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Book of Rings (by Wajahay Hussain Al-Hanafi)

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Wajahat Calculus
Wajahat Calculus

A Book which discuss the topic of wearing Rings according to Islam.

EducaçãoEsportesDiversão e humor
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‫ا‬ ‫ا‬ ‫ا‬ ‫ا‬ ‫و ه‬ (Jami’ on rings on the doctrine of Hadith Scholars) By: Wajahat Hussain Al-Hanafi Page 1 of 61
Contents A few words about this book from Scholars and fellow students of knowledge............................................. 3 Allama Ilyas Haashmi Al-Qadri (Direct Student of Sheikh ul Islam) ................................................................ 3 Neha Al-Alawi (Female Scholar from UK)....................................................................................................... 4 Syed Akram Ashraf (Student of Asma ur Rijal ul Hadith from India)............................................................... 5 Mohammed Irshad Ul Haque (Mudassir Ibn Shakira Al-Qadri) Research Scholar of usul ul Hadith and telecommunication sciences ........................................................................................................................... 6 Preface ............................................................................................................................................................ 7 Chapter # 1 Proof of wearing rings: ............................................................................................................... 9 Chapter # 2 Quality of ring of Prophet Peace Be Upon Him, ...................................................................... 11 Chapter # 3 Prohibition of engraving prophet’s signature on ring, ............................................................. 14 Chapter # 4 Prohibition of wearing gold rings, ............................................................................................ 16 Chapter # 5 Wearing iron and brass rings, .................................................................................................. 20 1) Prohibition of wearing iron and brass rings, .................................................................................. 20 2) Permissibility of wearing iron and brass rings, ............................................................................... 23 Chapter # 6 Wearing silver rings,................................................................................................................. 27 Chapter # 7 Wearing ring in right hand, ...................................................................................................... 29 Chapter # 8 Wearing ring in left hand, ......................................................................................................... 33 Chapter # 9 On which finger should we wear ring, ...................................................................................... 37 Chapter # 10 On which finger we shouldn’t wear ring,................................................................................ 40 Chapter # 11 Prohibition of engraving Arabic on rings, .............................................................................. 42 Chapter # 12 Engraving signature on rings, ................................................................................................ 44 Chapter # 13 Engraving illustrations on rings, ............................................................................................ 48 Chapter # 14 Engraving names of ALLAH on ring,...................................................................................... 50 Chapter # 15 Engraving complete verses of Quran on rings, ....................................................................... 55 A. Those who disliked it, ...................................................................................................................... 55 B. Those who allow it, .......................................................................................................................... 56 Chapter # 16 when writing on rings is disliked, ........................................................................................... 57 Chapter # 17 wearing stone rings, ................................................................................................................ 58 Chapter # 18 Removing ring before entering privy, ..................................................................................... 60 Page 2 of 61
‫‪A few words about this book from‬‬ ‫‪Scholars and fellow students of‬‬ ‫‪knowledge‬‬ ‫‪Allama Ilyas Haashmi Al-Qadri‬‬ ‫)‪(Direct Student of Sheikh ul Islam‬‬ ‫وا‬ ‫م‬ ‫ا‬ ‫وا‬ ‫ا يا ا‬ ‫ا‬ ‫و‬ ‫ر‬ ‫ا‬ ‫ا‬ ‫ا‬ ‫ا‬ ‫ر وه‬ ‫رآ ا‬ ‫رك ا‬ ‫ة‬ ‫ر وازآى ا‬ ‫.‬ ‫" و َ َ ِ ُ َ ِ ا ْ َ َى إنْ ه َ إَ و ْ ٌ ُ َ "‬ ‫ِ ُ ِّ َ‬ ‫َ‬ ‫آ‬ ‫رك و‬ ‫لا‬ ‫" َ َ ِ دم َ ْ أ َ ْ َ َ َ ْ ُ ْ ِ َ ً ُ َا ِي َ ْ َا ِ ُ ْ ور ً وِ َ س ا َ ْ َى ذِ َ َ ْ ٌ ذِ َ‬ ‫َ‬ ‫َ‬ ‫َ ُ ّ‬ ‫َِ‬ ‫ء‬ ‫ر‬ ‫ََ َ‬ ‫رك و‬ ‫لا‬ ‫ِ ْ َ ت ا ّ ِ َ ََ ُ ْ َ َآ ُون"‬ ‫ّ َّ َ‬ ‫ّ‬ ‫ِ‬ ‫" َ َ ِ دم ُ ُواْ ز َ َ ُ ْ ِ َ آ ِ َ ْ ِ ٍ "‬ ‫ُّ‬ ‫ِ‬ ‫ََ‬ ‫و‬ ‫" و َ ُ َ ِ ُ ن َ َ َم ا ّ ُ ور ُ ُ ُ "‬ ‫ََ‬ ‫َّ‬ ‫ّ َ‬ ‫َ‬ ‫و‬ ‫لر‬ ‫" أ وإن‬ ‫لا‬ ‫ا‬ ‫ءا‬ ‫إن‬ ‫َِ‬ ‫ّ‬ ‫ا‬ ‫اّ‬ ‫ا‬ ‫ا‬ ‫مر‬ ‫و‬ ‫ً‬ ‫ن وا‬ ‫ز اّ‬ ‫و‬ ‫لا‬ ‫"وإن‬ ‫ا‬ ‫أن ا‬ ‫و‬ ‫مر‬ ‫و‬ ‫ا‬ ‫و هاا‬ ‫ور‬ ‫و‬ ‫ا ور‬ ‫ان‬ ‫ّ أ‬ ‫ي. و‬ ‫آ‬ ‫.‬ ‫ا‬ ‫ً ن‬ ‫.‬ ‫ع.‬ ‫اا‬ ‫و‬ ‫ا‬ ‫ا‬ ‫ا‬ ‫ا وا ت‬ ‫ا ّ ّ وروي آ‬ ‫وه آ ب ه م‬ ‫ا‬ ‫و ه‬ ‫"‬ ‫ا‬ ‫ا ا‬ ‫آ ب"‬ ‫ا د ا‬ ‫أن‬ ‫ّ‬ ‫.و ّ‬ ‫ا‬ ‫ا د ا‬ ‫ة‬ ‫اء‬ ‫ً‬ ‫ا‬ ‫هاا بو ه‬ ‫رك و‬ ‫ىا‬ ‫وا .‬ ‫.‬ ‫رب ا‬ ‫. وا‬ ‫ر . وا و ا‬ ‫و‬ ‫دم ا ا‬ ‫ا سا‬ ‫16 ‪Page 3 of‬‬ ‫لا آ‬ ‫ما "‬ ‫م ا " روا ا‬ ‫روا ا‬ ‫وا ء‬ ‫ا دري‬
Neha Al-Alawi (Female Scholar from UK) To, Wajahat Hussain Al-Hanafi whomsoever it may concern, It has been two years since I have known Wajahat, as a close friend and a sister. I was first introduced to brother Wajahat when I joined facebook/CIFIA group, where he also was working as a colleague to spread the Aqeedah of Ahlus Sunnah Wal Jama’ah till it crashed. I am writing this reference letter with regard to his personality and his book which he’s writing in regards to wearing rings in Islam. Wajahat is one of the most disciplined and punctual people I've ever known. His ability to work efficiently under stressful conditions and nerve-wracking deadlines speaks volumes about his hard work, determination and his composed demeanour. In his previous work, he has demonstrated excellent leadership skills and team spirit while working with a team of many people. I cannot stress this enough but he’s a wonderful human being and a great researcher. In general Wajahat is a compassionate and hardworking human being with perseverance and ambition. After working with him for the past 2 year, I myself have learned a lot from him when it comes to the Usul-ul-Hadith and discussion on narrators of Hadith (Raawi’s) etc. His research is very through and straight to the point. I’d recommend everyone reading and learning from this excellent work and spread it around the world. One day Inshallah, he will be one of the top most scholars in the world. Sincerely, Neha Al-Alawi Page 4 of 61
Syed Akram Ashraf (Student of Asma ur Rijal ul Hadith from India) All Praise belongs to Allah Almighty and Peace and Salutations on the Prophet (Peace Be Upon Him), his Companions and his Progeny. I must consider myself esteem enough to get a chance to write my views on this great books. Since long time It has been feeling to write a book on this topic and that too in light of great luminous collection of Hadiths. Brother Wajahat Hussain Al-Hanafi has done a wonderful job by collecting all these narrations and meantime discussing about chain of narrators (Raawis), which is really a great work. At last I can say I am very blessed to read this wonderful book. Understanding the criticality of the current time where one pass judgement based on his ill knowledge and apparently behave like mufti, it was needed to write a book which exclusively talks about this topic. I would say that this book will work like antidote for many people who are so much vocal on this important issue. This is one of the best collections of hadiths on this Topic. He covered vast number of books to collect these narrations. Wajahat Hussain Al-Hanafi made 18 chapters in this book and every chapter is well supported and arranged .Due to this, this book is very interesting in reading. The need of such work in contemporary times can never be denied. This is a great effort and I am very Thankful to my loving brother Wajahat Hussain Al-Hanafi for this wonderful book. May ALLAH bless him with knowledge so that he keeps serving Ummah of Prophet (Peace be upon Him) like this only. Page 5 of 61
Mohammed Irshad Ul Haque (Mudassir Ibn Shakira Al-Qadri) Research Scholar of usul ul Hadith and telecommunication sciences To describe someone's status in knowledge, it is necessary for us to be knowledgeable as well, else there will be no weight in our words. This principle is not formulated by me, but it has been formulated by the Scholars of Ahlus-Sunna and A'imma of Asma Wal Rijal and Jarh Wa Ta’deel, those who formulated the principles of hadeeth sciences, for its protection. In this context, I have no right to determine the status of Shaykh Wajahat Hussain Al Hanafi in hadeeth sciences, and to write something about it, but when I was asked to do so, I was unable to stop myself because I felt privileged to get an opportunity to write a few words about his high rank in Uloom Ul Hadeeth. I met him in the Blessed city of the King of the Universe (Sallallahu alayhi wasallam), Al Madina Al Munawwara-the heaven of the world, where I attended a special gathering of Huzoor Shaykh Ul Islam Dr. Muhammad Tahir Ul Qadri Sahib (Daamat Barakatuhum) with his intercession, and after Sama-e-Hadeeth, received Sanad E Hadeeth and Ijazat E Riwayat E Hadeeth along with him. I and few of my folks had a discussion on the issue of "Tawassul-the intercession" and he gave the lecture on this topic to a gathering of scholars and general people in the blessed yard of enlightened Masjid An Nabawi, and learned many things from him. He presented nothing but the truth in the light of Ahadeeth E Mubarak and discussed, in detail, the Thaqaahat and Adaalat (Trustworthiness) of the Rijaal of Hadeeth E Malik Ad Dar (Radiallahu Anhu) and proved the Hadeeth to be "Sahih" on the Criteria of Imam Muslim Rahimullah. This reflects, not only his high status in principles of hadeeth sciences but also that he has a good hold on books of Asma Wal Rijaal (narrators of Hadeeth). Before this, I used to contact him through internet as well, and investigate many issues of usool ul hadeeth and he resolved them with a great ease. I have gone through his new book "Jaami' fil Khawateem 'ala Minhaj ul Muhadditheen" and found it to be a book of knowledge. This work is the first of its kind in the 1200 year old history of Islam. In this book, Shaykh Wajahat Hussain Al-Hanafi has collected around 100 ahadeeth just on the subject of "Wearing Rings". The Book is a gem for Fuqaha Ikraam and will remain a treasure for them to derive ahkaam ul fiqh on the topic of "Wearing rings". Also, this book should inspire prospective young scholars to collect large number of ahadeeth on each Sunnat E Mubarak of the Prophet Sallallahu alayhi Wasallam. This is necessary for the protection of Sunnahs of the Prophet in this prevailing era of ignorance. In my view, the book is very useful for the seekers of knowledge of Hadeeth sciences. Mohammed Irshad Ul Haque(Mudassir Ibn Shakira Al-Qadri), Seeker of Knowledge. Page 6 of 61
Preface In the name of Allah (Subhanahu Wa Ta’ala), the most benevolent and merciful, all virtues are His. He is our Creator and Sustainer, the All - Seeing, All- Knowing and All Hearing. He is the one who disposes his servants the ability to do good. He who Allah (Subhanahu Wa Ta’ala) guides no one can lead astray and he who Allah (Subhanahu Wa Ta’ala) leads astray no one can guide. After thanking and praising Allah (Subhanahu Wa Ta’ala), all virtues are for our generous Master (Peace Be upon Him), who was sent as a mercy to all worlds. Love for him is evidence of love for Allah (Subhanahu Wa Ta’ala) and adherence to his Sunnah (Peace Be upon Him) is the only means of salvation. May abundant peace and blessings of Allah be on our Master (Peace Be upon Him) and his family too. Thereafter, I am grateful to my teacher Sayyadi Sheikh ul Islam Muhamamd Tahir Ul Qadri (Maddazila hul Aali), whose lectures and books instilled a yearning for knowldge of hadith in me. I am indebted for his extensive support and it is in following his example I have embarked on these works. May Allah (Subhanahu Wa Ta’ala) increase his status. Subsequently I am grateful to my father who assists and motivates me in all my matters and who became a means for attaining the literature needed for my work, then my mother and my family who have continually facilitated my work. May Allah (Subhanahu Wa Ta’ala) keep their presence over me always. Lastly I am much obliged to my elders and special friends, namely Allama Ilyas Haashmi (student of Sheikh ul Islam), brother Abdul Raheem and sister Neha Al-Alawi whose countenances encouraged me to complete this work to the best of my ability. May Allah (Subhanahu Wa Ta’ala) bless them. This subject area is covered by a vast number of books but in my opinion, no one book covers the subject in its entirety. I gained inspiration and initiated this work after reading Imam Bayhaqi's book “Shu'ab Al Iman” and “Jami' fil Khawateem”.' May Allah increase his ranks. Page 7 of 61
With Allah (Subhanahu Wa Ta’ala) guidance I have followed the doctrines of great Muhadiths (experts of hadith) in order to sanctify the authenticity of this work. I have only included those ahadith that have 'sanad' (That its isnaad (chain) is connected in that every one if its narrators heard it directly from the person he is narrating from, from the start of the isnaad to the end). I have devised this book in 18 chapters and each chapter contains ahadith in the following context: Marfu' (Elevated) - a hadith that goes back to the Prophet (Peace Be upon Him), Mauqoof- a hadith that goes back to the companion (May ALLAH be please with them) and Al Maqtu' - a hadith that goes back to the tabiee so one may benefit from knowing the actions of the beloved companions and their followers. Those ahadith taken from Bukhari and Muslim do not have their chains illustrated, largely because the Muslim community has a consensus on these. Ahadiths taken from all other books however, have their chains exemplified with sahee (authentic) ahadiths accredited and daeef (weak) Ahadiths clarifying their weakness and narration. I have strictly adhered to ensuring no such narrator is recorded in this book who has been accused of lying or fabricating hadith because there is a hadith of the Prophet (Peace Be upon Him) 'Whoever narrates a hadith knowing that it is a lie then he is one of the people who has lied upon me. Albeit, in chapter 17 I have included a hadith as an evidence of an authentic narration which contains one narrator who is accused of fabrication. Those Ahadith that are weak with one chain but have authenticity because of the remaining chain have been referenced and classed 'hasan' (good). If the chain of narration contains narrators that are not well known they have been accentuated so seekers of knowledge may benefit. Some ahadith have been classified as doubtful in light of some experts, but have been given a sahee (authentic) status if other authorities have considered them reliable. I pray Allah (Subhanahu Wa Ta’ala) accepts this humble effort of mine. Ameen. Servant of Ilm ul Hadith and Muhadditheen Wajahat Hussain Al-Hanafi Page 8 of 61
ِ ِ َّ ‫ِ ْ ِ ا َّ ِ ا َّ ْ َ ِ ا‬ Chapter # 1 Proof of wearing rings: ‫أ‬ ‫آن‬ ، 1 ‫ورق، وآ ن‬ ‫ر لا‬ : ‫و‬ ، ‫ا‬ ‫أر‬ ‫و‬ ‫ر لا‬ ،‫ن‬ ‫ل: " ا‬ ‫ا‬ ‫آن‬ ‫،ر‬ ‫ا‬ ‫آن‬ ، (1 ) ، Narrated by Ibn 'Umar Allah's Apostle had a silver ring made for himself and it was worn by him on his hand. Afterwards it was worn by Abu Bakr, and then by 'Umar, and then by 'Uthman till it fell in the Aris well. (On that ring) was engraved: 'Muhammad, the Apostle of Allah." (Bukhari and Muslim) ‫أ‬ ، ‫ا‬ 2 ‫ه‬ ‫ةا ءإ‬ ‫ة ا‬ ‫ا ا‬ ‫؟ ل: أ‬ ‫ا، وإ‬ ‫و‬ ‫او‬ ‫ا‬ ‫،ه ا ا‬ ‫، ل: »إن ا س‬ ‫أ‬ ‫و‬ ‫إ‬ :‫، ل‬ ‫أ‬ (2 ) ، Narrated by Humaid Anas were asked, "Did the Prophet wear a ring?" Anas said, "Once he delayed the: 'Isha' prayer till midnight. Then he came, facing us... as if l am now looking at the glitter of his 1 Sahi Bukhari-Imam Bukhari, 157/7, #5873 Sahi Muslim-Imam Muslim, 1656/3, #2091 Sunan Nasaai-Imam Nasaai, 195/8, #5293 Al Musannaf-Imam Ibn e Abi Shaibah, 193/5, #25130 Al Musnad-Imam Ahmad Bin Hambal, 358/8, #4734 and 377/10, #6271 Sunan Al Kubra-Imam Nasaai, 385/8, #9476 Sunan Al Kubra-Imam Bayhaqi, 239/4, #7564 Shu'ab Al Iman-Imam Bayhaqi, 352/8, #5930 2 Sahi Bukhari-Imam Bukhari, 119/1, #572; 133/1, #661; 156/7, #5869 Sahi Muslim-Imam Muslim, 443/1, #640 As Sunan-Imam Nasaai, 268/1, #539; 174/8, #5202 As Sunan-Imam Ibn e Majah, 226/1, #692 Al Musnad-Imam Ahmad Bin Hambal, 240/20, 284/20, 357/20 Page 9 of 61
ring... and said, "The people have offered their prayers and slept but you have been in prayer as you have been waiting for it." (Bukhari and Muslim) ‫:إ‬ ،« ‫، أو‬ ‫ا‬ ‫ره ، أو أ س‬ ، ‫ر لا‬ ‫إ‬ : ‫أراد أن‬ ، ‫و‬ ‫ا‬ ‫و‬ 3 " ‫ا‬ ‫: أن‬ ‫ا‬ ‫آ‬ ‫ا‬ ‫ا‬ ‫، أو‬ ‫و‬ ‫ر‬ "، ‫ا‬ ‫أ‬ ‫إ‬ ‫ا‬ ‫إ‬ ‫ري و ا‬ (3 ) ‫نآ‬ ‫ا‬ ‫روا ا‬ Narrated by Anas bin Malik Allah's Apostle wanted to write a letter to a group of people or some non-Arabs. It was said to him, "They do not accept any letter unless it is stamped." So the Prophet had a silver ring made for himself, and on it was engraved: 'Muhammad, the Apostle of Allah'. .. as if I am now looking at the glitter of the ring on the finger (or in the palm) of the Prophet (Peace Be upon Him). (Bukhari and Bayhaqi) 3 Sahi Bukhari-Imam Bukhari, 157/7, #5872 Shu'ab Al Iman-Imam Bayhaqi, 351/8, #5927 Page 10 of 61
Chapter # 2 Quality of ring of Prophet Peace Be Upon Him, ، ‫ر لا‬ 4 ‫أر‬ ‫ورق و‬ ‫ا‬ ‫آ ، وه ا ي‬ ، ‫أ‬ ، ‫ذه‬ ‫و‬ ‫ا‬ ‫ه ا« ، وآ ن إذا‬ ‫ن وا‬ ‫وا‬ ‫ا‬ ‫، ل: ا‬ ‫ا‬ ‫أ‬ ‫و أ داود و وا‬ (4 ) :‫و ل‬ ‫روا ا‬ Ibn Umar reported that Allah's Apostle (may peace be upon him) had made for himself a gold ring; then he discarded it. and then made for himself a silver ring. and had these words engraved upon it (Muhammad, Messenger of Allah), and said: No one should engrave anything like the engraving of this signet ring of mine. and when he Wore it. he kept its stone towards the inside of his palm, and it was this which fell down (from the hands) of Mu'ayqib into the well of Aris. (Muslim, Abu Dawud, Nasaai, Ibn e Hibban and Bayhaqi) 5 ‫وآ ن‬ ‫آن‬ ‫وا‬ ‫و‬ ‫ا‬ ‫ا‬ ‫ن وا‬ ‫أن ا‬ ‫وا‬ ‫ا‬ ‫ي وا‬ ‫أ ر‬ (5 ) ‫روا ا ري وا‬ Narrated by Anas: The ring of the Prophet was of silver, and its stone was of silver too. (Bukhari, Tirmidhi, Nasaai, Ibn e Hibban, Tabrani, and Bayhaqi) 6 ‫ورق، وآ ن‬ ‫و‬ ‫ا‬ ‫ن وا‬ ‫لا‬ ‫وا‬ ‫ر‬ ‫وأ‬ ‫، ل: آ ن‬ ‫وا‬ ‫ا‬ ‫ر‬ ‫وأ داود وا‬ ‫أ‬ (6 ) ‫روا ا‬ 4 Sahi Muslim-Imam Muslim, 1656/3, #2091 As Sunan-Imam Abu Dawud, 88/4, #4218 As Sunan-Imam Nasaai, 178/8, #5216 Sunan Al Kubra-Imam Nasaai, 386/8, #9477 As Sahi-Imam Ibn e Hibban, 306/12, #5494 As Sahi-Imam Ibn e Hibban, 310/12, #5499 Shu'ab Al Iman-Imam Bayhaqi, 353/8, #5931 5 Sahi Bukhari-Imam Bukhari, 156/7, #5870 Jami' Tirmidhi-Imam Tirmidhi, 227/4, #1740 As Sunan-Imam Nasaai, 173/8, #5198 As Sunan Al Kubra-Imam Nasaai, 378/8, #9450 Ma'jam Al Ausath-Imam Tabrani, 229/8, #8484 Shu'ab Al Iman-Imam Bayhaqi, 359/8, #5938 As Sahi-Imam Ibn e Hibban, 302/14, #6391 Sharh us Sunnah-Imam Baghwi, 65/12, #3139 Page 11 of 61
Anas bin Malik reported that the ring of Allah's Messenger (peace be upon him) was made of silver and it had an Abyssinian (Habshi) stone in it. (Muslim, Abu Dawud, Nasaai, Ibn e Majah, Ahmad, Ibn e Hibban and Bayhaqi) ‫، ل: وآ ن‬ ‫آن‬ :‫، ل‬ ‫ي‬ ‫و‬ ‫ا‬ ‫ا‬ 7 ‫وأ‬ ‫و‬ ‫ا‬ ‫، ل: آ ن‬ ‫ا‬ ‫ا‬ ‫وا‬ ‫وا‬ ،‫)7( أ ذ ب‬ ‫ا‬ ‫روا أ داود وا‬ Narrated Abu Dhubab: The signet-ring of the Prophet (Peace Be upon him) was of iron polished with silver. Sometimes it remained in my possession. Al-Mu'ayqib was in charge of the signet-ring of the Prophet (peace be upon Him). (Abu Dawud, Nasaai, Bayhaqi, Tabrani and Abu Nu’ym) 6 Sahi Muslim-Imam Muslim, 156/7, #5870 As Sunan-Imam Abu Dawud, 88/4, #4216 Jami' Tirmidhi-Imam Tirmidhi, 227/4, #1739 As Sunan-Imam Nasaai, 173/8, #5197 As Sunan-Imam Ibn e Majah, 1202/2, #3646 Al Musnad-Imam Ahmad Bin Hambal, 67/21, #13358 As Sahi-Imam Ibn e Hibban, 304/14, #6394 Shu'ab Al Iman-Imam Bayhaqi, 368/8, #5951 7 As Sunan-Imam Abu Dawud, 90/4, #4224 As Sunan-Imam Nasaai, 175/8, #5205 Sunan Al Kubra-Imam Nasaai, 380/8, #9460 Ma'jam Al Kabeer-Imam Tabrani, 352/20, #831 Shu'ab Al Iman-Imam Bayhaqi, 357/8, #5936 Ma'rifat As Sahabah-Imam Abu Nu'ym, #2590/5, #6240 Page 12 of 61
8 ‫، وا‬ ‫ل‬ ‫، ور‬ ‫و‬ ‫ا‬ ‫ن‬ ‫ا‬ ‫وا‬ ‫ل: آ ن‬ ‫ا‬ ‫ي وا ار وا‬ ‫أ‬ ‫ري وا‬ (8) ‫روا ا‬ Sayyidina Anas ibn Maalik reported that Prophet (Peace be Upon Him) had three lines inscribed on his ring, “Muhammad” (made up) one line, “Rasul” (made up) a line and “Allah” (made up) a line. (Bukhari, Tirmidhi, Bazzar, Tabrani and Ibn e Hibban) 8 Sahi Bukhari-Imam Bukhari, 82/4, #3106 Sahi Bukhari-Imam Bukhari, 158/7, #5878 Jami' Tirmidhi-Imam Tirmidhi, 230/4, #1748 Al Musnad-Imam Bazzar, 497/13, #7315 As Sahi-Imam Ibn e Hibban, 261/4, #1414 As Sahi-Imam Ibn e Hibban, 308/12, #5496 As Sahi-Imam Ibn e Hibban, 304/14m #3693 Ma'jam Al Ausath-Imam Tabrani, 175/5, #4989 Page 13 of 61
Chapter # 3 Prohibition of engraving prophet’s signature on ring, ، ‫،و‬ ‫، ل: »إ ا‬ ‫و‬ ‫ن‬ ‫وا‬ ‫ا‬ ‫ا‬ 9 ‫وأ‬ ‫أ‬ :‫ل‬ ‫رى‬ ‫وا‬ ‫ا‬ ‫أ ر‬ (9) :‫أ « ل‬ ‫وا‬ ‫روا ا ري وا‬ Narrated by Anas: The Prophet got a ring made for himself and said, "I have got a ring made (for myself) and engraved a certain engraving on it so none of you should get such an engraving on his ring." I saw the glitter of the ring on his little finger. (Bukhari, Nasaai, Ibn e Majah, Ibn e Abi Shaibah, Ahmad and Ibn e Hibban) ، ‫لا‬ 10 ‫ر‬ ‫أر‬ ‫ورق و‬ ‫ا‬ ، ‫أ‬ ، ‫ذه‬ ‫آ ، وه ا ي‬ ‫و‬ ‫ا‬ ‫ا‬ ‫ه ا« ، وآ ن إذا‬ ‫ن وا‬ ‫وا‬ ‫، ل: ا‬ ‫ا‬ ‫أ‬ ‫داود وا‬ ‫وأ‬ (10) :‫و ل‬ ‫روا ا‬ Ibn Umar reported that Allah's Apostle (May peace be upon him) had made for himself a gold ring; then he discarded it. And then made for himself a silver ring and had these words engraved upon it (Muhammad, Messenger of Allah), and said: No one should engrave anything like the engraving of this signet ring of mine. And when he wore it, he 9 Sahi Bukhari-Imam Bukhari, 157/7, #5874 As Sunan-Imam Nasaai, 176/8, #5208 Sunan Al Kubra-Imam Nasaai, 381/8, #9463 As Sunan-Imam Ibn e Majah, 1201/2, #3640 Al Musannaf-Imam Ibn e Abi Shaibah, 190/5, #25099 Al Musnad-Imam Ahmad Bin Hambal, 48/19, #11989 As Sahi-Imam Ibn e Hibban, 309/12, #5498 10 Sahi Muslim-Imam Muslim, 1656/3, #2091 As Sunan-Imam Abu Dawud, 88/4, #4218 As Sunan-Imam Nasaai, 178/8, #5216 Sunan Al Kubra-Imam Nasaai, 386/8, #9477 As Sahi-Imam Ibn e Hibban, 306/12, #5494 As Sahi-Imam Ibn e Hibban, 310/12, #5499 Shu'ab Al Iman-Imam Bayhaqi, 353/8, #5931 Page 14 of 61
kept its stone towards the inside of his palm, and it was this which fell down (from the hands) of Mu'ayqib into the well of Aris. (Muslim, Abu Dawud, Nasaai, Ibn e Hibban and Bayhaqi) ‫ا‬ ‫آ ،و‬ ‫را‬ ‫ا‬ »: ‫و‬ ‫ا‬ ‫لا‬ ‫ل: ل ر‬ ‫أ‬ ، ‫را‬ ‫أزه‬ 11 ‫ا‬ . ‫ا ر‬ ‫لو لا ه‬ ‫ا‬ ‫ري‬ ‫وي وا‬ ‫وا‬ ‫ى وه‬ ‫را ا‬ ‫وا‬ ‫أزه‬ ‫وأ‬ , (11) ‫ا‬ ‫روا ا‬ ‫ا د‬ Azhar bin Rashid reported that it is narrated by Anas Bin Malik that: "The Messenger of ALLAH said: Do not be so close to the Mushrikin that you can benefit from the light of their fires, and do not engrave Arabic on your rings. (Nasaai, Ahmad, Bayhaqi, Tahawi and Bukhari in his book Tareekh Al Kabeer) (Chain of this Hadith is weak, Azhar bin Rashid Al Basri is in its chain and he is unknown (Majhool to Muhaddithen) and Imam Zahabi said: Imam (Yahya) Bin Ma’in decleared him weak.) 12 . ‫لا‬ ‫ر‬ ‫ا‬ ‫ا‬ ( ‫ا‬ ‫ا ر‬ ) ‫ري‬ ‫ا‬ ‫وي وذآ ا‬ : ‫وا‬ ‫لا‬ ‫روا ا‬ Imam Hasan (Al Basri) commented on this Hadith that: Saying of Prophet (Peace Be upon him) that 'do not engrave Arabic on your rings' means don't engrave 'Muhammad, Messenger of Allah' on your rings. And Imam Bukhari also says the same (in his book) Tareekh Al Kabeer. 11 As Sunan-Imam Nasaai, 176/8, #5209 Sunan Al Kubra-Imam Nasaai, 382/8, #9464 Al Musnad-Imam Ahmad bin Hambal, 18/19, #11954 Sunan Al Kubra-Imam Bayhaqi, 216/10, #20408 Shu'ab Al Iman-Imam Bayhaqi, 10/12, #8930 Sharah Ma'ani Al Athaar-Imam Tahawi, 263/4, #6785 Tareekh Al Kabeer-Imam Bukhari, 455/1, #1459 12 Shu'ab Al Iman-Imam Bayhaqi, 10/12, #8930 Sharah Ma'ani Al Athaar-Imam Tahawi, 263/4, #6785 Tareekh Al Kabeer-Imam Bukhari, 455/1, #1459 Page 15 of 61
Chapter # 4 Prohibition of wearing gold rings, 13 ‫ا ه‬ ‫أ‬ ‫و‬ ‫ا‬ ‫ا‬ ‫ا‬ ، ‫لا‬ ‫ا‬ ‫ةر‬ ‫ه‬ ‫أ‬ (12) Narrated by Abu Hurairah: The Prophet forbade the wearing of a gold ring. (Bukhari and Muslim) ،‫ا س‬ ، ‫آ‬ ‫ذه ، و‬ ‫ا‬ ‫و‬ ‫أن ر‬ 14 ‫ا‬ ‫ا ر‬ ‫ورق أو‬ ‫وا‬ (13) ‫وا‬ ‫ري وأ‬ ‫روا ا‬ Narrated by 'Abdullah: Allah's Apostle wore a gold or silver ring and placed its stone towards the palm of his hand. The people also started wearing gold rings like it, but when the Prophet saw them wearing such rings, he threw away that golden ring and then wore a silver ring. (Bukhari, Ahmad and Bayhaqi) ‫أ آ‬ » :‫، و ل‬ ، ‫، ل: وا‬ ، ‫ر‬ ‫ا‬ ‫ذه‬ : ‫و‬ ‫ا‬ ‫و رأى‬ ‫ا‬ ‫ذه ر ل ا‬ ‫لا‬ 15 ‫وا‬ ‫و‬ ‫ا‬ ‫س، أن ر‬ ‫ا‬ ، ‫ر‬ ‫ا‬ ‫ر لا‬ ‫ن وا‬ ‫وا‬ ‫وا‬ (14) ‫ة‬ ‫إ‬ ‫أ او‬ ‫روا ا‬ 13 Sahi Bukhari-Imam Bukhari, 155/7, #5864 Sahi Muslim-Imam Muslim, 1654/3, #2089 As Sunan-Imam Nasaai, 170/8, # 5186 & 192/8, 5273-5274 Sunan Al Kubra-Imam Nasaai, 372/8, #9432-9433 As Sahi-Imam Ibn e Hibban, 298/12, #5487 Al Musnad-Imam Ahmad Bin Hambal, 87/16, #10052 Al Musnad-Imam Abu Dawud Tayalasi, 200/4, #2574 Al Musnad-Imam Ibn e Ja'd, #152/1, #967 Al Musnad-Imam ishaaq bin Rahwiyah, 166/1, #113 Shu'ab Al Iman-Imam Bayhaqi, 345/8, #5919 Ma'jam Al Ausath-Imam Tabrani, 78/3, #2546 14 Sahi Bukhari-Imam Bukhari, 155/7, #5865 Al Musnad-Imam Ahmad Bin Hambal, 305/8, #4677 Sunan Al Kubra-Imam Bayhaqi, 239/4, #7563 Shu'ab Al Iman-Imam Bayhaqi, 351/8, #5929 15 Sahi Muslim-Imam Muslim, 1655/3, #2090 Page 16 of 61
Abdullah b. 'Abbas reported that Allah's Messenger (May peace be upon him) saw a person wearing a gold signet ring in his hand. He (the Holy Prophet) pulled it off and threw it away, saying: One of you is wishing live coal from Hell and putting it on his hand. It was said to the person after Allah's Messenger (May peace be upon him) had left: Take your signet ring (of gold) and derive benefit out of it. Whereupon he said: No, by Allah, I would never take it when Allah's Messenger (May peace be upon him) has thrown it away. (Muslim, Nasaai, Ibn e Hibban, Tabrani and Bayhaqi) ‫ن‬ ‫اءة ا‬ ‫ا ه ،و‬ ‫،و‬ ‫، وا‬ ‫ن‬ ‫ا‬ ‫و‬ ‫وا‬ ‫ا‬ ‫وا ار وا‬ ‫وأ‬ ‫لا‬ ‫و‬ ‫، أن ر‬ ‫ي وا‬ ‫أ‬ (15) ‫ا آ ع‬ ‫وأ‬ ‫روا ا‬ 16 ‫داود وا‬ 'Ali b. Abu Talib reported that Allah's Messenger (may peace be upon him) forbade wearing of silk and yellow clothes, and the gold ring, and the reciting of the Qur'an in the ruku' (state of kneeling in prayer). (Muslim, Abu Dawud, Tirmidhi, Nasaai, Malik, Ahmad, Bazzar, Ibn e Hibban and Bayhaqi) 17 ‫ا ه‬ ‫و‬ ‫ا‬ ‫وأ‬ ‫ا‬ ‫ر لا‬ ‫وا‬ :‫د، " ل‬ ‫وا أ‬ ‫ا‬ ‫داود ا‬ ‫وأ‬ (16) ‫روا أ‬ ‫ا د‬ As Sahi-Imam Ibn e Hibban, 192/1, #15 Ma'jam Al Kabeer-Imam Tabrani, 414/11, #12175 Sunan Al Kubra-Imam Nasaai, 595/2, #4214 Shu'ab Al Iman-Imam Bayhaqi, 346/8, #5921 16 Sahi Muslim-Imam Muslim, 1648/3, #2078 As Sunan-Imam Abu Dawud, 47/4, #4044 Jami' Tirmidhi-Imam Tirmidhi, 49/2, #264 As Sunan-Imam Nasaai, 188/2, #1042 Al Muwatta-Imam Malik, 108/2, #263 Al Musnad-Imam Ahmad Bin Hambal, 307/2, #1043 Al Musnad-Imam Bazzar, 131/3, #918 As Sahi-Imam ibn e Hibban, 256/12, #5440 Sunan Al Kubra-Imam Bayhaqi, 125/2, #2566 Shu'ab Al Iman-Imam Bayhaqi, 334/8, #5908 17 Al Musnad-Imam Ahmad Bin Hambal, 59/6, 255/6, 352/6, #3582, #3715, #3804 Al Musnad-Imam Abu Dawud Tayalsi, 304/1, #386 Al Musannaf-Imam Ibn e Abi Shaibah, 142/1, 193/5, #192, #25138 Al Musnad-Imam Abu Ya'la, 85/9, #5152 Ma'jam Al Kabeer-Imam Tabrani, 210/10, #10494 Page 17 of 61
Abdullah bin Mas’ud narrated that: Prophet (peace be upon Him) forbade us from wearing Gold rings. (Ahmad, Abu Dawud At Tayalsi, Ibn e Abi Shaibah, Tabrani, Abu Ya’la) (Its chain is Hasan) ، " :‫ا ه " أو ل‬ ‫، وا ع ا‬ ‫دة ا‬ : : ‫و‬ ‫. وأ‬ ‫ا‬ ‫ا‬ ‫ا‬ ‫،و‬ 18 ‫م‬ ‫ا‬ ‫اء، وا‬ ‫،و‬ " :‫ل‬ ‫ا‬ ‫زب، ر‬ ‫)71( ا اء‬ ‫ةا‬ ‫ق، وا ج، وا‬ ‫، وا‬ ‫ا ه ،و ا‬ ‫ا ا ، وإ ار ا‬ ‫، ورد ا م، وإ‬ ‫ا‬ ‫و‬ ‫ن وا‬ ‫وا‬ ‫وأ‬ ‫ي وا‬ ‫روا ا ري وا‬ Narrated by Al-Bara' bin 'Azib: The Prophet forbade us to use seven things: He forbade using gold rings, silk, Istabraq, Dibaj, red Mayathir, Al-Qassiy, and silver utensils. He ordered us to do seven other things. To pay a visit to the sick; to follow funeral processions; to say, "May Allah be merciful to you" to a sneezer if he says "Praise be to Allah"; to return greetings, to accept invitations; to help others to fulfil their oaths and to help the oppressed ones. (Bukhari, Tirmidhi, Nasaai, Ahmad, Ibn e Hibban and Bayaqi) 19 ‫آ‬ ‫ب ي‬ ، ‫ذه‬ ‫ي‬ ‫و‬ ‫، ل: أ‬ ‫ف‬ ‫أ‬ (18) ‫روا ا‬ ‫ا د‬ 'Awuf Bin Malik narrates that I went to 'Umar (May ALLAH Be Please With him) and there was a ring of gold in my hands, (When he saw it) he hit my hands with his stick which he had with him. (Ibn e Abi Shaibah) (Its chain is Sahih) 18 Sahi Bukhari-Bukhari, 71/2, #1239 Sahi Bukhari-Bukhari, 24/7, #5175 Sahi Bukhari-Bukhari, 113/7, #5635 Sahi Bukhari-Bukhari, 116/7, #5650 Sahi Bukhari-Bukhari, 155/7, #5863 Sahi Bukhari-Bukhari, 49/8, #6222 Jami' Tirmidhi-Imam Tirmidhi, 117/5, #2809 As Sunan-Imam Nasaai, 54/4, #1939 Al Musnad-Imam Ahmad Bin Hambal, 463/30, #18504 As Sahi-Imam Ibn e Hibban, 158/12, #5340 Shu'ab Al Iman-Imam Bayhaqi, 400/11, #8736 19 Al Musannaf-Imam Ibn e Abi Shaibah, 194/5, #25145 Page 18 of 61
20 ‫ل‬ ‫ه‬ ‫ل: آ‬ ، ‫ا ه‬ ‫و‬ ‫ا‬ :‫و ج، ل‬ ‫أ‬ (19) ‫روا ا‬ ‫ا د‬ 'Uqbah Bin Wasaaj said: I asked (Abdullah) bin 'Amr (Bin 'Aas May ALLAH be Please with them) about gold, He said: We dislike it for men. (Ibn e Abi Shaibah) (Its chain is Sahih) 20 Al Musannaf-Imam Ibn e Abi Shaibah, 194/5, #25148 Page 19 of 61
Chapter # 5 Wearing iron and brass rings, 1) Prohibition of wearing iron and brass rings, .21 ‫ا‬ ‫ا ه و‬ ": ‫أ‬ ‫و‬ ‫ا‬ ‫ا‬ ، ، ‫أ‬ ، ‫ا‬ ‫و‬ ‫وا‬ (20) ‫روا ا‬ ‫إ د‬ ‘Amr bn Shu’ayb reported from his father on the authority of his grandfather, The Prophet forbade the wearing of an iron ring. (Bayhaqi and Tabrani) (Chain of this Hadith is Hasan) ‫ر‬ ‫؟‬ ‫ءأ‬ ‫أ‬ ‫أي‬ :‫ل‬ ‫لا‬ ‫ر‬ :‫ل‬ ‫و ،و‬ ‫أه ا ر‬ ‫ا‬ ‫ا‬ ‫أرى‬ ‫ءإ‬ :‫ل‬ ‫أ ، أن ر‬ 22 ‫ن وا‬ ‫وا‬ " ‫وأ‬ ،‫ة‬ ‫ا‬ ‫ءو‬ ، ‫ورق و‬ ‫ي وأ داود وا‬ (21) ‫م‬ ‫ا‬ ‫ل: " ا‬ ‫روا ا‬ ‫إ د‬ Abdullah ibn Buraydah reported on the authority of his father that a man came to the Prophet He had an iron ring on his hand. He asked, “Why is it that I see on you the adornment of the people of Fire?” When he came again, he wore a ring of yellow copper, and the Prophet (SAW) said, ‘Why do I smell the odour of idols on you?” Then the next time he had on him a ring of gold, and he asked him, “Why is it that I see on you the ornament of the inhabitants of paradise?” He asked, “What material should I select?” He said, “Silver, but not weighing as much as a mithqal.’ (Tirmidhi, Abu Dawud, Nasaai, Ahmad, Ibn e Hibban and Bayhaqi) (Its chain is Hasan) 21 Shu'ab Al Iman-Imam Bayhaqi, 355/8, #5934 Ma'jam Al Ausath-Imam Tabrani, 311/2, #2072 22 Jami' Tirmidhi-Imam Tirmidhi, 248/4, #1785 As Sunan-Imam Abu Dawud, 90/4, #4223 As Sunan-Imam Nasaai, 172/8, #5195 Sunan Al Kubra-Imam Nasaai, 376/8, #9442 Al Musnad-Imam Ahmad Bin Hambal, 141/38, #23034 As Sahi-Imam Ibn e Hibban, 299/12, #5488 Shu'ab Al Iman-Imam Bayhaqi, 356/8, #5935 Page 20 of 61
‫و‬ ‫، وأ‬ ‫ا‬ ‫و‬ ‫ا‬ ‫ا‬ ‫أ‬ ‫، وأ‬ ،‫ورق‬ ‫ا‬ ‫ا‬ ‫، أن ر‬ ، ‫أ‬ ، ‫و ا ص وا ا‬ ‫ا‬ ‫آ اه ذه‬ ‫رأى ا‬ ، ‫و‬ ‫ا‬ ‫ضا‬ ‫،و‬ ، «‫أه ا ر‬ ‫و ، ل : »ه ا ، ه ا‬ (22) ، ‫ذه‬ ‫ا‬ 23 ‫ا دب وأ‬ ‫ري‬ ‫ا‬ ‫و‬ ‫روا ا‬ ‫ها‬ Muhammad ibn 'Abdullah reported that a man came to the Prophet (May Allah bless him) wearing a gold signet-ring on his finger. The Prophet (May Allah bless him) turned away from him. When the man saw his dislike of the gold, he threw the ring away. He made an iron ring and wore that. He came to the Prophet (May Allah bless him) who said, "This is worse. This is the ornament of the people of the Fire." The man went away, threw it off and put on a silver ring and the Prophet (May Allah bless him) did not say anything about it. (Bukhari in Adab and Ahmad) (This Hadith is Hasan) ، ، ‫آ ه‬ ‫،آ‬ ‫و‬ ‫ا‬ . ‫ر لا‬ ،‫ورق‬ 24 ‫إ‬ ، ‫ذه‬ ، « ‫و ا ص: أ‬ ‫وأ‬ ‫ل: » ه ا أ‬ ‫ا‬ ، ‫ا‬ ‫تر لا‬ ‫آ اه ، و‬ ‫أ ر و ل: أرى‬ ‫نهاا‬ ‫ا‬ ‫أن‬ ‫:"و‬ ‫وآ ا‬ ‫ا‬ ‫ر‬ ‫ي لا‬ 25 ‫،و‬ ‫وأ ، و‬ ‫مآ‬ ‫م، و ن ا‬ ‫ه أه ا ر، وا أ‬ ‫ا‬ ‫ا‬ (23) ‫وا‬ ‫روا أ‬ ‫ها‬ ‫هاأ‬ ‫ا‬ ‫:و‬ ‫لا‬ ‫ر ا‬ ‫و ل: أ‬ ‫ا‬ ‫ا‬ ‫ا را‬ ‫أه ا ر أ زي‬ Abdullah Bin 'Amr Bin 'Aas narrated that: He came to the Prophet (Peace Be upon Him) wearing a gold signet-ring on his finger. When Prophet (Peace Be upon Him) saw it he disliked it. So I threw the (gold) ring away and made an iron ring and wore that. The Prophet (Peace Be upon Him) said, "This is worse this is worse". I threw it off and put on a silver ring and the Prophet (Peace Be upon Him) did not say anything about it. 23 Al Adab Al Mufrad-Imam Bukhari, 352/1, #1021 Al Musnad-Imam Ahmad Bin Hambal, 68/11, #6518 Al Musnad-Imam Ahmad Bin Hambal, 264/11, , #6680 24 Al Musnad-Imam Ahmad Bin Hambal, 559/11, #6977 Ma'jam Al Kabeer-Imam Tabrani, 474/13, #14341 25 Shu'ab Al Iman-Imam Bayhaqi, 356/8 Page 21 of 61
(Ahmad and Tabrani) (This Hadith is Sahi with the support of other narrations, Abdullah bin Mumil is weak narrator in it and all other narrators are trustworthy.) Imam Bayhaqi said: This narration is not strong. And (my) Sheikh (a teacher of Imam Bayhaqi) said it is better that the ruling on (wearing) iron should come under the category of makrooh-eTanzeehi (means disliked but Allowed) not Makrooh-e-Tahreemi (which is strongly disliked but not forbidden (Haraam). The brass was used to make Idols that is why Prophet (Peace be upon him) said that 'Why do I smell the odor of idols on you'. And He (Peace be upon Him) disliked iron because of its smell. And saying of Prophet (PBUH) that 'Why is it that I see on you the adornment of the people of Fire' is because it was one of the dresses of non-believers (in this world) who are actually people of fire (otherwise it’s not totally forbidden (Haraam). And ALLAH knows the best. ‫ إن‬ť ‫ا‬ ‫ أ‬ť‫ل ز د‬ ‫أن‬ ، ‫ذه‬ ‫ر‬ ‫ب، رأى‬ ‫ا‬ 26 ‫، أن‬ ‫وأ‬ ‫وا‬ ‫ا‬ (24) ‫ ذ أ‬ť‫، ل‬ ‫را‬ ‫روا‬ ‫ها‬ Narrated by Imam (Muhammad) ibn e Sireen that: Umar bin khattab (May ALLAH be please with him) saw a man wearing gold ring and ordered him to remove it. Ziyad said: O commander of faithful people! My ring is made up of iron. He replied: this is worse. (Ma’mar Bin Rashid and Bayhaqi) (This Hadith is Sahih) 27 ‫ر‬ ‫س إ أن‬ :‫ل‬ ، ‫ا‬ :‫ه م، ل‬ ‫أ‬ (25) ‫روا ا‬ ‫إ د‬ Hisham narrated that he asked (Imam) Muhammad (ibn e Sireen) about iron rings, He replied: There is nothing wrong (in wearing) them except their smell. (Ibn e Abi Shaibah) (Its Chain is Sahih) 26 Jami' Ma'mar Bin Rashid-Imam Ma'mar Bin Rashid, 395/10, #19473 Shu'ab Al Iman-Imam Bayhaqi, 358/8, #5937 27 Al Musannaf-Imam Ibn e Abi Shaibah, 193/5, #25134 Page 22 of 61
28 ‫ه‬ , ‫ر‬ ‫رأى‬ ‫: أن‬ ‫أ‬ (26) ‫روا ا‬ ‫إ د‬ Hakeem Bin Jabir said: ‘Umar bin khattab (May ALLAH be please with him) saw a person (wearing) iron rings and disliked it. (Ibn e Abi Shaibah) (Its Chain is Hasan) 29 ‫ه‬ , :‫ء‬ :‫ك، ل‬ ‫ا‬ :‫، ل‬ ‫ا‬ ‫أ‬ (27) ‫روا ا‬ ‫إ د‬ Imam Dahaak said: I asked ‘Ata (bin Abi Rabah) about silver steel ring, (he said it is) disliked. (Ibn e Abi Shaibah) (Its Chain is Hasan) 2) Permissibility of wearing iron and brass rings, ، «‫؟‬ :‫، ل‬ ‫ور‬ ‫ا‬ ‫ء، ل: »و‬ :‫ا ن ء؟« ل‬ ، ‫ض‬ ‫، ء ا أة‬ ‫و‬ ‫ا‬ ‫ي‬ :‫ء؟« ل‬ ‫ر ل ا ، ل : »أ ك‬ ‫، ل: » ، ه‬ ‫،و ا‬ ‫ا‬ ‫ه‬ ‫د‬ 30 «‫ن‬ ‫ا‬ ‫،آ‬ ‫: زو‬ ‫أ‬ ‫،و أ‬ ‫ا‬ ‫لر‬ ‫زو‬ (28) ، ‫ده‬ ‫ل: و‬ ‫»اذه‬ Narrated by Sahl bin Sad As-Sa'idi A woman came to Allah's Apostle and said, "O Allah's Apostle! I have come to give you myself in marriage (without Mahr)." Allah's Apostle looked at her. He looked at her carefully and fixed his glance on her and then lowered his head. When the lady saw that he did not say anything, she sat down. A man from his companions got up and said, "O Allah's Apostle! If you are not in need of her, then marry her to me." The Prophet said, 28 Al Musannaf-Imam Ibn e Abi Shaibah, 193/5, #25136 29 Al Musannaf-Imam Ibn e Abi Shaibah, 193/5, #25137 30 Sahi Bukhari-Imam Bukhari, 17/7, #5132 Sahi Muslim-Imam Muslim, 1040/2, #1425 Al Musnad-Imam Ibn e Abi Shaibah, 89/1, #102 Sunan Al Kubra-Imam Nasaai, 227/5, #5501 Al Musnad-Imam Abu Ya'la, 532/13, #7539 Sunan Al Kubra-Imam Bayhaqi, 238/7, #13834 Ma'jam Al Kabeer-Imam Tabrani, 188/6, #5951 Page 23 of 61
"Have you got anything to offer?" The man said, "No, by Allah, O Allah's Apostle!" The Prophet said (to him), "Go to your family and see if you have something." The man went and returned, saying, "No, by Allah, I have not found anything." Allah's Apostle said, "(Go again) and look for something, even if it is an iron ring." He went again and returned, saying, "No, by Allah, O Allah's Apostle! I could not find even an iron ring, but this is my Izar (waist sheet)." He had no rida. He added, "I give half of it to her." Allah's Apostle said, "What will she do with your Izar? If you wear it, she will be naked, and if she wears it, you will be naked." So that man sat down for a long while and then got up (to depart). When Allah's Apostle saw him going, he ordered that he be called back. When he came, the Prophet said, "How much of the Quran do you know?" He said, "I know such Sura and such Sura," counting them. The Prophet said, "Do you know them by heart?" He replied, "Yes." The Prophet said, "Go, I marry her to you for that much of the Quran which you have." (Bukhari and Muslim) ‫؟« ل‬ «‫؟‬ ‫:» هاا‬ » ‫و‬ ‫و‬ ‫ا‬ ‫ا‬ ‫ا‬ ‫لا‬ ‫ل‬ , ‫ي‬ ‫ا ي‬ ، 31 ‫إ أ‬ ‫ا ي‬ ‫ا‬ ‫ا‬ ‫رك‬ ‫ا‬ ‫و‬ ‫ا‬ ، ‫ا‬ ‫ا‬ ‫اه ه ا ا‬ ‫و‬ ‫ا‬ ‫ذا ه‬ ‫و‬ ‫،أ أ ا‬ « ‫إ‬ ‫ل: » ا‬ ‫ا‬ ، ‫ر لا‬ ‫وا آ وا ا وا‬ ‫إ‬ ‫ا‬ ‫ا ه‬ . ‫وأ‬ ‫أ جإ‬ ‫:ه ا‬ ‫و‬ ‫ا‬ ‫ا‬ (29) : ‫روا أ‬ ‫أ لو‬ ‫ا‬ Hadrat Khalid bin Sa'eed narrates: I came in presence of the Prophet (Peace be upon him) and I was wearing a ring. The Prophet said: O Khalid what kind of ring is that? I said: It is a ring which I have made. The Prophet said: Throw it towards me. I presented it to Prophet and he looked it which was made of iron polished with silver. The Prophet (Peace Be upon him) asked: What is this engraving? I said: It says Muhammad ur Rasool Allah (Peace Be upon Him). The Prophet took it and wore it; hence that was the ring in his hand. (Abu Nu’ym, Haakim, Tabrani and Ibn e Sa’d) (Is say by the grace of ALLAH: This Hadith is Sahih. Imam Zahabi declared it weak in (his book) At-Talkhees Al Mustadrak because of Yahya Bin Abdul Hameed Al Himani who is Hafiz (ul Hadith) but accused of stealing narrations from other Imams. But there are evidences of this Hadith narrated by ibn e Sa’d and Abu Nu’ym with authentic chains of narration.) 31 Ma'rifat As Sahabah-Imam Abu Nu'ym, 940/2, #2430 Ma'jam Al kabeer-Imam Tabrani, 194/4, #4118 Al Mustadrak-Imam Haakim, 279/3, #5089 Kanzul 'Ummal-Imam Hindi, 685/6, #17404 Tabqaat Al kubra-Imam Ibn e Sa'd, 474/1 Page 24 of 61
‫، ل: وآ ن‬ ‫آن‬ :‫، ل‬ ‫ي‬ ‫و‬ ‫ا‬ ‫ا‬ ‫و‬ ‫ا وأ‬ 32 ‫، ل: آ ن‬ ‫ا‬ ‫وا‬ ‫وا‬ ‫ا‬ ،‫)03( أ ذ ب‬ ‫ا‬ ‫روا أ داود وا‬ Narrated AbuDhubab: The signet-ring of the Prophet (Peace Be upon Him) was of iron polished with silver. Sometimes it remained in my possession. Al-Mu'ayqib was in charge of the signet-ring of the Prophet (Peace Be upon Him). (Abu Dawud, Nasaai, Bayhaqi, Tabrani and Abu Nu’ym) ‫ذه ، و‬ ، ‫د-و‬ ‫و‬ ، ‫و‬ ‫آ ، ل: »إن‬ ‫إذا‬ 33 ‫، أو‬ ‫ورق، أو‬ ، ‫و‬ ‫ا‬ :‫ر « ، ل‬ :‫؟ ل‬ ‫و‬ ‫لا‬ ‫ذا أ‬ ‫ا‬ ‫إ ا‬ ‫ا‬ ‫ل: أ ر‬ ‫أ‬ (31) : ، ‫إ ا أ‬ ، ‫و‬ ‫ا‬ ‫ك‬ ‫؟ ل: » آ ن‬ :‫، د ا م، ل‬ :‫ع ا ة ا « ، ل‬ ‫رة ا ة، و‬ ‫أ‬ ‫ن وا ا‬ ‫وا‬ ‫روا ا ري ا دب و ا‬ ‫إ د‬ Abu Sa'id said, "A man came from al-Bahrain to the Prophet, may Allah bless him and grant him peace, and greeted him, but the Prophet did not answer him. The man was wearing a gold ring and a silk robe. The man went away in sorrow. He complained to his wife and she said, 'Perhaps the Messenger of Allah objects to your robe and your ring. Throw them away and then go back; he did that and then the Prophet returned his greeting. He said, 'I came to you yesterday and you turned away from me.' He said, 'You had a coal of the Fire on your hand.' He said, 'I came then with any coals.' He said, 'As for what you brought, there is no one who is free from dependence on these stones. But it is the enjoyment of the life of this world.' He said, 'What should I make a ring from?' 'From silver, brass, or iron,' He (Peace be upon Him) replied. (Bukhari in Adab, Nasaai, Ibn e Hibban and Tabrani) (Chain of this Hadith is Hasan) 32 As Sunan-Imam Abu Dawud, 90/4, #4224 As Sunan-Imam Nasaai, 175/8, #5205 Sunan Al Kubra-Imam Nasaai, 380/8, #9460 Ma'jam Al Kabeer-Imam Tabrani, 352/20, #831 Shu'ab Al Iman-Imam Bayhaqi, 357/8, #5936 Ma'rifat As Sahabah-Imam Abu Nu'ym, #2590/5, #6240 33 Al Adab Al Mufrad-Imam Bukhari, 352/1, #1022 As Sunan-Imam Nasaai 175/8, #5206 Sunan Al Kubra-Imam Nasaai, 381/8, #9461 As Sahi-Imam Ibn e Hibban, 301/12, #5489 Ma'jam Al Ausath-Imam Tabrani, 289/8, #8664 Page 25 of 61
34 ‫ا‬ ‫و‬ ‫ا‬ ‫لا‬ ‫ر‬ ‫( ل: آ ن‬ ‫ر لا‬ ‫إ اه )ا‬ (32) ‫روا ا‬ ‫ها‬ ‫ور‬ Ibrahim (Nakh’i) said: The signet-ring of the Prophet (Peace Be upon Him) was of iron polished with silver. (Ibn e Sa’d) (This Hadith is Mursal Sahih and its narrators and narrators of Bukhari and Muslim) 35 ‫ا‬ ‫رأى‬ ‫إ اه ، ل: أ‬ ‫أ‬ (33) ‫روا ا‬ ‫إ د‬ ‫أ‬ (34) ‫روا ا‬ ‫إ د‬ Imam Ibrahim Said: Somebody reported me who saw Abdullah (bin Mas'ud wearing an) iron ring. (Ibn e Abi Shaibah) (Its chain is Sahih) 36 ‫إ اه‬ ‫، ل: رأ‬ ‫ا‬ Imam A'mash said: I saw Imam Ibrahim (An Nakhi wearing) an iron ring. (Ibn e Abi Shaibah) (Its chain is Sahih) 34 Tabqaat Al Kubra-Imam Ibn e Sa'd, 473/1 35 Al Musannaf-Imam Ibn e Abi Shaibah, 193/5, #25131 36 Al Musannaf-Imam Ibn e Abi Shaibah, 193/5, #25132 Page 26 of 61
Chapter # 6 Wearing silver rings, :‫ل‬ ‫آن‬ ، ‫آن‬ ، ‫أ‬ ‫آن‬ ، 37 ‫ورق، وآ ن‬ ‫ر لا‬ : ‫ا‬ ‫و‬ ، ‫،ر‬ ‫ا‬ ‫و‬ ‫لا‬ ،‫ن‬ ‫ا‬ ‫أر‬ (35) ‫"ا ر‬ Narrated by Ibn 'Umar Allah's Apostle had a silver ring made for himself and it was worn by him on his hand. Afterwards it was worn by Abu Bakr, and then by 'Umar, and then by 'Uthman till it fell in the Aris well. (On that ring) was engraved: 'Muhammad, the Apostle of Allah." (Bukhari and Muslim) 38 ‫وآ ن‬ ‫آن‬ ‫و‬ ‫ن وا‬ ‫ا‬ ‫وا‬ ‫ا‬ ‫أن ا‬ ‫وا‬ ‫ا‬ ‫ي وا‬ ‫أ ر‬ ‫ري وا‬ (36) ‫روا ا‬ Narrated by Anas The ring of the Prophet was of silver, and its stone was of silver too. (Bukhari, Tirmidhi, Nasaai, Tabrani, Ibn e Hibban and Bayhaqi) 37 Sahi Bukhari-Imam Bukhari, 157/7, #5873 Sahi Muslim-Imam Muslim, 1656/3, #2091 Sunan Nasaai-Imam Nasaai, 195/8, #5293 Al Musannaf-Imam Ibn e Abi Shaibah, 193/5, #25130 Al Musnad-Imam Ahmad Bin Hambal, 358/8, #4734 and 377/10, #6271 Sunan Al Kubra-Imam Nasaai, 385/8, #9476 Sunan Al Kubra-Imam Bayhaqi, 239/4, #7564 Shu'ab Al Iman-Imam Bayhaqi, 352/8, #5930 38 Sahi Bukhari-Imam Bukhari, 156/7, #5870 Jami' Tirmidhi-Imam Tirmidhi, 227/4, #1740 As Sunan-Imam Nasaai, 173/8, #5198 As Sunan Al Kubra-Imam Nasaai, 378/8, #9450 Ma'jam Al Ausath-Imam Tabrani, 229/8, #8484 Shu'ab Al Iman-Imam Bayhaqi, 359/8, #5938 As Sahi-Imam Ibn e Hibban, 302/14, #6391 Sharh us Sunnah-Imam Baghwi, 65/12, #3139 Page 27 of 61
39 ‫و‬ ‫ا‬ ‫لا‬ ‫وس، ل: آ ن‬ ‫أ‬ (37) ‫روا ا‬ ‫ها‬ Narrated by Tawus: The Prophet (Peace be Upon Him) used to wear silver ring in his hands (Ibn e Abi Shaibah) (This Hadith is mursal Sahih) Note: There are a lot of narrations which proves the wearing of silver ring. I mentioned only three here just to avoid a lot of repetition in this book. In coming chapters I will mention those narrations which will also indicate the permissibility of wearing silver rings. 39 Al Musannaf-Imam Ibn e Abi Shaibah, 192/5, #25128 Page 28 of 61
Chapter # 7 Wearing ring in right hand, ‫آن‬ ، ‫و‬ ‫ا‬ ‫لا‬ ‫، »أن ر‬ ‫أ‬ ‫ن وا‬ ،‫ب‬ ‫ا‬ 40 « ‫آ‬ ‫وا‬ ‫وا‬ ( ) ‫روا‬ Anas b. Malik reported that Allah's Messenger (may peace be upon him) wore a silver ring on his right hand which had an Abyssinian stone in it, and he kept its stone towards the palm. (Muslim, Nasaai, Ibn e Hibban and Bayhaqi) ‫آ‬ ‫ل: إ‬ ، ‫ا‬ ، ، ‫ذه‬ ‫و‬ 41 ‫ا‬ ‫ا‬ ‫،و ا س‬ ‫ن‬ ‫وا‬ ‫، أن ا‬ ، ‫وا ار وا‬ ‫ا‬ ‫ا‬ (39) ‫ا تهاا‬ ‫ي وأ‬ ‫روا ا‬ ‫لأ‬ Ibn Umar reported that the Prophet (Peace be upon Him) had a ring made of gold and wore it on his right hand. Then he sat on the pulpit and said, “I had put this ring on my right hand.” Then, he threw it away and the people threw away their rings (too). (Tirmidhi, Ahmad, Bazzar, Bayhaqi, Ibn e Hibban) (Imam Tirmidhi said: Hadith of Ibn e Umar is Hasan Sahi Hadith) 40 Sahi Muslim-Imam Muslim, 1658/3, #2094 As Sunan-Imam Nasaai, 173/8, #5197 Sunan Al Kubra-Imam Nasaai, 377/8, #9448 As Sahi-Imam Ibn e Hibban, 304/14, #6394 Al Adaab-Imam Bayhaqi, 220/1, #540 41 Jami' Tirmidhi-Imam Tirmidhi, 227/4, #1741 Al Musnad-Imam Ahmad Bin Hambal, 462/10, #6411 Al Musnad-Imam Bazzar, 163/12, #5775 As Sahi-Imam Ibn e Hibban, 310/12, #5499 Shu'ab Al Iman-Imam Bayhaqi, 364/8, #5945 Page 29 of 61
‫و‬ ‫ا‬ ‫لا‬ ‫ر‬ ‫ل: رأ‬ ‫إ‬ ‫و إ‬ ‫س‬ ‫ا‬ ‫، ل: رأ‬ ‫ا‬ ‫ا‬ (40) 42 ‫أ‬ ‫يوا‬ ‫ها‬ ‫روا ا‬ ‫لأ‬ Salt ibn Abdullah ibn Nawfal reported that he saw Sayyidina Ibn Abbas (May ALLAH be please with them) wearing a ring on his right hand. He said, “I think that he also said that he had seen Allah’s Messenger (Peace be upon Him) wearing it on his right hand. (Tirmidhi and Ibn e Abi Shaibah) (Imam Tirmidhi said: This Hadith is Hasan) 43 ‫و‬ ‫ا‬ ‫س، ل: آ ن ا‬ ‫ا‬ ‫ا‬ ‫ا‬ ‫ه‬ ‫ا‬ ‫وك و‬ ‫وه‬ ‫ا‬ ‫ي وا أ‬ ‫ي‬ ‫ا‬ ‫د‬ ‫سأ‬ ، ‫ا‬ ‫وأ‬ ‫:إ‬ (41) ‫روا ا‬ ‫أ لو‬ ‫ا‬ ‫ا‬ ‫ا‬ ‫ا‬ Narrted by 'Ikrmah: Ibn e Abbas (R.A) said: Prophet (Peace be upon Him) used to wear ring on his right hand. (Tabrani and Abu Shaykh Al-Asfahani) (I say by the grace of ALLAH: Chain of this Hadith is very weak due to ‘Adi bin Fadl (he is one of the narrators in chain who is) Matrook (abandoned in Hadith) but its text and Sahih proven from the Hadith of Salt bin Abdullah Bin Nofal from Ibn e Abbas narrated by Tirmidhi and Ibn e Abi Shaibah with Hasan (Fair) chain) ، ‫ا‬ ‫ل: رأ‬ ، ‫ذ‬ ، ‫را‬ 44 ‫أ‬ ‫ا‬ ‫، ل: رأ‬ ‫و‬ ‫ا‬ ‫د‬ (42) ‫و ل: آ ن ا‬ 42 Jami' Tirmidhi-Imam Tirmidhi, 228/4, #1742 Shamail e Tirmidhi-Imam Tirmidhi, 94/1, #101 Al Musannaf-Imam Ibn e Abi Shaibah, 196/5m #25174 43 Ma'jam Al Kabeer-Imam Tabrani, 305/11, #11815 Ikhlaaq un NABI-Abu Sheikh Al Asfahani, 272/2, #349 44 Jami' Tirmidhi-Imam Tirmidhi, 228/4, #1744 As Sunan-Imam Nasaai, 175/8, #5204 Sunan Al Kubra-Imam Nasaai, 380/8, #9459 As Sunan-Imam Ibn e Majah, 1203/2, #3647 Al Musannaf-Imam Ibn e Abi Shaibah, 196/5, #25175 Al Musnad-Imam Ahmad Bin Hambal, 275/3, 282/3, #1746, #1755 Page 30 of 61
‫وا ا‬ ‫هاا ب‬ ‫و‬ ‫وا ار وأ‬ ‫ا‬ ‫وأ‬ ‫ا‬ ‫وا أ‬ ‫ء روي‬ ‫وا‬ ‫:هاأ‬ ‫ي وا‬ ‫إ‬ ‫روا ا‬ ‫ل‬ Hammad ibn Salamah reported that he saw Ibn Abu Rafi’ wear a ring on his right hand. He asked him and he said, “I had seen Abdullah ibn Ja’far wear a ring on his right hand and I heard him say that Allah’s Messenger used to wear a ring on his right hand. (Tirmidhi, Nasaai, Ibn e Majah, Ibn e Abi Shaibah, Ahmad, Bazzar, Abu Ya’la and Tabrani) (Imam Bukhari said: This is the most Sahi narration from Prophet (Peace Be upon Him) under this chapter (of wearing rings in right hand)). 45 ‫:آن‬ ‫و‬ ‫ا‬ ‫ا‬ ‫وا‬ ‫ي‬ ‫، أن ا‬ ‫ن وا‬ ‫ا‬ ‫ر‬ ‫داود وا‬ ‫وا‬ (43) ‫روا أ‬ ‫ها‬ Narrated Ali ibn Abu Talib: The Prophet (peace be upon him) used to wear the signet-ring on his right hand. (Abu Dawud, Nasaai, Ibn e Hibban, Bayhaqi and Tirmidhi in Shamail) (This Hadith is Sahih) 46 ‫ا‬ ‫ن‬ ‫آن‬ ‫ا‬ ‫ها,و‬ ‫و‬ ‫ا‬ :‫ل‬ ‫ا : أن ا‬ ‫وا ا‬ ‫هاا‬ ‫ا‬ ‫ا‬ ‫ي‬ : (44) ‫روا ا‬ ‫لأ‬ Narrated by Jabir Bin Abdullah (R.A) The Prophet (peace be upon him) used to wear the signet-ring on his right hand. Al Musnad-Imam Bazzar, 215/6, 219/6, #2256, #2259 Al Musnad-Imam Abu Ya'la, 167/12, 172/12, #6794, #6799 Ma'jam Al Kabeer-Imam Tabrani, 85/13, #211,212,123 45 As Sunan-Imam Abu Dawud, 91/4, #4226 As Sunan-Imam Nasaai, 174/8, #5203 Sunan Al Kubra-Imam Nasaai, 380/8, #9458 As Sahi-Imam Ibn e Hibban, 311/12, #5501 Shu'ab Al Iman-Imam Bayhaqi, 372/8, #5958 Shamail e Tirmidhi-Imam Tirmidhi, 92/1, #96 46 Shamail e Tirmidhi-Imam Tirmidhi, 93/1, #100 Al Musnad-Imam Ibn e Ja'd, 435/1, #2965 Al 'Ilal Al Kabeer-Imam Tirmidhi, 287/1, #526 Page 31 of 61
(Tirmidhi in Shamail and Ibn e Ja’d) (Imam Tirmidhi said: I asked Imam Bukhari about this Hadith he replied: This Hadith is not Sahih, and Abdullah bin Memoon (one of the narrators in the chain of this Hadith) is munkar. 47 ‫:أ‬ ‫أ‬ ، ‫ا‬ ‫ا‬ ‫وا‬ ‫أ‬ (45) ‫روا ا‬ ‫ا د‬ Narrated by Ja'far Bin Abdullah Bin Ja'far that: Ja'far bin Abi Talib used to wear ring in his right hand. (Ibn e Abi Shaibah and Tabrani) (Its Chain is Hasan) 47 Al Musannaf-Imam Ibn e Abi Shaibah, 196/5, #25172 Ma'jam Al Kabeer-Imam Tabrani, 105/2, #1458 Page 32 of 61
