‬ﻭﺭ ﻨ ‪‬ﺎﺴﺔ ﻤﻨﻴ ِ، ﻭﻫل ﻴﻨﺠﺱ ِﺎﻟﻤﻭﺕ ﹶـﻭ‪‬ﻻﻥ‬ ‫ِ‬ ‫ﻭ ﱠ ‪‬ﻥ ﻭ ﹾ ‪ ‬ﹾﻬ ‪ ‬ﹶﺠ ‪ ‬ﹸ ‪ ِ ‬ﻪ ‪  ُ  ‬ﹾ ‪  ‬ﺒ ﹾ ‪ ِ  ‬ﻗ‬ ‫‪‬ﺍﻟﻤﺴﻙ ﹶﺎﻫ ‪ ،‬ﻭﺇ ﹶﺍ ‪‬ﺎﺘﺕ ﻓﺄﺭﺓ ﻭﻨﺤﻭ ‪‬ﺎ ِﻲ ﺯﻴﺕ ﺃﻭ ‪‬ـﻤﻥ‬ ‫ﻭ ﹾ ِ ‪  ‬ﻁ ِﺭ ‪ِ‬ﺫ ﻤ ﹶ ﹾ ﹶ ْ ‪ ‬ﹲ ‪ ‬ﹶ ‪ ‬ﻫ ﻓ ‪  َ ٍ  ‬ﺴ ‪ٍ ‬‬ ‫‪‬ﺎ ِﺩ ‪‬ﻨﺤ ِ ِ ﻁﺭﺤﺕ ﻭ ‪‬ﺎ ﺤﻭﻟ ‪‬ﺎ، ﻭ ِﻲ ‪‬ﺎﺌﻊ ﻴﻨﺠ ‪ ،‬ﻻ ﺘﻁﻬﺭ‬ ‫ﺠ ﻤ ﻭ ﹶ ‪‬ﻭﻩ ﹸ ِ ‪ ‬ﹾ ‪‬ﻤ ‪ ‬ﹶﻬ ‪‬ﻓ ﻤ ِ ٍ ‪ ‬ﹾ ‪‬ﺱ ﻭ ﹶ ﹾ ‪ ‬‬ ‫٨‬
  • 10. ‫َﻭ ﻨ ﹾ ﹶ ‪ ِ ِ ‬ﹶ ‪ِ‬ﻬ ‪  ‬ﹾﻔ ﻓ ﺼ ﻘ ِ ﻜ ﺴ ‪ ِ ‬ﺒ ﹶﻐ ﺔ‬ ‫ﺃ ‪‬ﺍ ِﻲ ﺍﻟﺨﻤﺭ ﺒﻐﺴﻠ ‪‬ﺎ ﻭﻴﻜ ِﻲ ِﻲ ﺍﻟ ‪‬ـ ِﻴل ﹶﺎﻟ ‪‬ـﻴﻑ ﻤ ‪‬ﺎﻟ ﹶـ ﹸ‬ ‫ﺍﻟﻤﺴﺢ.‬ ‫ﹾ‪ِ  ‬‬ ‫* )ﻓﺼل( ﺁﺩﺍﺏ ﺍﻟﺤﺎﺠﺔ‬ ‫- ‪‬ﺭﻴﺩ ﺍﻟﺒ ‪‬ﺍﺯ ِﻲ ﺍﻟﺼﺤ ‪‬ﺍﺀ ﻴﻁﹸـﺏ ﻤﻭ ِـﻌﺎ ﻤﻁﻤﺌ ﹼـﺎ‬ ‫‪ ‬ﺭ ِ ‪ ‬ﹾﻠ ‪  ‬ﻀ ﹰ ‪ ‬ﹾ ‪ِ ‬ﻨ ﹰ‬ ‫ﹾ ‪‬ﺭ ِ ﻓ‬ ‫ﻤ‬ ‫ﺭﺨﹾﻭﺍ ﺒ ِﻴﺩﺍ ﻋﻥ ﺍﻟﻨِﺱ ﻻ ﻴﺴﺘﻘﺒل ‪‬ﻻ ﻴﺴ‪‬ـﺘﺩﺒﺭ ‪‬ﺎ ‪‬ﻻ ﻴﻜ ِـﻑ‬ ‫‪  ‬ﹶ ﹾ ِ ُ ﻭ ‪ ‬ﹶ ‪ ِ ‬ﻫ ﻭ ‪ ‬ﹾ ﺸ ﹸ‬ ‫‪ ‬ﹰ ‪‬ﻌ ﹰ ‪ ِ ‬ﱠﺎ‬ ‫‪‬ﻭ ‪‬ﺘﻪ ﺤ ﱠﻰ ﻴﺩﻨﻭ ﻤﻥ ﺍﻷﺭ ِ ﻭﻴﺘ ِﻲ ﺍﻟﻅل ‪‬ﺍﻟ ﱠﺎﻁﺊ ﺍﻟ ‪‬ﺍ ِـﺩ‬ ‫ﱢ ﱠ ﻭ ﺸ ِ َ ﺭﻜ ‪‬‬ ‫ﻋ ‪‬ﺭ ﹶ ‪ ‬ﺘ ‪  ‬ﹸ ‪ َ  ِ ‬ﺽ ‪  ‬ﱠﻘ‬ ‫‪‬ﺍﻟﺤﺠ ‪ ،‬ﻭ ِﻲ ﺍﻟﻜ ِﻴﻑ ﻴ ِﻴل ﻋﻨﻪ ﺍﺴﻡ ﺍﻟﻠﻪ ﺘ ‪‬ﺎﻟﻰ، ﻴﻘ ‪‬ﻡ ﺭﺠﹶـﻪ‬ ‫‪ ‬ﹶﺩ ‪ ِ ‬ﻠ ‪‬‬ ‫ﻭ ﹾ ‪ ‬ﺭ ‪‬ﻓ ﹾ ﹶﻨ ِ ‪‬ﺯ ُ ‪ ‬ﹾ ‪   ‬ﹼ ِ ﹶﻌ‬ ‫ﺍﻟﻴﺴ ‪‬ﻯ ﹶﺎﺌﻼ: ﺒﺴﻡ ﺍﻟﻠﻪ ﺃ ‪‬ﻭﺫ ِﺎﻟﻠﻪ ﻤﻥ ﺍﻟﺨﺒﺙ ‪‬ﺍﻟﺨ ‪‬ﺎﺌ ِ، ﻭﻤﻥ‬ ‫ﹾ ‪ ‬ﺭ ﻗ ِ ﹰ ِ ‪ ِ ‬ﹼ ِ َﻋ ﹸ ﺒ ﹼ ِ ِ ‪ ‬ﹾ ﹸ ‪ ِ ‬ﻭ ﹾ ﹶﺒ ِﺙ ‪ ِ ‬‬ ‫ﺍﻟﺭﺠﺱ ﺍﻟﻨﺠ ِ، ﻭﻤﻥ ﺍﻟﺸﻴ ﹶﺎﻥ ﺍﻟﺭ ِﻴ ِ، ‪‬ﺍﻟﻴﻤ ﹶﻰ ِﻲ ﺍﻟ ﹸـ ‪‬ﻭﺝ‬ ‫‪ ِ  ‬ﱠ ِﺱ ‪  ِ ‬ﱠ ‪‬ﻁ ِ ‪‬ﺠ ﻡ ﻭ ﹾ ‪ ‬ﻨ ﻓ ﹾﺨ ﺭ ِ‬ ‫ﹶﺎﺌﻼ: ﺍﻟﺤ ‪‬ﺩ ﻟﻠﻪ ﺍﻟ ِﻱ ﺃﺫ ‪  ‬ﻋ ﱢﻲ ﺍﻷ ﹶﻯ ﻭ ‪‬ﺎ ﹶﺎ ِﻲ، ‪ ‬ﺠﺘ ِﺩ ِﻲ‬ ‫ﻗ ِ ﹰ ﹾ ‪‬ﻤ ِﹼ ِ ﹼﺫ َ ﹾﻫﺏ ‪‬ﻨ َﺫ ‪‬ﻋ ﻓ ﻨ ﻭﻴ ‪ ‬ﹶﻬ ‪ ‬ﻓ‬ ‫ﺍﻻﺴﺘﺒ ‪‬ﺍﺀ ‪ ‬ﺴﺘﺠ ِﺭ ﺒ ﹶﻼﺜ ِ ﺃﺤ ‪‬ﺎﺭ ﻭ ِﻲ ﻤﻌ ﹶﺎ ‪‬ـﺎ ﹸـل ‪‬ﺎ ِـﺩ‬ ‫ِ ‪ ِ ‬ﺭ ِ ﻭﻴ ‪ ‬ﹶ ‪‬ﻤ ‪ِ ‬ﺜ ﹶﺔ َ ‪‬ﺠ ٍ ‪‬ﻓ ‪ ‬ﻨ ﻫ ﻜ ﱡ ﺠ ﻤ ٍ‬ ‫ﹶﺎﻫﺭ ﻏﻴ ِ ﻤﺤﺘﺭ ٍ، ﻭﻴﺠﺯﺉ ﺍﻟ ‪‬ﺍﺤﺩ ﺇﻥ ﺃﻨ ﹶﻰ، ﻭﻴ ِﻴﺩ ﻋﻠﻴ ‪‬ﺎ ﺇﻥ‬ ‫ﻁ ِ ٍ ﹶ ‪‬ﺭ ‪  ‬ﹶ ‪‬ﻡ ‪ ُ ِ   ‬ﹾﻭ ِ ‪ َ  ِ ‬ﹾﻘ ‪ ‬ﺯ ‪ ‬ﹶ ‪‬ﻬ ِ ِ‬ ‫ﺍﺤ ﹶﺎﺝ ‪‬ﺍﻟ ‪‬ﺎﺀ ﺃﻓﻀل ﻜﺠﻤﻌﻬ ‪‬ﺎ ﻭﻴﺘ ‪‬ـﻴﻥ ِـﻲ ﺍﻟ ‪‬ـﺫﻱ ‪‬ﻠـﻰ‬ ‫ﹾﻤ ﹾ ِ ﻋ‬ ‫‪‬ﺘ ‪ ‬ﻭ ﹾﻤ ‪ َ ‬ﹾ ‪ ُ ‬ﹶ ‪ِ ِ  ‬ﻤ ‪  ‬ﹶﻌ ‪  ‬ﻓ‬ ‫ﺍﻟﻤﺸ ‪‬ﻭ ِ، ﻭﻫل ﻴﻐﺴل ﻤﻨﻪ ﺠﻤﻴﻊ ﺍﻟﺫﻜ ِ ﺃ ِ ﺍﻟﻤﺨﺭﺝ ﹶـﻭ‪‬ﻻﻥ ،‬ ‫ِ‬ ‫ﹾ ‪ ‬ﹾ ﻬ ﺭ ‪  ْ  ‬ﹾ ِ ُ ِ ﹾ ‪  ِ  ‬ﱠ ﹶﺭ َ ﻭ ﹾ ‪ ‬ﹾ ‪ ِ ‬ﻗ‬ ‫‪ ‬ﺴﺘﺠ ِﺭ ﺒﺸ ‪‬ﺎﻟﻪ ﻴﺼ ‪ ‬ﻋﻠﻴ ‪‬ﺎ ﺍﻟ ‪‬ﺎﺀ ﻗﺒل ‪‬ﻼﻗﺎﺘ ‪‬ﺎ ﺍﻷ ﹶﻯ ‪‬ﺒﺘ ِﺉ‬ ‫ﻭﻴ ‪ ‬ﹶ ‪‬ﻤ ‪ِ ِ ‬ﻤ ِ ِ ‪ ‬ﺏ ‪‬ﹶ ‪‬ﻬ ﹾﻤ ‪ ‬ﹶ ‪ َ ‬ﻤ ِﻬ َﺫ ﻴ ‪ ‬ﹶﺩ ُ‬ ‫ﺒﻘﺒﻠ ِ، ﻓﺈﻥ ﹶﺎﻥ ِﻴﻬﺎ ﹶﺎﺘﻡ ِﻴﻪ ﺫﻜﺭ ﺍﻟﻠﻪ ﻨﻘﻠﻪ ِﻟﻰ ﺍﻟﻴﻤ ﹶﻰ.‬ ‫ِ ﹸ ‪ِ‬ﻪ ﹶِ ‪ ‬ﻜ ‪ ‬ﻓ ﺨ ﹶ ‪ ‬ﻓ ِ ِ ﹾ ‪ ‬ﹼ ِ ﹶ ﹶﹶ ‪ ‬ﺇ ﹾ ‪ ‬ﻨ‬ ‫٩‬
  • 11. ‫* )ﻓﺼل( ﻓ ‪‬ﻭﺽ ﺍﻟﻭ ‪‬ﻭﺀ‬ ‫ﹸﺭ ‪ ‬ﹾ ‪‬ﻀ ِ‬ ‫- ﻓ ‪‬ﻭﺽ ﺍﻟﻭ ‪‬ﻭﺀ ﻏﺴل ﺍﻟﻭﺠﻪ ﻤﻥ ﻤ ﹶﺎﺒﺕ ﺸﻌ ِ ﺍﻟـﺭﺃﺱ‬ ‫‪ِ ْ‬‬ ‫ﹸ ﺭ ‪ ‬ﹾ ‪‬ﻀ ِ ﹶ ‪ ُ ‬ﹾ ‪   ِ ِ  ‬ﻨ ِ ِ ﹶ ‪ ‬ﺭ‬ ‫ﺍﻟﻤﻌ ﹶﺎﺩ ِﻟﻰ ﺁﺨﺭ ﺍﻟﺫﻗﻥ ﺃ ِ ﺍﻟﻠﺤﻴﺔ ، ﻭ ِـﻥ ﺍﻷﺫﻥ ِﻟـﻰ ﺍﻷﺫ ِ،‬ ‫ُ ﹸﻥ‬ ‫ِ ِ ﱠ ﹾ ِ َ ﻭ ﱢ ‪ ِ  ‬ﻤ ‪ ُ ‬ﹸ ِ ﺇ‬ ‫ﹾ ‪ ‬ﺘ ِ ﺇ‬ ‫ﻭﻏﺴل ﺍﻟﻴﺩﻴﻥ ﻤﻊ ﺍﻟﻤﺭﻓﻘﻴﻥ ﻭﻤﺴﺢ ﺠ ِﻴـﻊ ﺍﻟـﺭﺃْﺱ ﻤ ‪‬ﺎ ﹶـﺭﺓ‬ ‫‪‬ﺒ ﺸ ‪ ‬ﹰ‬ ‫‪‬‬ ‫‪ ‬ﹶ ‪ ُ ‬ﹾ ‪   ِ   ‬ﹾ ِ ‪ ‬ﹶ ﹶ ‪     ِ ‬ﻤ ِ‬ ‫ﻭﻏﺴل ﺍﻟﺭﺠﻠﻴﻥ ﻤﻊ ﺍﻟﻜﻌﺒﻴﻥ ﻭ ِﻲ ﺘﺨِﻴل ﺍﻷ ‪‬ـﺎ ِ ِ ِـﻼﻑ ،‬ ‫ﹲ‬ ‫‪ ‬ﹶ ‪  ُ ‬ﹶ ‪   ِ ‬ﹾ ﹶ ‪ ِ   ‬ﻓ ﹶ ﹾﻠ ِ َﺼ ﺒﻊ ﺨ‬ ‫‪‬ﺍﻟ ‪‬ﻭﺍﻻﺓ ﻤﻊ ﺍﻟﺫﻜﺭ ‪‬ﺍﻟﻘﺩﺭ ِ، ﻓ ِﻲ ﺍﻟﻨﺴ ‪‬ﺎﻥ ﻤﻁﹶﻘﹰ، ﻭ ِﻲ ﺍﻟﻌﺠﺯ‬ ‫ﻭ ﹾﻤ ﹸ ‪  ‬ﱢ ﹾ ِ ﻭ ﹾ ﹸ ‪ ‬ﺓ ﹶﻔ ﱢ ‪‬ﻴ ِ ‪ ‬ﹾﻠ ﺎ ‪‬ﻓ ﹾ ‪ِ  ‬‬ ‫‪‬ﺎ ﻟﻡ ﻴﻁل ﺍﻟﹾﻔﺼل ‪‬ﺍﻟﻨﻴﺔ ﺸﺭﻁ. ﻓ ِﻲ ﻁ ‪‬ﺎﺭﺓ ﺍﻟﺤﺩﺙ ، ﻴﻨﹾـ ِﻱ‬ ‫ﻭ ﱢ ‪ ‬ﹸ ﹶ ‪ ‬ﹲ ﹶﻔ ﹶﻬ ‪ ِ ‬ﹾ ‪  ِ  ‬ﻭ‬ ‫ﻤ ﹶ‪  ‬ﹸ ِ‬ ‫ﺒﻪ ﺭﻓﻊ ﺍﻟﺤﺩﺙ ﺃ ِ ﺍﺴﺘ ‪‬ﺎﺤﺔ ‪‬ﺎ ﻴﻤﻨﻌﻪ ﻋﻨﺩ ﻏﺴ ِ ﺍﻟﻭﺠ ِ، ‪ِ ‬ﻴـل‬ ‫ِ ِ ‪ ‬ﹾ ‪ ‬ﹾ ‪َ ِ  ‬ﻭ ‪ِ ‬ﺒ ‪ ‬ﹶ ﻤ ‪  ‬ﹶ ‪ ِ  ‬ﹾ ‪ ‬ﹶ ‪‬ل ﹾ ‪ ‬ﻪ ﻭﻗ َ‬ ‫ﻋﻨﺩ ﺍﻟﻤﻀﻤﻀﺔ ‪‬ﺍﺴﺘ ‪‬ﺍﻤﺘ ‪‬ﺎ ﺸﺭ‪‬ﻁ ِﻟـﻰ ﺁ ِـﺭ ِ، ‪‬ﻻ ﻴ ‪‬ـ ‪‬ﻩ‬ ‫ﺨ ِﻩ ﻭ ‪‬ﻀ ﺭ ‪‬‬ ‫ِ ﹾ ‪ ‬ﹾ ‪ ِ    ‬ﻭ ‪ِ ‬ﺩ ‪ ‬ﹸﻬ ﹶ ﺇ‬ ‫ﺍﺨ ِﻼﺴ ‪‬ﺎ ‪‬ﺎ ﻟﻡ ﻴﻘﺼﺩ ﺭﻓﻀ ‪‬ﺎ ‪‬ﺍﻟﺩﻟﻙ ِﻲ ﺍﻟﻤﻐ ‪‬ـﻭل ﹶﺎ ﹶـﺕ‬ ‫ﹾﺘ ‪‬ﻬ ﻤ ﹶ ‪  ‬ﹾ ِ ‪  ‬ﹾ ‪‬ﻬ ﻭ ‪ ‬ﹾ ‪ ‬ﻓ ﹾ ‪ ‬ﹾﺴ ِ ﻜ ﻨ ﹾ‬ ‫ﺼﻐ ‪‬ﻯ ﺃﻭ ﻜﺒ ‪‬ﻯ ‪‬ﺍﻟﻐﺴل ﻤﺭﺓ ﻴﺴﻘ ﹸ ﺍﻟ ﹶـﺭﺽ ﺇﻥ ﺃﻭ ‪‬ـ ‪،‬‬ ‫‪ ‬ﹾﺭ َ ‪ ‬ﹸ ‪‬ﺭ ﻭ ﹾ ﹸ ‪   ُ ‬ﹰ ‪ِ  ‬ﻁ ﹾﻔ ‪ َ  ِ  ‬ﻋ ﺏ‬ ‫ﻭﺴﻨ ﹸﻪ: ﻏﺴل ﺍﻟﻴﺩﻴﻥ ﻗﺒل ﺇﺩ ﹶﺎﻟﻬ ‪‬ﺎ ِﻲ ﺍﻹ ﹶﺎﺀ ‪‬ﺎ ﻟﻡ ﻴﻜﻥ ﺒﻬ ‪‬ـﺎ‬ ‫‪  ‬ﹶﻨ ‪ ‬ﹶ ‪ ُ ‬ﹾ ‪ ِ   ‬ﹶ ‪ ِ َ ‬ﺨ ِ ِﻤ ﻓ ِﻨ ِ ﻤ ﹶ ‪  ‬ﹸ ‪ِ ِ ‬ﻤ‬ ‫ﺃ ﹰﻯ ﻓﻴﺠ ‪ ،‬ﺍﻟﻤﻀﻤﻀﺔ ‪‬ﺍﻻﺴﺘﻨ ﹶـﺎﻕ ﻭﻴﺴ‪‬ـﺘﻨﺜﺭ ﺒ ِـ ‪‬ﺎﻟ ِ،‬ ‫َﺫ ﹶ ‪ِ ‬ﺏ ﻭ ﹾ ‪    ‬ﹸ ﻭ ِ ‪ ِ ‬ﹾﺸ ﹸ ‪  ‬ﹶ ﹾ ِ ‪ِ ‬ﺸ ﻤ ِﻪ‬ ‫ﻭﻴﺠﺯ ‪‬ﺎﻥ ِﻐﺭﻓ ٍ ﻭﺇﻓ ‪‬ﺍﺩ ﻜ ّ ِﻐﺭﻓ ٍ ﺃﻓﻀ ُ، ﻭﻤﺴﺢ ﺍﻷﺫﻨﻴﻥ ﺒ ‪‬ﺎﺀ‬ ‫‪ِ   ‬ﻴ ِ ﺒ ﹶ ‪ ‬ﹶﺔ ‪ ِ‬ﹾﺭ ‪ ‬ﹸل ﺒ ﹶ ‪ ‬ﹶﺔ َ ﹾ ‪‬ل ‪ ُ    ‬ﹸ ﹶ ‪ِ ِ ‬ﻤ ٍ‬ ‫ﺠ ِﻴﺩ ﹶﺎ ِﺭﹰ ﻭ ‪‬ﺎ ِﻨﹰ، ‪‬ﺍﻟﺘﺭ ِﻴﺏ ‪‬ﻠﻰ ﺍﻟﻤ ﹸﻬﻭ ِ، ﻓ ‪‬ـﻥ ﻨ ﱠـﺱ‬ ‫‪‬ﺩ ٍ ﻅ ﻫ ﺍ ‪‬ﺒ ﻁ ﺎ ﻭ ﱠ ‪‬ﺘ ‪ ‬ﻋ ﹾ ‪‬ﺸ ﺭ ﹶﻤ ‪ ‬ﹶﻜ ‪‬‬ ‫ﺃ ‪‬ﺎﺩ ‪‬ﺎ ﻨﻜﺴ ‪ ،‬ﺍﻟﺒﺩﺀ ِﻤﻘﺩ ِ ﺍﻟﺭﺃﺱ ‪‬ﺍﻟـﺭﺩ ﺇﻟﻴ‪‬ـﻪ. ‪‬ﻓ ‪‬ـﺎ ِﻠﻪ‬ ‫ًﻋ ‪ ‬ﻤ ﹶ ﱠ ‪‬ﻪ ﻭ ﹾ ‪   ‬ﺒ ‪ ‬ﹶ ‪‬ﻡ ‪ ِ ْ ‬ﻭ ‪ِ  ‬ﹶ ِ ﻭ ﹶﻀ ﺌﹸ ‪‬‬ ‫ﺍﻟﺘﺴ ِﻴﺔ ‪‬ﺍﻟﺴ ‪‬ﺍﻙ ﻭ ِﺎﻷ ‪‬ﺍﻙ ﺍﻷﺨ ‪ ِ ‬ﺃﻓﻀل ﻟﻐﻴ‪‬ـﺭ ﺍﻟ ‪‬ـﺎﺌ ِ،‬ ‫ﱠ ‪‬ﻤ ﹸ ﻭ ‪‬ﻭ ‪‬ﺒ َﺭ ِ َ ﹾﻀﺭ َ ﹾ ‪ ِ ُ ‬ﹶ ِ ﺼ ِﻡ‬ ‫٠١‬
  • 12. ‫ﻭ ِﻲ ﻋﺩﻤﻪ ﻴﺴ ﹶﺎﻙ ﺒﺄﺼﺒﻌ ِ، ﻭﻤﻥ ﻨ ِـﻲ ﻓﺭ‪‬ﻀـﹰ ﺃ ﹶـﻰ ِـﻪ‬ ‫ﺒ ِ‬ ‫ﺎ َﺘ‬ ‫‪‬ﻓ ‪  ِ ِ  ‬ﺘ ُِ ‪ِ  ‬ﻪ ‪   ‬ﹶﺴ ‪ ‬ﹶ‬ ‫ﻭ ِﺎﻟ ‪‬ﻼ ِ، ﻭﺴﻨﺔ ﺠﻌﻠ ‪‬ﺎ ِﻤﺎ ﻴﺴﺘﻘﺒل.‬ ‫‪‬ﺒ ﺼ ﺓ ‪  ‬ﱠ ﹰ ‪ ‬ﹶﻬ ﻟ ‪  ‬ﹶ ﹾ ِ ُ‬ ‫* )ﻓﺼل( ﻨﻭﺍﻗﺽ ﺍﻟﻭﻀﻭﺀ‬ ‫‪‬‬ ‫- ﻴﻨﻘ ‪‬ﻪ ﺍﻟﺨﺭﺝ ﺍﻟﻤﻌ ﹶﺎﺩ ﻤﻥ ﺍﻟﺴ ِﻴﻠﻴﻥ ﻋﹶﻰ ﻭﺠﻪ ﺍﻟ ‪‬ـﺎﺩﺓ ﻻ‬ ‫‪ ‬ﹾ ﹸﻀ ﹾ ﹶ ِ ‪ ‬ﹾ ‪ ‬ﺘ ‪  ِ ‬ﺒ ﹶ ‪ ِ ‬ﻠ ‪ ِ  ‬ﹾﻌ ‪ِ ‬‬ ‫ﺍﻟ ﱠﺎﺩﺭ ‪‬ﺍﻟﺴﻠﺱ ‪ ‬ﻠﺱ ﺍﻟﻤﺫﻱ ﻟ ﹸﻭل ﺍﻟﻌﺯﺒﺔ ﹶﺎﻟﻤﻌ ﹶﺎ ِ، ﻭ ‪‬ـﺱ‬ ‫ﻨِ ‪ ‬ﻭ ‪‬ﹶ ‪ ‬ﻭﺴﹶ ‪ ‬ﹾ ‪ ‬ﹾ ِ ِﻁ ِ ﹾ ‪ ِ   ‬ﻜ ﹾ ‪ ‬ﺘ ﺩ ‪‬ﻤ ‪‬‬ ‫ﺍﻟﺫﻜ ِ ﺒ ‪‬ﺎﻁﻥ ﺍﻟﻜ ﱢ، ‪‬ﺍ َﺼﺎ ِ ِ ﻻ ﺍﻟﺩﺒ ِ، ﻭ ِـﻲ ‪‬ـﺱ ﺍﻤ‪‬ـ ‪‬ﺃ ٍ‬ ‫ﺭ َﺓ‬ ‫ﻤ ‪‬‬ ‫‪ ‬ﺭ ‪‬ﻓ‬ ‫ﱠ ﹶﺭ ِﺒ ِ ِ ﹾ ﹶﻑ ﻭ ﻷ ﺒﻊ‬ ‫ﻓﺭﺠ ‪‬ﺎ ِﻼﻑ، ﻭﻟﻤﺱ ﺍﻟﻨ ‪‬ﺎﺀ ﻟﻠﺫﺓ ﻭﻟﻭ ﻤﺤ ‪‬ﻤـﺎ ﺃﻭ ِـﻥ ﻭ ‪‬ﺍﺀ‬ ‫‪‬ﹶ ‪  ‬ﱢﺴ ِ ِﱠ ﱠ ِ ‪‬ﹶ ‪  ‬ﺭ ﹰ َ ‪ ‬ﻤ ‪ ‬ﺭ ِ‬ ‫ﹶ ‪ ‬ﻬ ﺨ‬ ‫‪‬ﺎﺌل ﻻ ‪‬ﻤﻨﻌ ‪‬ﺎ ﺍﻟﻠﺫﺓ ﻭﹶﻭ ﻅﻔﹾﺭﺍ ﺃﻭ ِـﻨﺎ ﺃﻭ ﹶـﻌ‪‬ﺭﹰ ﺍﱠﻼ ِـﺱ‬ ‫ﺍ ﻟ ﻤ ‪‬‬ ‫ﺤ ِ ٍ ﻴ ‪ ‬ﹶ ‪‬ﻬ ﱠ ﱠ ﹶ ‪‬ﻟ ﹸ ﹰ َ ‪ ‬ﺴ ﹼﹰ َ ‪ ‬ﺸ‬ ‫‪‬ﺍﻟﻤﻠ ‪‬ﻭﺱ ﺴ ‪‬ﺍ ‪ ،‬ﻭﺒ ‪‬ﻭﺍل ﺍﻟﻌﻘل ﺒﺠ ﹸﻭﻥ ﺃﻭ ﺇﻏ ‪‬ﺎﺀ ﺃﻭ ﺴﻜﺭ ﺃﻭ‬ ‫ﻭ ﹾ ‪ ‬ﹾﻤ ‪  ‬ﻭ ﺀ ِ ﺯ ِ ﹾ ‪ ‬ﹾ ِ ِ ‪ ‬ﻨ ٍ َ ‪ ِ ‬ﹾ ﻤ ٍ َ ‪  ‬ﹾ ٍ َ ‪‬‬ ‫ﻨﻭ ٍ ﻤﺴﺘﺜﻘ ٍ ﻭﻟﻭ ِﻲ ﺍﻟ ‪‬ﻼﺓ ﺃﻭ ‪‬ﺎِﺴﺎ ﻏﻴ ‪ ‬ﻤﺴﺘ ِﺩ، ‪‬ﺍﻟﻤﺸ ‪‬ﻭﺭ‬ ‫ﹶ ‪ ‬ﻡ ‪  ‬ﹶ ﹾ ﹶل ‪ ‬ﹶ ‪ ‬ﻓ ﺼ ِ َ ‪ ‬ﺠ ﻟ ﹰ ﹶ ‪ ‬ﺭ ‪  ‬ﹶ ﻨ ﻭ ﹾ ‪ ‬ﹾ ﻬ ‪‬‬ ‫ﺃﻥ ﺍﻟﺭﺩﺓ ﻤﺒﻁ ٌ، ‪‬ﺍﻟﺸﻙ ِﻲ ﺍﻟﺤﺩﺙ ﺒﻌﺩ ﺘ ‪‬ﻘ ِ ﺍﻟﻁ ‪‬ﺎﺭﺓ ‪‬ﻭﺠ ‪،‬‬ ‫َ ‪   ‬ﹶ ‪ِ  ‬ل ﻭ ﱠ ‪ ‬ﻓ ﹾ ‪    ِ  ‬ﹶﻴ ﱡﻥ ﱠﻬ ‪ ِ ‬ﻤ ِﺏ‬ ‫‪‬ﺍﻟﺤﺩﺙ ﻴﻤﻨﻊ ِﻌل ﻜ ﱢ ‪‬ﺎ ﻴﺸﺘﺭ ﹸ ﻟﻪ ﺍﻟﻁ ‪‬ﺎﺭﺓ ﻭﺤﻤل ﺍﻟﻤﺼﺤﻑ‬ ‫ﻭ ﹾ ‪  ‬ﹸ ‪  ‬ﹶ ‪ ‬ﻓ ‪ َ ‬ﹸل ﻤ ‪ ‬ﹾ ﹶ ‪‬ﻁ ﹶ ‪ ‬ﱠﻬ ‪ ‬ﹸ ‪ ُ   ‬ﹾ ‪ِ   ‬‬ ‫ﻭﻟﻭ ﺒ ‪‬ﺎﺌل ﺃﻭ ِﻼﻗ ٍ، ﻻ ﺒﻴﻥ ﺃﻤ ِ ‪ ٍ ‬ﻗﺼﺩ ﺤﻤﻠ ‪‬ﺎ.‬ ‫‪ َ   ‬ﺘﻌﺔ ﹸ ِ ‪  ‬ﹸﻬ‬ ‫‪‬ﹶ ‪ِ ‬ﺤ ِ ٍ َ ‪ ‬ﻋ ﹶﺔ‬ ‫* )ﻓﺼل( ﺍﻟﻐﺴل‬ ‫- ﺍﻟﻐﺴل ‪‬ﻭﺠﺒﻪ ﺨ ‪‬ﻭﺝ ﺍﻟﻤﻨﻲ ‪‬ﻠﻰ ﺍﻟ ‪‬ﺎﺩﺓ ﻭﹶﻭ ِﻲ ﺍﻟ ﱠـﻭﻡ‬ ‫ﹾ ﹸ ‪ ُ ‬ﻴ ِ ‪  ‬ﹸ ﺭ ‪ ‬ﹾ ‪  ِ ‬ﻋ ﹾ ﻌ ‪ ِ ‬ﻟ ﻓ ﻨ ‪ِ ‬‬ ‫ﻭِﻴﻼﺝ ﺍﻟ ‪‬ﺸﻔ ِ ﺃﻭ ﻗﺩﺭ ‪‬ﺎ ِﻲ ﻓﺭ ٍ، ﻭﺇﻥ ﹶﺎﻥ ﻏﻴ ‪ ‬ـﺎﻟﻎ ﹶـﻡ‬ ‫‪‬ﺇ ‪ ‬ﹾﺤ ﹶ ﹶﺔ َ ‪ ‬ﹶ ‪ِ ‬ﻫ ﻓ ﹶ ‪‬ﺝ ‪  ِ‬ﻜ ‪ ‬ﹶ ‪‬ﺭ ﺒ ِ ٍ ﻟ ‪‬‬ ‫١١‬
  • 13. ‫ﻴﻠﹾﺯﻤ ‪‬ﺎ ﺇﻻ َﻥ ﺘﻨ ِل ﺃﻭ ﻴ ﹸﻭﻥ ﻤ ‪‬ﺍ ِﻘﹰ، ﻭ ‪‬ل ﻴﺅﻤﺭ ﺒﻪ ﺘﻤ ِﻴﻨـﺎ‬ ‫‪ ‬ﻬ ِ ﱠ ﺃ ﹸ ﹾﺯ َ َ ‪ ‬ﻜ ‪ ‬ﺭ ﻫ ﺎ ‪‬ﻫ ‪ ِ ِ   ْ ‬ﹶ ‪‬ﺭ ﹰ‬ ‫ﻗﻭ‪‬ﻻﻥ: ﻭﻟﻭ ﻋﺯل ﺃﻭ ‪ِ ‬ﺊ ﺒﻴﻥ ﺍﻟ ﹶﺨﺫﻴ ِ ﻓ ‪‬ـ ‪‬ﻕ ﺍﻟ ‪‬ـﺎﺀ ِﻟـﻰ‬ ‫ﹶ ِ ‪‬ﹶ ‪  َ َ   ‬ﻭﻁ َ ‪   ‬ﹾﻔ ﹶ ‪‬ﻥ ﹶﺴ ﺒ ﹶ ﹾﻤ ‪ ‬ﺇ‬ ‫ﻓﺭﺠ ‪‬ﺎ ﻓﺄﻨ ‪‬ﻟﺕ ﺃ ِ ﺍﻟﺘﺫﺕ ﻟﺯﻤ ‪‬ﺎ ‪‬ﺍﻨﻘ ﹶﺎﻉ ﺩﻡ ﺍﻟﺤﻴﺽ ‪‬ﺍﻟﻨ ﹶـﺎﺱ‬ ‫ﹶ ‪ِ ‬ﻬ ﹶَ ﹾﺯﹶ ﹾ َﻭ ﹾ ﹶ ﱠ ﹾ ﹶ ِ ‪‬ﻬ ﻭ ﹾ ِﻁ ‪ ِ  ‬ﹾ ‪ ِ  ‬ﻭ ﱠﻔ ِ‬ ‫ﻭﺨ ‪‬ﻭﺝ ﺍﻟ ‪‬ﻟ ِ ﻭﺇﻥ ﻟﻡ ﺘ ‪ ‬ﻤﹰ، ﻭﺇﺴ‪‬ﻼﻡ ﺍﻟ ﹶﺎﻓ ِ، ﻭﻴﺠ ِﻴﻪ ﻋﻨﹾـﺩ‬ ‫‪ ‬ﹸﺭ ‪ ‬ﹾﻭﹶﺩ ‪  ِ‬ﹶ ‪ ‬ﹶﺭ ﺩ ﺎ ‪  ِ‬ﹾﻜ ِﺭ ‪  ‬ﺯ ِ ِ ‪‬‬ ‫ﺍﻋﺘ ﹶﺎﺩﻩ ﻗﺒل ﺍﻟﺘﻠﻔ ِ ﺒﻪ ﻴﻨ ِﻱ ﺭﻓﻊ ﺍﻟﺠ ﹶﺎﺒ ِ، ﻓﺈﻥ ﻋﺩﻡ ﺍﻟ ‪‬ﺎﺀ ﺘﻴﻤ ‪،‬‬ ‫‪ِ ‬ﻘ ِ ِ ﹶ ‪ َ ‬ﱠﹶ ﱡﻅ ِ ِ ‪ ‬ﹾﻭ ‪ ‬ﹾ ‪ ‬ﹾ ‪‬ﻨ ‪‬ﺔ ﹶِ ‪  ِ  ‬ﹾﻤ ‪ ‬ﹶ ‪ ‬ﻡ‬ ‫ﻴﺒﺩﺃ ِﻐﺴ ِ ﻴﺩﻴ ِ، ‪‬ﺍﻷ ﹶﻯ ﻋﻥ ﺒﺩﻨﻪ.