2. Order of the Encyclical
Catholic Commitment
Fruits to Date
Future Hopes
3. I THE CATHOLIC CHURCH’S
COMMITMENT TO ECUMENISM
Introduction 1 - 4
Way of Ecumenism:
Way of the Church 7-14
Renewal and Conversion 15-17
Importance of Doctrine 18 -20
Primacy of Prayer 21 - 27
Ecumenical Dialogue 28 - 30
10. Way of the Church
Remorse and Responsibility for
Division
Christ / Unity / Church
“subsists in”
the Catholic Church
elements / more effective
Conversion / renewal / results
11.
12. DIRECTORY FOR THE APPLICATION
OF PRINCIPLES AND NORMS
ON ECUMENISM
Pontifical Council for Promoting
Christian Unity
1993
13.
14. Catholic Identity
catholic faith
faith of the church through the ages
the faith we share
with Protestants and Orthodox
Divisions vs differences
VS sectarianism
indifferentism
15.
16.
17.
18. Role of Doctrine
Religious Liberty
Integrity of the Faith
Inculturation
All Faithful / All Disciplines
Not Appendix / Organic to
Life
19.
20. Vatican II Sacraments in
Other Churches
All of these [sacred elements], which come from
Christ and lead back to him, belong by right to
the one church of Christ. The separated brethren
also carry out many of the sacred actions of the
Christian religion. Undoubtedly, in many ways
that vary according to the conditions of each
church or community, these actions can truly
engender a life of grace and can be rightly
described as capable of providing access to the
community of salvation. (Vatican II 1965)
21. •Ecumenical Dialogue 28 - 30
• Local Dialogue 31 - 32
• Dialogue as Examination of Conscience
• Dialogue as Means of Resolving
Disagreements 36 -39
• Practical Cooperation 40
22.
23.
24. Nature of Dialogue # 28 -38
Personal Dignity
Exchange of Gifts
Reciprocity / Truth : Hierarchy of Truths
Local Structures
Examination of Conscience / Confidence
Sinful Structures
27. Dialogues
Goal: full visible unity
Polish National Catholic
Eastern Orthodox
Oriental Orthodox
(Assyrian Church of the East)
28. Dialogues
Goal: full visible unity
Episcopal (ARCUSA)
Lutheran (ELCA, LC-MS observing)
United Methodist
Presbyterian/Reformed
Reformed Church in America,
Presbyterian, Christian Reformed
United Church of Christ
Faith and Order, NCC
(Pentecostal Churches, Peace
Churches, Black Churches +)
29.
30.
31. Dialogues
Goal: Mutual Understanding
United States
Southern Baptist Convention
Holy See
Baptist World Alliance
Mennonites
Pentecostals
World Evangelical Alliance
32. Order of the Encyclical
Catholic Commitment
Fruits to Date
Future Hopes
33. II THE FRUITS OF DIALOGUE
•Brotherhood Rediscovered 41 -42
• Solidarity in Service 43
• Together in Worship and Word 44 -46
• Appreciating Other Christians’ Gifts 47 - 48
• Growth of Communion 49
38. Worship Forms
ROMAN MISSAL 1969
LUTHERAN BOOK OF WORSHIP 1978
BOOK OF COMMON PRAYER 1979
(Anglican/Episcopal)
THE U METHODIST BOOK OF
WORSHIP 1992
BOOK OF COMMON WORSHIP 1993
(Presbyterian)
39.
40. Churches of the East 59 - 51
Resuming Contacts 52 - 54
Sister Churches 55 - 58
Progress in Dialogue 59 - 61
Ancient Churches of the East 62 - 63
48. Churches and Ecclesial Communities
of the West 64 -70
Ecclesial Relations 71 – 73
Achievements of Cooperation 74 -
76
49. Reformation Churches
Common Baptism & Western Heritage
Defectus and Fullness of
. Eucharistic Mystery
Ecumenical Movement
& Peace with
Catholic Church… not taken root
. everywhere
55. Order of the Encyclical
Catholic Commitment
Fruits to Date
Future Hopes
56. III WHAT IS THE FUTURE
DIRECTION ?