Chapter # 8 Wearing ring in left hand, 48 ‫ى‬ ‫ا‬ ‫ا‬ ‫ه ، وأ ر إ‬ ‫و‬ ‫ا‬ ‫ا‬ ‫ا‬ ‫أ ، ل: آ ن‬ ‫وا‬ ‫وا‬ ‫وا‬ (46) ‫روا ا‬ Anas reported that the ring of Allah's Apostle (Peace be upon him) was on this, and he pointed towards the little finger of his left hand. (Muslim, Nasaai, Bayhaqi and Tabrani) 49 ‫ى‬ ‫ا‬ ‫إ‬ ‫و‬ ‫ا‬ ‫ا‬ ‫ض‬ ‫إ‬ ‫أ‬ ‫ل: آ‬ ‫أ‬ ‫وا‬ ‫د‬ ‫ا‬ (47) ‫روا ا‬ ‫ها‬ It was Narrated that that Anas Said: It is as if I can see the whiteness of the Prophet's ring on his left finger. (Nasaai and Bayhaqi) (Chain of this Hadith is Sahi) 50 ‫آ‬ ‫ر ، وآ ن‬ ‫آن‬ ‫و‬ ‫ا‬ ‫، أن ا‬ ‫د‬ ‫ا‬ ‫داود وا‬ ‫ا‬ (48) ‫روا أ‬ ‫ها‬ 48 Sahi Muslim-Imam Muslim, 1659/3, #2095 Sunan Al Kubra-Imam Nasaai, 379/8, #9457 Sunan Al Kubra-Imam Bayhaqi, 551/1, 240/4, #1757, #7567 Shu'ab Al Iman-Imam Bayhaqi, 370/8, #5954 Al Musnad Shamiyyeen-Imam Tabrani, 8/4, #2576 49 As Sunan-Imam Nasaai, 193/8, #5284 Sunan Al Kubraa-Imam Nasaai, 379/8, #3454 Shu'ab Al Iman-Imam Bayhaqi, 371/8, #5957 50 As Sunan-Imam Abu Dawud, 91/4, #4227 Al Adaab-Imam Bayhaqi, 220/1, #538 Sunan Al Kubra-Imam Bayhaqi, 239/4, #7564 Shu'ab Al Iman-Imam Bayhaqi, 365/8, #5946 Sharh us Sunnah-Imam Baghwi, 69/12, #3148 Page 33 of 61
Narrated Abdullah bin Umar: The Prophet (Peace be upon Him) used to wear the signet-ring on his left hand, and put its stone next the palm of his hand. (Abu Dawud and Bayhaqi) (Chain of this Hadith is Sahih) ‫ا‬ ‫بو‬ ‫ذه‬ ‫و‬ ‫ا‬ ‫و‬ ‫ر وأن أ‬ ‫ا‬ ‫ا‬ 51 ‫لا‬ ‫ورق‬ ‫ره‬ ‫أن ر‬ ‫ن‬ ‫أ‬ ،( ‫)ا‬ ‫آ ا‬ (‫)ا دق‬ ‫ر إ ا‬ ‫ر‬ ‫و‬ ‫و‬ ‫ا‬ ‫ت‬ ‫آ‬ ‫د, ر‬ ‫ا‬ (49) ‫أ‬ ‫روا ا‬ ‫ها‬ Ja’far (Sadiq) bin Muhammad (Al Baqir) reported on the authority of his father (Imam Baqir) that: Allah's Apostle wore a gold ring on his little finger of right hand then he went back to (his) home and threw away his (own) ring and then wore a silver ring on his left hand. (Imam Baqir added: After the Prophet (Peace Be upon Him)) Abu Bakr, Umar, Ali, Hasan and Husayn (May ALLAH be Please with them) all of them used to wear rings on their left hands. (Bayhaqi) (Chain of this Hadith is Sahih, all narrators are trustworthy) ‫ر‬ ‫وا‬ ‫وا‬ ‫و‬ ‫و‬ ‫وأ‬ ‫و‬ ‫ا‬ ‫لا‬ ‫(، ل: آ ن ر‬ ‫)ا‬ ‫ر‬ 52 (‫دق‬ ‫ن‬ ‫ا‬ ‫ا‬ ‫)ا‬ ‫ا‬ (50) ‫،آ‬ ‫ا‬ ‫وأ‬ ‫روا ا‬ ‫ها‬ Ja’far (Sadiq) bin Muhammad (Al Baqir) reported on the authority of his father (Imam Baqir) that: Prophet (Peace Be upon Him), Abu bakr, Umar, Ali, Hasan and Husayn (May ALLAH be Please with them) all of them used to wear rings on their left (hands). (Bayhaqi and Abu Shaykh Al-Asfahani) (This Hadith is Sahih) 51 Sunan Al Kubra-Imam Bayhaqi, 241/4, #7569 Shu'ab Al Iman-Imam Bayhaqi, 367/8, #5949 Al Adaab-Imam Bayhaqi, 221/1, #541 52 Ikhlaaq un NABI-Abu Sheikh Al Asfahani, 276/2, #352 Al Adaab-Imam Bayhaqi, 221/1, #541 Sunan Al Kubra-Imam Bayhaqi, 241/4, #7569 Shu'ab Al Iman-Imam Bayhaqi, 367/8, #5949 Page 34 of 61
53 ‫ى‬ ‫ا‬ ‫، »آ ن‬ ‫وا أ‬ ‫، أن ا‬ ‫داود وا‬ (51) ‫روا أ‬ ‫ها‬ Narrated Nafi': (Abdullah) bin 'Umar (May ALLAH be please with them) used to wear the signet-ring on his left hand. (Abu Dawud, Bayhaqi and Ibn e Abi Shaibah) (This Hadith is Sahi) 54 ‫ره‬ ‫ن‬ ‫، وا‬ ‫أ ، ل: آ ن ا‬ ،( ‫)ا‬ ‫أ‬ (‫دق‬ ‫وا‬ ‫)ا‬ ‫ي وا‬ ‫:ه ا‬ (52) ‫روا ا‬ ‫و لأ‬ Ja’far (Sadiq) ibn Muhammad (Al Baqir) reported on the authority of his father (Imam Baqir) that Sayyidina Hasan (RA) and Sayyidina Husayn wore rings on their left hands. (Tirmidhi, Bayhaqi and Ibn e Abi Shaibah) (Imam Tirmidhi Said: This Hadith is Sahi) 55 ‫ره‬ ‫ا‬ ،‫ن‬ ‫،و‬ ‫،و‬ ‫أ ، ل: أن أ‬ ،( ‫)ا‬ (‫دق‬ ‫)ا‬ ‫أ‬ ‫د‬ ‫ا‬ (53) ‫روا ا‬ ‫ها‬ Ja’far (Sadiq) ibn Muhammad (Al Baqir) reported on the authority of his father (Imam Baqir) that: Abu bakr, 'Umar and Uthman (May ALLAH be Please with them) wore rings on their left (hands). (Ibn e Abi Shaibah) (Chain of this Hadith is Sahih) 53 As Sunan-Imam Abu dawud, 91/4, #4228 Al Musannaf-Imam Ibn e Abi Shaibah, 196/5, #25168 Al Adaab-Imam Bayhaqi, 220/1, 539 Jami' fil khatim-Imam Bayhaqi, 43/1, #10 Sunan Al Kubra-Imam Bayhaqi, 239/4, #7564 Sharh us Sunnah-Imam baghwi, 69/12, #3148 54 Jami' Tirmidhi-Imam Tirmidhi, 228/4, #1743 Shamail e Tirmidhi-Imam Tirmidhi, 95/1, #103 Al Musannaf-Imam Ibn e Abi Shaibah, 196/5, #25164 Shu'ab Al Iman-Imam Bayhaqi, 368/8, #5950 55 Al Musannaf-Imam Ibn e Abi Shaibah, 196/5, #25165 Page 35 of 61
56 ‫ن‬ ‫نآ ا‬ ‫،و‬ ‫،و‬ ‫، وأ‬ ‫و‬ ‫ا‬ ‫: أن ا‬ ‫ا‬ ، ‫ا‬ ‫أ‬ ‫وك‬ ‫د ر ا زدى‬ ‫ه ا‬ ‫ا‬ ‫ا‬ ‫و‬ (54) ‫روا ا‬ ‫ها‬ As Salt reported on the Authority of Ibn e Sireen that: Prophet (Peace Be Upon Him) Abu bakr, 'Umar and Uthman (May ALLAH be Please with them) wore rings on their left (hands). (Ibn e Abi Shaibah) (This Hadith is Mursal and very weak due to As Salt, he is As Salt bin Denaar Al Azdari Matrook (abandoned in Hadith)). 57 ‫ره‬ ‫ن‬ ‫،و‬ ‫ا‬ ‫ا ، ل: رأ‬ ‫أ‬ (55) ‫روا ا‬ ‫ا د‬ Narrated by ‘Ubaidullah: He saw Qasim (bin Muhammad bin Abu Bakr) and Salim (Bin Abdullah Bin Umar may ALLAH be please with them) wearing rings in their left hands. (Ibn e Abi Shaibah) (Chain of this narration is Sahih) 58 ‫ر‬ ‫إ اه‬ ‫، ل: رأ‬ ‫ا‬ ‫أ‬ (56) ‫روا ا‬ ‫ا د‬ Imam A'mash Said: I saw ring of Imam Ibrahim in his left hand. (Ibn e Abi Shaibah) (Chain of this narration is Sahih) 59 ‫إدر‬ ‫:ا‬ ‫ر , وآ ن‬ ‫ا أ آن‬ ‫ر‬ ‫ا‬ ‫)75( و رو‬ ‫روا ا‬ Imam Bayhaqi said: And I also narrated (with my own chain) that Imam Shafi'i (May ALLAH be please with him) used to wear ring on his left hand and ' ‫إدر‬ ‫ 'ا‬was engraved his ring. (Bayhaqi) 56 Al Musannaf-Imam Ibn e Abi Shaibah, 196/5, #25170 Al Musannaf-Imam Ibn e Abi Shaibah, 196/5, #25166 58 Al Musannaf-Imam Ibn e Abi Shaibah, 196/5, #25169 59 Al Jami' Fil Khaatim-Imam Bayhaqi, 67/1 57 Page 36 of 61
Chapter # 9 On which finger should we wear ring, 60 ‫ى‬ ‫ا‬ ‫ا‬ ‫ه ، وأ ر إ‬ ‫و‬ ‫ا‬ ‫ا‬ ‫ا‬ ‫أ ، ل: آ ن‬ ‫وا‬ ‫وا‬ ‫وا‬ (58) ‫روا ا‬ Anas reported that the ring of Allah's Apostle (Peace be upon him) was on this, and he pointed toward the little finger of his left hand. (Muslim, Nasaai, Bayhaqi, and Tabrani) ، ‫،و‬ ‫، ل: »إ ا‬ ‫و‬ ‫ن‬ ‫ا‬ ‫ا‬ 61 ‫وا‬ ‫وأ‬ ‫أ‬ :‫ل‬ ‫رى‬ ‫وا‬ ‫ا‬ ‫أ ر‬ :‫أ « ل‬ (59) ‫ري وا‬ ‫روا ا‬ ‫وا‬ Narrated by Anas The Prophet got a ring made for himself and said, "I have got a ring made (for myself) and engraved a certain engraving on it so none of you should get such an engraving on his ring, I saw the glitter of the ring on his little finger. (Bukhari, Nasaai, Ibn e Majah, Ibn e Abi Shaibah, Ahmad and Ibn e Hibban) ‫ا‬ ‫بو‬ ‫ا‬ ‫ذه‬ ‫و‬ ‫ا‬ ‫و‬ ‫ر وأن أ‬ ‫ا‬ ‫لا‬ ‫ورق‬ ‫أن ر‬ ‫أ‬ ،( ‫)ا‬ (‫)ا دق‬ ‫ر إ ا‬ (60) 60 Sahi Muslim-Imam Muslim, 1659/3, #2095 Sunan Al Kubra-Imam Nasaai, 379/8, #9457 Sunan Al Kubra-Imam Bayhaqi, 551/1, 240/4, #1757, #7567 Shu'ab Al Iman-Imam Bayhaqi, 370/8, #5954 Al Musnad Shamiyyeen-Imam Tabrani, 8/4, #2576 61 Sahi Bukhari-Imam Bukhari, 157/7, #5874 As Sunan-Imam Nasaai, 176/8, #5208 Sunan Al Kubra-Imam Nasaai, 381/8, #9463 As Sunan-Imam Ibn e Majah, 1201/2, #3640 Al Musannaf-Imam Ibn e Abi Shaibah, 190/5, #25099 Al Musnad-Imam Ahmad Bin Hambal, 48/19, #11989 As Sahi-Imam Ibn e Hibban, 309/12, #5498 Page 37 of 61
62 ‫ره‬ ‫ن‬ ‫آ ا‬ ‫ا‬ ‫ر‬ ‫و‬ ‫د‬ ‫و‬ ‫ا‬ ‫أ‬ ‫روا ا‬ ‫ها‬ Ja’far (Sadiq) bin Muhammad (Al Baqir) reported on the authority of his father (Imam Baqir) that: Allah's Apostle wore a gold ring on his little finger of right hand then he went back to (his) home and threw away his (own) ring and then wore a silver ring on his left hand. (Imam Baqir added: After the Prophet (Peace Be upon Him)) Abu Bakr, Umar, Ali, Hasan and Husayn (May ALLAH be Please with them) all of them used to wear rings on their left hands. (Bayhaqi) (Chain of this Hadith is Sahih). :‫ه ا؟ ل‬ : ‫ا‬ ، ‫لا‬ ‫ا‬ ‫آ ن آ أن ر‬ ‫ا‬ ‫سإ‬ ‫لا‬ ‫ا‬ ‫ه ، ل: و‬ ‫ا‬ ‫ق، ل: رأ‬ ‫ه ا، و‬ 63 ‫إ‬ (61) ‫رأ ا‬ ‫و آن‬ ‫روا أ داود و ا‬ ‫ها‬ ‫س‬ ‫آ‬ Muhammad ibn Ishaq said: I saw as-Salt ibn Abdullah ibn Nawfal ibn AbdulMuttalib wearing the signet-ring on his right small finger. I asked: What is this? He replied: I saw Ibn Abbas wearing his ring in this manner. He put its stone towards the upper part of his palm. Ibn Abbas also mentioned that the Apostle of Allah (peace Be upon Him) used to wear his signet-ring in his manner. (Abu Dawud and Bayhaqi) (This Hadith is Sahih) 64 ‫ا‬ ‫ا‬ ‫ى‬ ‫ا‬ ‫ورق‬ ‫ا‬ ‫ل: آ ن‬ (62) ‫روا ا‬ ‫ا د‬ 62 Sunan Al Kubra-Imam Bayhaqi, 241/4, #7569 Shu'ab Al Iman-Imam Bayhaqi, 367/8, #5949 Al Adaab-Imam Bayhaqi, 221/1, #541 63 As Sunan-Imam Abu Dawud, 91/4, #4229 Shu'ab Al Iman-Imam Bayhaqi, 373/8, #5960 64 Tabqaat Al Kubra-Imam Ibn e Sa'd, 196/5 Page 38 of 61
Hanzalah reported that the ring of Salim bin Abdullah (bin Umar) was made of silver which he wore on his left hand on little finger and (his name) "Salim Bin Abdullah" was engraved on it. (Ibn e Sa’d) (Its chain is Sahi) 65 ‫ا‬ , ‫ا‬ ‫ى‬ ‫ا‬ ‫ورق‬ ‫ا‬ ‫ل: آ ن‬ (63) ‫روا ا‬ ‫ا د‬ Hanzalah reported that the ring of Qasim bin Muhammad (Abu Bakr) was made of silver which he wore on his left hand on little finger and (his name) "Qasim bin Muhammad" was engraved on it. (Ibn e Sa’d) (Its chain is Sahi) « ‫وه‬ ‫ا‬ ‫، ل : »إ‬ ‫وا‬ ‫ا‬ ‫وأ أ‬ ‫و‬ ‫ا‬ ‫لا‬ ‫ر‬ ‫ل: ر‬ 66 ‫ت‬ ‫ر‬ ‫،و‬ ‫ز‬ ‫نآنا‬ ‫ا‬ ‫أ‬ ‫وا‬ ‫وا‬ ‫وا‬ ‫: روا ا ا ، و‬ (64) ، ‫روا ا و‬ ‫و لا‬ ‫ا‬ Abu Musa narrated: Prophet (peace be Upon Him) saw me when I was wearing a ring in my index finger and middle finger, Prophet (peace be upon Him) said: The Ring is for this (finger) and this (finger), means little finger and ring finger. (Ruyani, Haithami and Suyuti) (Imam Haithami said: It is narrated by Tabrani and Muhammad Bin ‘Ubaidullah is in its chain. If he is (Muhammad Bin ‘Ubaidullah) Al ‘Arzmi, he is weak (in Hadith). All other narrators are trustworthy. 65 Tabqaat Al Kubra-Imam Ibn e Sa'd, 190/5 Al Musnad-Imam Ruyani, 324/1, #490 Majma' Az Zawaid-Imam Haithami, 153/5, #8729 Jami' Al Ahadith-Imam Suyuti, 464/9, #8831 66 Page 39 of 61
Chapter # 10 On which finger we shouldn’t wear ring, ‫أي ا‬ ‫آ ا، وأ‬ ‫م‬ ‫ر‬ ‫وا‬ - ‫ه ، أو ا‬ ‫ب‬ : ‫ا‬ 67 ‫ا ر ان‬ ‫ أن أ‬‫و‬ " :‫« ، ل‬ ‫آ‬ ‫ا‬ ‫ا‬ ‫ا‬ ‫ا‬ ‫،و‬ ‫س‬ ‫ء‬ ‫ا‬ » :‫، ل‬ (65) ‫ا‬ ‫و‬ ‫ءآ‬ : ‫ا‬ ‫وا‬ ‫روا ا‬ Ali reported: He the Holy Prophet (may peace be upon him), forbade me that I should wear my ring in this (forefinger) or in that near it. 'Asim (one of the narrators in the chain of transmitters) said: He did not remember which of the two (fingers) he pointed out; and he forbade to wear Qassi material (silk garments), and to sit on the silk saddle cloth, and he said: As regards Qassi, it is a variegated garment which was brought from Egypt and Syria which had figures upon it, and as regards Mayathir, it is something which women prepared for their husbands as red cloths for their saddles. (Muslim and Bayhaqi) ‫ا‬ ‫ه أو ه « ، ل: و إ‬ ‫إ‬ ‫أن أ‬ ‫و‬ ‫ا‬ ‫لا‬ ‫ر‬ »: ‫دة، ل: ل‬ ‫أ‬ 68 ‫وا‬ ‫وا‬ (66) ‫وا‬ ‫روا ا‬ Abi Burdah narrated: 'Ali said: Allah's Messenger (May peace be upon him) forbade me that I should wear a ring in this and that finger of mine, and he pointed to the middle finger and the next one (index finger). (Muslim, Nasaai and Bayhaqi) 67 Sahi Muslim-Imam Muslim, 1659/3, #2078 Sunan Al Kubra-Imam Bayhaqi, 391/3, #6118 68 Sahi Muslim-Imam Muslim, 1659/3, #2095 Sunan Al Kubra-Imam Nasaai, 382/8, #9466 Al Adaab-Imam Bayhaqi, 221/1, #542 Sharh us Sunnah-Imam Baghwi, 69-70/12, #3148 Page 40 of 61
،« ‫ه‬ ‫ه و‬ ‫اء، وأن أ‬ ‫ةا‬ ‫، وا‬ ‫ا‬ ‫و‬ ‫ا‬ ‫لا‬ ‫ر‬ » :‫ل‬ ‫وا‬ ‫ا‬ ‫ي وأ‬ ‫ي وا‬ ‫:ها‬ 69 (67) ‫وأ ر إ‬ ‫روا ا‬ ‫لأ‬ Ali narrated: Allah’s Messenger (Peace be upon him) forbade me to wear silk clothing, to ride on red saddle cloth and to wear a ring on the middle finger, or the one next to it and he point to index finger and middle finger. (Tirmidhi, Humaidi and Ahmad) (Imam Tirmidhi said: This Hadith is Hasan Sahi) 70 ‫م‬ ‫وا‬ ‫ا‬ ،« ‫ه‬ ‫ه و‬ ‫أن أ‬ ‫و‬ ‫ا‬ ‫لا‬ ‫ر‬ :‫ل‬ (68) ‫روا ا‬ ‫ا د‬ It was narrated that 'Ali (may ALLAH be please with him) said: "The messenger of ALLAH (Peace be upon Him) forbade me to wear a ring on this and this," meaning little finger and the thumb. (Ibn e Majah) (Its chain is Sahih) 69 Jami' Tirmidhi-Imam Tirmidhi, 249/4, #1786 Al Musnad-Imam Humaidi, 179/1, #52 Al Musnad-Imam Ahmad Bin Hambal, 645/2, #1124 70 As Sunan-Imam Ibn e Majah, 1203/2, #3648 Kanzul-Ummal-Imam Hindi, 687/6, #17412 Page 41 of 61
Chapter # 11 Prohibition of engraving Arabic on rings, ‫ا‬ ‫آ ،و‬ ‫را‬ ‫ا‬ »: ‫و‬ ‫ا‬ ‫لا‬ ‫ل: ل ر‬ ‫أ‬ ، ‫را‬ ‫أزه‬ 71 ‫وي‬ . ‫ا‬ ‫لو لا ه‬ ‫ى وه‬ ‫وا‬ ‫را ا‬ ‫وا‬ ‫أزه‬ ‫وأ‬ , (69) ‫ا‬ ‫روا ا‬ ‫ا د‬ Azhar bin Rashid reported that it is narrated by Anas Bin Malik said: "The Messenger of ALLAH said: Do not be so close to the Mushrikin that you can benefit from the light of their fires, and do not engrave Arabic on your rings. (Nasaai, Ahmad, Bayhaqi and Tahawi) (Chain of this Hadith is weak, Azhar bin Rashid Al Basri is in its chain and he is unknown (Majhool to Muhadditheen) and Imam Zahabi said: Imam (Yahya) Bin Ma’in declared him weak.) 72 ‫ا‬ ‫ا‬ ‫ا، و‬ :‫، ل‬ ‫أ : أن‬ ‫وا ري ا ر ا‬ ‫أ‬ ‫ر لا‬ ‫ور‬ ‫ف‬ (70) ‫روا ا‬ ‫ا د‬ Anas Bin Malik Narrated that: Umar (R.A) said: Do not engrave or write something in Arabic on your rings. (Ibn e Abi Shaibah and Imam Bukhari in his book Tareekh Al Kabeer) (Its chain is Mauqoof Sahih, and its narrators are narrators of Bukhari and Muslim) 71 As Sunan-Imam Nasaai, 176/8, #5209 Sunan Al Kubra-Imam Nasaai, 382/8, #9464 Al Musnad-Imam Ahmad bin Hambal, 18/19, #11954 Sunan Al Kubra-Imam Bayhaqi, 216/10, #20408 Shu'ab Al Iman-Imam Bayhaqi, 10/12, #8930 Sharah Ma'ani Al Athaar-Imam Tahawi, 263/4, #6785 72 Al Musannaf-Imam Ibn e Abi Shaibah, 192/5, #25117 Page 42 of 61
73 . ‫لا‬ ‫ر‬ ‫ا‬ ‫ا‬ ( ‫ا‬ ‫ا ر‬ ) ‫ري‬ ‫ا‬ ‫وي وذآ ا‬ : ‫وا‬ ‫لا‬ ‫روا ا‬ Imam Hasan (Al Basri) commented on this Hadith that: Saying of Prophet (Peace Be upon him) that 'do not engrave Arabic on your rings' means don't engrave 'Muhammad, Messenger of Allah' on your rings. And Imam Bukhari also says the same (in his book) Tareekh Al Kabeer. Tareekh Al Kabeer-Imam Bukhari, 455/1, #1459 73 Shu'ab Al Iman-Imam Bayhaqi, 10/12, #8930 Sharah Ma'ani Al Athaar-Imam Tahawi, 263/4, #6785 Tareekh Al Kabeer-Imam Bukhari, 455/1, #1459 Page 43 of 61
Chapter # 12 Engraving signature on rings, "، ‫ا‬ ‫إ‬ ‫ا‬ ‫نآ‬ ‫إ‬ ‫:إ‬ ‫ا‬ ،« ‫ا‬ ‫، أو‬ ‫إ ره ، أو أ س‬ ، ‫ر لا‬ : : ‫ا‬ ‫ر‬ ‫و أراد أن‬ ، ‫أ‬ (71) ‫ا‬ ‫ا‬ ‫أن‬ ‫و‬ ‫ا‬ ‫ا‬ 74 " ‫و ، أو آ‬ ‫روا ا ري و ا‬ Narrated by Anas bin Malik Allah's Apostle wanted to write a letter to a group of people or some non-Arabs. It was said to him, "They do not accept any letter unless it is stamped." So the Prophet had a silver ring made for himself, and on it was engraved: 'Muhammad, the Apostle of Allah’ as if I am now looking at the glitter of the ring on the finger (or in the palm) of the Prophet (Peace Be upon Him). (Bukhari and Bayhaqi) 75 ‫، وا‬ ‫ل‬ ‫، ور‬ ‫و‬ ‫ا‬ ‫ن‬ ‫ا‬ ‫وا‬ ‫ل: آ ن‬ ‫ا‬ ‫ي وا ار وا‬ ‫أ‬ (72) ‫ري وا‬ ‫روا ا‬ Sayyidina Anas ibn Maalik reported that the Prophet (peace be upon him) had three lines inscribed on his ring, “Muhammad” (made up) one line, “Rasul” (made up) a line and “Allah” (made up) a line. (Bukhari, Tirmidhi, Bazzar, Tabrani and Ibn e Hibban) 74 Sahi Bukhari-Imam Bukhari, 157/7, #5872 Shu'ab Al Iman-Imam Bayhaqi, 351/8, #5927 75 Sahi Bukhari-Imam bukhari, 82/4, #3106 Sahi Bukhari-Imam Bukhari, 158/7, #5878 Jami' Tirmidhi-Imam Tirmidhi, 230/4, #1748 Al Musnad-Imam Bazzar, 497/13, #7315 As Sahi-Imam Ibn e Hibban, 261/4, #1414 As Sahi-Imam Ibn e HIbban, 308/12, #5496 As Sahi-Imam Ibn e HIbban, 304/14m #3693 Ma'jam Al Ausath-Imam Tabrani, 175/5, #4989 Page 44 of 61
، ‫،و‬ ‫، ل: »إ ا‬ ‫و‬ ‫ن‬ ‫ا‬ ‫وا‬ ‫ا‬ 76 ‫وأ‬ :‫ل‬ ‫ا‬ ‫رى‬ ‫أ‬ ‫وا‬ ‫وا‬ ‫ر‬ ‫أ‬ (73) :‫أ « ل‬ ‫ري وا‬ ‫روا ا‬ Narrated by Anas :The Prophet got a ring made for himself and said, "I have got a ring made (for myself) and engraved a certain engraving on it so none of you should get such an engraving on his ring." I saw the glitter of the ring on his little finger. (Bukhari, Nasaai, Ibn e Majah, Ibn e Abi Shaibah, Ahmad and Ibn e Hibban) 77 ‫ا‬ ‫ا‬ ‫ه ، ل: آ ن‬ ‫وا‬ (74) ‫روا ا أ‬ ‫ا ت‬ ‫ر‬ Narrated by Mujahid that: On the ring of Abdullah (Bin Umar, May ALLAH be please with him, his name) 'Abdullah Bin Umar" was engraved on it. (Ibn e Abi Shaibah and Ibn e Sa’d) (Its narrators are trustworthy) 78 ‫ا‬ ‫ا‬ ‫ى‬ ‫ا‬ ‫ورق‬ ‫ا‬ ‫ل: آ ن‬ ‫وا أ‬ (75) ‫روا ا‬ ‫ا د‬ Hanzalah reported that the ring of Salim bin Abdullah (bin Umar) was made of silver which he wore on his left hand on little finger and (his name) "Salim Bin Abdullah" was engraved on it. 76 Sahi Bukhari-Imam Bukhari, 157/7, #5874 As Sunan-Imam Nasaai, 176/8, #5208 Sunan Al Kubra-Imam Nasaai, 381/8, #9463 As Sunan-Imam Ibn e Majah, 1201/2, #3640 Al Musannaf-Imam Ibn e Abi Shaibah, 190/5, #25099 Al Musnad-Imam Ahmad Bin Hambal, 48/19, #11989 As Sahi-Imam Ibn e Hibban, 309/12, #5498 77 Al Musannaf-Imam Ibn e Abi Shaibah, 191/5, #25107 Tabqaat Al Kubra-Imam Ibn e Sa'd, 133/4 Sayyir Al A'laam-Imam Zahabi, 308/4 78 Tabqaat Al Kubra-Imam Ibn e Sa'd, 196/5 Al Musannaf-Imam Ibn e Abi Shaibah, 191/5, #25115 Page 45 of 61