‬ ‫‪ ُ  ‬ﺒ ﹶ ‪‬ل ‪  ‬ﻪ ﻭ َﺫ ‪ِ ِ    ‬‬ ‫ﻭﻤﺴ ﹸﻭ ﹸﻪ ﺍﻟﻤﻀﻤﻀﺔ ‪‬ﺍﻻﺴﺘﻨ ﹶﺎﻕ ‪‬ﺍﻟﻭ ‪‬ﻭﺀ ﻴﻨ ِﻱ ﺒﻪ ﺴﻨﺔ‬ ‫‪   ‬ﻨ ﻨ ‪ ‬ﹾ ‪    ‬ﹸ ﻭ ِ ‪ ِ ‬ﹾ ﺸ ﹸ ﻭ ﹾ ‪‬ﻀ ‪  ‬ﹾ ﻭ ِ ِ ‪ ‬ﱠ ﹶ‬ ‫ﺍﻟﻐﺴل ﻭﻴﺨﱢل ﺃ ‪‬ﻭل ﺸﻌ ِ ﺭﺃﺴﻪ ﺤ ﱠﻰ ﻴﺭ ِﻱ ﺒ ‪‬ﺎ ﻭﻴﻌﻡ ‪‬ـﺎﺌﺭ‬ ‫ﹾ ﹸ ‪   ِ ‬ﹶﻠ ُ ُﺼ َ ﹶ ‪‬ﺭ ‪ ِ ِ ْ ‬ﺘ ‪ ‬ﻭ ﻬ ‪    ‬ﺴ ِ ‪‬‬ ‫ﺠﺴﺩﻩ ﻓﺈﻥ ﺒﻘﻴﺕ ﻟﻤﻌﺔ ﻟﻡ ﻴﺠ‪‬ـﺯ ِ، ‪‬ﻻ ﻴﻠﹾـﺯﻡ ﺍﻟ ‪‬ـﺭﺃﺓ ﻨﻘﹾـﺽ‬ ‫‪‬‬ ‫‪ ِ ِ  ‬ﹶ ِ ‪  ِ  ‬ﹾ ﹸ ‪  ‬ﹲ ﹶ ‪ِ  ‬ﻩ ﻭ ‪   ‬ﹾ ﻤ ‪ َ ‬ﹶ ﹶ‬ ‫ﻀ ﹶﺎﺌﺭ ‪‬ﺎ ﺒل ﺘﺤ ‪‬ﻜﻪ ﺤ ﱠﻰ ﺘﺭ ِﻴﻪ ﻭﻴﺠﺯﺉ ﻋﻥ ﺍﻟﺤﺩﺙ ﺍﻷﺼﻐ ِ‬ ‫‪‬ﻔ ِ ِﻫ ‪ ْ ‬ﹸ ‪‬ﺭ ﹸ ‪ ‬ﺘ ﹶ ‪‬ﻭ ِ ‪ ِ  ُ ِ   ‬ﹾ ‪  َ ِ  ‬ﹶﺭ‬ ‫ﻭﺇﻥ ﻟﻡ ﻴﻨﻭ ِ، ﻭﻴﺠﺯﺌ ‪‬ﺎ ﻟﻠﺤﻴﺽ ﻭﺍﻟ ‪ ‬ﹶﺎ ‪‬ـ ِ ﻏﺴ‪‬ـل ‪‬ﺍ ِـﺩ ﺇ ﹶﺍ‬ ‫‪  ِ‬ﹶ ‪  ‬ﹾ ِﻩ ‪ُ ِ   ‬ﻬ ِ ﹾ ‪  ِ  ‬ﹾﺠﻨ ﺒ ﺔ ﹶ ٌ ﻭ ﺤ ‪ِ ‬ﺫ‬ ‫ﻨﻭﺘﻬ ‪‬ﺎ: ‪ِ ‬ﻔﺔ ﺍﻟ ‪‬ﺍﺠﺏ ‪‬ﻏﻴ ِ ِ ﺴ ‪‬ﺍ ‪ ،‬ﻭﻴﺠﺯﺉ ﺍﻟ ‪‬ﺍﺠﺏ ‪‬ـﻥ‬ ‫ﹶ ‪ ‬ﹾ ‪‬ﻤ ﻭﺼ ﹶ ﹸ ﹾﻭ ِ ِ ﻭ ﹶ ‪‬ﺭﻩ ‪‬ﻭ ﺀ ‪ ُ ِ   ‬ﹾﻭ ِ ‪ ‬ﻋ ‪‬‬ ‫ﻏﻴ‪‬ﺭﻩ ﺒ ِﻼﻑ ﻋﻜﺴﻪ ‪‬ﻻ ﺤﺩ ِﻘﺩ ِ ﺍﻟ ‪‬ﺎﺀ ﺒل ﺒﺤ ‪‬ـﺏ ‪‬ﺎِـ ِ،‬ ‫ﹶ ِ ِﺨ ِ ‪ ‬ﹾ ِ ِ ﻭ ‪  ‬ﻟ ﹶ ‪‬ﺭ ﹾﻤ ِ ‪ ِ ْ ‬ﺴ ِ ﺤ ﻟ ﻪ‬ ‫ﻭﻟﻠﺠﻨﺏ ﺍﻷﻜل ﻭﺘﻜ ‪‬ﺍﺭ ﺍﻟﺠ ‪‬ﺎﻉ ‪‬ﺍﻟﻨﻭﻡ ﻗﺒل ﻏﺴﻠﻪ ﻟﻜﻥ ﻴﺴﺘﺤ ‪‬‬ ‫‪ ِ‬ﹾ ‪ ‬ﹸ ِ َ ﹾ ُ ‪ ‬ﹶ ﹾﺭ ‪ ‬ﹾ ِﻤ ِ ﻭ ﱠ ‪  ‬ﹶ ‪ َ ‬ﹸ ‪    ِ ِ ِ‬ﹶ ‪‬ﺏ‬ ‫ﺍﻟﻭ ‪‬ﻭﺀ ِﻠﻨﻭﻡ ﻭﻟﻪ ِﻼﻭﺓ ﺍﻵ ‪‬ﺎﺕ ‪‬ﻴﺴﺘ ‪‬ﺏ ﺍﻟﻭ ‪‬ـﻭﺀ ِﻠ ﱠـﻭ‪‬ﻡ،‬ ‫ﹾ ‪‬ﻀ ‪ ‬ﻟ ﱠ ‪ ِ ‬ﹶ ‪ ‬ﺘ ‪ ‬ﹸ ﻴ ِ ﻭ ‪  ‬ﹶﺤ ‪ ‬ﹾ ‪‬ﻀ ‪ ‬ﻟ ﻨ‬ ‫‪ ‬ﻤﻨﻊ ﺍﻟﺤﺩﺙ ﺍﻷﻜﺒﺭ ‪‬ﺎ ﻴﻤﻨﻌﻪ ﺍﻷﺼﻐ ‪ ،‬ﻭﺩ ﹸـﻭل ﺍﻟﻤﺴ‪‬ـﺠﺩ‬ ‫ﻭ ﻴ ‪ ‬ﹶ ‪ ‬ﹾ ‪  ‬ﹸ َ ﹾ ‪  ‬ﻤ ‪  ‬ﹶ ‪  َ  ‬ﹶﺭ ‪  ‬ﺨ ُ ﹾ ‪ِ ِ ‬‬ ‫ﻭ ِﻼﻭﺓ ﺍﻟﻘﺭ‪‬ﺁﻥ ﺇﻻ ﺃﻥ ﺘ ﹶﺎﻑ ﺍﻟ ‪‬ﺎﺌﺽ ﺍﻟﻨﺴ ‪‬ﺎﻥ، ﻭﻤﻥ ﺭَﻯ ِﻲ‬ ‫‪‬ﺘ ‪ ‬ﹸ ﹾ ﹸ ِ ِ ﱠ َ ‪ ‬ﹶﺨ ﹶ ﹾﺤ ِ ‪ ‬ﱢ ‪‬ﻴ ‪    ‬ﺃ ﻓ‬ ‫٢١‬
  • 14. ‫ﺜﻭ ِ ِ ﻤﻨﻴﺎ ﻭﻟﻡ ﻴﺫﻜﺭ ﺃﺤ‪‬ﻼﻤﹰ ﺍﻏﺘ ‪‬ل ﻭﺃ ‪‬ﺎﺩ ‪‬ﺎ ﺼﱠﻰ ِﻴﻪ ‪‬ﺎ ﺒﻴﻥ‬ ‫ﺎ ﹾ ﹶﺴ َ ‪َ‬ﻋ ‪ ‬ﻤ ‪‬ﻠ ﻓ ِ ﻤ ‪  ‬‬ ‫ﹶ ‪‬ﺒﻪ ‪ ِ ‬ﹰ ‪‬ﹶ ‪  ‬ﹾ ﹸ ‪َ ‬‬ ‫ﻨﻭ ِ ِ ﻭﺭﺅﻴﺘﻪ.‬ ‫ﹶ ‪‬ﻤﻪ ‪ِ ِ  ْ  ‬‬ ‫* )ﻓﺼل( ﺍﻟﻤﺴﺢ ﻋﻠﻰ ﺍﻟﺠﺒﺎﺌﺭ‬ ‫- ﺠ ِﻴﺢ ﺃﻜﺜ ِ ﺠﺴﺩﻩ ﺃﻭ ﺃﻋ ‪‬ﺎﺀ ﻭ ‪‬ﻭﺌﻪ ﻓﺭﻀﻪ ﺍﻟ ﱠـﻴ ‪‬ﻡ ﻻ‬ ‫‪‬ﺭ ‪ َ ‬ﹾ ﹶﺭ ‪ َ  َ ِ ِ  ‬ﻀ ِ ‪‬ﻀ ِ ِ ﹶ ‪   ‬ﺘ ‪‬ﻤ ‪‬‬ ‫ﻴﺠ ِﻴﻪ ﻏﺴل ﺍﻟﺼ ِﻴﺢ ‪‬ﺍﻟﻤﺴ ‪ ،‬ﺒ ِﻼﻑ ﺍﻟﺠﺭﺡ ﺍﻟﻴ ِﻴﺭ ﻓﺈ ﱠـﻪ‬ ‫‪ ‬ﺯ ِ ﹶ ‪ ُ ‬ﺤ ِ ﻭ ﹾ ‪ ‬ﺢ ِﺨ ِ ﹾ ‪ ِ  ‬ﹾ ‪‬ﺴ ِ ﹶِﻨ ‪‬‬ ‫ﻴﻤﺴﺢ ‪‬ﻠﻰ ﺍﻟﺠ ‪‬ﺎﺌﺭ ‪‬ﺍﻟﻌ ‪‬ﺎﺌﺏ ﺍﻟﻤﻀ ﱠ ‪ِ ‬ﻟﻴ ِ ‪‬ﺎ، ﻭﺇﻥ ﹶـﺩﻫ ‪‬ﺎ‬ ‫‪    ‬ﻋ ﹾ ‪‬ﺒ ِ ِ ﻭ ﹾ ‪‬ﺼ ِ ِ ﹾ ‪ ‬ﻁﺭ ﺇﹶ ‪‬ﻬﻤ ‪  ِ‬ﺸ ‪ ‬ﻤ‬ ‫ﻤﺤ ِﺜﺎ ﺃﻭ ﺘ ‪‬ﺎﻭﺯﺕ ﺍﻟﻤﺠ ‪‬ﻭﺡ ﻓﺈﻥ ﻨﺯﻋﻬ ‪‬ﺎ ِﻠﺘ ‪‬ﺍ ِﻱ ‪‬ﺎﺩﺭ ِﻟـﻰ‬ ‫‪ ‬ﺩ ﹰ َ ‪ ‬ﹶﺠ ‪ ِ  ‬ﹾ ‪ ‬ﺭ ‪ ‬ﹶِ ‪ ‬ﹶ ‪  ‬ﻤ ﻟ ﱠﺩ ﻭ ﺒ ‪  ‬ﺇ‬ ‫ﻤﺴﺤﻬ ‪‬ﺎ ﺒﻌﺩ ﺸﺩﻫ ‪‬ﺎ، ﻭﻟ ﹶﺎﺌﻪ ﻏ ‪‬ل ﻤﻭﻀﻌﻬ ‪‬ﺎ، ﻭﺇﻥ ‪‬ﻘﻁﺕ ِﻲ‬ ‫‪ِ ِ  ‬ﻤ ‪   ‬ﹶ ‪ِ ‬ﻤ ‪ِ‬ﻐ ِ ِ ﹶﺴ َ ‪  ِ  ‬ﻤ ‪  ِ‬ﺴ ﹶ ﹶ ﹾ ﻓ‬ ‫ﺍﻟ ‪‬ﻼﺓ ﻗﻁ ‪ ‬ﻓ ‪‬ل ‪‬ﺎ ﻟ ِ ‪‬ﻪ ‪‬ﺍﺒﺘﺩَ، ﻭ ِﻲ ﺤﻜﻡ ﺍﻟﺠ ِﻴﺭﺓ ﻋ ‪‬ﺎﺒﺔ‬ ‫ﺼ ِ ﹶ ﹶﻊ ﻭ ﹶﻌ َ ﻤ ﹶﺯﻤ ‪ ‬ﻭ ‪ ‬ﹶ ‪‬ﺃ ‪‬ﻓ ‪ ‬ﹾ ِ ﹾ ‪‬ﺒ ‪ِ ِ ‬ﺼ ‪ ‬ﹸ‬ ‫ﺍﻟﻔ ‪‬ﺎﺩ ﻴ ﹶﺎﻑ ﺍﻨﻔ ‪‬ﺎﺭﻩ ﻭﻗﺭ ﹶﺎﺱ ﺍﻟﺼﺩﻍ ﻭﻜﺴﻭﺓ ﺍﻟﻅﻔﺭ ﻭﺩ ‪‬ﺍﺀ‬ ‫ﹾ ِﺼ ِ ‪‬ﺨ ﹸ ﹾ ِﺠ ‪ ِ   ‬ﻁ ‪   ِ  ِ   ‬ﹸ ﱢ ﹾ ِ ‪ ‬ﻭ ‪‬‬ ‫ﺃﻭ ﻏ ﹶﺎﻭ ﹲ، ﻭﻤﺎ ﺘ ‪‬ﺫ ‪ ‬ﻼ ﹶﺎ ﹸﻪ ِﻐﺴ ٍ ﺃﻭ ﻤﺴﺢ ﺃﻭ ﹶـﻴﻤﻡ ‪‬ـﻘﻁ‬ ‫َ ‪ِ ‬ﺸ ‪‬ﺓ ‪  ‬ﹶﻌ ﱠﺭ ﻤ ﻗ ﺘ ‪ ‬ﺒ ﹶ ‪‬ل َ ‪  َ ٍ   ‬ﺘ ‪ ٍ  ‬ﺴ ﹶ ﹶ‬ ‫ﻓﺭﻀﻪ.‬ ‫ﹶ ‪ ‬‬ ‫* )ﻓﺼل( ﻤﺴﺢ ﺍﻟﺨ ﱢ‬ ‫‪   ‬ﹾ ﹸﻑ‬ ‫- ﻤﺴﺢ ﺍﻟﺨ ﱢ ‪‬ﺎﺌﺯ ﺴ ﹶﺭﺍ ﺃﻭ ﺤ ‪‬ﺭﺍ ِﺸﺭ ِ ﺇﻤ ﹶﺎﻥ ﻤ ﹶﺎﺒﻌﺔ‬ ‫‪   ‬ﹾ ﹸﻑ ﺠ ِ ‪ ‬ﻔ ﹰ َ ‪ ‬ﻀ ﹰ ﺒ ﹶ ‪‬ﻁ ِ ‪‬ﻜ ِ ‪‬ﺘ ‪ِ  ‬‬ ‫ﺍﻟﻤﺸﻲ ﺒ ِ، ﻭﺴﺘﺭ ﻤﺤل ﺍﻟﻔﺭﺽ ‪‬ﻟﺒﺴﻪ ﺒﻌﺩ ﻜ ‪‬ـﺎ ِ ﺍﻟﻁ ‪‬ـﺎﺭﺓ‬ ‫ﹾ ‪ ‬ﹾ ِ ِﻪ ‪  ‬ﹾ ِ ‪  ‬ﱢ ﹾ ﹶ ‪ ِ ‬ﻭ ‪    ِ ِ ‬ﹶﻤ ل ﱠﻬ ‪ِ ‬‬ ‫ِﺎﻟ ‪‬ﺎﺀ ﻤﻥ ﻏﻴ ِ ﺘﻘ ِﻴﺩ ﺒﻤﺩﺓ ‪‬ﻠﻰ ﺍﻟﻤﺸ ‪‬ﻭﺭ ﻟﻜﻥ ﻴﺴ‪‬ـﺘﺤﺏ ﹸـل‬ ‫ﹾﻬ ِ ِ ‪  ‬ﹶ ‪  ‬ﻜ ﱠ‬ ‫ﺒ ﹾﻤ ِ ِ ‪ ‬ﹶ ‪‬ﺭ ﹶ ﹾﻴ ٍ ِ ‪ ٍ  ‬ﻋ‬ ‫٣١‬
  • 15. ‫ﺠﻤﻌﺔ ﻨﺯﻋﻪ ﻟﻠﻐﺴل ﻭﺇﺩ ﹶﺎل ﺇﺤ‪‬ﺩﻯ ﺍﻟﺭﺠﻠﻴﻥ ﻓﻬل ﻏﺴل ﺍﻷﺨ ‪‬ﻯ‬ ‫‪  ‬ﹶ ‪ ِ ‬ﹶ ‪ ْ ‬ﹶ ‪ ُ ُ ‬ﹾﺭ‬ ‫‪ ٍ   ‬ﹶ ‪ ِ   ‬ﹾ ﹸ ‪ ِ ِ ‬ﺨ ِ ِ‬ ‫ﻴﻤﻨﻌﻪ ﺤ ﱠﻰ ﻴﻨﺯﻋ ‪‬ﺎ ﻭﻴﻠﺒﺴ ‪‬ﺎ ﺒﻌﺩ ﻏﺴ ِ ﺍﻷﺨﹾـ ‪‬ﻯ، ‪‬ﺍﻟ ﹶـﺭﻕ‬ ‫‪  ‬ﹶ ‪  ‬ﺘ ‪ ‬ﹾ ‪ ‬ﻬ ‪  ‬ﹾ ‪ ‬ﻬ ‪   ‬ﹶ ‪‬ل ُ ﺭ ﻭ ﹾﺨ ‪ ‬ﹸ‬ ‫ﺍﻟﻴ ِﻴﺭ ﻻ ﻴﻤﻨﻌﻪ ﺒ ِﻼﻑ ﺍﻟﻜ ِﻴﺭ ﻭﻫﻭ ‪‬ﺎ ﻴﻅﻬﺭ ﻤﻨﻪ ﺃﻜﺜﺭ ﺍﻟﻘﺩ ِ،‬ ‫ﹾ ‪‬ﺴ ‪   ‬ﹶ ‪ِ  ‬ﺨ ِ ﹾ ﹶﺜ ِ ‪   ‬ﻤ ‪ ‬ﹾ ‪ ِ  ‬ﹾ ‪ َ ‬ﹾ ﹶ ‪ ‬ﹾ ﹶ ‪‬ﻡ‬ ‫‪‬ﻻ ﻴ ‪‬ﻭﺯ ‪‬ﻠﻰ ﻏﻴ ِ ﺍﻟﺨ ﱢ، ﻭ ِﻲ ﻤﺴﺢ ﺍﻟ ‪‬ـﻭﺭﺏ ﺍﻟﻤﺠﱠـ ِ،‬ ‫ﹶ ‪‬ﺭ ﹾ ﹸﻑ ‪‬ﻓ ‪ ِ  ‬ﹾﺠ ‪ ِ  ‬ﹾ ‪ ‬ﻠ ﺩ‬ ‫ﻭ ‪‬ﺠ ‪ ‬ﻋ‬ ‫‪‬ﺍﻟﺨﻑ ﺍﻷﻋ‪‬ﻠﻰ ﻗﻭ‪‬ﻻﻥ ﻓﺈﻥ ﻨﺯ ‪‬ﻪ ﺒﻌﺩ ﻤﺴﺤﻪ ‪‬ﺎﺩﺭ ِﻟﻰ ﻤﺴ‪‬ـﺢ‬ ‫ﹶ ِ ﹶ ِ ‪ ‬ﹶ ‪‬ﻋ ‪ ِ ِ     ‬ﺒ ‪  ‬ﺇ ‪ِ ‬‬ ‫ﻭﹾﹸ ﱢ َ‬ ‫ﺍﻷﺴﻔ ِ، ﻓﺈﻥ ﻨ ‪ ‬ﻪ ‪‬ﺎﺩﺭ ِﻟﻰ ﻏﺴ ِ ﺭﺠﻠﻴﻪ ﻓﺈﻥ ﺃﺨ ‪  ‬ﺇﺤ ‪‬ﺍﻫ ‪‬ﺎ‬ ‫َ ‪ ‬ﹶل ﹶِ ‪ ‬ﹶﺯﻋ ‪ ‬ﺒ ‪  ‬ﺇ ﹶ ‪‬ل ِ ‪‬ﹶ ‪ ِ ‬ﹶِ ‪ َ ‬ﹾﺭﺝ ِ ‪‬ﺩ ‪‬ﻤ‬ ‫ﺃﻭ ﺃﻜﺜ ‪ ‬ﻗ ‪ِ ِ ِ ‬ﻟﻰ ‪‬ﺎﻕ ﺍﻟﺨ ﱢ ﻨﺯﻋﻬ ‪‬ﺎ ﻭﻏﺴ َ، ‪‬ﺍﻷﻓﻀل ﻤﺴﺢ‬ ‫َ ‪ َ ‬ﹾ ﹶﺭ ﹶﺩﻤﻪ ﺇ ﺴ ِ ﹾ ﹸﻑ ﹶ ‪  ‬ﻤ ‪ ‬ﹶ ‪‬ل ﻭ َ ﹾ ‪   ُ ‬‬ ‫ﺃﻋ‪‬ﻠﻰ ﺍﻟﻘ ‪ ِ ‬ﻭﺃﺴﻔﻠ ِ، ﻓِ ِ ﺍﻗﺘ ‪  ‬ﻠﻰ ﺃﻋ‪‬ﻼﻩ ﺃﺠ‪‬ـﺯﺃﻩ ﺒ ِـﻼﻑ‬ ‫ِ‬ ‫ﹾ ﹶﺩﻡ ‪  َ‬ﹶِﻪ ﹶﺈﻥ ﹾ ﹶﺼﺭ ﻋ َ ‪ِ  َ َ ‬ﺨ‬ ‫َ‬ ‫ﻋﻜﺴﻪ.