1. PRINT
NOT SWEATING THE PAST
Author: Jim Fickess
Issue: April, 2012, Page 90
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UNDETERRED BY THE INFAMOUS
SEDONA SWEAT LODGE TRAGEDY,
VALLEY GROUPS USE THE SACRED
TRADITION TO BATTLE ADDICTION AND
STRENGTHEN COMMUNITY.
The lodge is pitch black as the meditation,
prayer and songs begin. Steam leaps off a
pile of redhot river stones as the ceremony
leader fans them with water from a wet sage
switch. Cedar chips are thrown on the
sizzling rocks – to “facilitate healing,”
someone tells me later.
Photo by Michael Woodall
A Native American Connections sweat lodge in Downtown
Phoenix
Soon, steam and heat fill the lodge. The
smell of cedar fills my nostrils. And once
again I feel a wave of uncertainty. I
remember some friends’ joking warnings:
“What are you thinking? Don’t you remember
Sedona?”
Three years have passed since the 2009
tragedy that claimed the lives of three
enlightenmentseeking sweat lodge participants. The architect of the tragedy, selfhelp guru
James Arthur Ray, is serving a twoyear prison term. Yet the sweat lodge stigma remains: that
of an exotic, unpredictable ritual that will just as likely send you to the ER as neutralize your
inner demons. Naturally, Native American practitioners in the Valley tell a different story. They
characterize the Ray incident as a case of deadly ignorance, and continue to defend the
traditional ritual as a way of balancing body and soul.
For 40 years, Native American Connections (NAC) has been conducting weekly sweats in the
backyard of a residential substance abuse treatment facility in Downtown Phoenix. “The sweat
lodge was founded as part of our recovery center,” says Diana Yazzie Devine, President/CEO of
NAC. “It’s part of our integrated model that ties housing, jobs and recovery together.”
Contrary to the romantic imagining of a sweat lodge, these ceremonies happen not on a painted
desert flat, but in the shadow of a 10story apartment complex. “Such urban programs are
rare, but we’re grandfathered in,” says Richard Moreno, NAC’s director of behavioral health.
“We have a good relationship with Phoenix Fire. They know we are responsible and operate
safely.”
The Valley sweat lodges follow traditional practices and have hosted more than 30,000
participants (mostly recovering alcoholics and drug addicts) with just two minor healthrelated
incidents, according to agency officials. Native American Connections conducts three “learning
and purifying” sweat lodges a week – two at its residential facility on Third Avenue (one on
Sundays for clients only; the other open to the community on Tuesdays) and one at its Guiding
Star women’s residential center in east Phoenix.
On a Tuesday evening at the Third Avenue facility, a pair of firetenders gets the stacked pine
logs blazing as the sun sets behind the Downtown skyline. The rocks that will be used for the
ceremony – known as “grandfathers” – sit atop the fire. Preparations for the ceremony started
in the morning when treatment facility residents set up the canvas and cloth tentlike lodge,
which is about 15 feet in circumference and 5 feet high.