(Ibn e Sa’d and Ibn e Abi Shaibah) (Its chain is Sahi) 79 ‫ا‬ , ‫ا‬ ‫ى‬ ‫ا‬ ‫ورق‬ ‫ا‬ ‫ل: آ ن‬ ‫وا أ‬ (76) ‫روا ا‬ ‫ا د‬ Hanzalah reported that the ring of Qasim bin Muhammad (Abu Bakr) was made of silver which he wore on his left hand on little finger and (his name) "Qasim bin Muhammad" was engraved on it. (Ibn e Sa’d and Ibn e Abi Shaibah) (Its chain is Sahi) ‫ر لا‬ » ‫ز‬ ‫أ‬ ‫ن: آ ن‬ ، ‫أ‬ :‫ب، ل‬ ‫ا‬ ‫أ‬ (77) « ‫و‬ ‫ا‬ ‫ا‬ ‫روا ا آ وا‬ ‫آ ا ت‬ ‫ر‬ 80 Abu Bakr bin Shu'yb bin Al Habaab Said:I heared my teachers narrated that: (This text) 'Love for Prophet (Peace Be upon Him)’ was engraved on the ring of Usamah bin Zayd (May ALLAH be please with Him). (Haakim and Tabrani) (All narrators of this Hadith are trustworthy) 81 ‫آ‬ ‫ن، ل: »آ ن‬ ‫ا‬ ‫أ‬ ‫ت‬ (78) ‫روا ا‬ ‫ا‬ ‫ر‬ Ibn e 'Awn Narrated that: The kunniyyat of Muhammad (Ibn e Sireen) was engraved on his ring. (Ibn e Abi Shaibah) (Its narrators are trustworthy) 79 Tabqaat Al Kubra-Imam Ibn e Sa'd, 190/5 Al Musannaf-Imam Ibn e Abi Shaibah, 191/5, #25115 80 Al Mustadrak-Imam Haakim, 589/3, #6532 Ma'jam Al Kabeer-Imam Tabrani, 159/1, #374 81 Al Musannaf-Imam Ibn e Abi Shaibah, 191/5, #25113 Page 46 of 61
82 ‫إدر‬ ‫:ا‬ ‫ر , وآ ن‬ ‫ا أ آن‬ ‫ر‬ ‫ا‬ ‫)97( و رو‬ ‫روا ا‬ Imam Bayhaqi said: And I also narrated (with my own chain) that Imam Shafi'i (May ALLAH be please with him) used to wear ring on his left hand and ' ‫إدر‬ ‫ 'ا‬was engraved his ring. (Bayhaqi) 82 Al Jami' Fil Khaatim-Imam Bayhaqi, 67/1 Page 47 of 61
Chapter # 13 Engraving illustrations on rings, 83 ‫را‬ ‫:أ‬ ‫أ‬ (80) ‫، ل: " آ ن‬ ‫وا‬ ‫وأ‬ ‫أ‬ ‫ت‬ ‫ا‬ ‫روا ا‬ ‫ر‬ "The crouched Lion" was engraved on the ring of Anas (bin Malik may ALLAH be please with him). (Ibn e Abi Shaibah, Abu Nu’ym and Ibn e Sa’d) (Its narrators are trustworthy) 84 ‫لر‬ ‫ان‬ ‫أ ، ل: آ ن‬ ،‫ء‬ ‫وي‬ ‫وا‬ (81) ‫إ اه‬ ‫وا‬ ‫أ‬ ‫ت‬ ‫ا‬ ‫روا ا‬ ‫ر‬ Narrated by Ibrahim bin 'Ata on the authority of his father that: illustration of "A man with a sword hanging (with his body or neck)" was engraved on the ring of Imran bin Husyn (May ALLAH be please with him). (Ibn e Abi Shaibah, Ibn e Sa’d and Tahawi) (Its narrators are trustworthy) 85 ‫ر‬ ‫يأ‬ ‫ا‬ ‫أ‬ ‫:آن‬ ‫دة و‬ ‫أ‬ (82) ‫روا ا‬ ‫ا د‬ 83 Al Musannaf-Imam Ibn e Abi Shaibah, 190/5, #25102 Ma'rifat As Sahabah-Imam Abu Nu'ym, 235/1, #769 Tabqaat-Al Kubra-Imam Ibn e Sa'd, 13/7 Ma'jam As Sahabah-Imam Baghwi, 53/1, #35 Sayyir Al A'laam-Imam Zahabi, 421/4 84 Al Musannaf-Imam Ibn e Abi Shaibah, 191/5, #25104 Sharah Ma'ani Al Athaar-Imam Tahawi, 266/4, #6802 Tabqaat Al Kubra-Imam Ibn e Sa'd, 7/7 Sayyir Al A'laam-Imam Zahabi, 510/2 85 Al Musannaf-Imam Abdul Razzaq, 348/1, #1360 Al Musannaf-Imam Ibn e Abi Shaibah, 190/5, #25013 Page 48 of 61
Narrated by Qatadah and Muhammad (ibn e Sireen) that: The illustration on the ring of (Abu Musa) Ash'ari (May Allah be please with him) was 'A lion between two men'. (Ibn e Abi Shaibah) (Chain of this narration is Sahih) 86 ‫إ ى‬ , ‫ن,إ‬ ‫ن‬ ‫ا‬ ‫، ل: آ ن‬ ‫أ‬ ,‫ن‬ ‫ن‬ ‫ا‬ ‫وي‬ (83) ‫روا ا‬ Narrated by the client of Nu'man bin Maqran from his father that: Picture of a Camel was engraved on the ring of Nu'man bin Maqran which he used to wear in his hands. (Tahawi) (Its chain is Sahih) Ma'jam As Sahabah-Imam Baghwi, 44/4, #1582 Sayyir Al A'laam An Nubala-Imam Zahabi, 479/6 86 Sharah Ma'ani Al Athaar-Imam Tahawi, 263/4, #6786 Page 49 of 61
Chapter # 14 Engraving names of ALLAH on ring, 87 ‫:ا ا‬ ‫، ل: " آ ن‬ ‫أ‬ ‫أ‬ (84) ‫روا ا‬ ‫ا د‬ ‫أ‬ (85) ‫روا ا‬ ‫ا د‬ Imam Baqir narrated that: ' ‫ 'ا ا‬was engraved on the ring of Ali (May ALLAH be please with Him). (Ibn e Abi Shaibah) (Its chain is Sahih) 88 ‫ذآ ا‬ ‫،و‬ ‫أ ، ل: آ ن‬ ، Narrated by Imam Ja'far on the Authority of his father Imam Baqir that: ' ‫ 'ا‬was engraved on the ring of Imam Hasan and Imam Husyn (May ALLAH be please with them). (Ibn e Abi Shaibah) (Its chain is Sahih) 89 ‫ة‬ ‫أ :ا‬ ‫أ ، ل: " آ ن‬ ، ‫أ‬ (86) ‫روا ا‬ ‫ا د‬ Narrated by Imam Ja'far on the Authority of his father Imam Baqir that: ' ‫ 'ا ة‬was engraved on the ring of Imam Zain Ul 'Abideen (May ALLAH be please with Him). (Ibn e Abi Shaibah) (Its chain is Sahih) 90 « ‫ا در ا‬ 87 ‫ا‬ ‫أ‬ ‫، ل: آ ن‬ ‫نا‬ ‫وي وا‬ (87) ‫روا ا‬ Al Musannaf-Imam Ibn e Abi Shaibah, 192/5, #25118 88 »: Al Musannaf-Imam Ibn e Abi Shaibah, 192/5, #25122 Al Musannaf-Imam Ibn e Abi Shaibah, 191/5, #25111 89 Page 50 of 61
‫ا‬ ‫، روى‬ ، ‫أن أ‬ ‫نا‬ : ‫ا‬ ‫ا ر‬ ‫. و ل ا م ا ري‬ ‫ت‬ ‫ر‬ ‫.و‬ ‫د‬ ‫:ا‬ ‫ن‬ ‫ا‬ ‫ا‬ ‫أ لو‬ ‫. و ذآ‬ ‫ا‬ Narrated by the client of Nu'man bin Maqran from his father that: ' ‫ ' ا در ا‬was engraved on the ring of Abu Bakr (May ALLAH be please with him) (Tahawi and Ibn e Sa’d) (I say by the grace of ALLAH: There is breakage in the chain of this narration as said by Imam Bukhari in his book Tareekh Al Kabeer that: What Hibban Al-Sanai narrates from Abu Bakr, there is breakage in it. Ibn e Hibban mentioned him in his book ‘thiqaat’. And All other narrators are trustworthy.) 91 ‫اح: ا‬ ‫ا‬ ‫ة‬ ‫أ‬ ‫ه ، ل: " آ ن‬ (88) ‫روا ا‬ ‫ا د‬ ‫أ‬ Narrated by Mujahid that: (The word) ' ‫ ' ا‬was engraved on the ring of Abu 'Ubaidah bin Al Jarrah (May ALLAH be please with Him). (Ibn e Abi Shaibah) (Its chain is Sahih) 92 ‫ب: ا‬ ,‫ن‬ ‫آ آ ن‬ ‫:"آن‬ ، ، ‫أ‬ ، ‫ز‬ ‫ا‬ ‫أ‬ ‫ت‬ (89) ‫روا ا‬ ‫ا‬ ‫ر‬ Mosa Bin Abdullah bin Zayd narrated on the authority of his mother that: Hazrat Huzaifa's (May ALLLAH be please with him) ring had a picture of two cranes with Alhumdolillah written in between them. (Ibn e Abi Shaibah) (Its narrators are trsutworhty) 93 ‫ا‬ ‫ا ا‬ :‫وق‬ ‫أ ، ل: " آ ن‬ ، ‫ا‬ ‫إ اه‬ ‫أ‬ (90) ‫روا ا‬ ‫ا د‬ 90 Sharah-Ma'ani Al Athaar-Imam Tahawi, 264/4, #6794 Tabqaat Al Kubra-Imam Ibn e Sa'd, 158/3 91 92 Al Musannaf-Imam Ibn e Abi Shaibah, 191/5, #25105 Al Musannaf-Imam Ibn e Abi Shaibah, 190/5, #25100 93 Al Musannaf-Imam Ibn e Abi Shaibah, 191/5, #25109 Al Musannaf-Imam Ibn e Abi Shaibah, 192/5, #25124 Page 51 of 61
Narrated by Ibrahim bin Muhammad bin Al Muntashir on the authority of his father that: (The verse) ' ‫ا‬ ‫ا ا‬ ' was engraved on the ring of Masrooq (Al Tabi'i). (Ibn e Abi Shaibah) (Its chain is Sahih) 94 ‫ذآ ا , و : أ‬ ‫؟ ل: " اآ‬ ‫أآ‬ : ‫ا‬ :‫ر، ل‬ ‫أ‬ (91) ‫روا ا‬ ‫ا د‬ Sadaqah bin Yasaar said: I asked Sa'id Bin Al Musayyib that what should I engrave on my ring? He replied, engrave on it the name of ALLAH and (if somebody ask you about it) tell him that Sa'id ordered me (to engrave it). (Ibn e Abi Shaibah) (Its chain is good) 95 , ‫س‬ : ‫أ‬ .‫ر‬ ‫و لأ‬ ‫ا‬ ‫إ اه‬ ‫وة: رب زد‬ ‫ن‬ ‫ه م‬ ‫ي ل: " آ ن‬ ‫و ذآ ا‬ ‫يه‬ ‫ا را‬ ‫وة روى‬ ‫ه م‬ ‫ي‬ ‫ا را‬ ‫ز‬ ‫را‬ ‫ا‬ ‫,وأ‬ ‫ء: أ ز‬ ‫د‬ ‫ا و‬ ‫:ا‬ ‫وا‬ ‫ا‬ ‫ز‬ ‫أ‬ ‫أ‬ (92) ‫روا‬ ‫أ لو‬ ‫و لا‬ ‫ا‬ Narrated by Abu Zayd Muhammad Bin Al Mundhar Al-Zubairi that: ' ‫ ' رب زد‬was engraved on the ring of Hishaam bin 'Urwah. (Muhammad Bin Ahmad Al-Dawlabi) (I say by the grace of ALLAH: Its chain is Hasan. Abu Zayd Muhammad Bin Al Mundhar Al-Zubairi is thiqah, Imam Ibn e HIbben mentioned him in his book "Thiqaat". Aby Ahmad Said: there is nothing wrong narrating from him. And Imam Muslim said in his book 'Al Kuna wal Asma': Abu Zayd bin Al Mundhar Al-Zubairi heard Hadith from hishaam bin 'Urwah and Ibrahim bin Mundhar narrates from Muhammad bin Mundhar. 96 ‫،و ذ ب‬ ‫إ اه : إ‬ ‫ر، ل: " آ ن‬ ‫أ‬ (93) ‫روا ا‬ ‫ا د‬ Narrated by Mansur that: ĴAllahĵ was engraved on the ring of Ibrahim (Nakhi), surrounded by picture of a FLY. 94 95 96 Al Musannaf-Imam Ibn e Abi Shaibah, 192/5, #25123 Al Kuna Wal Asma-Imam Dawlabi, 559/2, #1007 Al Musannaf-Imam Ibn e Abi Shaibah, 191/5, #25110 Page 52 of 61
(Ibn e Abi Shaibah) (Its chain is Sahih) 97 ‫ز د ر‬ ‫ا‬ ‫، ل: آ ن‬ ‫أ‬ (94) ‫روا ا‬ ‫ا د‬ ‫أ‬ (95) ‫روا ا‬ ‫ا د‬ Muhammad Narrated that: Abdullah ibn Ziyad (May ALLAH be please with him)'s ring had picture of stairs engraved. (Ibn e Abi Shaibah) (Its chain is Sahih) 98 «‫ه ا‬ ‫ا »و‬ « ‫ا‬ ‫أن‬ ‫ى‬ ‫: »أ‬ Narrated by Hishaam from Muhammad (Ibn e Sireen) that: He didn’t see anything wrong if somebody engrave on his ring " ‫ا‬ that. ،‫ه م‬ " and names like (Ibn e Abi Shaibah) (Its chain is Sahih) 99 ‫ءا‬ ‫:ا‬ ‫ا‬ ‫، ل: " آ ن‬ ‫ا‬ ‫ن‬ ‫و‬ ‫نا ا‬ (96) ‫روا ا‬ ‫ا د‬ 'Amr bin Muhajir said: ' ‫ 'ا ء ا‬was engraved on the ring of 'Umar bin Abdul ‘Azeez (May ALLAH be Please with him). (Ibn e Sam’un Al-Wa’idh) (Its chain is Sahih) 100 ‫و‬ : ‫إ اه‬ ‫ل: " آ ن‬ ‫إ اه‬ ،‫ة‬ ‫ا‬ ‫ا‬ (97) ‫روا ا‬ ‫ا د‬ 97 Al Musannaf-Imam Ibn e Abi Shaibah, 191/5, #25112 Al Musannaf-Imam Ibn e Abi Shaibah, 191/5, #25116 99 Amaali-Imam Ibn e Sam'un Al waa'idh, 142/1 100 Al Musnad-Imam Ibn e Ja'd, 109/1, #636 98 Page 53 of 61
Mughirah said: ‘ُ َ‫ ' َ ْ ُ ِ ِ و‬was engraved on the ring of Imam Ibrahim (An Nakh’i'). َ (Ibn e Ja’d) (Its chain is Sahih) 101 ‫لا ا‬ :‫ب‬ ‫ا‬ ‫ا‬ ‫ه‬ ‫ل: " آ ن‬ ‫ا‬ ‫ئ‬ , ‫ا‬ (98) ‫روا ا‬ ‫ا د‬ 'Aqeel said: ' ‫لا ا‬ ' was engraved on the ring of Imam Ibn e Shihaab (Az Zuhri). (Ibn e Maqra) (Its chain is weak, Mufdal bin Fudhala is in its chain and he is weak in Hadith) 101 Al Ma'jam-Imam Ibn e Al Maqra, 351/1, #1147 Page 54 of 61
Chapter # 15 Engraving complete verses of Quran on rings, A. Those who disliked it, 102 ‫ا‬ ‫ا‬ ‫ا، و‬ :‫، ل‬ ‫أ‬ ‫ور‬ (99) ‫روا ا‬ ‫ا د‬ ‫أ‬ ‫ر لا‬ ‫: أن‬ ‫أ‬ (100) ‫روا ا‬ ‫ا د‬ ‫ف‬ Anas Bin Malik Narrated that: Umar (R.A) said: Do not engrave or write something in Arabic on your rings. (Ibn e Abi Shaibah) (Its chain is Mauqoof Sahih, and its narrators are narrators of Bukhari and Muslim) 103 ‫ذآ ا‬ ‫ا‬ ‫ى‬ ‫،و‬ ‫ا‬ ‫آ‬ ‫ا‬ ‫أن‬ ‫ء: أ آ ن‬ ، ‫ا‬ Ibn e Juraij reported that: ‘Ata (bin Abi Rabah) disliked engraving a complete verse of Quran on ring but he didn’t see anything wrong in engraving name of ALLAH on rings. (Ibn e Abi Shaibah) (Its chain is good) 104 ‫ا‬ ‫ا‬ ‫ا‬ ‫أن‬ ‫إ اه : أ آ‬ ،‫ة‬ (101) ‫روا ا أ‬ ‫ا د‬ Mughirah reported that: Ibrahim (An Nakh'i) disliked engraving a complete verse of Quran on rings. (Ibn e Abi Shaibah) (Its chain is fair) 102 Al Musannaf-Imam Ibn e Abi Shaibah, 192/5, #25117 Al Musannaf-Imam Ibn e Abi Shaibah, 192/5, #25120 104 Al Musannaf-Imam Ibn e Abi Shaibah, 192/5, #25121 103 Page 55 of 61
105 ‫ا‬ ‫ا‬ ‫أن‬ ‫:أ آ‬ ‫ا‬ ، ‫أ‬ . ‫ا‬ ‫ه‬ ‫أ‬ , (102) ‫روا ا‬ ‫ا د‬ Hurayth reported that: Imam Shu'bi ('Amir bin Sharaheel) disliked engraving a complete verse of Quran on rings. (Ibn e Abi Shaibah) (Chain of this narration is weak because of Hurayth; he is Hurayth bin Abi Matar weak in Hadith). B. Those who allow it, 106 ‫ا‬ ‫ا ا‬ :‫وق‬ ‫أ ، ل: " آ ن‬ ، ‫ا‬ ‫إ اه‬ ‫أ‬ (103) ‫روا ا‬ ‫ا د‬ Narrated by Ibrahim bin Muhammad bin Al Muntashir on the authority of his father that: (The verse) ' ‫ا‬ ‫ا ا‬ ' was engraved on the ring of Masrooq (Al Tabi’i). (Ibn e Abi Shaibah) (Its chain is Sahih) 107 ‫آ‬ ‫ا‬ ‫ا‬ ‫س أن‬ » :‫ل‬ ‫ا‬ :‫ر، ل‬ ‫ا‬ ‫ا‬ ‫أ‬ ‫ر لا‬ ‫ور‬ (104) ‫روا ا‬ ‫ا د‬ Abdullah Bin Mukhtar narrated that: Imam Hasan (Al Basri) did see anything wrong if somebody engrave complete verse of Quran on ring. (Ibn e Abi Shaibah) (Its narrators are narrators of Bukhari and Muslim) 105 Al Musannaf-Imam Ibn e Abi Shaibah, 192/5, #25126 106 Al Musannaf-Imam Ibn e Abi Shaibah, 191/5, #25109 Al Musannaf-Imam Ibn e Abi Shaibah, 192/5, #25124 107 Al Musannaf-Imam Ibn e Abi Shaibah, 192/5, #25125 Page 56 of 61
Chapter # 16 when writing on rings is disliked, ‫و إ اه ا‬ ‫ا ا‬ ‫و‬ ‫ا‬ ‫ل ا وي وه ل‬ ‫ا‬ ‫ذآ ا‬ ‫س‬ ‫ى‬ ‫أ‬ ‫أ‬ ‫ف‬ ‫ن ا اه‬ ‫ا‬ ‫و‬ ‫ض‬ ‫ن ا اه‬ ‫ذ‬ :‫ا ري‬ ‫ا‬ ‫آ وا‬ ‫ةأ آن‬ ‫وأ‬ ‫وا‬ ‫ا ة و ا‬ ‫ا‬ ‫ا و أ‬ ‫و أ ج‬ ‫أه ا آ اه ا‬ ‫و‬ ‫أن ا اه‬ ‫ا ل‬ ‫ا و ه‬ ‫ا‬ ‫وا از‬ ‫ا ه‬ ‫ء‬ ‫وا‬ ‫)501( ل ا‬ ‫وأ ج أ‬ ‫وق‬ ‫و‬ ‫رو‬ ‫ا‬ ‫ا‬ ‫أن‬ ‫وا‬ 108 ‫وا أ‬ Imam Ibn e Hajr Asqalani said in his commentary on Sahih Bukhari that: And Ibn e Abi Shaibah narrated (in his book) from Huzaifah and Abi 'Ubaidah (R.A) that 'Alhamdolillah' was engraved on their rings. 'Allahu al malik' was engraved on the on the ring of Ali (R.A). And 'Billah' was engraved on the ring of Ibrahim An Nakh'i. 'Bismillah' was engraved on the ring of Masrooq. 'al izzatu lillah' was engraved on the ring of on the ring of Imam Baqir. Imam Hasan and Husyn (R.A) didnt see anything wrong engraving name of ALLAH on ring. Imam Nawawi said: and this is the opinion of Majority (of scholars). And some scholars narrated from Ibn e Sireen that he disliked to engrave on rings but Ibn e Abi Shaibah also narrated from Ibn e Sireen with Sahih Chain that he didnt see anything wrong is somebody engrave on his ring 'Hasbiy ALLAH' or something like this. This is the proof that the opinion (of some scholars that Ibn e sireen disliked engraving on rings) is not proved. (And even if it is proved) still it is possible to make two narrations applicable. If somebody's impure (jambi) or in menstruation or the ring is in the hand from which she/he has to cleanse But if one's pure (paak) then there's no dislikeness. It is only disliked (makruh) in already discussed conditions. Allah knows the best. 108 Fathul Bari-Imam Ibn e Hajr 'Asqlani, 328/10 Page 57 of 61
Chapter # 17 wearing stone rings, ‫ا‬ ": ‫و‬ ‫ا‬ ‫لا‬ ‫لر‬ ، ‫أ‬ ،‫وة‬ ‫ه م‬ ،‫إ اه ا ه ي‬ ‫ب‬ ‫رك‬ (106) 109 ‫ر‬ ‫ىأ آب‬ ‫ه ، وا‬ ‫وه‬ ‫ث‬ ‫ت‬ ‫وا‬ ":‫ل‬ ‫أ‬ ‫ا‬ ‫و‬ ‫جإ‬ ‫ا‬ ‫أ‬ ‫إ اد‬ ‫ن: أ‬ ‫ا‬ ‫ا‬ ‫ا‬ ‫ا‬ ‫ا‬ ‫و لا‬ . ‫آ آ‬ 110 ‫روا ا‬ ‫ا د‬ ‫ا‬ ‫ا ذ‬ ‫أ‬ Ya’qoob bin Ibrahim Az Zuhri narrated from Hishaam bin ‘Urwah and he narrated from his Father and he Narrated from Ayesha (May ALLAH be please with her) that: Prophet (Peace Be upon him) said: ‘Wear Agate (or carnelian), of course it is a blessing for you.’ (Bayhaqi) (Its chain is Sahih and Imam Bayhaqi said (regarding his book) in the preface of shu’abAl-Iman that I prefer to mention chain of references even for stories/anecdotes and I only mention and narrate the Hadith/anecdotes about which I have no doubt in my heart and I haven’t mentioned/narrated any Hadith in this book which I find it fabricated because it’s been proved through many Sahih Ahadith that Prophet (Peace Be upon him) has said: If a person knowingly associate a lie to me, then he's one of two liars (inventor or narrator.)) ‫ا‬ ‫( ل‬ ‫و‬ ‫ا‬ ) ‫لا‬ ‫أن ر‬ ‫أ‬ ‫وة‬ ‫ه م‬ (‫ن )ا ري‬ (107) ‫رك‬ ‫آ‬ ‫روا ا‬ ‫ا د ي‬ 111 Sufyan (Thawri) narrated from Hishaam bin ‘Urwah and he narrated from his Father and he Narrated from Ayesha (May ALLAH be please with her) that: Prophet (Peace Be upon him) said: ‘Wear ‘Aqeeq (Agate or carnelian), of course it is a blessing for you.’ 109 Shu'ab Al Iman-Imam Bayhaqi, 361/8, #5941 Shu'ab Al Iman-Imam Bayhaqi, 84/1 111 Tareekh e Damishq-Imam Ibn e 'Asakir, 318/13 110 Page 58 of 61
(Ibn e Asaakir) (Its chain is strong) ‫ا‬ ‫و‬ ‫ا‬ ‫لا‬ ‫لر‬ ‫أ‬ ،‫وة‬ ‫ه م‬ ، ‫ا‬ ‫ا‬ ‫ب‬ (108) 112 ‫رك‬ ‫ا‬ ‫اه‬ ‫ب وأذآ ه ا ا‬ ‫وه‬ ‫ا‬ ‫ا‬ ‫يوا‬ ,‫ا‬ ‫ب‬ ‫روا ا‬ ‫ا د‬ Ya’qoob bin Waleed Al Madni narrated from Hishaam bin ‘Urwah and he narrated from his Father and he Narrated from Ayesha (May ALLAH be please with her) that: Prophet (Peace Be upon him) said: ‘Wear ‘Aqeeq (Agate or carnelian), of course it is a blessing for you.’ (Ibn e ‘Adi and Khateeb Baghdadi) (This Chain is very weak, Ya’qoob Bin Waleed Al Madni is in its chain and he is accused of telling lie. I just mentioned this chain as an evidence of previous narration.) : ، ‫ر‬ ‫أن ا‬ ‫ق، وا آ‬ ‫رم ا‬ ‫- وآ ة ا ق ل‬ ‫ل‬ ‫ء، وا‬ ‫ا‬ ‫-ر‬ ‫ا‬ ‫رك« " روا ا‬ ‫ا دوس‬ ‫ةا‬ ; ‫آ وا‬ ‫ا‬ ‫ا‬ ‫ا ري‬ »": ‫وا‬ ‫وا‬ ‫لا‬ : ‫وا‬ 113 . ‫أ‬ Imam Mulla Ali Qari said in Mirqaat al Mafateeh: ‘I say, the Hadith “Wear ‘Aqeeq (Agate or carnelian), of course it is a blessing for you” Narrated by Al ‘Aqeeli in Du’afa, Ibn e Laal in makarim al Akhlaaq, Haakim in Tareekh, Bayhaqi, Khateeb, ibn e ‘Asakir (in their respective books) and Daylami in Musnad Al Firdos from ‘Ayesha (May ALLAH be please with her). Its multiple chains indicate that this Hadith has origin from Prophet (Peace Be upon Him) 112 Al Kaamil-Imam Ibn e 'Adi, 471/8 Amaali-Imam mahaamli, 145/1, #111 Tareekh e Baghdad-Khateeb Baghdadi, 110/13, #5953 113 Mirqaat Al Mafateeh-Imam Mulla Ali Qari, 2800/7, #4388 Page 59 of 61