‬ ‫‪ ‬ﹾ ِِ‬ ‫* )ﻓﺼل( ﺍﻟﺘﻴﻤﻡ‬ ‫ﱠ‪ِ  ‬‬ ‫- ‪‬ﻨﺘ ِل ِﻟﻰ ﺍﻟﺘﻴﻤﻡ ﺴ ﹶﺭﺍ ﺃﻭ ﺤ ‪‬ﺭﺍ ﻟﻌﺩﻡ ﺍﻟ ‪‬ـﺎﺀ ﺃﻭ ﺘ ‪‬ـﺫﺭ‬ ‫ﱠ ‪ ِ  ‬ﻔ ﹰ َ ‪ ‬ﻀ ﹰ ِ ‪ ِ  ‬ﹾﻤ ِ َ ‪ ‬ﹶﻌ ﱡ ِ‬ ‫ﻴ ﹾ ﹶﻘ ُ ﺇ‬ ‫ﺍﺴﺘﻌ ‪‬ﺎﻟﻪ ﻟﻤﺭﺽ ﺃﻭ ﺨﻭ ِ ﺯ ‪‬ﺎﺩﺘﻪ ﺃﻭ ﺘﺄﺨ ِ ﺒﺭﺌﻪ ﺃﻭ ﺤ ‪‬ﻭﺜﻪ ﺃﻭ‬ ‫‪  ِ ‬ﻤ ِ ِ ِ ‪  َ ٍ  ‬ﹶ ‪ ‬ﻑ ِﻴ ‪  َ ِ ِ ‬ﹶ َ ﱡﺭ ‪   َ ِ ِ  ‬ﺩ ِ ِ َ ‪‬‬ ‫ﺴ ﹸﻭﻁ ﻋﻀﻭ ﻟﺸﺩﺓ ﺍﻟﺒﺭﺩ ﺃﻭ ﻋﺩﻡ ﻤ ﹶـﺎ ِ ٍ ﺃﻭ ﹶـﻭﻑ ﻋ ﹶـﺵ‬ ‫‪‬ﻘ ِ ‪ ِ  ِ ِ ٍ  ‬ﹾ ‪ ِ    َ ِ  ‬ﻨ ﻭل َ ‪ ‬ﺨ ‪ ِ ‬ﻁ ٍ‬ ‫ﻤﺘ ‪‬ﻗ ٍ ﻭﻟﻭ ‪‬ﻠﻰ ﻏﻴ ِ ِ ﻭﻟﻭ ﻭﺠﺩﻩ ﺒﻭﻗﺕ ﻟﻭ ﺘ ﹶﺎﻏل ِﺎﺴ‪‬ـﺘﻌ ‪‬ﺎﻟﻪ‬ ‫‪ ‬ﹶ ﻭ ﱠﻊ ‪ ‬ﹶ ‪ ‬ﻋ ﹶ ‪‬ﺭ ﻩ ‪ ‬ﹶ ‪  ِ     ‬ﹾ ٍ ﹶ ‪ ‬ﹶ ﺸ ﹶ َ ﺒ ِ ‪ ‬ﻤ ِ ِ‬ ‫ﻟﺨ ‪  ‬ﺍﻟﻭﻗﺕ ﺍﻟﻀ ‪‬ﻭﺭ ‪ ،‬ﻓ ‪‬ﺫ ‪‬ﺏ ﺍﻟﻤ ﹶﺎﺭﺒﺔ ﻟ ‪‬ﻭﻤ ‪ ،‬ﻭ ‪‬ـﺫﻫﺏ‬ ‫ﹶ ﹶﺭﺝ ﹾ ‪ ‬ﹾ ﹸ ‪‬ﺭ ِﻱ ﹶﻤ ﹾﻫ ‪ ‬ﻐ ِ ‪ ِ ‬ﹸﺯ ‪‬ﻪ ‪‬ﻤ ﹾ ‪ ‬‬ ‫ﺍﻟﻌ ‪‬ﺍﻗ ‪‬ﻴﻥ ﻴﺘﻴﻤ ‪ ،‬ﻭﺤ ﹶﺎﻩ ﺍﻷﺒ ‪ِ ‬ﻱ ﺭ ‪‬ﺍﻴ ﹲ، ‪ ‬ﺘ ‪‬ﻤﻡ ﺒﺠ ِﻴﻊ ﺃﻨ ‪‬ﺍﻉ‬ ‫ﹾ ِﺭ ِﻴ ‪  ‬ﹶ ‪ ‬ﻡ ‪ ‬ﻜ ‪ َ ‬ﻬﺭ ‪ ‬ﻭ ‪‬ﺔ ﻭﻴ ﹶﻴ ‪ ِ  ‬ﻤ ِ َ ﹾﻭ ِ‬ ‫ﻭﺠﻪ ﺍﻷﺭ ِ ﺤ ﱠﻰ ﺍﻟﺼﻠﺩ ‪‬ﺍﻟﻤ ‪‬ﺎﺩﻥ ‪‬ﺎ ﻟﻡ ﺘﺘﻐﻴﺭ ﻋﻥ ﺃﺼ‪‬ـﻠ ‪‬ﺎ،‬ ‫‪ ‬ﹾ ِ ﻭ ﻌ ِ ِ ﻤ ﹶ ‪ ‬ﹶ ﹶ ﹶ ‪ِ َ    ‬ﻬ‬ ‫‪  َ ِ  ‬ﺽ ‪‬ﺘ‬ ‫٤١‬
  • 16. ‫ﻤﺴ ﹶﺔ‬ ‫ﻭﻴﻠﺯﻡ ﺍﻟ ‪‬ﺎﺩﻡ ﺍﻟ ﱠﻠﺏ ‪‬ﺎ ﻟﻡ ‪‬ﺘ ‪‬ﻘ ِ ﺍﻟﻌﺩ ‪ ،‬ﺃﻭ ﻴﻜﻥ ‪‬ﻠـﻰ ‪ ‬ـﺎﻓ ٍ‬ ‫‪  ‬ﹾ ‪  ‬ﹾ ﻌ ِ ‪ ‬ﻁ ﹶ ‪ ‬ﻤ ﹶ ‪ ‬ﻴ ﹶ ﻴ ﱠ ﻥ ﹾ ‪ ‬ﻡ َ ‪  ‬ﹸ ‪ ‬ﻋ‬ ‫ﺘﺸ ﱡ ‪‬ﻠﻰ ﻤﺜﻠ ِ، ﺃﻭ ﻴ ﹶﺎﻑ ﺘﻠﻑ ﻨﻔ ٍ ﺃﻭ ‪‬ﺎل ﻭﻴﻁﹸﺒﻪ ﺍﻟﻤ ‪‬ـﺎﻓﺭ‬ ‫ﹶ ﹸﻕ ﻋ ِ ﹾِﻪ َ ‪ ‬ﺨ ﹸ ﹶﹶ ﹶ ﹶ ﹾﺱ َ ‪ ‬ﻤ ٍ ‪  ‬ﹾﻠ ‪  ‬ﹾ ‪‬ﺴ ِ ‪‬‬ ‫ﻤﻥ ﺭﻓﻘﺘ ِ، ﻭﻴﻠﺯﻡ ﺸ ‪‬ﺍ ُﻩ ﺒ ‪‬ﺎ ﻻ ﻴﺠﺤ ﹸ ﺒ ‪‬ﺎﻟﻪ ﻭﻗ ‪‬ﻭﹸﻪ ﻻ ﻗ ‪‬ـﻭل‬ ‫ِ ‪  ‬ﹾ ﹶ ِﻪ ‪  ‬ﹾ ‪ِ  ‬ﺭ ﺅ ‪ِ ‬ﻤ ‪ِ  ‬ﻑ ِﻤ ِ ِ ‪ ‬ﹶﺒ ﻟ ‪ ‬ﹶﺒ ُ‬ ‫ﺜﻤﻨ ِ، ﻭﺃﻜﻤﹸﻪ ﺒﻀﺭﺒﺘﻴ‪‬ﻥ ﺘﻌ ‪ ‬ﻭﺠﻬﻪ ﻭﻴ ‪‬ﺍ ِﻰ ﺍﻟ ‪‬ﺘ ‪‬ﺓ ﻭﺤ ‪‬ـﺎﺝ‬ ‫ﹶ ‪ِ ‬ﻪ ‪ َ‬ﹾ ‪‬ﻠ ِ ‪   ‬ﹶ ﹶ ‪‬ﻡ ‪     ‬ﺭ ﻋ ﹾﻭ ﹶﺭ ﹶ ‪ ‬ﺠ ‪‬‬ ‫ﺍﻟﻌﻴﻨﻴﻥ ﻭﻤﻭﻀﻊ ﺍﻟ ‪‬ﻨﻘﻔ ِ ﺇﻥ ﻟﻡ ﻴﻜﻥ ‪‬ﻠﻴ ِ ﺸﻌ ‪ ،‬ﻭﻴﺩﻴ‪‬ـﻪ ِﻟـﻰ‬ ‫ﹾ ‪  ‬ﹶ ‪  ِ    ِ ‬ﹾﻌ ﹾ ﹶ ﹶﺔ ِ ‪ ‬ﹶ ‪  ‬ﹸ ‪ ‬ﻋﹶ ‪‬ﻪ ﹶ ‪‬ﺭ ‪ ِ   ‬ﺇ‬ ‫ﺍﻟ ِﺭﻓﻘﻴ ِ ‪‬ﻠﻰ ﺍﻟﻤﻨ ‪‬ﻭﺹ ﻴﻨﺯﻉ ﹶﺎﺘ ‪‬ـﻪ ﻭﻴﺨﱢـل ﺃ ‪‬ـﺎ ِ ‪‬ﻪ‬ ‫‪ ‬ﹾ ‪  ‬ﺨ ِﻤ ‪   ‬ﹶﻠ ُ َﺼ ﺒﻌ ‪‬‬ ‫ﻤ ‪ ‬ﹶ ﹶ ‪‬ﻥ ﻋ ﹾ ‪ ‬ﹾﺼ‬ ‫ﻭﺃ ‪‬ﺎﺯﻩ ﺍﺒﻥ ﺍﻟ ﹶﺎﺴﻡ ِﻟﻰ ﺍﻟ ﹸﻭﻋﻴﻥ ﻴﻨ ِﻱ ﺒﻪ ﺍﺴﺘ ‪‬ﺎﺤﺔ ﺍﻟ ‪‬ـﻼﺓ ﻻ‬ ‫‪َ‬ﺠ ‪    ‬ﹾﻘ ِ ِ ﺇ ﹾﻜ ‪  ِ  ‬ﹾﻭ ِ ِ ‪ِ ‬ﺒ ‪ ‬ﹶ ﺼ ِ‬ ‫ﺭﻓﻊ ﺍﻟﺤﺩﺙ: ﺍﻷﺼﻐﺭ ‪‬ﺍﻷﻜﺒﺭ ﺴ ‪‬ﺍ ‪ ،‬ﻭﻴﺠﺯﺉ ﻗﺒ‪‬ـل ﺩ ﹸـﻭل‬ ‫‪ ‬ﹾ ‪ ‬ﹾ ‪  َ ِ  ‬ﹶ ‪ ‬ﻭ َ ﹾ ‪  ‬ﻭ ﺀ ‪ ُ ِ   ‬ﹶ َ ‪‬ﺨ ِ‬ ‫ﺍﻟ ‪‬ﻼﺓ ‪‬ﺘ ‪‬ﻤﻡ ﺍﻟ ‪‬ﺎﺌﺱ ﺃﻭﻟﻪ ‪‬ﺍﻟ ‪‬ﺍ ِﻲ ﺁ ِﺭﻩ ‪‬ﺍﻟﻤﺘﺭ ‪‬ﺩ ﻭ ‪‬ـﻁ ‪،‬‬ ‫ﺼ ِ ﻴ ﹶﻴ ‪  ‬ﹾﻴ ِ ‪ َ ‬ﹶ ‪ ‬ﻭ ﺭ ﺠ ﺨ ‪ ‬ﻭ ﹾ ‪ ‬ﹶ ‪‬ﺩ ‪ ‬ﺴ ﹶﻪ‬ ‫ﻭﻭ ‪‬ﻭﺩ ﺍﻟ ‪‬ﺎﺀ ﻗﺒل ﺍﻟﺸ ‪‬ﻭﻉ ﻴﺒﻁﹸﻪ ﻭ ِﻲ ﺃﺜ ﹶﺎﺌ ‪‬ﺎ ﺃﻭ َﺒ ‪‬ﺩ ﺍﻟ ﹶـ ‪‬ﺍ ِ‬ ‫‪ ‬ﺠ ‪ ‬ﹾﻤ ِ ﹶ ‪ َ ‬ﱡﺭ ِ ‪ِ  ‬ﻠ ‪ ‬ﻓ َ ﹾﻨ ِﻬ َ ‪ ‬ﻌ ﹾﻔ ﺭ ﻍ‬ ‫ﻤﻨ ‪‬ﺎ ﻻ ﻴﻠﺯﻤﻪ ﺇ ‪‬ﺎﺩﺓ ﺇﻻ ﻤﻥ ﻨ ِ ‪‬ﻪ ِـﻲ ﺭﺤِـ ِ، ‪‬ﻻ ﻴﺠ ‪‬ـﻊ‬ ‫‪ ‬ﻠ ﻪ ﻭ ‪ ‬ﻤ ‪‬‬ ‫‪ ‬ﹾ ‪ ِ   ‬ﻋ ‪ ‬ﹲ ِ ﱠ ‪  ‬ﹶ ﺴﻴ ‪ ‬ﻓ‬ ‫ِ ﹾﻬ‬ ‫ﻓ ِﻴﻀﻴﻥ ِﺘ ‪‬ﻤ ٍ ‪‬ﺍﺤﺩ ﺒ ِﻼﻑ ﺍﻟﻨ ‪‬ﺍ ِـل ِـﻲ ﹶـﻭﺭ ﺃﻭ ﹶﺎﺒ ‪‬ـ ِ‬ ‫ﻓ ‪  َ ٍ ‬ﺘ ِﻌ ﺔ‬ ‫ﹶﺭ ‪ ِ  ‬ﺒ ﹶﻴ ‪‬ﻡ ﻭ ِ ٍ ِﺨ ِ ﱠﻭ ﻓ ِ ﻓ‬ ‫ﺍﻟﻔﺭ ِ، ﻭ ِﻲ ﺍﻟﻔ ‪‬ﺍﺌﺕ ﻗﻭ‪‬ﻻﻥ ﻭﻤﻥ ﻋﺩﻡ ﺍﻟ ‪‬ﺎﺀ ‪‬ﺍﻟﺼ ِﻴﺩ ﺤ ﱠـﻰ‬ ‫ﹾ ﹶ ‪‬ﺽ ‪‬ﻓ ﹾ ﹶﻭ ِ ِ ﹶ ِ ‪  ِ    ‬ﹾﻤ ‪ ‬ﻭ ‪‬ﻌ ‪ ‬ﺘ‬ ‫ﺨ ‪  ‬ﺍﻟﻭﻗﺕ ﺍﻟﻀ ‪‬ﻭﺭﻱ ﹶﺎﻟﻤﻨ ‪‬ﻭﺹ ‪‬ـ ﹸﻭﻁ ‪‬ﺎ ﻭ ‪‬ـﻥ ﺍﺒ‪‬ـﻥ‬ ‫ِ‬ ‫ﹶﺭﺝ ﹾ ‪ ‬ﹾ ﹸ ‪‬ﺭ ِ ‪ ‬ﻓ ﹾ ‪ ‬ﹾﺼ ‪ ‬ﺴ ﻘ ﹶﻬ ‪‬ﻋ ِ‬ ‫ﺍﻟ ﹶﺎﺴﻡ ﻴﺼﱢﻲ ﻭﻴﻘ ِﻲ ﻭ ﹶﺎل ﺃﺸﻬﺏ: ﻻ ﻴﻘ ِﻲ، ﻭ ﹶﺎل ﺃﺼﺒﻎ ﻻ‬ ‫‪ ‬ﹾﻀ ‪‬ﻗ َ َ ‪  ‬ﹸ‬ ‫ﹾﻘ ِ ِ ‪ ‬ﻠ ‪  ‬ﹾﻀ ‪‬ﻗ َ َ ﹾ ‪ ‬‬ ‫ﻴﺼﱢﻲ ﺤ ﱠﻰ ﻴﺠﺩ ﺃﺤﺩﻫ ‪‬ﺎ‬ ‫‪ ‬ﻠ ‪‬ﺘ ‪   َ  ِ ‬ﻤ‬ ‫* )ﻓﺼل( ﺍﻟﺤﻴﺽ‬ ‫ﹾ ‪ِ ‬‬ ‫٥١‬
  • 17. ‫- ﻻ ﺤﺩ ﻷﻗل ﺍﻟﺤﻴﺽ ﹶﺎﻟﻨ ﹶﺎﺱ ﻭﺃﻜﺜﺭﻩ ﺨﻤ ‪‬ﺔ ‪‬ﺸ ‪ ‬ﻴﻭ‪‬ﻤـﺎ‬ ‫‪ َ  ‬ﹶ ﱢ ﹾ ‪ ِ  ‬ﻜ ﱠﻔ ِ ‪ َ‬ﹾ ﹶ ‪  ‬ﹶ ‪‬ﺴ ﹶ ﻋ ﹶﺭ ‪ ‬ﹰ‬ ‫ﻜﻤﺸ ‪‬ﻭﺭ ﺃﻗل ﺍﻟﻁﻬ ِ، ‪‬ﺘﻌﺘ ِﺭ ﺍﻟﻤﺒﺘ ِﺌﺔ ﺒﺄﺘ ‪‬ﺍﺒ ‪‬ﺎ، ﻓﺈﻥ ﺘ ‪‬ﺎﻭﺯﺘﻬﻥ‬ ‫ﹶ ‪ ‬ﹾﻬ ِ َ ﹶ ﱢ ﱡ ‪‬ﺭ ﻭ ﹶ ‪ ‬ﹶﺒ ‪ ‬ﹾ ‪  ‬ﹶﺩ َ ﹸ َِ ﹾﺭ ِﻬ ﹶِ ‪ ‬ﹶﺠ ‪  ‬ﹾ ‪ ‬‬ ‫ﻓﺭ ‪‬ﺍﻴﺔ ﺍﺒﻥ ﺍﻟ ﹶﺎﺴﻡ ِﻲ ﺍﻟﻤ ‪‬ﻭﻨ ِ ﺘﺘ ‪‬ﺎ ‪‬ﻯ ﺃﻜ ﹶـﺭ ‪ ،‬ﻭﺭ ‪‬ﻯ ﺍﺒ‪‬ـﻥ‬ ‫‪‬‬ ‫ﹶ ِﻭ ‪ ‬ﹸ ‪ ِ ‬ﹾﻘ ِ ِ ﻓ ﹾ ‪‬ﺩ ‪ ‬ﹶﺔ ﹶ ﹶﻤ ﺩ َ ﹾﺜ ‪‬ﻩ ‪ ‬ﻭ‬ ‫ﻭ ‪‬ﺏ ﺘﺴﺘﻅﻬﺭ ﺒ ﹶﻼﺜ ِ ﺃ ‪‬ﺎﻡ ‪‬ﺎ ﻟﻡ ﺘ ‪‬ﺎﻭﺯ ﺃﻜﺜﺭ ‪ ،‬ﻭﺭﻭﻱ ﻋﻥ ﺍﺒﻥ‬ ‫‪‬ﻫ ﹶ ‪ ‬ﹶ ﹾ ِ ‪ِ ‬ﺜ ﹶﺔ َﻴ ٍ ﻤ ﹶ ‪ ‬ﹸﺠ ‪ َ ‬ﹾ ﹶ ‪‬ﻩ ‪ِ  ِ   ِ  ‬‬ ‫ﺯ ‪‬ﺎﺩ ﺘﻘﺘ ِﺭ ‪‬ﻠﻰ ﻋﻭﺍﺌﺩﻫﻥ ﻭ ِﻲ ﺘ ‪‬ـﺎﻭ ِ ﺍﻟﻤﻌ ﹶـﺎ ‪ ِ ‬ﺎ ‪‬ﺘ ‪‬ـﺎ‬ ‫ِﻴ ٍ ﹶ ﹾ ﹶﺼ ‪ ‬ﻋ ‪  ِ ِ ِ  ‬ﻓ ﹶﺠ ‪‬ﺯ ﹾ ‪ ‬ﺘ ﺩﺓ ﻋ ﺩ ﹶﻬ‬ ‫ﺭ ‪‬ﺍ ‪‬ﺎﺕ ﺜ ‪ ‬ﻫﻲ ﻤﺴﺘ ‪‬ﺎﻀﺔ ‪‬ﻫﻲ ﻤﺴﺘﻤ ‪‬ﺓ ﺍﻟﻁ ‪‬ﺎﺭﺓ ﺇﻻ ﺃﻥ ﺘ ﹸﻭﻥ‬ ‫ِﻭ ﻴ ﹲ ﹸﻡ ِ ‪   ‬ﹶﺤ ‪ ‬ﹲ ﻭ ‪   ‬ﹶ ِﺭ ﹸ ﱠﻬ ‪ ِ ِ ‬ﱠ َ ‪ ‬ﹶﻜ ‪‬‬ ‫ﻤﻤﻴﺯﺓ ﻓﺘﻌ ‪‬ل ‪‬ﻠﻰ ‪‬ﺎ ﺘﻘﺩ ‪ ‬ﻋﻨﺩ ﺘﻐﻴ ِ ﺍﻟﺩﻡ ﻭﺒﻌﺩﻩ ﻁﻬﺭ ﹶﺎﺼ ٌ،‬ ‫‪    ‬ﹰ ﹶ ﹶ ‪‬ﻤ ُ ﻋ ﻤ ﹶ ﹶ ‪‬ﻡ ِ ﹾ ‪ ‬ﹶ ﹶ ‪‬ﺭ ‪      ِ ‬ﹸ ‪  ‬ﻓ ِل‬ ‫ﻭﻤﻥ ﺘﻘﻁ ‪ ‬ﺩﻤ ‪‬ﺎ ﻓﺈﻥ ﹶﺎﻥ ﺍﻟ ﱠﺎ ِﻲ ﺒﻌﺩ ﻁﻬﺭ ﻓﺤﻴﺽ ﻤﺅ ﹶﻨـ ﹲ،‬ ‫‪   ‬ﹶ ﹶ ﱠﻊ ‪ ‬ﻬ ﹶِ ‪ ‬ﻜ ‪ ‬ﺜ ﻨ ‪   ‬ﹸ ‪ ٍ ‬ﹶ ‪ْ    ‬ﺘ ﻑ‬ ‫ﻭﺇﻻ ﻓﻬ ‪‬ﺎ ﺤﻴﻀﺔ ﻓﺘﻠ ﱢﻕ ﺤ ﱠﻰ ﺘﺒﻠﻎ ﺃﻜﺜ ‪‬ﻩ ﻓﺈﻥ ‪‬ﺍﺩ ﻓﻤﺴﺘ ‪‬ﺎ ‪‬ـﺔ‬ ‫‪ ِ‬ﱠ ﹶ ‪‬ﻤ ‪   ‬ﹲ ﹶ ﹸﹶﻔ ﹸ ‪‬ﺘ ﹶ ‪‬ﹸ ﹶ َ ﹾ ﹶﺭ ‪ ‬ﹶِ ‪ ‬ﺯ ‪ ‬ﹶ ‪  ‬ﹶﺤ ﻀ ﹲ‬ ‫‪‬ﺘﻐﺘ ِل ﻭﺘﺼﱢﻲ ﻭﺘ ‪‬ﻭﻡ ﺃ ‪‬ﺎﻡ ﺍﻨﻘ ﹶﺎﻋﻪ ﻭ ﹸﻭﻁُ، ﻭ ‪‬ﻼﻤﺔ ﺍﻟﻁﻬﺭ‬ ‫ﻭ ﹶ ﹾ ﹶﺴ ُ ‪ ‬ﹸ ‪‬ﻠ ‪ ‬ﹶﺼ ‪َ ‬ﻴ ﹾ ِﻁ ِ ِ ‪‬ﺘ ﹶﺄ ‪‬ﻋ ‪ ‬ﹸ ﱡ ‪ِ ‬‬ ‫ﺍﻟﺠ ﹸﻭﻑ ﺃﻭ ﺍﻟﻘﺼ ﹸﺍﻟﺒﻴ ‪‬ﺎ ‪ ،‬ﻭﻴﻤﻨﻊ ﻭﻁﺅ ‪‬ﺎ ﻗﺒل ﻏﺴﻠ ‪‬ﺎ ، ﹶـﺈﻥ‬ ‫ﹾ ‪‬ﻔ ﹸ َ ِ ﹾ ﹶ ‪‬ﺔ ﹾ ‪ ‬ﻀ ﺀ ‪   ‬ﹶ ‪  ‬ﹾ ُﻫ ﹶ ‪ َ ‬ﹶ ‪ِ‬ﻬ ﻓ ِ ‪‬‬ ‫ﻓ ‪‬ل ﺃ ِ ‪ ‬ﻻ ﻜ ﱠﺎ ‪‬ﺓ ‪‬ﻠﻴ ِ ‪‬ﻻ ﺒﺄﺱ ِﺎﻻﺴﺘﻤ ﹶﺎﻉ ِﺄ ‪‬ﺎِﻴ ‪‬ـﺎ ﹶـﺎﺩ ﹰ‬ ‫ﹶﻌ َ َﺜﻡ ﻭ ﹶﻔ ﺭ ﹶ ﻋﹶ ‪‬ﻪ ﻭ ‪  ْ ‬ﺒ ِ ‪ ِ ‬ﺘ ِ ﺒَﻋ ﻟ ﻬ ﺸ ‪‬ﺓ‬ ‫ﻋﻠﻴ ‪‬ﺎ ﺇ ‪‬ﺍﺭ ‪‬ﺎ ، ﻭﺘﺠﺒﺭ ﺍﻟﻜ ﹶﺎﺒ ‪‬ﺔ ‪‬ﻠﻰ ﺍﻟﻐﺴل ﻟﺯﻭﺠ ‪‬ﺎ ﺍﻟﻤﺴ‪‬ـﻠ ِ،‬ ‫‪ ‬ﹸ ‪   ‬ﹾ ِﺘ ِﻴ ﹸ ﻋ ﹾ ﹸ ‪ِ   ِ ِ ‬ﻬ ﹾ ‪ِ ‬ﻡ‬ ‫‪‬ﹶ ‪‬ﻬ ِﺯ ‪‬ﻫ‬ ‫‪‬ﺍﻟ ‪‬ﺎﻤل ﺘ ِﻴﺽ ﻓﺈﻥ ﺘ ‪‬ﺎﻭﺯﺕ ‪‬ﺎﺩﺘ ‪‬ﺎ ﹶﺎﻟﻤﺸ ‪‬ﻭﺭ ‪‬ـﻥ ﺍﺒ‪‬ـﻥ‬ ‫ِ‬ ‫ﻭ ﹾﺤ ِ ُ ﹶﺤ ‪ ‬ﹶِ ‪ ‬ﹶﺠ ‪  ‬ﹾ ﻋ ‪ ‬ﹶﻬ ﻓ ﹾ ‪ ‬ﹾﻬ ‪ ‬ﻋ ِ‬ ‫ﺍﻟ ﹶﺎﺴﻡ ﺇﻥ ﹶﺎﻥ ﺒﻌﺩ ﺜﻼﺜ ِ ﺃﺸﻬ ٍ ﺘ ‪‬ﺎﺩﺕ ﺇﹶﻰ ﺨﻤ ‪‬ﺔ ‪‬ﺸ ‪ ‬ﻴﻭ‪‬ﻤـﺎ‬ ‫ﹾﻘ ِ ِ ِ ‪ ‬ﻜ ‪    ‬ﹶ ﹶ ﹶﺔ َ ﹾ ‪‬ﺭ ﹶﻤ ‪ ‬ﹾ ِﻟ ﹶ ‪‬ﺴ ﹶ ﻋ ﹶﺭ ‪ ‬ﹰ‬ ‫ﻭﺒﻌﺩ ﺴﺘﺔ ﺃﺸﻬ ٍ ﻋﺸ ِﻴﻥ ﻴﻭ‪‬ﻤﹰ، ‪‬ﺃﺠ ‪‬ﺍ ‪‬ﺎ ﺍﻟﻤ ِﻴـﺭﺓ ﻭﺃﺸﹾـﻬﺏ‬ ‫‪ ِ    ‬ﱠ ِ َ ﹾ ‪‬ﺭ ِ ﹾ ﺭ ‪  ‬ﺎ ﻭ َ ‪‬ﺭ ﻫ ﹾ ‪ ‬ﻐ ‪ ‬ﹸ ‪  َ ‬‬ ‫ﻤﺠ ‪‬ﻯ ﺍﻟ ‪‬ﺎﺌل.‬ ‫‪ ‬ﺭ ﹾﺤ ِ ِ‬ ‫* )ﻓﺼل( ﺍﻟﻨ ﹶﺎﺱ‬ ‫ﱢﻔ ِ‬ ‫٦١‬
  • 18. ‫- ‪‬ﺍﻟﺼ ِﻴﺢ ﺃﻥ ﺃﻜﺜ ‪ ‬ﺍﻟﻨ ﹶﺎﺱ ﻤﻌﺘﺒﺭ ِﺎﻟﻌ ‪‬ﺍﻴﺩ ‪‬ﺎ ﻟﻡ ﻴ ‪‬ـﺎﻭﺯ‬ ‫ﻭ ‪‬ﺤ ‪ َ  َ ‬ﹾ ﹶﺭ ﱢﻔ ِ ‪  ‬ﹶ ‪  ‬ﺒ ﹾ ‪‬ﻭ ِ ِ ﻤ ﹶ ‪ ‬ﺠ ِ ‪‬‬ ‫ﺴ ﱢﻴﻥ ﻴﻭ‪‬ﻤﹰ، ‪‬ﺍﻟ ﱠﺎﻫﺭ ﺃﻥ ﺍﻟﻤﺘﺨﻠل ﺒﻴﻥ ﺍﻟﻭﻀﻌﻴﻥ ﺤﻴﺽ ‪ِ ‬ﻴـل‬ ‫ِﺘ ‪  ‬ﺎ ﻭ ﻅ ِ ‪   َ ‬ﹶ ﹶﱢ َ ‪   ‬ﹾ ‪    ِ    ‬ﻭﻗ َ‬ ‫ﻨ ﹶﺎﺱ ﻓﺘﻀﻡ ِﻟﻴ ِ ‪‬ﺎ ﺒﻌﺩ ‪ ،‬ﻭﺘﻘ ِﻲ ﺍﻟ ‪‬ﺎﺌﺽ ﺍﻟﺼﻭﻡ ﻻ ﺍﻟﺼﻼﺓ‬ ‫ِﻔ ‪ ‬ﹶ ﹶ ‪  ‬ﺇﹶ ‪‬ﻪ ﻤ ‪  ‬ﻩ ‪ ‬ﹶ ﹾﻀ ﹾﺤ ِ ‪    ‬ﹶ ‪ ‬ﹶ ﹶ‬ ‫، ‪‬ﺍﻟﻨﻔ ‪‬ﺎﺀ ﻤﺜﻠ ‪‬ﺎ ِﻴ ‪‬ﺎ ﻴﺠﺏ ‪ ‬ﻤﺘ ِﻊ ﻭﻴ ‪‬ﻭ ‪ ،‬ﺍﻟﻠﻪ ﺃﻋﻠﻡ.‬ ‫ﻭ ﱡ ﹶﺴ ‪ ِ ‬ﹾﹸﻬ ﻓ ﻤ ‪  ِ ‬ﻭﻴ ‪ ‬ﹶﻨ ‪  ‬ﺠ ﺯ ﻭ ﹼ ‪ َ ‬ﹶ ‪‬‬ ‫٧١‬
  • 19. ‫ﻜ ﹶﺎﺏ ﺍﻟﺼﻼ ِ‬ ‫ِﺘ ‪  ‬ﹶﺓ‬ ‫- ﻴﺩﺨل ﻭﻗﺕ ﺍﻟﻅﻬﺭ ِﺎﻟﺯ ‪‬ﺍل ﻭﻫﻲ ﺯ ‪‬ﺎﺩﺓ ﺍﻟﻅل ﺒﻌﺩ ﹶﺎﻴﺔ‬ ‫‪  ‬ﹸ ُ ‪ ‬ﹾ ﹸ ﱡ ‪ ِ ‬ﺒ ‪ ‬ﻭ ِ ‪ِ  ِ ‬ﻴ ‪ ‬ﹸ ﱢ ﱢ ‪   ‬ﻏ ‪ِ ‬‬ ‫ﻨﻘ ِ ِ ‪‬ﺁﺨﺭ ﺍﻻﺨﺘ ‪‬ﺎﺭﻱ ﺇ ﹶﺍ ‪‬ﺎﺭ ﻅل ﺍﻟ ﱠـﺨﺹ ﻤﺜِـﻪ ﺒﻌ‪‬ـﺩ‬ ‫ﹶ ﹾﺼﻪ ﻭ ِ ‪ ‬ﹾ ِﻴ ِ ‪ِ ‬ﺫ ﺼ ‪ ِ ‬ﱡ ﺸ ﹾ ِ ِ ﹾﻠ ِ ‪ ‬‬ ‫ﺍﻟﺯ ‪‬ﺍل ﻭﻫﻭ ﺃ ‪‬ل ﻭﻗﺕ ﺍﻟﻌﺼ‪‬ـﺭ ‪‬ﺁ ِـﺭﻩ ﻤﺜﻠﻴ‪‬ـﻪ ‪‬ﺍﻟﻤﻐﹾـﺭﺏ‬ ‫ِ ﻭ ﺨ ‪ ِ  ‬ﹾﹶ ِ ﻭ ﹾ ‪ ِ ‬‬ ‫‪‬ﻭ ِ ‪َ   ‬ﻭ ُ ‪ ‬ﹾ ِ ﹾ ‪‬‬ ‫ِﺎﻟﻐ ‪‬ﻭﺏ ﻤﻘﺩﺭ ﺒﻔﻌﻠ ‪‬ﺎ ﺒﻌﺩ ﺘﺤ ِﻴل ﺸ ‪‬ﻭﻁ ‪‬ﺎ ‪‬ﺍﻟﻌ ﹶﺎﺀ ﺒﻐ ‪‬ﻭﺏ‬ ‫ﺒ ﹾ ﹸﺭ ِ ‪ ‬ﹶ ‪ِ ِ ِ  ‬ﻬ ‪   ‬ﹶ ‪‬ﺼ ِ ﹸﺭ ِﻬ ﻭ ﹾ ِﺸ ‪ ِ ‬ﹸﺭ ِ‬ ‫ﺍﻟﺤﻤﺭﺓ ﺇﹶﻰ ﻤﻨﺘ ‪‬ﻰ ﺍﻟﺜﻠﺙ. ‪‬ﺍﻟﺼﺒﺢ ِـﺎﻟﻔﺠ‪‬ﺭ ﺍﻟ ‪‬ـﺎﺩﻕ ﺇﹶـﻰ‬ ‫ِ ِﻟ‬ ‫ﺼ‬ ‫ﹾ ‪ِ ِ   ‬ﻟ ‪ ‬ﹾ ﹶﻬ ﱡﹸ ِ ﻭ ‪   ‬ﺒ ﹾ ﹶ‬ ‫ﺍﻹﺴ ﹶﺎﺭ ﺍﻷﻋﹶﻰ ‪‬ﺍﻷﻓﻀل ﺍﻟﺘﻐِﻴﺱ ﺒ ‪‬ـﺎ، ‪‬ﺘﻌ ِﻴـل ﺍﻟﻤﻐﹾـﺭﺏ‬ ‫ﻭ ﹶ ‪‬ﺠ ُ ﹾ ‪ِ ِ ‬‬ ‫ِ ‪‬ﻔ ِ َ ‪‬ﻠ ﻭ َ ﹾ ‪ ُ ‬ﱠ ﹾﻠ ‪ِ ‬ﻬ‬ ‫ﻭﺘﺄ ِﻴﺭ ﺍﻟﺒ ‪‬ﺍ ِﻲ ﺒﻤ ‪‬ﺎﺠﺩ ﺍﻟﺠ ‪‬ﺎ ‪‬ﺎﺕ ﻗﺩ‪‬ﺭﺍ ﻻ ‪‬ﻀﺭ ﺒﻬﻡ ‪‬ﺍﻹﺒ ‪‬ﺍﺩ‬ ‫‪ ‬ﹶ ْﺨ ‪ ‬ﹾ ‪‬ﻭ ﻗ ِ ‪‬ﺴ ِ ِ ﹾ ‪‬ﻤ ﻋ ِ ﹶ ﹰ ﹶ ﻴ ‪  ِ ِ ‬ﻭ ِ ‪‬ﺭ ‪‬‬ ‫ِﺎﻟﻅﻬﺭ ِﻲ ﺍﻟﺤﺭ ﻭ ِﻲ ﺇﺒ ‪‬ﺍﺩ ﺍﻟﻤﻨﻔ ِ ِ ﻗﻭﻻ ِ، ﻭﻤﻥ ﹶـﻙ ِـﻲ‬ ‫ﺒ ﱡ ‪ ِ ‬ﻓ ﹾ ‪  ‬ﻓ ِ ‪‬ﺭ ِ ﹾ ‪ ‬ﹾ ﹶﺭﺩ ﹶ ‪ ‬ﹶﻥ ‪   ‬ﺸ ‪ ‬ﻓ‬ ‫ﺩ ﹸﻭل ﺍﻟﻭﻗﺕ ﻟﻡ ﻴﺼ ﱢ ﻭﻴﺅ ﱢﺭ ﺤ ﱠﻰ ‪‬ﺘ ‪‬ﻘﻕ ﺃﻭ ﻴﻐﻠﺏ ﻋﹶﻰ ﻅﻨ ِ‬ ‫‪‬ﺨ ِ ﹾ ‪ ‬ﹾ ِ ﹶ ‪  ‬ل ‪َ  ‬ﺨ ‪ ‬ﺘ ﻴ ﹶﺤ ﱠ ﹶ َ ‪  ‬ﹾِ ‪ ‬ﻠ ﹶ ﱢﻪ‬ ‫ﺩ ﹸﻭﻟ ‪ ،‬ﻓﺈﻥ ﺘ ‪‬ﻴ ‪ ‬ﺍﻟﻭ ﹸﻭﻉ ﻗﺒﹶـﻪ ﺃ ‪‬ـﺎ ‪ ،‬ﻭ ‪‬ـﺩﺭﻙ ﺍﻟﻤﻌ‪‬ـ ﹸﻭﺭ‬ ‫‪‬ﺨ ﹸﻪ ﹶِ ‪ ‬ﹶﺒ ‪‬ﻥ ﹾ ‪‬ﻗ ‪ ‬ﹶ ‪‬ﻠ ‪َ ‬ﻋ ﺩ ‪‬ﻴ ‪  ِ ‬ﹾ ‪ ‬ﺫ ‪‬‬ ‫‪‬ﺍﻟﺤﺎ ُﺽ ﺇﻥ ﺘﻁﻬ ‪‬ﺕ ‪‬ﺍﻟﻤﺠ ﹸﻭﻥ ‪‬ﺍﻟﻤﻐ ‪‬ـﻰ ﻋﻠﻴ‪‬ـﻪ ﻴ ِﻴ ﹶـﺎ ِ،‬ ‫‪‬ﹶ ِ ‪‬ﻔ ﻘ ﻥ‬ ‫ﻭ ﹾ ‪ِ‬ﺌ ِ ‪ ‬ﹶ ﹶ ‪‬ﺭ ﹾ ﻭ ﹾ ‪ ‬ﻨ ‪ ‬ﻭ ﹾ ‪ ‬ﹾﻤ‬ ‫ﻭ ‪    ِ ‬ﹶِﻡ ﻭ ﹾﻜ ِ ‪  