2. A BOOK OFTEN MISUNDERSTOOD There is probably more speculation and false doctrine that encircles the book of Revelation than any other book. Admittedly, it is unlike any other book in the New Testament because its message is concealed in symbols, which often may create an air of obscurity.
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9. NERO’S PERSECUTION—NOT RELIGIOUS BUT POLITICAL TO DEFLECT GROWING SUSPICION THAT HE WAS BEHIND THE FIRE “ But all human efforts, all the lavish gifts of the emperor, and the propitiations of the gods, did not banish the sinister belief that the conflagration was the result of an order. Consequently, to get rid of the report , Nero fastened the guilt and inflicted the most exquisite tortures on a class hated for their abominations, called Christians by the populace. Christus, from whom the name had its origin, suffered the extreme penalty during the reign of Tiberius at the hands of one of our procurators, Pontius Pilatus, and a most mischievous superstition, thus checked for the moment, again broke out not only in Judea, the first source of the evil, but even in Rome, where all things hideous and shameful from every part of the world find their center and become popular. Accordingly, an arrest was first made of all who pleaded guilty; then, upon their information, an immense multitude was convicted, not so much of the crime of firing the city, as of hatred against mankind. Mockery of every sort was added to their deaths. Covered with the skins of beasts, they were torn by dogs and perished, or were nailed to crosses, or were doomed to the flames and burnt, to serve as a nightly illumination, when daylight had expired. . . . Hence, . . .there arose a feeling of compassion; for it was not, as it seemed, for the public good, but to glut one man’s cruelty, that they were being destroyed.” ( The Complete Works of Tacitus . New York: The Modern Library, pp. 380- 381, 1947.) FOR- WARD BACK
10. NERO ACCUSED OF BEING BEHIND FIRE BECAUSE HE DIDN’T LIKE THE CROOKED STREETS & OLD BUILDINGS “ But he showed no greater mercy to the people or the walls of his capital. When someone in a general conversation said: "When I am dead, be earth consumed by fire," he rejoined "Nay, rather while I live," and his action was wholly in accord. For under cover of displeasure at the ugliness of the old buildings and the narrow, crooked streets, he set fire to the city so openly that several ex-consuls did not venture to lay hands on his chamberlains although they caught them on their estates with tow and firebrands. . .” (Suetonius: De Vita Caesarum—Nero, XXXVIII, Ancient History Sourcebook ) FOR- WARD BACK
11. NERO’S PERSECUTION—LIMITED TO ROME AND NOT THE WHOLE WORLD “ But all human efforts, all the lavish gifts of the emperor, and the propitiations of the gods, did not banish the sinister belief that the conflagration was the result of an order. Consequently, to get rid of the report, Nero fastened the guilt and inflicted the most exquisite tortures on a class hated for their abominations, called Christians by the populace. Christus, from whom the name had its origin, suffered the extreme penalty during the reign of Tiberius at the hands of one of our procurators, Pontius Pilatus, and a most mischievous superstition, thus checked for the moment, again broke out not only in Judea, the first source of the evil, but even in Rome , where all things hideous and shameful from every part of the world find their center and become popular. Accordingly, an arrest was first made of all who pleaded guilty; then, upon their information, an immense multitude was convicted, not so much of the crime of firing the city, as of hatred against mankind. Mockery of every sort was added to their deaths. Covered with the skins of beasts, they were torn by dogs and perished, or were nailed to crosses, or were doomed to the flames and burnt, to serve as a nightly illumination, when daylight had expired . . . . Hence, . . .there arose a feeling of compassion; for it was not, as it seemed, for the public good, but to glut one man’s cruelty, that they were being destroyed.” ( The Complete Works of Tacitus . New York: The Modern Library, pp. 380- 381, 1947.) THIS WAS FOR ROME FOR- WARD BACK
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14. EUSEBIUS QUOTING TERTULLIAN, A.D. 325 “ Tertullian also has mentioned Domitian thus: ‘Domitian had reigned fifteen years, and Nerva succeeded to the government, the Roman senate decreed, that the honours of Domitian should be revoked, and that those who had been unjustly expelled, should return to their homes, and have their goods restored.’ This is the statement of the historians of the day. It was then also, that the apostle John returned from his banishment in Patmos, and took up his abode at Ephesus, according to an ancient tradition of the church” (Ecclesiastical History , III, xx 103.)
15. EUSEBIUS, A.D. 325 “ About this time also, the beloved disciple of Jesus, John the apostle and evangelist, still surviving, governed the churches in Asia, after this return from exile on the island, and the death of Domitian. But that he was still living until this time, it may suffice to prove, by the testimony of two witnesses. These, as maintaining sound doctrine in the church, may surely be regarded as worthy of all credit: and such were Irenaeus and Clement of Alexandria” (ibid. xxiii, 104.)
16. CLEMENT OF ALEXANDRIA, A.D. 193 Clement penned about A.D. 193, “For when, on the tyrant’s death, he returned to Ephesus from the isle of Patmos, he went away, being invited , to the contiguous territories of the nations, here to appoint bishops, there to set in order whole Churches, there to ordain such as were marked out by the Spirit” (Who Is The Rich Man? XLII, ANF, II, p. 603.)
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26. CAESARS IN 1 ST CENT. 1. Julius Caesar 48-44 B.C. (Dictator) 2. Octavian (“Augustus”) 27 B.C. – 14 A.D. first Emperor (Lk. 2:1) 3. Tiberius 14-37 A.D. Ruled when Christ died (Lk. 3:1) 4. Caligula 37-41 A.D. 5. Claudius 41-54 A.D (Acts 11:28) 6. Nero 54-68 A.D. Persecuted Christians 7. Galba June 68-January 69 A.D. 8. Otho January 69-April 69 A.D. 9. Vitellius April –December 69 A.D. 10. Vespasian December 69 –June 79 A.D. 11. Titus 79-81 A.D. 12. Domitian 81-96 A.D. 2nd persecutor of Christians. 13. Nerva 96-98 A.D. 14 Trajan 98-117 A.D persecuted Christians
Notas do Editor
a. Place ourselves in the shoes of those first-century Christians to whom the book was delivered to. We ought to read it as if we were reading it through their eyes. b. Picture or visualize what we have read. John is very descriptive and we ought to let the divine stroke create a portrait of what is happening in our minds c. Perceive the principle. After we can clearly visualize what is said, we ought to probe it more closely for the overall principle that John is getting across. If we miss the principle, we have studied in vain. But we should warn against placing any kind of interpretation on this book that is inconsistent or contradictory with any other part of the book or of the Bible as a whole. d. Practice the purpose. Once we perceive the principle, seek a purpose in our practice as Christians.
Any changes in the usage of Greek from the gospel of John and the epistles should be understood by the circumstance that John wrote under—in exile on Patmos.