Chapter # 18 Removing ring before entering privy, ‫ء ع‬ ‫ا‬ ‫إذا د‬ ‫و‬ ‫ا‬ ‫لا‬ ‫ل: آ ن ر‬ ‫ن وا آ‬ ‫أ‬ ،‫ا ه ي‬ ‫وا‬ ‫وأ‬ . .‫ظ‬ ‫ا‬ ‫ي‬ . ‫ا آ ا‬ ‫و‬ ‫.و‬ ‫طا‬ ‫ر لا‬ ‫ي ور‬ ‫ا‬ ‫ا و ل ا آ :ه ا‬ ‫. وا أ‬ ‫ا‬ ‫ا‬ ، ‫)901( ه م‬ 114 . ‫وا‬ ‫ي وأ داود وا‬ ‫روا ا‬ ‫:ها‬ ‫و لأ‬ . ‫و ل أ داود: ه ا‬ ‫(:هاا‬ ‫)ا‬ ‫ا‬ ‫و لأ‬ ‫آ لأ‬ ‫، وا‬ ‫، وأ‬ ‫ي، أ‬ ‫ا‬ ‫ا‬ ، ‫:ها‬ ‫ا آ ، وا‬ ‫ا‬ ‫أ لو‬ ‫آ أ‬ ‫ها ه‬ Hammam bin Yahya narrated from Ibn e Juraij and he narrated from Zuhri and he narrated from Anas (May ALLAH be please with him) that when the Prophet (Peace Be upon Him) entered the privy, he took off his ring. (Imam Tirmidhi Said: This Hadith is Hasan Sahi Gahreeb. Imam Abu Dawud Said: This Hadith is munkar (Means its chain is conflicting with other). Imam Nasaai Said: This Hadith is Ghair Mahfooz (Means its chain is conflicting with other chains). I say by the Grace of ALLAH: This Hadith is Sahih as Imam Tirmidhi said and its narrators are narrators of Bukhari and Muslim. This narration also has evidence (support of other chain) i.e. Yahya bin Al Mutwakil Al-Basri also narrate it from ibn-e-Juraij as mentioned by Imam Haakim, Imam Bayhaqi, Imam Abu Nu’ym and Imam Ibn e Al 114 Jami' Tirmidhi-Imam Tirmidhi, 229/4, #1746 As Sunan-Imam Abu Dawud, 5/1, #19 As Sunan-Imam Ibn e Majah, 110/1, #303 As Sunan-Imam Nasaai, 178/8, #5213 Sunan Al Kubra-Imam Nasaai, 384/8, #9470 Al Musnad-Imam Abu Ya'la, 247/6, #3543 As Sahi-Imam Ibn e Hibban, 260/4, #1413 Al Mustadrak-Imam Haakim, 298/1, #670 Shamail e Tirmidhi-Imam Tirmidhi, 91/1, #94 Ma'jam, Ibn e A'rabi -Imam Ibn e A'rabi, 467/2, #888 Page 60 of 61
A’rabi. (After narrating this evidence) Imam Haakim said: This Hadith is Sahih on the conditions of Bukhari and Muslim but they didn’t narrate it (in their respective books). This evidence is weak because of Yahya Al Basri, he is weak in Hadith (but still supporting the Sahih narration and narration is Sahih). ALLAH knows the best. The End Page 61 of 61

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Book of Rings (by Wajahay Hussain Al-Hanafi)

  • 1. ‫ا‬ ‫ا‬ ‫ا‬ ‫ا‬ ‫و ه‬ (Jami’ on rings on the doctrine of Hadith Scholars) By: Wajahat Hussain Al-Hanafi Page 1 of 61
  • 2. Contents A few words about this book from Scholars and fellow students of knowledge............................................. 3 Allama Ilyas Haashmi Al-Qadri (Direct Student of Sheikh ul Islam) ................................................................ 3 Neha Al-Alawi (Female Scholar from UK)....................................................................................................... 4 Syed Akram Ashraf (Student of Asma ur Rijal ul Hadith from India)............................................................... 5 Mohammed Irshad Ul Haque (Mudassir Ibn Shakira Al-Qadri) Research Scholar of usul ul Hadith and telecommunication sciences ........................................................................................................................... 6 Preface ............................................................................................................................................................ 7 Chapter # 1 Proof of wearing rings: ............................................................................................................... 9 Chapter # 2 Quality of ring of Prophet Peace Be Upon Him, ...................................................................... 11 Chapter # 3 Prohibition of engraving prophet’s signature on ring, ............................................................. 14 Chapter # 4 Prohibition of wearing gold rings, ............................................................................................ 16 Chapter # 5 Wearing iron and brass rings, .................................................................................................. 20 1) Prohibition of wearing iron and brass rings, .................................................................................. 20 2) Permissibility of wearing iron and brass rings, ............................................................................... 23 Chapter # 6 Wearing silver rings,................................................................................................................. 27 Chapter # 7 Wearing ring in right hand, ...................................................................................................... 29 Chapter # 8 Wearing ring in left hand, ......................................................................................................... 33 Chapter # 9 On which finger should we wear ring, ...................................................................................... 37 Chapter # 10 On which finger we shouldn’t wear ring,................................................................................ 40 Chapter # 11 Prohibition of engraving Arabic on rings, .............................................................................. 42 Chapter # 12 Engraving signature on rings, ................................................................................................ 44 Chapter # 13 Engraving illustrations on rings, ............................................................................................ 48 Chapter # 14 Engraving names of ALLAH on ring,...................................................................................... 50 Chapter # 15 Engraving complete verses of Quran on rings, ....................................................................... 55 A. Those who disliked it, ...................................................................................................................... 55 B. Those who allow it, .......................................................................................................................... 56 Chapter # 16 when writing on rings is disliked, ........................................................................................... 57 Chapter # 17 wearing stone rings, ................................................................................................................ 58 Chapter # 18 Removing ring before entering privy, ..................................................................................... 60 Page 2 of 61
  • 3. ‫‪A few words about this book from‬‬ ‫‪Scholars and fellow students of‬‬ ‫‪knowledge‬‬ ‫‪Allama Ilyas Haashmi Al-Qadri‬‬ ‫)‪(Direct Student of Sheikh ul Islam‬‬ ‫وا‬ ‫م‬ ‫ا‬ ‫وا‬ ‫ا يا ا‬ ‫ا‬ ‫و‬ ‫ر‬ ‫ا‬ ‫ا‬ ‫ا‬ ‫ا‬ ‫ر وه‬ ‫رآ ا‬ ‫رك ا‬ ‫ة‬ ‫ر وازآى ا‬ ‫.‬ ‫" و َ َ ِ ُ َ ِ ا ْ َ َى إنْ ه َ إَ و ْ ٌ ُ َ "‬ ‫ِ ُ ِّ َ‬ ‫َ‬ ‫آ‬ ‫رك و‬ ‫لا‬ ‫" َ َ ِ دم َ ْ أ َ ْ َ َ َ ْ ُ ْ ِ َ ً ُ َا ِي َ ْ َا ِ ُ ْ ور ً وِ َ س ا َ ْ َى ذِ َ َ ْ ٌ ذِ َ‬ ‫َ‬ ‫َ‬ ‫َ ُ ّ‬ ‫َِ‬ ‫ء‬ ‫ر‬ ‫ََ َ‬ ‫رك و‬ ‫لا‬ ‫ِ ْ َ ت ا ّ ِ َ ََ ُ ْ َ َآ ُون"‬ ‫ّ َّ َ‬ ‫ّ‬ ‫ِ‬ ‫" َ َ ِ دم ُ ُواْ ز َ َ ُ ْ ِ َ آ ِ َ ْ ِ ٍ "‬ ‫ُّ‬ ‫ِ‬ ‫ََ‬ ‫و‬ ‫" و َ ُ َ ِ ُ ن َ َ َم ا ّ ُ ور ُ ُ ُ "‬ ‫ََ‬ ‫َّ‬ ‫ّ َ‬ ‫َ‬ ‫و‬ ‫لر‬ ‫" أ وإن‬ ‫لا‬ ‫ا‬ ‫ءا‬ ‫إن‬ ‫َِ‬ ‫ّ‬ ‫ا‬ ‫اّ‬ ‫ا‬ ‫ا‬ ‫مر‬ ‫و‬ ‫ً‬ ‫ن وا‬ ‫ز اّ‬ ‫و‬ ‫لا‬ ‫"وإن‬ ‫ا‬ ‫أن ا‬ ‫و‬ ‫مر‬ ‫و‬ ‫ا‬ ‫و هاا‬ ‫ور‬ ‫و‬ ‫ا ور‬ ‫ان‬ ‫ّ أ‬ ‫ي. و‬ ‫آ‬ ‫.‬ ‫ا‬ ‫ً ن‬ ‫.‬ ‫ع.‬ ‫اا‬ ‫و‬ ‫ا‬ ‫ا‬ ‫ا‬ ‫ا وا ت‬ ‫ا ّ ّ وروي آ‬ ‫وه آ ب ه م‬ ‫ا‬ ‫و ه‬ ‫"‬ ‫ا‬ ‫ا ا‬ ‫آ ب"‬ ‫ا د ا‬ ‫أن‬ ‫ّ‬ ‫.و ّ‬ ‫ا‬ ‫ا د ا‬ ‫ة‬ ‫اء‬ ‫ً‬ ‫ا‬ ‫هاا بو ه‬ ‫رك و‬ ‫ىا‬ ‫وا .‬ ‫.‬ ‫رب ا‬ ‫. وا‬ ‫ر . وا و ا‬ ‫و‬ ‫دم ا ا‬ ‫ا سا‬ ‫16 ‪Page 3 of‬‬ ‫لا آ‬ ‫ما "‬ ‫م ا " روا ا‬ ‫روا ا‬ ‫وا ء‬ ‫ا دري‬
  • 4. Neha Al-Alawi (Female Scholar from UK) To, Wajahat Hussain Al-Hanafi whomsoever it may concern, It has been two years since I have known Wajahat, as a close friend and a sister. I was first introduced to brother Wajahat when I joined facebook/CIFIA group, where he also was working as a colleague to spread the Aqeedah of Ahlus Sunnah Wal Jama’ah till it crashed. I am writing this reference letter with regard to his personality and his book which he’s writing in regards to wearing rings in Islam. Wajahat is one of the most disciplined and punctual people I've ever known. His ability to work efficiently under stressful conditions and nerve-wracking deadlines speaks volumes about his hard work, determination and his composed demeanour. In his previous work, he has demonstrated excellent leadership skills and team spirit while working with a team of many people. I cannot stress this enough but he’s a wonderful human being and a great researcher. In general Wajahat is a compassionate and hardworking human being with perseverance and ambition. After working with him for the past 2 year, I myself have learned a lot from him when it comes to the Usul-ul-Hadith and discussion on narrators of Hadith (Raawi’s) etc. His research is very through and straight to the point. I’d recommend everyone reading and learning from this excellent work and spread it around the world. One day Inshallah, he will be one of the top most scholars in the world. Sincerely, Neha Al-Alawi Page 4 of 61
  • 5. Syed Akram Ashraf (Student of Asma ur Rijal ul Hadith from India) All Praise belongs to Allah Almighty and Peace and Salutations on the Prophet (Peace Be Upon Him), his Companions and his Progeny. I must consider myself esteem enough to get a chance to write my views on this great books. Since long time It has been feeling to write a book on this topic and that too in light of great luminous collection of Hadiths. Brother Wajahat Hussain Al-Hanafi has done a wonderful job by collecting all these narrations and meantime discussing about chain of narrators (Raawis), which is really a great work. At last I can say I am very blessed to read this wonderful book. Understanding the criticality of the current time where one pass judgement based on his ill knowledge and apparently behave like mufti, it was needed to write a book which exclusively talks about this topic. I would say that this book will work like antidote for many people who are so much vocal on this important issue. This is one of the best collections of hadiths on this Topic. He covered vast number of books to collect these narrations. Wajahat Hussain Al-Hanafi made 18 chapters in this book and every chapter is well supported and arranged .Due to this, this book is very interesting in reading. The need of such work in contemporary times can never be denied. This is a great effort and I am very Thankful to my loving brother Wajahat Hussain Al-Hanafi for this wonderful book. May ALLAH bless him with knowledge so that he keeps serving Ummah of Prophet (Peace be upon Him) like this only. Page 5 of 61
  • 6. Mohammed Irshad Ul Haque (Mudassir Ibn Shakira Al-Qadri) Research Scholar of usul ul Hadith and telecommunication sciences To describe someone's status in knowledge, it is necessary for us to be knowledgeable as well, else there will be no weight in our words. This principle is not formulated by me, but it has been formulated by the Scholars of Ahlus-Sunna and A'imma of Asma Wal Rijal and Jarh Wa Ta’deel, those who formulated the principles of hadeeth sciences, for its protection. In this context, I have no right to determine the status of Shaykh Wajahat Hussain Al Hanafi in hadeeth sciences, and to write something about it, but when I was asked to do so, I was unable to stop myself because I felt privileged to get an opportunity to write a few words about his high rank in Uloom Ul Hadeeth. I met him in the Blessed city of the King of the Universe (Sallallahu alayhi wasallam), Al Madina Al Munawwara-the heaven of the world, where I attended a special gathering of Huzoor Shaykh Ul Islam Dr. Muhammad Tahir Ul Qadri Sahib (Daamat Barakatuhum) with his intercession, and after Sama-e-Hadeeth, received Sanad E Hadeeth and Ijazat E Riwayat E Hadeeth along with him. I and few of my folks had a discussion on the issue of "Tawassul-the intercession" and he gave the lecture on this topic to a gathering of scholars and general people in the blessed yard of enlightened Masjid An Nabawi, and learned many things from him. He presented nothing but the truth in the light of Ahadeeth E Mubarak and discussed, in detail, the Thaqaahat and Adaalat (Trustworthiness) of the Rijaal of Hadeeth E Malik Ad Dar (Radiallahu Anhu) and proved the Hadeeth to be "Sahih" on the Criteria of Imam Muslim Rahimullah. This reflects, not only his high status in principles of hadeeth sciences but also that he has a good hold on books of Asma Wal Rijaal (narrators of Hadeeth). Before this, I used to contact him through internet as well, and investigate many issues of usool ul hadeeth and he resolved them with a great ease. I have gone through his new book "Jaami' fil Khawateem 'ala Minhaj ul Muhadditheen" and found it to be a book of knowledge. This work is the first of its kind in the 1200 year old history of Islam. In this book, Shaykh Wajahat Hussain Al-Hanafi has collected around 100 ahadeeth just on the subject of "Wearing Rings". The Book is a gem for Fuqaha Ikraam and will remain a treasure for them to derive ahkaam ul fiqh on the topic of "Wearing rings". Also, this book should inspire prospective young scholars to collect large number of ahadeeth on each Sunnat E Mubarak of the Prophet Sallallahu alayhi Wasallam. This is necessary for the protection of Sunnahs of the Prophet in this prevailing era of ignorance. In my view, the book is very useful for the seekers of knowledge of Hadeeth sciences. Mohammed Irshad Ul Haque(Mudassir Ibn Shakira Al-Qadri), Seeker of Knowledge. Page 6 of 61
  • 7. Preface In the name of Allah (Subhanahu Wa Ta’ala), the most benevolent and merciful, all virtues are His. He is our Creator and Sustainer, the All - Seeing, All- Knowing and All Hearing. He is the one who disposes his servants the ability to do good. He who Allah (Subhanahu Wa Ta’ala) guides no one can lead astray and he who Allah (Subhanahu Wa Ta’ala) leads astray no one can guide. After thanking and praising Allah (Subhanahu Wa Ta’ala), all virtues are for our generous Master (Peace Be upon Him), who was sent as a mercy to all worlds. Love for him is evidence of love for Allah (Subhanahu Wa Ta’ala) and adherence to his Sunnah (Peace Be upon Him) is the only means of salvation. May abundant peace and blessings of Allah be on our Master (Peace Be upon Him) and his family too. Thereafter, I am grateful to my teacher Sayyadi Sheikh ul Islam Muhamamd Tahir Ul Qadri (Maddazila hul Aali), whose lectures and books instilled a yearning for knowldge of hadith in me. I am indebted for his extensive support and it is in following his example I have embarked on these works. May Allah (Subhanahu Wa Ta’ala) increase his status. Subsequently I am grateful to my father who assists and motivates me in all my matters and who became a means for attaining the literature needed for my work, then my mother and my family who have continually facilitated my work. May Allah (Subhanahu Wa Ta’ala) keep their presence over me always. Lastly I am much obliged to my elders and special friends, namely Allama Ilyas Haashmi (student of Sheikh ul Islam), brother Abdul Raheem and sister Neha Al-Alawi whose countenances encouraged me to complete this work to the best of my ability. May Allah (Subhanahu Wa Ta’ala) bless them. This subject area is covered by a vast number of books but in my opinion, no one book covers the subject in its entirety. I gained inspiration and initiated this work after reading Imam Bayhaqi's book “Shu'ab Al Iman” and “Jami' fil Khawateem”.' May Allah increase his ranks. Page 7 of 61
  • 8. With Allah (Subhanahu Wa Ta’ala) guidance I have followed the doctrines of great Muhadiths (experts of hadith) in order to sanctify the authenticity of this work. I have only included those ahadith that have 'sanad' (That its isnaad (chain) is connected in that every one if its narrators heard it directly from the person he is narrating from, from the start of the isnaad to the end). I have devised this book in 18 chapters and each chapter contains ahadith in the following context: Marfu' (Elevated) - a hadith that goes back to the Prophet (Peace Be upon Him), Mauqoof- a hadith that goes back to the companion (May ALLAH be please with them) and Al Maqtu' - a hadith that goes back to the tabiee so one may benefit from knowing the actions of the beloved companions and their followers. Those ahadith taken from Bukhari and Muslim do not have their chains illustrated, largely because the Muslim community has a consensus on these. Ahadiths taken from all other books however, have their chains exemplified with sahee (authentic) ahadiths accredited and daeef (weak) Ahadiths clarifying their weakness and narration. I have strictly adhered to ensuring no such narrator is recorded in this book who has been accused of lying or fabricating hadith because there is a hadith of the Prophet (Peace Be upon Him) 'Whoever narrates a hadith knowing that it is a lie then he is one of the people who has lied upon me. Albeit, in chapter 17 I have included a hadith as an evidence of an authentic narration which contains one narrator who is accused of fabrication. Those Ahadith that are weak with one chain but have authenticity because of the remaining chain have been referenced and classed 'hasan' (good). If the chain of narration contains narrators that are not well known they have been accentuated so seekers of knowledge may benefit. Some ahadith have been classified as doubtful in light of some experts, but have been given a sahee (authentic) status if other authorities have considered them reliable. I pray Allah (Subhanahu Wa Ta’ala) accepts this humble effort of mine. Ameen. Servant of Ilm ul Hadith and Muhadditheen Wajahat Hussain Al-Hanafi Page 8 of 61