ِ  ‬ﱡ ‪ ِ ِ   ‬ﻘ ِ ﹶ ‪‬ﺱ ﺭ ﹶﻌ ﺕ‬ ‫‪‬ﺍﻟﺼﺒﻲ ﻴﺤﺘﻠ ‪ ،‬ﺍﻟ ﹶﺎﻓﺭ ﻴﺴﻠﻡ ﺍﻟﻅﻬﺭﻴﻥ ﻟﺒ ﹶﺎﺀ ﺨﻤ ِ ‪‬ﻜ ‪‬ـﺎ ٍ‬ ‫ﺒﻌﺩ ﺍﻟﻁ ‪‬ﺎﺭﺓ ‪‬ﺍﻟﺴﺘﺭ ‪ِ‬ﺜﻼ ٍ ِﻲ ﺍﻟﺴﻔ ِ ﻭﻟ ‪‬ﻭﻨﻬﻥ ِﻟﻰ ﺭﻜ ‪‬ـﺔ‬ ‫‪ ‬ﹶﺭ ‪ ِ ‬ﺩ ِ ِ ‪ ‬ﺇ ‪ ‬ﹾ ﻌ ِ‬ ‫‪   ‬ﱠﻬ ‪ ِ ‬ﻭ ‪ ‬ﹾ ِ ﻭﻟ ﹶ ﹶﺙ ﻓ‬ ‫ﺍﻟ ﱠﺎﻨﻴﺔ ﻓﻘﻁ ‪‬ﻷﺭ ‪ ٍ ‬ﻗﺒل ﺍﻟﻔﺠﺭ ‪‬ﺍﻟﻌﺸﺎﺀﻴﻥ ﻭﻟ ‪‬ﻭﻨﻬﻥ ﺍﻷ ِﻴـ ‪‬ﺓ‬ ‫ﺜ ِ ‪ ِ ‬ﹶ ﹶ ﹾ ﻭ َ ‪‬ﺒﻊ ﹶ ‪ َ ‬ﹾ ﹶ ‪ ِ ‬ﻭ ﹾ ِ ﹶ ‪ِ ِ  ‬ﺩ ِ ِ ‪َ ‬ﺨ ﺭ ﹶ‬ ‫ﻭﺘﺴﻘﻁ ﺍ ُﻭﻟ ‪‬ﺎ ِ، ‪‬ﺍﻟﺼﺒﺢ ﻟﺒ ﹶﺎﺀ ﺭﻜ ‪‬ﺔ ﻗﺒل ﺍﻟﻁﹸـﻭ ِ، ﻭ ﹸـﺭ ‪‬‬ ‫‪ ‬ﹶ ‪ ‬ﹸ ﹸ ﻷ ﹶﻴ ﻥ ﻭ ‪ ِ   ‬ﻘ ِ ‪ ‬ﹾﻌ ﹶ ‪ َ ‬ﱡﻠ ﻉ ‪‬ﻁ ‪‬ﻭ‬ ‫ﺍﻟﻌﺫﺭ ﻟﻤﺜل ﺫﻟﻙ ﻤﺴﻘﻁ ﺇﻻ ﺍﻟﻨﻭ‪‬ﻡ ‪‬ﺍﻟﻨﺴ ‪‬ﺎﻥ ‪‬ﺍﻟﺒﹸﻭﻍ ِﻲ ﺍﻟﻭﻗﹾـﺕ‬ ‫ﹾ ‪ ‬ﹾ ِ ِ ِ ﹾ ِ ِ ‪ ِ   ‬ﹲ ِ ﱠ ﱠ ﻭ ﱢ ‪‬ﻴ ‪ ‬ﻭ ﹾ ‪‬ﻠ ﹸ ﻓ ﹾ ‪ِ ‬‬ ‫٨١‬
  • 20. ‫‪‬ﻭﺠﺏ ﺍﻹ ‪‬ﺎ ‪‬ﺓ ﻓﺭ‪‬ﻀﺎ ‪‬ﻗﺒل ﻓ ‪‬ﺍﺕ ﺍﻟﺠﻤﻌﺔ ‪‬ﻭﺠﺏ ﺇﺘ ‪‬ﺎﻨ ‪‬ﺎ، ﻭﻤﻥ‬ ‫ﻴ ِ ‪ِ ‬ﻋ ﺩ ﹶ ﹶ ﹰ ﻭ ﹶ ‪ َ ‬ﹶﻭ ِ ﹾ ‪ ِ   ‬ﻴ ‪ ِ ‬ﹾﻴ ﹶﻬ ‪  ‬‬ ‫ﺘﻁ ‪‬ﺭ ‪‬ﺃﺩ ‪  ‬ﺍﻟﻭﻗﺕ ﻓﺄﺤ ‪‬ﺙ ﻟ ِ ‪‬ﻪ ‪‬ﺎ ﹶﺎﻥ ﺃﺩ ‪  ‬ﻭﻗﺘ ‪ ،‬ﻭ ﹶﺫﻟﻙ‬ ‫ﹶ ﱠﻬ ﻭَ ‪‬ﺭﻙ ﹾ ‪ ‬ﹾ ﹶ ﹶَ ‪‬ﺩ ﹶ ﹶﺯﻤ ‪ ‬ﻤ ﻜ ‪ َ ‬ﺭﻙ ‪ ‬ﹾ ﹶﻪ ‪‬ﻜ ِ ‪‬‬ ‫ﻤﻥ ﺫﻜ ‪ ‬ﻼ ﹰ ﻤﻨﺴﻴ ﹰ، ﻭﺇﻥ ﺨ ‪  ‬ﺍﻟﻭﻗﺕ.‬ ‫‪  ‬ﹶ ﹶﺭ ﺼ ﹶﺓ ‪ ‬ﹾ ِ ‪‬ﺔ ‪  ِ‬ﹶﺭﺝ ﹾ ‪ ‬ﹾ ﹸ‬ ‫* )ﻓﺼل( ﺍﻷﺫﺍﻥ‬ ‫- ﺍﻷ ﹶﺍﻥ ﺴﻨﺔ ﻤﺅﻜﺩﺓ ﻟﻠﻤﺼﱢﻴﻥ ﺍﻟﻔﺭﺽ ِﻲ ﻭﻗﺘﻪ ﺠ ‪‬ﺎ ‪‬ـ ﹰ،‬ ‫َﺫ ‪  ‬ﱠ ﹲ ‪ َ ‬ﱠ ‪ ‬ﹲ ِ ﹾ ‪ ‬ﻠ ‪ ‬ﹾ ﹶ ‪  ‬ﻓ ‪ ‬ﹾ ِ ِ ‪‬ﻤ ﻋ ﺔ‬ ‫‪‬ﻻ ﻴﺅ ﱢﻥ ‪‬ﻻ ﻴ ِﻴﻡ ﺇﻻ ﻤﺴﻠﻡ ﺫﻜﺭ ﻤﻜﻠﻑ ‪‬ﺎﺭﻑ ِﺎﻷﻭ ﹶﺎﺕ ﻴﺸﻔﻊ‬ ‫ﻭ ﹶ ‪َ ‬ﺫ ‪ ‬ﻭ ﹶ ‪‬ﻘ ‪ ِ ‬ﱠ ‪  ِ ‬ﹶ ﹶ ‪  ‬ﹶﱠ ﹲ ﻋ ِ ﹲ ﺒ َ ‪‬ﻗ ِ ‪ ‬ﹾ ﹶ ‪‬‬ ‫ﻜﻠ ‪‬ﺎﺘﻪ ﺇﻻ ﺍﻷ ِﻴﺭﺓ ﻭﻴﺭ ‪‬ﻊ ِﻲ ﺍﻟﺸ ‪‬ﺎ ‪‬ﺘﻴ ِ ﻭﻴﺯ ‪‬ﺩ ﺍﻟﺘﺜ ِﻴﺏ ِـﻲ‬ ‫ﱠ ﻬ ﺩ ﹶ ‪ ‬ﻥ ‪ ِ  ‬ﻴ ﱠ ﹾﻭ ‪ ‬ﻓ‬ ‫ﹶِﻤ ِ ِ ِ ﱠ َﺨ ‪ ‬ﹶ ‪  ‬ﺠ ‪ ‬ﻓ‬ ‫ﺍﻟﺼﺒ ِ، ‪‬ﻻ ﻴ ‪‬ﻭﺯ ﻗﺒل ﺍﻟﻭﻗﺕ ﺇﻻ ﻟ ‪‬ﺎ ‪‬ﺍﻹ ﹶﺎﻤﺔ ﺁ ﹶـ ‪ ،‬ﻓﻴ ِـﻴﻡ‬ ‫‪ ‬ﺢ ﻭ ﹶ ‪‬ﺠ ‪ ‬ﹶ ‪ َ ‬ﹾ ‪ ‬ﹾ ِ ِ ﱠ ﹶﻬ ﻭ ِﻗ ‪ ‬ﹸ ﻜ ﺩ ﹶ ‪‬ﻘ ‪‬‬ ‫ﺍﻟ ﹶﺎ ِﻲ ‪‬ﺍﻟﻤﻨﻔﺭﺩ ﻭ ‪‬ﻭﺘﺭ ﻜﻠ ‪‬ﺎﺘﻪ ﺇﻻ ﺍﻟﺘﻜ ِﻴﺭ ﺼ ‪‬ﺘﺎ ﻤﺘﻁ ‪‬ﺭﺍ ﻋﹶﻰ‬ ‫ﹾﻘ ﻀ ﻭ ﹾ ‪ ‬ﹾ ﹶ ِ ‪ ‬ﻴ ِ ‪ ‬ﹶِﻤ ِ ِ ِ ﱠ ﱠ ﹾﺒ ‪ ‬ﻴ ﹰ ‪ ‬ﹶ ﹶﻬ ﹰ ‪‬ﻠ‬ ‫ﻋﻠ ‪ ‬ﻤﺴﺘﻘﺒ ﹰ، ‪‬ﻻ ﺒﺄﺱ ِﺘ ‪‬ﻔ ِ ِ ﻴ ِﻴﻨﺎ ﻭ ِـ ‪‬ﺎ ﹰ، ‪‬ﻻ ﻴﺸﹾـﺘﻐل‬ ‫‪‬ﹸﻭ ‪  ‬ﹶ ﹾ ِﻼ ﻭ ﹶ ‪  ْ ‬ﺒ ﹶﺼ ﱡﺤﻪ ‪‬ﻤ ﹰ ‪‬ﺸ ﻤ ﻻ ﻭ ﹶ ‪ ‬ﹶ ِ ُ‬ ‫ِﺎﻷﻜ ِ ‪‬ﺍﻟﻜﻼ ِ ﻭﻴﺒﻨﻲ ﻟﻴ ِﻴﺭﻩ ‪‬ﺍﻷﻋ ‪‬ﻰ ﻴﻘﱢﺩ ‪‬ﺎ ِﻓﺎ ِﺎﻟﻭﻗﺕ ‪‬ﻻ‬ ‫ﺒ َ ﹾل ﻭ ﹾ ﹶ ﹶﻡ ‪ ِ ِ   ‬ﺴ ِ ِ ﻭ َ ‪‬ﻤ ‪ ‬ﹶﻠ ﻋ ﺭ ﹰ ﺒ ﹾ ‪ ‬ﹾ ِ ﻭ ﹶ‬ ‫ﻴﺅ ﱢﻥ ِﻠﻘ ‪‬ﺎ ِ، ﻻ ﺍﻟﻤﻨﻔﺭﺩ ‪‬ﺍﻟﻨ ‪‬ﺎﺀ ﻭﻴﻘﻤﻥ ﻷﻨﻔ ِـﻬ ‪ ،‬ﻭﻴﻨﹾـﺩﺏ‬ ‫‪َ ‬ﺫ ‪ ‬ﻟ ﹾ ﹶﻀ ﺀ ﹶ ﹾ ‪ ‬ﹾ ﹶ ِ ‪ ‬ﻭ ﱢﺴ ‪ َ   ِ   ‬ﹾ ﹸﺴ ﻥ ‪   ‬‬ ‫ﻟ ‪‬ﺎﻤﻌﻪ ﺤ ﹶﺎﻴﺘ ‪ ،‬ﻭﻴﺒﺩل ﺍﻟ ‪‬ﻭﻗﻠﺔ ﻤﻥ ﺍﻟ ‪‬ﻴ ‪‬ﻠ ِ ﻭ ِﻲ ﺍﻟ ﱠﺎ ِﻠ ِ ﻴﺤ ِﻲ‬ ‫ِﺴ ِ ِ ِ ِﻜ ‪ ‬ﹸﻪ ‪ ُ ِ   ‬ﹾﺤ ‪ ‬ﹶﹶ ﹶ ِ ‪ ‬ﹾﺤ ‪‬ﻌﹶﻪ ‪‬ﻓ ﻨ ﻓﹶﺔ ‪ ‬ﻜ‬ ‫ﺇﹶﻰ ﻤﻨﺘ ‪‬ﻰ ﺍﻟﺸ ‪‬ﺎ ‪‬ﺘﻴ ِ ﻭﻴ ﹸﻭل: ﺍﻟﱠﻬ ‪ ‬ﺭﺏ ﻫﺫﻩ ﺍﻟـﺩﻋﻭﺓ ﺍﻟ ﱠﺎ ‪‬ـﺔ‬ ‫‪ ِ  ‬ﺘ ﻤ ِ‬ ‫ﱠﻬ ﺩ ﹶ ‪‬ﻥ ‪ ‬ﻘ ُ ﻠ ‪‬ﻡ ‪ِ ِ  ‬‬ ‫ِﻟ ‪ ‬ﹾ ﹶﻬ‬ ‫‪‬ﺍﻟﺼﻼﺓ ﺍﻟ ﹶﺎﺌﻤﺔ ﺁﺕ ﻤﺤ ‪‬ﺩﺍ ﺍﻟ ‪ِ ‬ﻠﺔ ‪‬ﺍﻟﻔ ِﻠﺔ ‪‬ﺍﻟﺩ ‪ ‬ﺔ ﺍﻟﺭ ِﻴﻌﺔ‬ ‫ﻭ ‪ ‬ﹶ ِ ﹾﻘ ِ ‪  ِ ِ ‬ﻤ ﹰ ﹾﻭﺴﹶ ﹶ ﻭ ﹾ ﹶﻀﹶ ﹶ ﻭ ‪‬ﺭﺠ ﹶ ‪‬ﻓ ‪ ‬ﹶ‬ ‫‪‬ﺍﺒﻌﺜﻪ ‪ ‬ﹶﺎﻤﹰ ﻤﺤ ‪‬ﻭﺩﺍ ﺍﻟ ِﻱ ‪ ‬ﺩﺘﻪ ﺇﻨﻙ ﻻ ﺘﺨﻠﻑ ﺍﻟﻤﻴ ‪‬ﺎﺩ. ﺍﻟﱠﻬ ‪‬‬ ‫ﻭ ‪  ‬ﹾ ‪ ‬ﻤﻘ ﺎ ‪ ‬ﻤ ﹰ ﱠﺫ ﻭﻋ ‪ ‬ﹶ ‪ ِ ‬ﱠ ‪ ‬ﹶ ﹸ ﹾِ ﹸ ﹾ ِ ﻌ ‪ ‬ﻠ ‪‬ﻡ‬ ‫٩١‬
  • 21. ‫ﺍﺴﻘ ﹶﺎ ﻤﻥ ﺤﻭﻀﻪ ِﻜﺄ ِ ِ ﻤﺸ ‪‬ﺒﺎ ﻫ ِﻴﺌﺎ ‪‬ﺎ ِﻐﺎ ‪‬ﻭﻴﺎ ﻏﻴ ‪ ‬ﺨ ‪‬ﺍ ‪‬ـﺎ‬ ‫‪ِ ‬ﻨ ِ ‪ ِ ِ   ‬ﺒ ﹶ ْﺴﻪ ‪ ‬ﹾﺭ ﹰ ‪‬ﻨ ﹰ ﺴ ﺌ ﹰ ﺭ ‪‬ﹰ ﹶ ‪‬ﺭ ﹶﺯ ﻴ‬ ‫‪‬ﻻ ﹶﺎﻜ ِﻴ ‪ ،‬ﺒﺭﺤﻤﺘﻙ ‪‬ﺎ ﺃﺭ ‪  ‬ﺍﻟ ‪‬ﺍﺤ ِﻴﻥ.‬ ‫ﻭ ﹶ ﻨ ِﺜ ﻥ ِ ‪  ِ   ‬ﻴ َ ‪‬ﺤﻡ ﺭ ِﻤ ‪‬‬ ‫* )ﻓﺼل( ﺍﺴﺘﻘ ‪‬ﺎل ﺍﻟ ِﺒﻠ ِ‬ ‫‪ ِ ‬ﹾﺒ ُ ﹾﻘ ‪ ‬ﹶﺔ‬ ‫- ﺍﺴﺘﻘ ‪‬ﺎل ﺍﻟ ِﺒﻠ ِ ﺸﺭﻁ ِﻲ ﺍﻟﺼﻼ ِ ﺇﻻ ِﻲ ِـﺩﺓ ﺍﻟ ﹶـﻭﻑ‬ ‫‪ ‬ﹶﺓ ِ ﱠ ﻓ ﺸ ‪ ِ ‬ﹾﺨ ‪ِ ‬‬ ‫‪ ِ ‬ﹾﺒ ُ ﹾﻘ ‪‬ﹶﺔ ﹶ ‪ ‬ﹲ ﻓ‬ ‫‪‬ﺍﻟ ﱠﺎ ِﻠ ِ ِﻲ ‪‬ﻔ ِ ﺍﻟﻘﺼﺭ ﻋﹶﻰ ﺍﻟ ‪‬ﺍﺒﺔ ﻓ ‪‬ﻠ ‪‬ﻡ ﻤ ‪‬ﺎﻴﻨ ‪‬ـﺎ ﺇ ‪‬ـﺎﺒﺘ ‪‬ﺎ‬ ‫ﻭ ﻨ ﻓﹶﺔ ﻓ ﺴ ﹶﺭ ﹾ ﹶ ‪ ِ ‬ﻠ ﺩ ‪ ِ ‬ﹶﻴ ﹾﺯ ‪ ‬ﻌ ﹶﻬ ِﺼ ‪ ‬ﹸﻬ‬ ‫‪‬ﻏﻴ ‪‬ﻩ ﺠﻬ ﹸﻬﺎ ﻓﺈﻥ ﺃﺸﻜﻠﺕ ﺘﺤ ‪‬ﻯ ﻓﺈﻥ ﺘﺤﺭ ﺘﺨﻴ ‪ ‬ﺠﻬ ﹰ، ‪ِ ‬ﻴـل‬ ‫ﻭ ﹶ ‪‬ﺭ ‪ ِ ‬ﺘ ﹶ ﹶِ ‪ َ ‬ﹾ ﹶﹶ ﹾ ﹶ ‪‬ﺭ ﹶِ ‪ ‬ﹶ ‪  ‬ﹶ ﹶ ‪‬ﺭ ِ ‪‬ﺔ ﻭﻗ َ‬ ‫ﻴﺼﱢﻲ ﺃﺭ‪‬ﺒﻌﹰ ﺇﹶﻰ ﺃﺭ ‪ ِ ‬ﺠ ‪‬ﺎﺕ ﻓﺈﻥ ﺘ ‪‬ﻴ ‪ ‬ﺍﻟﺨ ﹶـﺄ ﻓـﻲ ﺃﺜ ﹶﺎﺌ ‪‬ـﺎ‬ ‫َ ﹾﻨ ِ ﻬ‬ ‫‪ ‬ﻠ َ ﺎ ِﻟ َ ‪‬ﺒﻊ ِﻬ ﹰ ﹶِ ‪ ‬ﹶﺒ ‪‬ﻥ ﹾ ﹶﻁ َ‬ ‫ﺍﺴﺘ ‪‬ﺍﺭ ﻭﺒﻌﺩ ‪‬ﺎ ﻻ ﺇ ‪‬ﺎ ‪‬ﺓ ﻭﻏﻴﺭ ﺍﻟﻤﺠﺘ ِ ِ ﻴﻘﱢﺩ ‪‬ﺎ ِﻓـﺎ ِ ‪‬ﺘ ‪‬ـﺎ‬ ‫‪ ‬ﹶﺩ ‪    ‬ﻫ ﹶ ِﻋ ﺩ ﹶ ‪ ‬ﹶ ‪  ‬ﹾ ‪  ‬ﹶﻬﺩ ‪ ‬ﹶﻠ ‪ ‬ﻋ ﺭ ﹰ ﺠﻬ ﹶﻬ‬ ‫ﹶﺎﻷﻋ ‪‬ﻰ ﻭ ‪‬ﺍﺨل ﺍﻟﻘﺭ ‪ ِ ‬ﺍﻟﻤﺴﻠﻤﺔ ﻴﻌﻤل ﻋﹶﻰ ﻤﺤ ‪‬ﺍﺒ ‪‬ﺎ.