Continuing and Deepening
Dialogue 77 -79
Reception of Results 80 -81
Spiritual Ecumenism 82 -85
Catholic Contribution
to Unity 86 -87
78. “Grave and pressing need” …
means a condition in which
being deprived of the Eucharist
would, in the judgment of a
reasonable person, cause
someone to experience a
significant sense of
deprivation…
more than casual…
79. When other Christians
request communion…
efforts should be
made to determine
that their beliefs are
substantially the same
as Catholic beliefs…
80. Communion should not to
be withheld at the time of
distribution…
this circumstance should
be dealt with on another
occasion in an
appropriately pastoral way.
81. Manifesting Catholic faith
in the sacrament means
that approximately the
same knowledge and
faith should be required
of a Catholic in similar
circumstances.
82. Being properly disposed
means being in a good
relationship with God or,
if not, taking whatever
steps are necessary to
return to a good
relationship with God.
83. invitations to receive the
Eucharist at their table may
not be accepted by Catholics,
we should try to make it clear
that our actions flow from a
different perspective on the
Eucharist and do not represent
disdain on our part for their
service.
84. In like manner, it should
be made clear that our
inability to extend an
invitation to receive
communion at our table
does not intend to imply
an attitude of superiority
on our part.
89. KEY EVENTS
1948 World Council, Amsterdam
1954 Father George Tavard attends WCC
1957 Fathers John Sheerin and Gustav
Weigle attend Faith and Order
1960 Archbishop Geoffrey Fisher visits
Pope John XIII
90. 1961 Vatican sends official observers to World
Council in New Delhi, Second Vatican Council
receives ecumenical observers
1963 Catholics participate in Faith and Order
meeting
1964 Pope Paul VI meets Patriarch
Athenagoras in Jerusalem
Conciliar Decrees on NonChristian Religions,
Ecumenism and Religious Liberty
1965 Pope Paul and Patriarch Athenagoras lift
condemnations of 1054
91. 1966 Common Declaration of a Pope with
Archbishop of Canterbury beginning the
Anglican Roman Catholic Dialogue,
other dialogues Lutheran, Methodist, Reformed,
began.
1967 Pope Paul visits the Patriarch in Istanbul
1968 Catholic Church joins World Council
Faith and Order Commission
(NCCB joins National Council Faith and Order)
1969 Pope Paul VI visits the offices of the
World Council, Geneva
92. 1975 The World Council publishes its Conciliar
Fellowship discription of the unity of the Chruch
1982 The Anglican Roman Catholic
International Commission publishes a Final
Report
Pope John Paul II visits Canterbury Cathedral
with Archbishop Robert Runcie
1987 Holy See responds to the World Council
Baptism, Eucharist and Ministry
1991 Holy See responds to the Anglican
Roman Catholic Final Report
93. 1993 Papacy introduced into the World Council
of Churches’ Faith and Order discussions.
Holy See publishes Directory for the Application
of Principles and Norms on Ecumenism
1994 Cardinal Cassidy announces “no further
work necessasry” on Anglican Roman Catholic
agreements on Eucharist and ordained
ministsry
1995 Pope John Paul, Ut Unum Sint
94. 1998 Holy See publishes The Ecumenical
Dimension in the Formation of Pastoral
Workers
1999 Joint Declaration on Justification by
Faith signed by the Holy See and the
Lutheran World Federation
95.
96. Two Mistakes
Differences not important. . .
Differences too difficult to be
overcome . . .
All Catholics must be involved if this
effort is to have a significant impact.
97. • I count among the most important
results of the ecumenical dialogues the
insight that the issue of the eucharist
cannot be narrowed to the problem of
'validity.' Even a theology oriented to the
concept of succession, such as that
which holds in the Catholic and in the
Orthodox church, need not in any way
deny the salvation-granting presence of
the Lord in a Lutheran Lord's Supper.
• (Ratzinger 1993)
Notas do Editor
World Council of Churches Christ Churches Together USA Separated Bretheren Fellow Christians