  • 9. ِ ِ َّ ‫ِ ْ ِ ا َّ ِ ا َّ ْ َ ِ ا‬ Chapter # 1 Proof of wearing rings: ‫أ‬ ‫آن‬ ، 1 ‫ورق، وآ ن‬ ‫ر لا‬ : ‫و‬ ، ‫ا‬ ‫أر‬ ‫و‬ ‫ر لا‬ ،‫ن‬ ‫ل: " ا‬ ‫ا‬ ‫آن‬ ‫،ر‬ ‫ا‬ ‫آن‬ ، (1 ) ، Narrated by Ibn 'Umar Allah's Apostle had a silver ring made for himself and it was worn by him on his hand. Afterwards it was worn by Abu Bakr, and then by 'Umar, and then by 'Uthman till it fell in the Aris well. (On that ring) was engraved: 'Muhammad, the Apostle of Allah." (Bukhari and Muslim) ‫أ‬ ، ‫ا‬ 2 ‫ه‬ ‫ةا ءإ‬ ‫ة ا‬ ‫ا ا‬ ‫؟ ل: أ‬ ‫ا، وإ‬ ‫و‬ ‫او‬ ‫ا‬ ‫،ه ا ا‬ ‫، ل: »إن ا س‬ ‫أ‬ ‫و‬ ‫إ‬ :‫، ل‬ ‫أ‬ (2 ) ، Narrated by Humaid Anas were asked, "Did the Prophet wear a ring?" Anas said, "Once he delayed the: 'Isha' prayer till midnight. Then he came, facing us... as if l am now looking at the glitter of his 1 Sahi Bukhari-Imam Bukhari, 157/7, #5873 Sahi Muslim-Imam Muslim, 1656/3, #2091 Sunan Nasaai-Imam Nasaai, 195/8, #5293 Al Musannaf-Imam Ibn e Abi Shaibah, 193/5, #25130 Al Musnad-Imam Ahmad Bin Hambal, 358/8, #4734 and 377/10, #6271 Sunan Al Kubra-Imam Nasaai, 385/8, #9476 Sunan Al Kubra-Imam Bayhaqi, 239/4, #7564 Shu'ab Al Iman-Imam Bayhaqi, 352/8, #5930 2 Sahi Bukhari-Imam Bukhari, 119/1, #572; 133/1, #661; 156/7, #5869 Sahi Muslim-Imam Muslim, 443/1, #640 As Sunan-Imam Nasaai, 268/1, #539; 174/8, #5202 As Sunan-Imam Ibn e Majah, 226/1, #692 Al Musnad-Imam Ahmad Bin Hambal, 240/20, 284/20, 357/20 Page 9 of 61
  • 10. ring... and said, "The people have offered their prayers and slept but you have been in prayer as you have been waiting for it." (Bukhari and Muslim) ‫:إ‬ ،« ‫، أو‬ ‫ا‬ ‫ره ، أو أ س‬ ، ‫ر لا‬ ‫إ‬ : ‫أراد أن‬ ، ‫و‬ ‫ا‬ ‫و‬ 3 " ‫ا‬ ‫: أن‬ ‫ا‬ ‫آ‬ ‫ا‬ ‫ا‬ ‫، أو‬ ‫و‬ ‫ر‬ "، ‫ا‬ ‫أ‬ ‫إ‬ ‫ا‬ ‫إ‬ ‫ري و ا‬ (3 ) ‫نآ‬ ‫ا‬ ‫روا ا‬ Narrated by Anas bin Malik Allah's Apostle wanted to write a letter to a group of people or some non-Arabs. It was said to him, "They do not accept any letter unless it is stamped." So the Prophet had a silver ring made for himself, and on it was engraved: 'Muhammad, the Apostle of Allah'. .. as if I am now looking at the glitter of the ring on the finger (or in the palm) of the Prophet (Peace Be upon Him). (Bukhari and Bayhaqi) 3 Sahi Bukhari-Imam Bukhari, 157/7, #5872 Shu'ab Al Iman-Imam Bayhaqi, 351/8, #5927 Page 10 of 61
  • 11. Chapter # 2 Quality of ring of Prophet Peace Be Upon Him, ، ‫ر لا‬ 4 ‫أر‬ ‫ورق و‬ ‫ا‬ ‫آ ، وه ا ي‬ ، ‫أ‬ ، ‫ذه‬ ‫و‬ ‫ا‬ ‫ه ا« ، وآ ن إذا‬ ‫ن وا‬ ‫وا‬ ‫ا‬ ‫، ل: ا‬ ‫ا‬ ‫أ‬ ‫و أ داود و وا‬ (4 ) :‫و ل‬ ‫روا ا‬ Ibn Umar reported that Allah's Apostle (may peace be upon him) had made for himself a gold ring; then he discarded it. and then made for himself a silver ring. and had these words engraved upon it (Muhammad, Messenger of Allah), and said: No one should engrave anything like the engraving of this signet ring of mine. and when he Wore it. he kept its stone towards the inside of his palm, and it was this which fell down (from the hands) of Mu'ayqib into the well of Aris. (Muslim, Abu Dawud, Nasaai, Ibn e Hibban and Bayhaqi) 5 ‫وآ ن‬ ‫آن‬ ‫وا‬ ‫و‬ ‫ا‬ ‫ا‬ ‫ن وا‬ ‫أن ا‬ ‫وا‬ ‫ا‬ ‫ي وا‬ ‫أ ر‬ (5 ) ‫روا ا ري وا‬ Narrated by Anas: The ring of the Prophet was of silver, and its stone was of silver too. (Bukhari, Tirmidhi, Nasaai, Ibn e Hibban, Tabrani, and Bayhaqi) 6 ‫ورق، وآ ن‬ ‫و‬ ‫ا‬ ‫ن وا‬ ‫لا‬ ‫وا‬ ‫ر‬ ‫وأ‬ ‫، ل: آ ن‬ ‫وا‬ ‫ا‬ ‫ر‬ ‫وأ داود وا‬ ‫أ‬ (6 ) ‫روا ا‬ 4 Sahi Muslim-Imam Muslim, 1656/3, #2091 As Sunan-Imam Abu Dawud, 88/4, #4218 As Sunan-Imam Nasaai, 178/8, #5216 Sunan Al Kubra-Imam Nasaai, 386/8, #9477 As Sahi-Imam Ibn e Hibban, 306/12, #5494 As Sahi-Imam Ibn e Hibban, 310/12, #5499 Shu'ab Al Iman-Imam Bayhaqi, 353/8, #5931 5 Sahi Bukhari-Imam Bukhari, 156/7, #5870 Jami' Tirmidhi-Imam Tirmidhi, 227/4, #1740 As Sunan-Imam Nasaai, 173/8, #5198 As Sunan Al Kubra-Imam Nasaai, 378/8, #9450 Ma'jam Al Ausath-Imam Tabrani, 229/8, #8484 Shu'ab Al Iman-Imam Bayhaqi, 359/8, #5938 As Sahi-Imam Ibn e Hibban, 302/14, #6391 Sharh us Sunnah-Imam Baghwi, 65/12, #3139 Page 11 of 61
  • 12. Anas bin Malik reported that the ring of Allah's Messenger (peace be upon him) was made of silver and it had an Abyssinian (Habshi) stone in it. (Muslim, Abu Dawud, Nasaai, Ibn e Majah, Ahmad, Ibn e Hibban and Bayhaqi) ‫، ل: وآ ن‬ ‫آن‬ :‫، ل‬ ‫ي‬ ‫و‬ ‫ا‬ ‫ا‬ 7 ‫وأ‬ ‫و‬ ‫ا‬ ‫، ل: آ ن‬ ‫ا‬ ‫ا‬ ‫وا‬ ‫وا‬ ،‫)7( أ ذ ب‬ ‫ا‬ ‫روا أ داود وا‬ Narrated Abu Dhubab: The signet-ring of the Prophet (Peace Be upon him) was of iron polished with silver. Sometimes it remained in my possession. Al-Mu'ayqib was in charge of the signet-ring of the Prophet (peace be upon Him). (Abu Dawud, Nasaai, Bayhaqi, Tabrani and Abu Nu’ym) 6 Sahi Muslim-Imam Muslim, 156/7, #5870 As Sunan-Imam Abu Dawud, 88/4, #4216 Jami' Tirmidhi-Imam Tirmidhi, 227/4, #1739 As Sunan-Imam Nasaai, 173/8, #5197 As Sunan-Imam Ibn e Majah, 1202/2, #3646 Al Musnad-Imam Ahmad Bin Hambal, 67/21, #13358 As Sahi-Imam Ibn e Hibban, 304/14, #6394 Shu'ab Al Iman-Imam Bayhaqi, 368/8, #5951 7 As Sunan-Imam Abu Dawud, 90/4, #4224 As Sunan-Imam Nasaai, 175/8, #5205 Sunan Al Kubra-Imam Nasaai, 380/8, #9460 Ma'jam Al Kabeer-Imam Tabrani, 352/20, #831 Shu'ab Al Iman-Imam Bayhaqi, 357/8, #5936 Ma'rifat As Sahabah-Imam Abu Nu'ym, #2590/5, #6240 Page 12 of 61
  • 13. 8 ‫، وا‬ ‫ل‬ ‫، ور‬ ‫و‬ ‫ا‬ ‫ن‬ ‫ا‬ ‫وا‬ ‫ل: آ ن‬ ‫ا‬ ‫ي وا ار وا‬ ‫أ‬ ‫ري وا‬ (8) ‫روا ا‬ Sayyidina Anas ibn Maalik reported that Prophet (Peace be Upon Him) had three lines inscribed on his ring, “Muhammad” (made up) one line, “Rasul” (made up) a line and “Allah” (made up) a line. (Bukhari, Tirmidhi, Bazzar, Tabrani and Ibn e Hibban) 8 Sahi Bukhari-Imam Bukhari, 82/4, #3106 Sahi Bukhari-Imam Bukhari, 158/7, #5878 Jami' Tirmidhi-Imam Tirmidhi, 230/4, #1748 Al Musnad-Imam Bazzar, 497/13, #7315 As Sahi-Imam Ibn e Hibban, 261/4, #1414 As Sahi-Imam Ibn e Hibban, 308/12, #5496 As Sahi-Imam Ibn e Hibban, 304/14m #3693 Ma'jam Al Ausath-Imam Tabrani, 175/5, #4989 Page 13 of 61
  • 14. Chapter # 3 Prohibition of engraving prophet’s signature on ring, ، ‫،و‬ ‫، ل: »إ ا‬ ‫و‬ ‫ن‬ ‫وا‬ ‫ا‬ ‫ا‬ 9 ‫وأ‬ ‫أ‬ :‫ل‬ ‫رى‬ ‫وا‬ ‫ا‬ ‫أ ر‬ (9) :‫أ « ل‬ ‫وا‬ ‫روا ا ري وا‬ Narrated by Anas: The Prophet got a ring made for himself and said, "I have got a ring made (for myself) and engraved a certain engraving on it so none of you should get such an engraving on his ring." I saw the glitter of the ring on his little finger. (Bukhari, Nasaai, Ibn e Majah, Ibn e Abi Shaibah, Ahmad and Ibn e Hibban) ، ‫لا‬ 10 ‫ر‬ ‫أر‬ ‫ورق و‬ ‫ا‬ ، ‫أ‬ ، ‫ذه‬ ‫آ ، وه ا ي‬ ‫و‬ ‫ا‬ ‫ا‬ ‫ه ا« ، وآ ن إذا‬ ‫ن وا‬ ‫وا‬ ‫، ل: ا‬ ‫ا‬ ‫أ‬ ‫داود وا‬ ‫وأ‬ (10) :‫و ل‬ ‫روا ا‬ Ibn Umar reported that Allah's Apostle (May peace be upon him) had made for himself a gold ring; then he discarded it. And then made for himself a silver ring and had these words engraved upon it (Muhammad, Messenger of Allah), and said: No one should engrave anything like the engraving of this signet ring of mine. And when he wore it, he 9 Sahi Bukhari-Imam Bukhari, 157/7, #5874 As Sunan-Imam Nasaai, 176/8, #5208 Sunan Al Kubra-Imam Nasaai, 381/8, #9463 As Sunan-Imam Ibn e Majah, 1201/2, #3640 Al Musannaf-Imam Ibn e Abi Shaibah, 190/5, #25099 Al Musnad-Imam Ahmad Bin Hambal, 48/19, #11989 As Sahi-Imam Ibn e Hibban, 309/12, #5498 10 Sahi Muslim-Imam Muslim, 1656/3, #2091 As Sunan-Imam Abu Dawud, 88/4, #4218 As Sunan-Imam Nasaai, 178/8, #5216 Sunan Al Kubra-Imam Nasaai, 386/8, #9477 As Sahi-Imam Ibn e Hibban, 306/12, #5494 As Sahi-Imam Ibn e Hibban, 310/12, #5499 Shu'ab Al Iman-Imam Bayhaqi, 353/8, #5931 Page 14 of 61
  • 15. kept its stone towards the inside of his palm, and it was this which fell down (from the hands) of Mu'ayqib into the well of Aris. (Muslim, Abu Dawud, Nasaai, Ibn e Hibban and Bayhaqi) ‫ا‬ ‫آ ،و‬ ‫را‬ ‫ا‬ »: ‫و‬ ‫ا‬ ‫لا‬ ‫ل: ل ر‬ ‫أ‬ ، ‫را‬ ‫أزه‬ 11 ‫ا‬ . ‫ا ر‬ ‫لو لا ه‬ ‫ا‬ ‫ري‬ ‫وي وا‬ ‫وا‬ ‫ى وه‬ ‫را ا‬ ‫وا‬ ‫أزه‬ ‫وأ‬ , (11) ‫ا‬ ‫روا ا‬ ‫ا د‬ Azhar bin Rashid reported that it is narrated by Anas Bin Malik that: "The Messenger of ALLAH said: Do not be so close to the Mushrikin that you can benefit from the light of their fires, and do not engrave Arabic on your rings. (Nasaai, Ahmad, Bayhaqi, Tahawi and Bukhari in his book Tareekh Al Kabeer) (Chain of this Hadith is weak, Azhar bin Rashid Al Basri is in its chain and he is unknown (Majhool to Muhaddithen) and Imam Zahabi said: Imam (Yahya) Bin Ma’in decleared him weak.) 12 . ‫لا‬ ‫ر‬ ‫ا‬ ‫ا‬ ( ‫ا‬ ‫ا ر‬ ) ‫ري‬ ‫ا‬ ‫وي وذآ ا‬ : ‫وا‬ ‫لا‬ ‫روا ا‬ Imam Hasan (Al Basri) commented on this Hadith that: Saying of Prophet (Peace Be upon him) that 'do not engrave Arabic on your rings' means don't engrave 'Muhammad, Messenger of Allah' on your rings. And Imam Bukhari also says the same (in his book) Tareekh Al Kabeer. 11 As Sunan-Imam Nasaai, 176/8, #5209 Sunan Al Kubra-Imam Nasaai, 382/8, #9464 Al Musnad-Imam Ahmad bin Hambal, 18/19, #11954 Sunan Al Kubra-Imam Bayhaqi, 216/10, #20408 Shu'ab Al Iman-Imam Bayhaqi, 10/12, #8930 Sharah Ma'ani Al Athaar-Imam Tahawi, 263/4, #6785 Tareekh Al Kabeer-Imam Bukhari, 455/1, #1459 12 Shu'ab Al Iman-Imam Bayhaqi, 10/12, #8930 Sharah Ma'ani Al Athaar-Imam Tahawi, 263/4, #6785 Tareekh Al Kabeer-Imam Bukhari, 455/1, #1459 Page 15 of 61
  • 16. Chapter # 4 Prohibition of wearing gold rings, 13 ‫ا ه‬ ‫أ‬ ‫و‬ ‫ا‬ ‫ا‬ ‫ا‬ ، ‫لا‬ ‫ا‬ ‫ةر‬ ‫ه‬ ‫أ‬ (12) Narrated by Abu Hurairah: The Prophet forbade the wearing of a gold ring. (Bukhari and Muslim) ،‫ا س‬ ، ‫آ‬ ‫ذه ، و‬ ‫ا‬ ‫و‬ ‫أن ر‬ 14 ‫ا‬ ‫ا ر‬ ‫ورق أو‬ ‫وا‬ (13) ‫وا‬ ‫ري وأ‬ ‫روا ا‬ Narrated by 'Abdullah: Allah's Apostle wore a gold or silver ring and placed its stone towards the palm of his hand. The people also started wearing gold rings like it, but when the Prophet saw them wearing such rings, he threw away that golden ring and then wore a silver ring. (Bukhari, Ahmad and Bayhaqi) ‫أ آ‬ » :‫، و ل‬ ، ‫، ل: وا‬ ، ‫ر‬ ‫ا‬ ‫ذه‬ : ‫و‬ ‫ا‬ ‫و رأى‬ ‫ا‬ ‫ذه ر ل ا‬ ‫لا‬ 15 ‫وا‬ ‫و‬ ‫ا‬ ‫س، أن ر‬ ‫ا‬ ، ‫ر‬ ‫ا‬ ‫ر لا‬ ‫ن وا‬ ‫وا‬ ‫وا‬ (14) ‫ة‬ ‫إ‬ ‫أ او‬ ‫روا ا‬ 13 Sahi Bukhari-Imam Bukhari, 155/7, #5864 Sahi Muslim-Imam Muslim, 1654/3, #2089 As Sunan-Imam Nasaai, 170/8, # 5186 & 192/8, 5273-5274 Sunan Al Kubra-Imam Nasaai, 372/8, #9432-9433 As Sahi-Imam Ibn e Hibban, 298/12, #5487 Al Musnad-Imam Ahmad Bin Hambal, 87/16, #10052 Al Musnad-Imam Abu Dawud Tayalasi, 200/4, #2574 Al Musnad-Imam Ibn e Ja'd, #152/1, #967 Al Musnad-Imam ishaaq bin Rahwiyah, 166/1, #113 Shu'ab Al Iman-Imam Bayhaqi, 345/8, #5919 Ma'jam Al Ausath-Imam Tabrani, 78/3, #2546 14 Sahi Bukhari-Imam Bukhari, 155/7, #5865 Al Musnad-Imam Ahmad Bin Hambal, 305/8, #4677 Sunan Al Kubra-Imam Bayhaqi, 239/4, #7563 Shu'ab Al Iman-Imam Bayhaqi, 351/8, #5929 15 Sahi Muslim-Imam Muslim, 1655/3, #2090 Page 16 of 61
  • 17. Abdullah b. 'Abbas reported that Allah's Messenger (May peace be upon him) saw a person wearing a gold signet ring in his hand. He (the Holy Prophet) pulled it off and threw it away, saying: One of you is wishing live coal from Hell and putting it on his hand. It was said to the person after Allah's Messenger (May peace be upon him) had left: Take your signet ring (of gold) and derive benefit out of it. Whereupon he said: No, by Allah, I would never take it when Allah's Messenger (May peace be upon him) has thrown it away. (Muslim, Nasaai, Ibn e Hibban, Tabrani and Bayhaqi) ‫ن‬ ‫اءة ا‬ ‫ا ه ،و‬ ‫،و‬ ‫، وا‬ ‫ن‬ ‫ا‬ ‫و‬ ‫وا‬ ‫ا‬ ‫وا ار وا‬ ‫وأ‬ ‫لا‬ ‫و‬ ‫، أن ر‬ ‫ي وا‬ ‫أ‬ (15) ‫ا آ ع‬ ‫وأ‬ ‫روا ا‬ 16 ‫داود وا‬ 'Ali b. Abu Talib reported that Allah's Messenger (may peace be upon him) forbade wearing of silk and yellow clothes, and the gold ring, and the reciting of the Qur'an in the ruku' (state of kneeling in prayer). (Muslim, Abu Dawud, Tirmidhi, Nasaai, Malik, Ahmad, Bazzar, Ibn e Hibban and Bayhaqi) 17 ‫ا ه‬ ‫و‬ ‫ا‬ ‫وأ‬ ‫ا‬ ‫ر لا‬ ‫وا‬ :‫د، " ل‬ ‫وا أ‬ ‫ا‬ ‫داود ا‬ ‫وأ‬ (16) ‫روا أ‬ ‫ا د‬ As Sahi-Imam Ibn e Hibban, 192/1, #15 Ma'jam Al Kabeer-Imam Tabrani, 414/11, #12175 Sunan Al Kubra-Imam Nasaai, 595/2, #4214 Shu'ab Al Iman-Imam Bayhaqi, 346/8, #5921 16 Sahi Muslim-Imam Muslim, 1648/3, #2078 As Sunan-Imam Abu Dawud, 47/4, #4044 Jami' Tirmidhi-Imam Tirmidhi, 49/2, #264 As Sunan-Imam Nasaai, 188/2, #1042 Al Muwatta-Imam Malik, 108/2, #263 Al Musnad-Imam Ahmad Bin Hambal, 307/2, #1043 Al Musnad-Imam Bazzar, 131/3, #918 As Sahi-Imam ibn e Hibban, 256/12, #5440 Sunan Al Kubra-Imam Bayhaqi, 125/2, #2566 Shu'ab Al Iman-Imam Bayhaqi, 334/8, #5908 17 Al Musnad-Imam Ahmad Bin Hambal, 59/6, 255/6, 352/6, #3582, #3715, #3804 Al Musnad-Imam Abu Dawud Tayalsi, 304/1, #386 Al Musannaf-Imam Ibn e Abi Shaibah, 142/1, 193/5, #192, #25138 Al Musnad-Imam Abu Ya'la, 85/9, #5152 Ma'jam Al Kabeer-Imam Tabrani, 210/10, #10494 Page 17 of 61
  • 18. Abdullah bin Mas’ud narrated that: Prophet (peace be upon Him) forbade us from wearing Gold rings. (Ahmad, Abu Dawud At Tayalsi, Ibn e Abi Shaibah, Tabrani, Abu Ya’la) (Its chain is Hasan) ، " :‫ا ه " أو ل‬ ‫، وا ع ا‬ ‫دة ا‬ : : ‫و‬ ‫. وأ‬ ‫ا‬ ‫ا‬ ‫ا‬ ‫،و‬ 18 ‫م‬ ‫ا‬ ‫اء، وا‬ ‫،و‬ " :‫ل‬ ‫ا‬ ‫زب، ر‬ ‫)71( ا اء‬ ‫ةا‬ ‫ق، وا ج، وا‬ ‫، وا‬ ‫ا ه ،و ا‬ ‫ا ا ، وإ ار ا‬ ‫، ورد ا م، وإ‬ ‫ا‬ ‫و‬ ‫ن وا‬ ‫وا‬ ‫وأ‬ ‫ي وا‬ ‫روا ا ري وا‬ Narrated by Al-Bara' bin 'Azib: The Prophet forbade us to use seven things: He forbade using gold rings, silk, Istabraq, Dibaj, red Mayathir, Al-Qassiy, and silver utensils. He ordered us to do seven other things. To pay a visit to the sick; to follow funeral processions; to say, "May Allah be merciful to you" to a sneezer if he says "Praise be to Allah"; to return greetings, to accept invitations; to help others to fulfil their oaths and to help the oppressed ones. (Bukhari, Tirmidhi, Nasaai, Ahmad, Ibn e Hibban and Bayaqi) 19 ‫آ‬ ‫ب ي‬ ، ‫ذه‬ ‫ي‬ ‫و‬ ‫، ل: أ‬ ‫ف‬ ‫أ‬ (18) ‫روا ا‬ ‫ا د‬ 'Awuf Bin Malik narrates that I went to 'Umar (May ALLAH Be Please With him) and there was a ring of gold in my hands, (When he saw it) he hit my hands with his stick which he had with him. (Ibn e Abi Shaibah) (Its chain is Sahih) 18 Sahi Bukhari-Bukhari, 71/2, #1239 Sahi Bukhari-Bukhari, 24/7, #5175 Sahi Bukhari-Bukhari, 113/7, #5635 Sahi Bukhari-Bukhari, 116/7, #5650 Sahi Bukhari-Bukhari, 155/7, #5863 Sahi Bukhari-Bukhari, 49/8, #6222 Jami' Tirmidhi-Imam Tirmidhi, 117/5, #2809 As Sunan-Imam Nasaai, 54/4, #1939 Al Musnad-Imam Ahmad Bin Hambal, 463/30, #18504 As Sahi-Imam Ibn e Hibban, 158/12, #5340 Shu'ab Al Iman-Imam Bayhaqi, 400/11, #8736 19 Al Musannaf-Imam Ibn e Abi Shaibah, 194/5, #25145 Page 18 of 61
  • 19. 20 ‫ل‬ ‫ه‬ ‫ل: آ‬ ، ‫ا ه‬ ‫و‬ ‫ا‬ :‫و ج، ل‬ ‫أ‬ (19) ‫روا ا‬ ‫ا د‬ 'Uqbah Bin Wasaaj said: I asked (Abdullah) bin 'Amr (Bin 'Aas May ALLAH be Please with them) about gold, He said: We dislike it for men. (Ibn e Abi Shaibah) (Its chain is Sahih) 20 Al Musannaf-Imam Ibn e Abi Shaibah, 194/5, #25148 Page 19 of 61
  • 20. Chapter # 5 Wearing iron and brass rings, 1) Prohibition of wearing iron and brass rings, .21 ‫ا‬ ‫ا ه و‬ ": ‫أ‬ ‫و‬ ‫ا‬ ‫ا‬ ، ، ‫أ‬ ، ‫ا‬ ‫و‬ ‫وا‬ (20) ‫روا ا‬ ‫إ د‬ ‘Amr bn Shu’ayb reported from his father on the authority of his grandfather, The Prophet forbade the wearing of an iron ring. (Bayhaqi and Tabrani) (Chain of this Hadith is Hasan) ‫ر‬ ‫؟‬ ‫ءأ‬ ‫أ‬ ‫أي‬ :‫ل‬ ‫لا‬ ‫ر‬ :‫ل‬ ‫و ،و‬ ‫أه ا ر‬ ‫ا‬ ‫ا‬ ‫أرى‬ ‫ءإ‬ :‫ل‬ ‫أ ، أن ر‬ 22 ‫ن وا‬ ‫وا‬ " ‫وأ‬ ،‫ة‬ ‫ا‬ ‫ءو‬ ، ‫ورق و‬ ‫ي وأ داود وا‬ (21) ‫م‬ ‫ا‬ ‫ل: " ا‬ ‫روا ا‬ ‫إ د‬ Abdullah ibn Buraydah reported on the authority of his father that a man came to the Prophet He had an iron ring on his hand. He asked, “Why is it that I see on you the adornment of the people of Fire?” When he came again, he wore a ring of yellow copper, and the Prophet (SAW) said, ‘Why do I smell the odour of idols on you?” Then the next time he had on him a ring of gold, and he asked him, “Why is it that I see on you the ornament of the inhabitants of paradise?” He asked, “What material should I select?” He said, “Silver, but not weighing as much as a mithqal.’ (Tirmidhi, Abu Dawud, Nasaai, Ahmad, Ibn e Hibban and Bayhaqi) (Its chain is Hasan) 21 Shu'ab Al Iman-Imam Bayhaqi, 355/8, #5934 Ma'jam Al Ausath-Imam Tabrani, 311/2, #2072 22 Jami' Tirmidhi-Imam Tirmidhi, 248/4, #1785 As Sunan-Imam Abu Dawud, 90/4, #4223 As Sunan-Imam Nasaai, 172/8, #5195 Sunan Al Kubra-Imam Nasaai, 376/8, #9442 Al Musnad-Imam Ahmad Bin Hambal, 141/38, #23034 As Sahi-Imam Ibn e Hibban, 299/12, #5488 Shu'ab Al Iman-Imam Bayhaqi, 356/8, #5935 Page 20 of 61