‬ ‫ﻜ َ ‪‬ﻤ ‪‬ﺩ ِ ُ ﹾ ﹶ ‪‬ﻴﺔ ﹾ ‪ ُ    ِ  ِ ‬ﻠ ِ ‪‬ﺭ ِﻬ‬ ‫* )ﻓﺼل( ﺴﺘﺭ ﺍﻟﻌﻭﺭﺓ‬ ‫‪‬ﹾ ‪ ‬ﹾ ‪ِ   ‬‬ ‫- ﺴﺘﺭ ﺍﻟﻌﻭﺭﺓ ﺸﺭ ﹲ، ﻭﻫﻲ ﻤﻥ ﺍﻟﺭﺠل ‪‬ﺎ ﺒﻴﻥ ﺍﻟﺴﺭﺓ ﺇﹶـﻰ‬ ‫‪ ‬ﹾ ‪ ‬ﹾ ‪ ِ   ‬ﹶ ‪‬ﻁ ‪ ِ    ِ  ِ ‬ﻤ ‪ِ ِ     ‬ﻟ‬ ‫ﺍﻟﺭﻜﺒ ِ، ﻓﺈﻥ ﻟﻡ ﻴﺠﺩ ﺇﻻ ﺇ ‪‬ﺍﺭﺍ ﺍﺘﺯﺭ ﺒ ِ، ﺃﻭ ﺜﻭ‪‬ﺒﺎ ‪‬ﺍ ِﻌﺎ ﺍﻟﺘ ‪‬ﻑ‬ ‫‪ ‬ﹾ ‪‬ﺔ ﹶِ ‪ ‬ﹶ ‪ ِ  ِ  ‬ﱠ ِﺯ ﹰ ﱠ ‪ِ  ‬ﻪ َ ‪ ‬ﹶ ﹰ ﻭ ﺴ ﹰ ﹾ ﹶﺤ ﹶ‬ ‫ﺒ ِ، ﻭ ﹶﺎﻟﻑ ﺒﻴﻥ ﻅ ‪‬ﻓﻴ ِ ﻭﻋﻘﺩﻫ ‪‬ﺎ ﻋﹶﻰ ‪‬ﺎﺘﻘ ِ، ﻭﺘﻜﺭﻩ ﺍﻟ ‪ ‬ﺍ ِﻴل‬ ‫ِﻪ ‪‬ﺨ ﹶ ﹶ ‪   ‬ﹶﺭ ﹶ ‪‬ﻪ ‪  ‬ﹶ ‪ ‬ﻤ ‪‬ﻠ ﻋ ِ ِﻪ ‪ ‬ﹸ ﹾ ‪  ‬ﺴﺭ ﻭ ُ‬ ‫ِﺎﻨﻔ ‪‬ﺍﺩ ‪‬ﺎ ‪‬ﺍﻟﻤﺤ ‪‬ﺩ ﻟﺭﻗﺘﻪ ‪‬ﺍﻷﻤﺔ ﹶﺎﻟﺭﺠ ِ، ‪‬ﻴﺴﺘ ‪‬ﺏ ﺴﺘﺭ ﺒﺩﻨ ‪‬ﺎ‬ ‫ﺒ ﹸ ِﺭ ِﻫ ﻭ ﹾ ‪ ‬ﺩ ‪ ِ ِ ‬ﱠ ِ ِ ﻭ َ ‪ ‬ﹸ ﻜ ‪ ‬ل ﻭ ‪  ‬ﹶﺤ ‪  ‬ﹾ ‪ِ   ‬ﻬ‬ ‫ﻻ ﺭﺃﺴ ‪‬ﺎ ‪‬ﺘﻐ ِ ‪‬ﺔ ﺍﻟﻤﺴﺘﻭﻟ ‪ ِ ‬ﺍﻟﻤﺒﻌﻀﺔ ﺍﻟﻌﻨ ﹶ، ‪‬ﺍﻟﺤﺭﺓ ﻜﻠ ‪‬ـﺎ‬ ‫ﹶ ‪ِ ْ ‬ﻬ ﻭ ﹶ ﹾﻁﻴ ﹸ ‪  ‬ﹶ ‪‬ﹶﺩﺓ ﻭ ﹾ ‪ ِ    ‬ﹾ ‪ ‬ﹸﻕ ﻭ ﹾ ‪  ‬ﹸ ﹸﱡﻬ‬ ‫ﻋﻭﺭﺓ ﺇﻻ ﻭﺠﻬ ‪‬ﺎ ﻭﻜﻔﻴ ‪‬ﺎ ‪‬ﺍﻟ ‪‬ﺎﺘﺭ ﺍﻟﺤ ِﻴﻑ ﻻ ﺍﻟ ﱠﺎ ﱡ، ﻭﻤﻥ ﻟﻡ‬ ‫ﺸ ﻑ ‪  ‬ﹶ‪‬‬ ‫‪   ‬ﹲ ِ ﱠ ‪  ‬ﻬ ‪ ‬ﹶ ﱠ ‪‬ﻬ ﻭ ﺴ ِ ‪ ‬ﹾ ‪‬ﺼ ﹸ‬ ‫٠٢‬
  • 22. ‫ﻴﺠﺩ ﺇﻻ ﺤ ِﻴﺭﺍ ﺃﻭ ﹶﺠﺴﹰ ﺼﱠﻰ ِـ ِ، ‪‬ﻓـﻲ ﺍﺠﺘ ‪‬ﺎﻋ ‪‬ـﺎ ﻴ ﹶـ ‪‬ﻡ‬ ‫‪ِ ‬ﻤ ِﻬ ‪‬ﻘ ﺩ ‪‬‬ ‫‪ ِ  ِ ‬ﱠ ‪‬ﺭ ﹰ َ ‪ ‬ﻨ ﺎ ‪‬ﻠ ﺒ ﻪ ﻭ‬ ‫ﺍﻟﻨﺠ ‪ ،‬ﻭ ِﻴل ﺍﻟ ‪‬ﺭﻴ ‪ ،‬ﻭﻤﻥ ﻋﺩﻡ ﺍﻟ ‪‬ﺎﺘﺭ ﺼﱠﻰ ﻋﺭ ِﺎﻨﺎ ﺒﻤﻭ ِﻊ‬ ‫ﱠ ِﺱ ‪‬ﻗ َ ﹾﺤ ﺭ ‪  ِ    ‬ﺴ ِ ‪ ‬ﻠ ‪ ‬ﻴ ﹰ ِ ‪ ‬ﻀ‬ ‫‪‬ﺎﺘﺭ ﹶﺎ ِﻤﹰ ‪‬ﺍ ِﻌﺎ ‪‬ﺎ ِﺩﺍ. ﻭ ِﻲ ﺠ ‪‬ﺎﻋﺔ ﺍﻟﻌ ‪‬ﺍﺓ ِﻲ ﺍﻟﻅﻠﻤﺔ ‪‬ﺘﻘﺩﻡ‬ ‫ﱡﹾ ‪ ِ ‬ﻴﹶ ﹶ ‪ ‬‬ ‫ﺴ ِ ٍ ﻗ ﺌ ﺎ ﺭ ﻜ ﹰ ﺴ ﺠ ﹰ ‪‬ﻓ ‪‬ﻤ ‪ ِ ‬ﹾ ‪‬ﺭ ِ ﻓ‬ ‫ﺇ ‪‬ﺎﻤﻬﻡ ﻭﻴﺼﱡﻭﻥ ﹶﺫﻟﻙ ﻭ ِﻲ ﻨ ‪‬ﺎﺭ ﺃﻭ ﻟﻴ ٍ ﻤﻘﻤﺭ ِﻴل ‪‬ﻨﻔ ِﺩ ﻜل‬ ‫ِﻤ ‪     ‬ﻠ ‪ ‬ﻜ ِ ‪ ‬ﻓ ﹶﻬ ٍ َ ‪ ‬ﹶ ‪‬ل ‪ ‬ﹾ ِ ٍ ﻗ َ ﻴ ﹾ ﹶﺭ ‪ ‬ﹸ ﱞ‬ ‫ﺒﻤﻭﻀ ٍ، ﻭ ِﻴل ﺠ ‪‬ﺎﻋﺔ ﹶﺎ ‪‬ﻴ ‪ ‬ﻭﻴﻤﻨﻊ ﺍﻟﺘﻠ ﱡﻡ ِﻲ ﺍﻟﺼﻼ ِ ﻭﻴﻜﺭﻩ‬ ‫‪ ‬ﹶﺓ ‪  ‬ﹾ ‪ ‬‬ ‫ِ ‪ِ  ‬ﻊ ‪‬ﻗ َ ‪‬ﻤ ‪ ‬ﹰ ﻏ ﻀ ﻥ ‪   ‬ﹶ ‪ ‬ﱠﹶﺜ ‪ ‬ﻓ‬ ‫ﻜﻑ ﺍﻟﻜ ‪ ‬ﺍﻟﺸﻌﺭ ﻭﺸﺩ ﺍﻟﻭﺴﻁ ﻟ ‪‬ﺎ ﻭﺇ ‪‬ﺍﻟﺔ ﺍﻟﻨ ‪‬ﺎﺴﺔ ﺸﺭ ﹲ، ﻭ ِﻴل‬ ‫ﹶ ﱡ ﹾ ﹸﻡ ﻭ ﱠ ‪  ِ ‬ﹶ ‪ ‬ﹾ ‪ ِ  ‬ﹶﻬ ‪ِ‬ﺯ ﹶ ﹸ ﱠﺠ ‪ ِ ‬ﹶ ‪‬ﻁ ‪‬ﻗ َ‬ ‫ﻓﺭﺽ ﻤﻊ ﺍﻟﺫﻜﺭ ‪‬ﺍﻟﻘﺩﺭﺓ.‬ ‫ﹶ ‪    ‬ﱢ ﹾ ِ ﻭ ﹾﹸ ‪ِ  ‬‬ ‫* )ﻓﺼل( ﺃﺭﻜﺎﻥ ﺍﻟﺼﻼﺓ‬ ‫- ﺃﺭ ﹶﺎﻨ ‪‬ﺎ ﺍﻟﻨﻴﺔ ﻤﻘﺘ ‪‬ﻨ ٍ ِﺎﻟﺘﻜ ِﻴﺭ. ﻓﺈﻥ ﻗﺩﻤ ‪‬ﺎ ِـﺎﻟﻜ ِﻴﺭ ﹶـﻡ‬ ‫َ ‪‬ﻜ ﹸﻬ ﱢ ‪ ‬ﹸ ‪ ‬ﹾ ﹶﺭ ﹶﺔ ﺒ ﱠ ﹾﺒ ِ ﹶِ ‪ ‬ﹶ ‪ ‬ﻬ ﺒ ﹾ ﹶﺜ ِ ﻟ ‪‬‬ ‫ﻴﺠﺯﻩ ﺇﻻ ﻴﺴﺘﺼﺤﺒ ‪‬ﺎ ﺫﻜﹾﺭﹰ، ﻭﻤﺤﻠ ‪‬ﺎ ﺍﻟﻘﻠﺏ ِﻐﻴ ِ ﺘﻠﻔ ٍ ﻓﺈﻥ ﺘﻠﻔﻅ‬ ‫‪ ِ ِ ِ  ‬ﱠ ‪  ‬ﹶ ‪ ِ ‬ﻬ ِ ﺍ ‪  ‬ﱡﻬ ﹾ ﹶ ﹾ ‪ ‬ﺒ ﹶ ‪‬ﺭ ﹶﹶ ﱡﻅ ﹶِ ‪ ‬ﹶﹶ ﱠ ﹶ‬ ‫ﺒ ‪‬ﺎ ﻓ ‪‬ﺍﺴﻊ ‪‬ﻟ ِ ﺍﺨﺘﻠﻑ ﺍﻟﻌﻘﺩ ‪‬ﺍﻟﻠﻔﻅ ﹶﺎﻟﻤﻌﺘﺒﺭ ﺍﻟﻌﻘﺩ ‪‬ﺍﻷﺤ‪‬ـﻭﻁ‬ ‫ِ ﻬ ﹶﻭ ِ ‪ ‬ﻭ ﹶﻭ ﹾ ﹶ ﹶ ﹶ ﹾ ‪ ‬ﹾ ‪ ‬ﻭ ﱠ ﹾ ﹸ ﻓ ﹾ ‪  ‬ﹶ ‪  ‬ﹾ ‪ ‬ﹾ ‪ ‬ﻭ َ ‪ ‬ﹸ‬ ‫ﺍﻹ ‪‬ﺎﺩﺓ ﻴﻘﺼﺩ ﺃ ‪‬ﺍﺀ ﻓﺭ ِ ﺍﻟﻭﻗﺕ ﻤﺴﺘﻘ ِ ﹰ ﻏﻴ ‪ ‬ﻤﻘﻨ ٍ ﺭﺃﺴﻪ ‪‬ﻻ‬ ‫ِ ﻋ ‪ ‬ﹸ ‪ ‬ﹾ ِ ‪ َ ‬ﺩ ِ ﹶ ‪ ‬ﺽ ﹾ ‪ ‬ﹾ ِ ‪  ‬ﹶ ﹾﺒﻼ ﹶ ‪‬ﺭ ‪ ‬ﹶ ﱢﻊ ‪   ْ ‬ﻭ ﹶ‬ ‫ُﻤﻁِﻁﺊ ﻟ ‪ ،‬ﻭﺘﻜ ِﻴﺭﺓ ﺍﻹﺤ ‪‬ﺍﻡ ‪‬ﺘ ‪‬ﻴﻥ ﺍﻟﻠﻪ ﺃﻜﺒ ‪ ،‬ﺍﻟﻘ ‪‬ـﺎﻡ ﻟ ‪‬ـﺎ،‬ ‫‪ ‬ﹾﺄ ٍ ﹶﻪ ‪ ‬ﹶ ﹾﺒ ‪ ‬ﹸ ِ ‪‬ﺭ ِ ﻴ ﹶﻌ ‪  ‬ﹼ ‪ َ ‬ﹾ ‪‬ﺭ ﻭ ﹾ ِﻴ ‪ ‬ﹶﻬ‬ ‫‪‬ﺍﻟ ﹶﺎﺘﺤﺔ ﻴﻔﺘﺤ ‪‬ﺎ ِﺎﻟﺤﻤﺩ ﻟﻠﻪ ﺭﺏ ﺍﻟ ‪‬ﺎﻟ ِﻴ ‪ ،‬ﺍﻟﻤﺸ ‪‬ﻭﺭ ﻭ ‪‬ﻭﺒ ‪‬ـﺎ‬ ‫ﻭ ﹾﻔ ِ ‪ ‬ﹸ ‪ ‬ﹾ ﹶ ‪‬ﻬ ﺒ ﹾ ‪ِ   ‬ﹼ ِ ‪  ‬ﹾﻌ ﹶﻤ ﻥ ﻭ ﹾ ‪ ‬ﹾﻬ ‪ ‬ﺠ ‪‬ﻬ‬ ‫ِﻲ ﺃﻜﺜ ِ ‪‬ﺎ، ﻭ ﹶﺎل ﺍﻟ ﹶﺎ ِﻲ ﺃ ‪‬ﻭ ﻤﺤﻤﺩ ‪‬ـل ِـﻲ ﹸـل ﺭﻜ ‪‬ـﺔ‬ ‫ﻜ ﱢ ‪ ‬ﹾﻌ‬ ‫ﻓ َ ﹾ ﹶﺭﻫ ‪‬ﻗ َ ﹾﻘ ﻀ َﺒ ‪ ٍ   ‬ﺒ ْ ﻓ‬ ‫‪‬ﺍﻟﺭ ﹸﻭﻉ ‪‬ﺃﻜ ‪‬ﻠﻪ ﺘﻤ ِﻴﻥ ‪‬ﺍ ‪‬ﺘﻴ ِ ﻤﻥ ﺭﻜﺒﺘﻴ‪‬ـﻪ ﻤﻌ ﹶـﺩﻻ ﺭﺃ ‪‬ـﻪ‬ ‫ﻭ ‪‬ﻜ ‪ ‬ﻭَ ﹾﻤﹶ ‪ ‬ﹶ ‪‬ﻜ ‪ ‬ﺭ ﺤ ﹶ ‪‬ﻪ ِ ‪  ‬ﹾ ‪ ‬ﹶ ِ ‪ ‬ﺘ ِ ﹰ ‪ْ ‬ﺴ ‪‬‬ ‫ﻭﻅﻬﺭﻩ ‪‬ﻻ ﻴﻨﺯﺡ ‪‬ﺍﻟﺭﻓﻊ ﻤﻨﻪ ‪‬ﺍﻟﺴ ‪‬ﻭﺩ ﻋﹶﻰ ﺠﺒﻬ ِـ ِ، ‪‬ﻓـﻲ‬ ‫‪ ‬ﹶ ‪   ‬ﻭ ﹶ ‪ ‬ﹾ ‪  ‬ﻭ ‪ ‬ﹾ ‪ ِ ‬ﹾ ‪ ‬ﻭ ‪‬ﺠ ‪ ‬ﻠ ‪  ‬ﺘ ﻪ ﻭ‬ ‫١٢‬
  • 23. ‫ﺍﻷﻨ ِ ﺨﻼﻑ ‪‬ﺍﻟﺭﻓﻊ ﻤﻨﻪ ﻟﻠﹾﻔﺼل ﻴﺠﻠﺱ ‪‬ﺍ ِﻌﺎ ﻴﺩﻴ‪‬ـﻪ ﻋﹶـﻰ‬ ‫‪  ِ ‬ﻭ ﻀ ﹰ ‪ ِ  ‬ﻠ‬ ‫َ ﹾﻑ ِ ﹶ ﹲ ﻭ ‪ ‬ﹾ ‪ ِ ‬ﹾ ‪ِ ‬‬ ‫ﹶﺨﺫﻴ ِ ﻤﺒ ‪‬ﻭﻁﺘﻴ ِ ﻭﻗﺩﺭ ﺍﻟﺴﻼ ِ ﻤﻥ ﺍﻟﺠﻠﺴﺔ ﺍﻷ ِﻴﺭ ِ، ‪‬ﺍﻟ ‪‬ـﻼﻡ‬ ‫ﻓ ﹶ ‪‬ﻪ ‪ ‬ﺴ ﹶ ﹶ ‪‬ﻥ ‪ ‬ﹶ ‪   ‬ﹶﻡ ِ ‪ ‬ﹾ ‪ ‬ﹾ ‪َ ِ ‬ﺨ ‪‬ﺓ ﻭ ﺴ ﹶ ‪‬‬ ‫ﻭﻫﻭ ﻤﺘﻌﻴﻥ ﻤﻌﺭﻑ ﻭﻫل ﻴﻨ ِﻱ ﺒﻪ ﺍﻟﺨ ‪‬ﻭﺝ ﻗﻭ ﹶﻥ، ‪‬ﺍﻟﻁﻤﺄ ِﻴﻨﺔ‬ ‫‪    ‬ﹶ ‪      ‬ﹲ ‪  ْ  ‬ﹾﻭ ِ ِ ﹾ ﹸﺭ ‪ ‬ﹶ ‪‬ﻻ ﻭ ﱡ ‪ْ ‬ﻨ ﹶ ﹸ‬ ‫ﻭﻴﺠﺯﺉ ﻤﻨ ‪‬ﺎ ﺃﺩ ﹶﻰ ﺍﻟﻠﺒﺙ ﻭﺘﺭ ِﻴﺏ ﺍﻷ ‪‬ﺍﺀ ﻭﺴ ﹶﻨ ‪‬ﺎ ِـ ‪‬ﺍ ‪‬ﺓ ‪‬ـﺎ‬ ‫‪ ِ ُ ِ   ‬ﹾﻬ َ ‪‬ﻨ ﱡ ‪  ِ ‬ﹶ ‪‬ﺘ ‪َ ‬ﺩ ِ ‪ ‬ﻨ ﻬ ﻗ ﺭ ﺀ ﻤ‬ ‫ﺘ ‪‬ﺴ ‪ ‬ﺒﻌﺩ ﺍﻟ ﹶﺎﺘﺤﺔ ﺇﻻ ِﻲ ﺁ ِ ‪‬ﺘ ِ ﺍﻟﺭ ‪‬ﺎﻋﻴﺔ ﻭ ﹶﺎﻟ ﹶـﺔ ﺍﻟﻤﻐﹾـﺭﺏ‬ ‫ﹶﻴ ‪‬ﺭ ‪   ‬ﹾﻔ ِ ‪ ِ ِ ‬ﱠ ﻓ ﺨﺭ ﹶﻲ ‪‬ﺒ ِ ‪ ِ ‬ﺜ ِﺜ ِ ﹾ ‪ِ ِ ‬‬ ‫‪‬ﺍﻟﺼﺒﺢ ‪‬ﺍﻟﺠﻤﻌ ِ، ﻭَﻭﹶﻴﻲ ﺍﻟﻤﻐﺭﺏ ‪‬ﺍﻟﻌ ﹶـﺎﺀ، ‪‬ﺍﻟ ‪‬ـﺭ ِـﻲ‬ ‫ﻭ ﺴ ‪‬ﻓ‬ ‫ﻭ ‪ ِ  ‬ﻭ ﹾ ‪  ‬ﺔ ‪‬ﺃ ﻟ ﹾ ‪ ‬ﹾ ِ ِ ﻭ ﹾ ِﺸ‬ ‫ﺍﻟﻅﻬﺭ ‪‬ﺍﻟﻌﺼﺭ ﻭ ﹶﺎِﺜ ِ ﺍﻟﻤﻐﺭﺏ ‪‬ﺁ ِ ‪‬ﺘ ِ ﺍﻟﻌ ﹶﺎ ِ، ‪‬ﺍﻟﺠﹸـﻭﺱ‬ ‫‪‬‬ ‫ﱡ ‪ ِ ‬ﻭ ﹾ ‪ ِ  ‬ﺜ ﻟ ﹶﺔ ﹾ ‪ ‬ﹾ ِ ِ ﻭ ﺨﺭ ﹶﻲ ﹾ ِﺸ ﺀ ﻭ ﹾ ‪‬ﻠ‬ ‫ِﻠﺘﺸﻬ ِ، ﻭﻟﻔ ﹸﻪ: ﺍﻟﺘﺤ ‪‬ﺎﺕ ﻟﻠ ِ، ﺍﻟ ‪‬ﺍﻜ ‪‬ﺎﺕ ﻟﻠ ِ، ﺍﻟﻁﻴﺒﺎﺕ ﺍﻟﺼﻠ ‪‬ﺍﺕ‬ ‫ﻟ ﱠ ﹶ ‪‬ﺩ ‪‬ﹶ ﹾﻅ ‪ ‬ﱠ ِﻴ ﹸ ِﹼﻪ ﺯ ِﻴ ﹸ ِﹼﻪ ﱠ ‪  ‬ﹸ ‪‬ﹶﻭ ﹸ‬ ‫ﻟﻠ ِ، ﺍﻟ ‪‬ﻼﻡ ‪‬ﻠﻴ ‪ ‬ﺃﻴ ‪‬ﺎ ﺍﻟﻨﺒﻲ ﻭﺭﺤﻤﺔ ﺍﻟﻠﻪ ﻭﺒﺭ ﹶﺎﺘﻪ ﺍﻟ ‪‬ﻼﻡ ﻋﻠﻴ ﹶﺎ‬ ‫ِﹼﻪ ﺴ ﹶ ‪ ‬ﻋﹶ ‪‬ﻙ َ ‪‬ﻬ ﱠ ِ ‪     ‬ﹸ ﹼ ِ ‪  ‬ﻜ ﹸ ‪ ‬ﺴ ﹶ ‪ ‬ﹶ ‪‬ﻨ‬ ‫ﻭﻋﹶﻰ ﻋ ‪‬ﺎﺩ ﺍﻟﻠﻪ ﺍﻟ ‪‬ﺎﻟ ِﻴ ‪ ،‬ﺃﺸﻬﺩ ﺃﻥ ﻻ ِﻟﻪ ﺇﻻ ﺍﻟﻠﻪ ﻭﺤ‪‬ـﺩﻩ ﻻ‬ ‫‪ ‬ﻠ ِﺒ ِ ﹼ ِ ﺼ ِﺤ ﻥ َ ﹾ ‪  َ  ‬ﹶ ﺇ ‪ ِ ‬ﱠ ﹼ ‪    ‬ﹶ‬ ‫ﺸ ِﻴﻙ ﻟﻪ ‪‬ﺃﺸ ‪‬ﺩ ﺃﻥ ﺴﻴﺩ ﹶﺎ ﻤﺤ ‪‬ﺩﺍ ﻋﺒﺩﻩ ﻭﺭ ‪‬ـﻭﻟ ‪ ،‬ﺍﻟ ‪‬ـﻼﺓ‬ ‫ﹶ ﺭ ‪ ‬ﻭ َ ﹾ ﻬ ‪     َ ‬ﻨ ‪  ‬ﻤ ﹰ ‪     ‬ﺴ ﹸﻪ ﻭ ﺼ ﹶ ﹸ‬ ‫ﻋﹶﻰ ﺍﻟﻨﺒﻲ ﺼﱠﻰ ﺍﻟﻠﻪ ‪‬ﻠﻴ ِ ﻭﺴﻠﻡ ِﻲ ﺍﻟ ِﻱ ﻴﺴﱢﻡ ﻤﻨﻪ ‪‬ﺍﻟﺘﻜ ِﻴـﺭ‬ ‫‪‬ﻠ ﱠ ِ ‪ ‬ﻠ ﹼ ‪ ‬ﻋﹶ ‪‬ﻪ ‪ ‬ﱠ ‪ ‬ﻓ ﱠﺫ ‪ ‬ﻠ ‪ ِ ‬ﹾ ‪ ‬ﻭ ﱠ ﹾﺒ ‪‬‬ ‫ﺴ ‪‬ﻯ ﺘﻜ ِﻴﺭﺓ ﺍﻹﺤ ‪‬ﺍ ِ، ﻭﻫل ﻜ ﱡ ﺘﻜ ِﻴﺭﺓ ﺃ ِ ﺍﻟﺠﻤ‪‬ـﻊ ﹶـﻭﻻ ِ،‬ ‫ِ ﻭ ﹶ ﹾ ﺒ ‪  ِ ِ ‬ﺭ ﻡ ‪ ْ  ‬ﹸل ﹶ ﹾ ﺒ ‪ َ ٍ ‬ﻭ ﹾ ‪  ‬ﻗ ‪ ‬ﹶ ﻥ‬ ‫‪‬ﺍﺨﺘِﻑ ِﻲ ﺴﻤﻊ ﺍﻟﻠﻪ ﻟﻤﻥ ﺤﻤﺩﻩ ﻭﺭﺒ ﹶﺎ ‪‬ﻟ ‪ ‬ﺍﻟﺤﻤ‪‬ـ ‪ ،‬ﻭﻟﻔﹾـﻅ‬ ‫ﻭ ﹾ ﹸﻠ ﹶ ﻓ ‪  ِ ‬ﹼ ‪     ِ    ِ ‬ﻨ ﻭﹶﻙ ﹾ ‪ ‬ﺩ ‪‬ﹶ ِ‬ ‫ﺍﻟﺘﺸﻬ ِ، ﻓ ِﻴل ﺴﻨﺔ ﻭ ِﻴل ﻓ ِﻠﺔ. ‪‬ﻓ ‪‬ﺎﺌﻠ ‪‬ﺎ ﺭﻓﹾـﻊ ﺍﻟ ‪‬ـﺩﻴﻥ ‪‬ـﻊ‬ ‫ﱠ ﹶ ‪‬ﺩ ﹶﻘ َ ‪ ‬ﱠ ﹲ ‪‬ﻗ َ ﹶﻀﹶ ﹲ ﻭ ﹶﻀ ِﹸﻬ ‪  ‬ﹾﻴ ‪ ِ  ‬ﻤ ‪‬‬ ‫ﺍﻹﺤ ‪‬ﺍﻡ ﺤﺫﻭ ﻤﻨﻜﺒﻴ ِ، ﻭﻫل ﻋﹶﻰ ِـﻔ ِ ﺍﻟ ‪‬ﺍ ِـﺏ ﺃ ِ ﺍﻟ ﱠﺎ ِـ ِ؟‬ ‫ِ ‪‬ﺭ ِ ‪ ‬ﹾ ‪ ِ ‬ﹾ ﹶ ‪ ‬ﻪ ‪ ْ  ‬ﻠ ﺼ ﹶﺔ ﺭ ﻫ ِ َﻭ ﻨ ﺒ ﺫ‬ ‫ﻗﻭﻻ ِ، ﻭﻫل ﺍﻷﻓﻀل ﻋﻘﺩﻫ ‪‬ﺎ ﺘﺤ‪‬ـﺕ ‪‬ـﺩﺭﻩ ﺃﻭ ﺇﺭ ‪‬ـﺎﻟﻬ ‪‬ﺎ‬ ‫ﹶ ﺼ ‪ ِ  َ ِ ِ ‬ﺴ ﹶ ‪‬ﻤ‬ ‫ﹶ ‪ ‬ﹶﻥ ‪ َ ْ  ‬ﹾ ‪  ُ ‬ﹾ ‪ ‬ﻤ ﹶ‬ ‫ﻗﻭﻻ ِ، ﻭﻫل ﻴﺭﻓﻌﻬ ‪‬ﺎ ﻋﻨﺩ ﺍﻟﺭ ﹸﻭﻉ ‪‬ﺍﻟﺭﻓﻊ ﻤﻨﻪ ﺨﻼ ﹲ، ﻭﻜ ‪‬ﺎل‬ ‫ﹶ ‪ ‬ﹶﻥ ‪   ْ  ‬ﹶ ‪ ‬ﻤ ِ ﹾ ‪ ‬ﻜ ِ ﻭ ‪ ‬ﹾ ِ ِ ﹾ ‪ ِ ‬ﹶﻑ ‪ ‬ﹶﻤ ُ‬ ‫٢٢‬
  • 24. ‫ﺍﻟ ‪‬ﻭﺭ ِ، ﻭﺘﻁ ِﻴل ﺍﻟﻘ ‪‬ﺍﺀﺓ ِﻲ ﺍﻟﺼﺒﺢ ‪‬ﺍﻟﻅﻬﺭ ﻗﺩ‪‬ﺭﺍ ﻏﻴ ‪ ‬ﹶﺎ ﱟ،‬ ‫‪ ِ  ‬ﻭ ﱡ ‪ ِ ‬ﹶ ﹰ ﹶ ‪‬ﺭ ﺸ ﻕ‬ ‫ﺴ ‪‬ﺓ ‪ ‬ﹶ ﹾﻭ ُ ﹾ ِﺭ ‪ ِ ‬ﻓ‬ ‫ﻭﺘﻘ ِﻴﺭ ‪‬ﺎ ِﻲ ﺍﻟﻤﻐﺭ ِ، ﻭﺘﺄ ِﻴﻥ ﺍﻟﻤﺅﺘﻡ ‪‬ﺍﻟﻤﻨﻔ ‪ ِ ‬ﺴﺭﹰ، ‪‬ﺍﻹ ‪‬ﺎﻡ‬ ‫‪ ‬ﹶ ﹾﺼ ‪‬ﻫ ﻓ ﹾ ‪ ‬ﹾ ِﺏ ‪ ‬ﹶ ْﻤ ‪ ‬ﹾ ‪ ْ ‬ﹶ ‪ ‬ﻭ ﹾ ‪ ‬ﹾ ﹶﺭﺩ ِ ‪‬ﺍ ﻭ ِﻤ ‪‬‬ ‫ﻴﺅ ‪‬ﻥ ِﻲ ﺍﻟﺴﺭﻴﺔ ﻭﻴ ﹸﻭل ﺇ ﹶﺍ ‪‬ﻓ ‪ ‬ﺭﺃﺴﻪ: ﺴﻤﻊ ﺍﻟﻠﻪ ﻟﻤﻥ ﺤ ِـﺩﻩ‬ ‫‪  ِ   ‬ﻘ ُ ِﺫ ﺭ ﹶﻊ ‪  ِ    ْ ‬ﹼ ‪   ِ ‬ﻤ ‪ ‬‬ ‫‪َ ‬ﻤ ‪ ‬ﻓ‬ ‫‪‬ﺍﻟﻤﺄ ‪‬ﻭﻡ ﺭﺒ ﹶﺎ ‪‬ﻟ ‪ ‬ﺍﻟﺤﻤ ‪ ،‬ﺍﻟﻤﻨﻔﺭﺩ ﻴﺠﻤﻌﻬ ‪‬ﺎ، ‪‬ﺍﻟﺘﺴ ِﻴﺢ ِـﻲ‬ ‫ﻭ ‪ْ ‬ﻤ ‪  ‬ﻨ ﻭﹶﻙ ﹾ ‪ ‬ﺩ ﻭ ﹾ ‪ ‬ﹾ ﹶ ِ ‪     ‬ﻤ ﻭ ﱠ ‪‬ﺒ ‪ ‬ﻓ‬ ‫ﺍﻟﺭ ﹸﻭ ِ، ‪‬ﺍﻟﺴ ‪‬ﻭ ِ، ‪‬ﺍﻟﻘﻨﻭﺕ ِﻲ ﹶﺎﻨﻴﺔ ﺍﻟ ‪‬ـﺒﺢ ِـﺭﺍ ﻭﻗﺒ‪‬ـل‬ ‫‪‬ﻜ ﻉ ﻭ ‪‬ﺠ ﺩ ﻭ ﹾ ﹸ ﹸ ﹸ ﻓ ﺜ ِ ‪ ِ ‬ﺼ ‪ ِ ‬ﺴ ‪‬ﹰ ‪ ‬ﹶ َ‬ ‫ﺍﻟﺭ ﹸﻭﻉ ﺃﻓﻀ ُ، ﻭﻴﻜ ‪‬ﺭ ﻗﺎ ِﻤﺎ ﻤﻥ ﺍﺜﻨﺘﻴ ِ ﺇ ﹶﺍ ﺍﺴﺘ ‪‬ﻯ ﹶﺎ ِﻤـﹰ، ‪‬ﻻ‬ ‫‪‬ﻜ ِ َ ﹾ ‪‬ل ‪  ‬ﹶﺒ ‪ ‬ﺌ ﹰ ِ ‪ ‬ﹾ ﹶ ﹶ ‪‬ﻥ ِﺫ ‪ ‬ﹶﻭ ﻗ ﺌ ﺎ ﻭ ﹶ‬ ‫ﺒﺄﺱ ِﺎﻟﺩ ‪‬ﺎﺀ ِﻲ ‪‬ﻤﻊ ﻫﻴ َﺎﺕ ﺍﻟﺼﻼ ِ ﺇﻻ ِﻲ ﺍﻟﺭ ﹸﻭﻉ.‬ ‫‪‬ﻜ ِ‬ ‫‪  ْ ‬ﺒ ‪‬ﻋ ِ ﻓ ﺠ ِ ‪ ‬ﺌ ِ ‪ ‬ﹶﺓ ِ ﱠ ﻓ‬ ‫* )ﻓﺼل( ﺍﻟﺴﺘﺭﺓ‬ ‫- ﻤﻥ ﻻ ﻴﺄﻤﻥ ﺍﻟﻤ ‪‬ﻭﺭ ﺒﻴﻥ ﻴﺩﻴﻪ ﻴﺼﱢﻲ ﺇﹶـﻰ ﺍﻟ ‪‬ـﺘﺭﺓ ‪‬ﻻ‬ ‫ﺴ ﹾ ‪ ِ‬ﻭ ﹶ‬ ‫‪  ‬ﹶ ‪   ْ ‬ﹾ ‪‬ﺭ ‪  ِ       ‬ﻠ ِﻟ‬ ‫ﺘﺒﻁل ﺒﻤ ‪‬ﻭﺭ ﺸﻲ ٍ ﺒﻴﻥ ﻴﺩﻴ ِ، ﻭﺃﻗﻠ ‪‬ﺎ ﺫ ‪‬ﺍﻉ ِﻲ ِﻠ ِ ﺍﻟﺭﻤﺢ ﻻ‬ ‫ﹶ ‪ ‬ﹸ ُ ِ ‪‬ﺭ ِ ﹶ ‪‬ﺀ ‪     ‬ﻪ ‪ َ‬ﹶﱡﻬ ِﺭ ‪ ‬ﻓ ﻏﹶﻅ ‪ ِ  ‬ﹶ‬ ‫ﺒﺨﻁ ﺃﻭ ﺃﺠﻨ ِﻴ ِ ‪‬ﻻ ﺼ ِﻴﺭ ﻻ ﻴﺜﺒ ﹸ ‪‬ﻻ ‪‬ﺍﺒﺔ ‪‬ﻻ ﹶﺎﺌﻡ ﻭﺤﹶـﻕ‬ ‫ِ ﹶ ﱢ َ ‪  َ ‬ﹶﺒ ‪‬ﺔ ﻭ ﹶ ‪‬ﻐ ٍ ﹶ ‪ ‬ﹾ ‪‬ﺕ ﻭ ﹶ ﺩ ‪ ٍ ‬ﻭ ﹶ ﻨ ِ ٍ ‪ِ ‬ﻠ ﹸ‬ ‫ﺍﻟﻤﺘﻜﻠ ِﻴﻥ ِ ِﻼ ِ ﺍﻟ ﱠﺎﺌ ِﻴﻥ ﻴﺩ ﹸﻭ ﻤﻨ ‪‬ﺎ ‪‬ﻻ ﻴﻨﺼﺒ ‪‬ﺎ ﻗ ‪‬ﺎﻟﺔ ﻭﺠﻬﻪ‬ ‫ﹾ ‪ ‬ﹶ ﹶﱢﻤ ‪ ‬ﺒﺨ ﹶﻑ ﻁ ِﻔ ‪  ‬ﻨ ِ ﹾﻬ ﻭ ﹶ ‪ ‬ﹾ ِ ‪‬ﻬ ﹸﺒ ﹶ ﹶ ‪ِ ِ  ‬‬ ‫ﻭﻴﺩﺭﺃ ﺍﻟ ‪‬ﺎﺭ ﺒﺭﻓﻕ.‬ ‫‪ ُ   ‬ﹾﻤ ‪ ِ ِ ‬ﹾ ٍ‬ ‫* )ﻓﺼل( ﺍﻟ ‪‬ﺎﺠﺯ ﻋﻥ ﺍﻟﻘ ‪‬ﺎﻡ‬ ‫ﹾﻌ ِ ‪ ِ  ‬ﹾ ِﻴ ِ‬ ‫- ‪‬ﺍﻟ ‪‬ﺎﺠﺯ ﻋﻥ ﺍﻟﻘ ‪‬ﺎﻡ ﻤﻌﺘ ِﺩﺍ ﻴﺼﱢﻲ ‪‬ﺎِﺴﺎ ﻤﺴﺘﻘ ِ ﹰ ﻓﺈﻥ ﻟﻡ‬ ‫ﻭ ﹾﻌ ِ ‪ ِ  ‬ﹾ ِﻴ ِ ‪  ‬ﹶﻤ ﹰ ‪ ‬ﻠ ﺠ ﻟ ﹰ ‪  ‬ﹶ ﹾﺒﻼ ﹶِ ‪ ‬ﹶ ‪‬‬ ‫‪‬ﺴﺘ ِ ِ ﺍﺴﺘ ﹶﺩ ﺇﹶﻰ ﹶﺎﻫﺭ ﻓﺈﻥ ﻋﺠﺯ ﻓﻌﹶﻰ ﻴ ِﻴﻨﻪ ﻓﺈﻥ ﻋﺠﺯ ﻓﻌﹶﻰ‬ ‫ﻴ ‪ ‬ﹶﻁﻊ ‪ ‬ﹶﻨ ِﻟ ﻁ ِ ٍ ﹶِ ‪    ‬ﹶ ‪‬ﻠ ‪‬ﻤ ِ ِ ﹶِ ‪    ‬ﹶ ‪‬ﻠ‬ ‫٣٢‬