  • 21. ‫و‬ ‫، وأ‬ ‫ا‬ ‫و‬ ‫ا‬ ‫ا‬ ‫أ‬ ‫، وأ‬ ،‫ورق‬ ‫ا‬ ‫ا‬ ‫، أن ر‬ ، ‫أ‬ ، ‫و ا ص وا ا‬ ‫ا‬ ‫آ اه ذه‬ ‫رأى ا‬ ، ‫و‬ ‫ا‬ ‫ضا‬ ‫،و‬ ، «‫أه ا ر‬ ‫و ، ل : »ه ا ، ه ا‬ (22) ، ‫ذه‬ ‫ا‬ 23 ‫ا دب وأ‬ ‫ري‬ ‫ا‬ ‫و‬ ‫روا ا‬ ‫ها‬ Muhammad ibn 'Abdullah reported that a man came to the Prophet (May Allah bless him) wearing a gold signet-ring on his finger. The Prophet (May Allah bless him) turned away from him. When the man saw his dislike of the gold, he threw the ring away. He made an iron ring and wore that. He came to the Prophet (May Allah bless him) who said, "This is worse. This is the ornament of the people of the Fire." The man went away, threw it off and put on a silver ring and the Prophet (May Allah bless him) did not say anything about it. (Bukhari in Adab and Ahmad) (This Hadith is Hasan) ، ، ‫آ ه‬ ‫،آ‬ ‫و‬ ‫ا‬ . ‫ر لا‬ ،‫ورق‬ 24 ‫إ‬ ، ‫ذه‬ ، « ‫و ا ص: أ‬ ‫وأ‬ ‫ل: » ه ا أ‬ ‫ا‬ ، ‫ا‬ ‫تر لا‬ ‫آ اه ، و‬ ‫أ ر و ل: أرى‬ ‫نهاا‬ ‫ا‬ ‫أن‬ ‫:"و‬ ‫وآ ا‬ ‫ا‬ ‫ر‬ ‫ي لا‬ 25 ‫،و‬ ‫وأ ، و‬ ‫مآ‬ ‫م، و ن ا‬ ‫ه أه ا ر، وا أ‬ ‫ا‬ ‫ا‬ (23) ‫وا‬ ‫روا أ‬ ‫ها‬ ‫هاأ‬ ‫ا‬ ‫:و‬ ‫لا‬ ‫ر ا‬ ‫و ل: أ‬ ‫ا‬ ‫ا‬ ‫ا را‬ ‫أه ا ر أ زي‬ Abdullah Bin 'Amr Bin 'Aas narrated that: He came to the Prophet (Peace Be upon Him) wearing a gold signet-ring on his finger. When Prophet (Peace Be upon Him) saw it he disliked it. So I threw the (gold) ring away and made an iron ring and wore that. The Prophet (Peace Be upon Him) said, "This is worse this is worse". I threw it off and put on a silver ring and the Prophet (Peace Be upon Him) did not say anything about it. 23 Al Adab Al Mufrad-Imam Bukhari, 352/1, #1021 Al Musnad-Imam Ahmad Bin Hambal, 68/11, #6518 Al Musnad-Imam Ahmad Bin Hambal, 264/11, , #6680 24 Al Musnad-Imam Ahmad Bin Hambal, 559/11, #6977 Ma'jam Al Kabeer-Imam Tabrani, 474/13, #14341 25 Shu'ab Al Iman-Imam Bayhaqi, 356/8 Page 21 of 61
  • 22. (Ahmad and Tabrani) (This Hadith is Sahi with the support of other narrations, Abdullah bin Mumil is weak narrator in it and all other narrators are trustworthy.) Imam Bayhaqi said: This narration is not strong. And (my) Sheikh (a teacher of Imam Bayhaqi) said it is better that the ruling on (wearing) iron should come under the category of makrooh-eTanzeehi (means disliked but Allowed) not Makrooh-e-Tahreemi (which is strongly disliked but not forbidden (Haraam). The brass was used to make Idols that is why Prophet (Peace be upon him) said that 'Why do I smell the odor of idols on you'. And He (Peace be upon Him) disliked iron because of its smell. And saying of Prophet (PBUH) that 'Why is it that I see on you the adornment of the people of Fire' is because it was one of the dresses of non-believers (in this world) who are actually people of fire (otherwise it’s not totally forbidden (Haraam). And ALLAH knows the best. ‫ إن‬ť ‫ا‬ ‫ أ‬ť‫ل ز د‬ ‫أن‬ ، ‫ذه‬ ‫ر‬ ‫ب، رأى‬ ‫ا‬ 26 ‫، أن‬ ‫وأ‬ ‫وا‬ ‫ا‬ (24) ‫ ذ أ‬ť‫، ل‬ ‫را‬ ‫روا‬ ‫ها‬ Narrated by Imam (Muhammad) ibn e Sireen that: Umar bin khattab (May ALLAH be please with him) saw a man wearing gold ring and ordered him to remove it. Ziyad said: O commander of faithful people! My ring is made up of iron. He replied: this is worse. (Ma’mar Bin Rashid and Bayhaqi) (This Hadith is Sahih) 27 ‫ر‬ ‫س إ أن‬ :‫ل‬ ، ‫ا‬ :‫ه م، ل‬ ‫أ‬ (25) ‫روا ا‬ ‫إ د‬ Hisham narrated that he asked (Imam) Muhammad (ibn e Sireen) about iron rings, He replied: There is nothing wrong (in wearing) them except their smell. (Ibn e Abi Shaibah) (Its Chain is Sahih) 26 Jami' Ma'mar Bin Rashid-Imam Ma'mar Bin Rashid, 395/10, #19473 Shu'ab Al Iman-Imam Bayhaqi, 358/8, #5937 27 Al Musannaf-Imam Ibn e Abi Shaibah, 193/5, #25134 Page 22 of 61
  • 23. 28 ‫ه‬ , ‫ر‬ ‫رأى‬ ‫: أن‬ ‫أ‬ (26) ‫روا ا‬ ‫إ د‬ Hakeem Bin Jabir said: ‘Umar bin khattab (May ALLAH be please with him) saw a person (wearing) iron rings and disliked it. (Ibn e Abi Shaibah) (Its Chain is Hasan) 29 ‫ه‬ , :‫ء‬ :‫ك، ل‬ ‫ا‬ :‫، ل‬ ‫ا‬ ‫أ‬ (27) ‫روا ا‬ ‫إ د‬ Imam Dahaak said: I asked ‘Ata (bin Abi Rabah) about silver steel ring, (he said it is) disliked. (Ibn e Abi Shaibah) (Its Chain is Hasan) 2) Permissibility of wearing iron and brass rings, ، «‫؟‬ :‫، ل‬ ‫ور‬ ‫ا‬ ‫ء، ل: »و‬ :‫ا ن ء؟« ل‬ ، ‫ض‬ ‫، ء ا أة‬ ‫و‬ ‫ا‬ ‫ي‬ :‫ء؟« ل‬ ‫ر ل ا ، ل : »أ ك‬ ‫، ل: » ، ه‬ ‫،و ا‬ ‫ا‬ ‫ه‬ ‫د‬ 30 «‫ن‬ ‫ا‬ ‫،آ‬ ‫: زو‬ ‫أ‬ ‫،و أ‬ ‫ا‬ ‫لر‬ ‫زو‬ (28) ، ‫ده‬ ‫ل: و‬ ‫»اذه‬ Narrated by Sahl bin Sad As-Sa'idi A woman came to Allah's Apostle and said, "O Allah's Apostle! I have come to give you myself in marriage (without Mahr)." Allah's Apostle looked at her. He looked at her carefully and fixed his glance on her and then lowered his head. When the lady saw that he did not say anything, she sat down. A man from his companions got up and said, "O Allah's Apostle! If you are not in need of her, then marry her to me." The Prophet said, 28 Al Musannaf-Imam Ibn e Abi Shaibah, 193/5, #25136 29 Al Musannaf-Imam Ibn e Abi Shaibah, 193/5, #25137 30 Sahi Bukhari-Imam Bukhari, 17/7, #5132 Sahi Muslim-Imam Muslim, 1040/2, #1425 Al Musnad-Imam Ibn e Abi Shaibah, 89/1, #102 Sunan Al Kubra-Imam Nasaai, 227/5, #5501 Al Musnad-Imam Abu Ya'la, 532/13, #7539 Sunan Al Kubra-Imam Bayhaqi, 238/7, #13834 Ma'jam Al Kabeer-Imam Tabrani, 188/6, #5951 Page 23 of 61
  • 24. "Have you got anything to offer?" The man said, "No, by Allah, O Allah's Apostle!" The Prophet said (to him), "Go to your family and see if you have something." The man went and returned, saying, "No, by Allah, I have not found anything." Allah's Apostle said, "(Go again) and look for something, even if it is an iron ring." He went again and returned, saying, "No, by Allah, O Allah's Apostle! I could not find even an iron ring, but this is my Izar (waist sheet)." He had no rida. He added, "I give half of it to her." Allah's Apostle said, "What will she do with your Izar? If you wear it, she will be naked, and if she wears it, you will be naked." So that man sat down for a long while and then got up (to depart). When Allah's Apostle saw him going, he ordered that he be called back. When he came, the Prophet said, "How much of the Quran do you know?" He said, "I know such Sura and such Sura," counting them. The Prophet said, "Do you know them by heart?" He replied, "Yes." The Prophet said, "Go, I marry her to you for that much of the Quran which you have." (Bukhari and Muslim) ‫؟« ل‬ «‫؟‬ ‫:» هاا‬ » ‫و‬ ‫و‬ ‫ا‬ ‫ا‬ ‫ا‬ ‫لا‬ ‫ل‬ , ‫ي‬ ‫ا ي‬ ، 31 ‫إ أ‬ ‫ا ي‬ ‫ا‬ ‫ا‬ ‫رك‬ ‫ا‬ ‫و‬ ‫ا‬ ، ‫ا‬ ‫ا‬ ‫اه ه ا ا‬ ‫و‬ ‫ا‬ ‫ذا ه‬ ‫و‬ ‫،أ أ ا‬ « ‫إ‬ ‫ل: » ا‬ ‫ا‬ ، ‫ر لا‬ ‫وا آ وا ا وا‬ ‫إ‬ ‫ا‬ ‫ا ه‬ . ‫وأ‬ ‫أ جإ‬ ‫:ه ا‬ ‫و‬ ‫ا‬ ‫ا‬ (29) : ‫روا أ‬ ‫أ لو‬ ‫ا‬ Hadrat Khalid bin Sa'eed narrates: I came in presence of the Prophet (Peace be upon him) and I was wearing a ring. The Prophet said: O Khalid what kind of ring is that? I said: It is a ring which I have made. The Prophet said: Throw it towards me. I presented it to Prophet and he looked it which was made of iron polished with silver. The Prophet (Peace Be upon him) asked: What is this engraving? I said: It says Muhammad ur Rasool Allah (Peace Be upon Him). The Prophet took it and wore it; hence that was the ring in his hand. (Abu Nu’ym, Haakim, Tabrani and Ibn e Sa’d) (Is say by the grace of ALLAH: This Hadith is Sahih. Imam Zahabi declared it weak in (his book) At-Talkhees Al Mustadrak because of Yahya Bin Abdul Hameed Al Himani who is Hafiz (ul Hadith) but accused of stealing narrations from other Imams. But there are evidences of this Hadith narrated by ibn e Sa’d and Abu Nu’ym with authentic chains of narration.) 31 Ma'rifat As Sahabah-Imam Abu Nu'ym, 940/2, #2430 Ma'jam Al kabeer-Imam Tabrani, 194/4, #4118 Al Mustadrak-Imam Haakim, 279/3, #5089 Kanzul 'Ummal-Imam Hindi, 685/6, #17404 Tabqaat Al kubra-Imam Ibn e Sa'd, 474/1 Page 24 of 61
  • 25. ‫، ل: وآ ن‬ ‫آن‬ :‫، ل‬ ‫ي‬ ‫و‬ ‫ا‬ ‫ا‬ ‫و‬ ‫ا وأ‬ 32 ‫، ل: آ ن‬ ‫ا‬ ‫وا‬ ‫وا‬ ‫ا‬ ،‫)03( أ ذ ب‬ ‫ا‬ ‫روا أ داود وا‬ Narrated AbuDhubab: The signet-ring of the Prophet (Peace Be upon Him) was of iron polished with silver. Sometimes it remained in my possession. Al-Mu'ayqib was in charge of the signet-ring of the Prophet (Peace Be upon Him). (Abu Dawud, Nasaai, Bayhaqi, Tabrani and Abu Nu’ym) ‫ذه ، و‬ ، ‫د-و‬ ‫و‬ ، ‫و‬ ‫آ ، ل: »إن‬ ‫إذا‬ 33 ‫، أو‬ ‫ورق، أو‬ ، ‫و‬ ‫ا‬ :‫ر « ، ل‬ :‫؟ ل‬ ‫و‬ ‫لا‬ ‫ذا أ‬ ‫ا‬ ‫إ ا‬ ‫ا‬ ‫ل: أ ر‬ ‫أ‬ (31) : ، ‫إ ا أ‬ ، ‫و‬ ‫ا‬ ‫ك‬ ‫؟ ل: » آ ن‬ :‫، د ا م، ل‬ :‫ع ا ة ا « ، ل‬ ‫رة ا ة، و‬ ‫أ‬ ‫ن وا ا‬ ‫وا‬ ‫روا ا ري ا دب و ا‬ ‫إ د‬ Abu Sa'id said, "A man came from al-Bahrain to the Prophet, may Allah bless him and grant him peace, and greeted him, but the Prophet did not answer him. The man was wearing a gold ring and a silk robe. The man went away in sorrow. He complained to his wife and she said, 'Perhaps the Messenger of Allah objects to your robe and your ring. Throw them away and then go back; he did that and then the Prophet returned his greeting. He said, 'I came to you yesterday and you turned away from me.' He said, 'You had a coal of the Fire on your hand.' He said, 'I came then with any coals.' He said, 'As for what you brought, there is no one who is free from dependence on these stones. But it is the enjoyment of the life of this world.' He said, 'What should I make a ring from?' 'From silver, brass, or iron,' He (Peace be upon Him) replied. (Bukhari in Adab, Nasaai, Ibn e Hibban and Tabrani) (Chain of this Hadith is Hasan) 32 As Sunan-Imam Abu Dawud, 90/4, #4224 As Sunan-Imam Nasaai, 175/8, #5205 Sunan Al Kubra-Imam Nasaai, 380/8, #9460 Ma'jam Al Kabeer-Imam Tabrani, 352/20, #831 Shu'ab Al Iman-Imam Bayhaqi, 357/8, #5936 Ma'rifat As Sahabah-Imam Abu Nu'ym, #2590/5, #6240 33 Al Adab Al Mufrad-Imam Bukhari, 352/1, #1022 As Sunan-Imam Nasaai 175/8, #5206 Sunan Al Kubra-Imam Nasaai, 381/8, #9461 As Sahi-Imam Ibn e Hibban, 301/12, #5489 Ma'jam Al Ausath-Imam Tabrani, 289/8, #8664 Page 25 of 61
  • 26. 34 ‫ا‬ ‫و‬ ‫ا‬ ‫لا‬ ‫ر‬ ‫( ل: آ ن‬ ‫ر لا‬ ‫إ اه )ا‬ (32) ‫روا ا‬ ‫ها‬ ‫ور‬ Ibrahim (Nakh’i) said: The signet-ring of the Prophet (Peace Be upon Him) was of iron polished with silver. (Ibn e Sa’d) (This Hadith is Mursal Sahih and its narrators and narrators of Bukhari and Muslim) 35 ‫ا‬ ‫رأى‬ ‫إ اه ، ل: أ‬ ‫أ‬ (33) ‫روا ا‬ ‫إ د‬ ‫أ‬ (34) ‫روا ا‬ ‫إ د‬ Imam Ibrahim Said: Somebody reported me who saw Abdullah (bin Mas'ud wearing an) iron ring. (Ibn e Abi Shaibah) (Its chain is Sahih) 36 ‫إ اه‬ ‫، ل: رأ‬ ‫ا‬ Imam A'mash said: I saw Imam Ibrahim (An Nakhi wearing) an iron ring. (Ibn e Abi Shaibah) (Its chain is Sahih) 34 Tabqaat Al Kubra-Imam Ibn e Sa'd, 473/1 35 Al Musannaf-Imam Ibn e Abi Shaibah, 193/5, #25131 36 Al Musannaf-Imam Ibn e Abi Shaibah, 193/5, #25132 Page 26 of 61
  • 27. Chapter # 6 Wearing silver rings, :‫ل‬ ‫آن‬ ، ‫آن‬ ، ‫أ‬ ‫آن‬ ، 37 ‫ورق، وآ ن‬ ‫ر لا‬ : ‫ا‬ ‫و‬ ، ‫،ر‬ ‫ا‬ ‫و‬ ‫لا‬ ،‫ن‬ ‫ا‬ ‫أر‬ (35) ‫"ا ر‬ Narrated by Ibn 'Umar Allah's Apostle had a silver ring made for himself and it was worn by him on his hand. Afterwards it was worn by Abu Bakr, and then by 'Umar, and then by 'Uthman till it fell in the Aris well. (On that ring) was engraved: 'Muhammad, the Apostle of Allah." (Bukhari and Muslim) 38 ‫وآ ن‬ ‫آن‬ ‫و‬ ‫ن وا‬ ‫ا‬ ‫وا‬ ‫ا‬ ‫أن ا‬ ‫وا‬ ‫ا‬ ‫ي وا‬ ‫أ ر‬ ‫ري وا‬ (36) ‫روا ا‬ Narrated by Anas The ring of the Prophet was of silver, and its stone was of silver too. (Bukhari, Tirmidhi, Nasaai, Tabrani, Ibn e Hibban and Bayhaqi) 37 Sahi Bukhari-Imam Bukhari, 157/7, #5873 Sahi Muslim-Imam Muslim, 1656/3, #2091 Sunan Nasaai-Imam Nasaai, 195/8, #5293 Al Musannaf-Imam Ibn e Abi Shaibah, 193/5, #25130 Al Musnad-Imam Ahmad Bin Hambal, 358/8, #4734 and 377/10, #6271 Sunan Al Kubra-Imam Nasaai, 385/8, #9476 Sunan Al Kubra-Imam Bayhaqi, 239/4, #7564 Shu'ab Al Iman-Imam Bayhaqi, 352/8, #5930 38 Sahi Bukhari-Imam Bukhari, 156/7, #5870 Jami' Tirmidhi-Imam Tirmidhi, 227/4, #1740 As Sunan-Imam Nasaai, 173/8, #5198 As Sunan Al Kubra-Imam Nasaai, 378/8, #9450 Ma'jam Al Ausath-Imam Tabrani, 229/8, #8484 Shu'ab Al Iman-Imam Bayhaqi, 359/8, #5938 As Sahi-Imam Ibn e Hibban, 302/14, #6391 Sharh us Sunnah-Imam Baghwi, 65/12, #3139 Page 27 of 61
  • 28. 39 ‫و‬ ‫ا‬ ‫لا‬ ‫وس، ل: آ ن‬ ‫أ‬ (37) ‫روا ا‬ ‫ها‬ Narrated by Tawus: The Prophet (Peace be Upon Him) used to wear silver ring in his hands (Ibn e Abi Shaibah) (This Hadith is mursal Sahih) Note: There are a lot of narrations which proves the wearing of silver ring. I mentioned only three here just to avoid a lot of repetition in this book. In coming chapters I will mention those narrations which will also indicate the permissibility of wearing silver rings. 39 Al Musannaf-Imam Ibn e Abi Shaibah, 192/5, #25128 Page 28 of 61
  • 29. Chapter # 7 Wearing ring in right hand, ‫آن‬ ، ‫و‬ ‫ا‬ ‫لا‬ ‫، »أن ر‬ ‫أ‬ ‫ن وا‬ ،‫ب‬ ‫ا‬ 40 « ‫آ‬ ‫وا‬ ‫وا‬ ( ) ‫روا‬ Anas b. Malik reported that Allah's Messenger (may peace be upon him) wore a silver ring on his right hand which had an Abyssinian stone in it, and he kept its stone towards the palm. (Muslim, Nasaai, Ibn e Hibban and Bayhaqi) ‫آ‬ ‫ل: إ‬ ، ‫ا‬ ، ، ‫ذه‬ ‫و‬ 41 ‫ا‬ ‫ا‬ ‫،و ا س‬ ‫ن‬ ‫وا‬ ‫، أن ا‬ ، ‫وا ار وا‬ ‫ا‬ ‫ا‬ (39) ‫ا تهاا‬ ‫ي وأ‬ ‫روا ا‬ ‫لأ‬ Ibn Umar reported that the Prophet (Peace be upon Him) had a ring made of gold and wore it on his right hand. Then he sat on the pulpit and said, “I had put this ring on my right hand.” Then, he threw it away and the people threw away their rings (too). (Tirmidhi, Ahmad, Bazzar, Bayhaqi, Ibn e Hibban) (Imam Tirmidhi said: Hadith of Ibn e Umar is Hasan Sahi Hadith) 40 Sahi Muslim-Imam Muslim, 1658/3, #2094 As Sunan-Imam Nasaai, 173/8, #5197 Sunan Al Kubra-Imam Nasaai, 377/8, #9448 As Sahi-Imam Ibn e Hibban, 304/14, #6394 Al Adaab-Imam Bayhaqi, 220/1, #540 41 Jami' Tirmidhi-Imam Tirmidhi, 227/4, #1741 Al Musnad-Imam Ahmad Bin Hambal, 462/10, #6411 Al Musnad-Imam Bazzar, 163/12, #5775 As Sahi-Imam Ibn e Hibban, 310/12, #5499 Shu'ab Al Iman-Imam Bayhaqi, 364/8, #5945 Page 29 of 61
  • 30. ‫و‬ ‫ا‬ ‫لا‬ ‫ر‬ ‫ل: رأ‬ ‫إ‬ ‫و إ‬ ‫س‬ ‫ا‬ ‫، ل: رأ‬ ‫ا‬ ‫ا‬ (40) 42 ‫أ‬ ‫يوا‬ ‫ها‬ ‫روا ا‬ ‫لأ‬ Salt ibn Abdullah ibn Nawfal reported that he saw Sayyidina Ibn Abbas (May ALLAH be please with them) wearing a ring on his right hand. He said, “I think that he also said that he had seen Allah’s Messenger (Peace be upon Him) wearing it on his right hand. (Tirmidhi and Ibn e Abi Shaibah) (Imam Tirmidhi said: This Hadith is Hasan) 43 ‫و‬ ‫ا‬ ‫س، ل: آ ن ا‬ ‫ا‬ ‫ا‬ ‫ا‬ ‫ه‬ ‫ا‬ ‫وك و‬ ‫وه‬ ‫ا‬ ‫ي وا أ‬ ‫ي‬ ‫ا‬ ‫د‬ ‫سأ‬ ، ‫ا‬ ‫وأ‬ ‫:إ‬ (41) ‫روا ا‬ ‫أ لو‬ ‫ا‬ ‫ا‬ ‫ا‬ ‫ا‬ Narrted by 'Ikrmah: Ibn e Abbas (R.A) said: Prophet (Peace be upon Him) used to wear ring on his right hand. (Tabrani and Abu Shaykh Al-Asfahani) (I say by the grace of ALLAH: Chain of this Hadith is very weak due to ‘Adi bin Fadl (he is one of the narrators in chain who is) Matrook (abandoned in Hadith) but its text and Sahih proven from the Hadith of Salt bin Abdullah Bin Nofal from Ibn e Abbas narrated by Tirmidhi and Ibn e Abi Shaibah with Hasan (Fair) chain) ، ‫ا‬ ‫ل: رأ‬ ، ‫ذ‬ ، ‫را‬ 44 ‫أ‬ ‫ا‬ ‫، ل: رأ‬ ‫و‬ ‫ا‬ ‫د‬ (42) ‫و ل: آ ن ا‬ 42 Jami' Tirmidhi-Imam Tirmidhi, 228/4, #1742 Shamail e Tirmidhi-Imam Tirmidhi, 94/1, #101 Al Musannaf-Imam Ibn e Abi Shaibah, 196/5m #25174 43 Ma'jam Al Kabeer-Imam Tabrani, 305/11, #11815 Ikhlaaq un NABI-Abu Sheikh Al Asfahani, 272/2, #349 44 Jami' Tirmidhi-Imam Tirmidhi, 228/4, #1744 As Sunan-Imam Nasaai, 175/8, #5204 Sunan Al Kubra-Imam Nasaai, 380/8, #9459 As Sunan-Imam Ibn e Majah, 1203/2, #3647 Al Musannaf-Imam Ibn e Abi Shaibah, 196/5, #25175 Al Musnad-Imam Ahmad Bin Hambal, 275/3, 282/3, #1746, #1755 Page 30 of 61
  • 31. ‫وا ا‬ ‫هاا ب‬ ‫و‬ ‫وا ار وأ‬ ‫ا‬ ‫وأ‬ ‫ا‬ ‫وا أ‬ ‫ء روي‬ ‫وا‬ ‫:هاأ‬ ‫ي وا‬ ‫إ‬ ‫روا ا‬ ‫ل‬ Hammad ibn Salamah reported that he saw Ibn Abu Rafi’ wear a ring on his right hand. He asked him and he said, “I had seen Abdullah ibn Ja’far wear a ring on his right hand and I heard him say that Allah’s Messenger used to wear a ring on his right hand. (Tirmidhi, Nasaai, Ibn e Majah, Ibn e Abi Shaibah, Ahmad, Bazzar, Abu Ya’la and Tabrani) (Imam Bukhari said: This is the most Sahi narration from Prophet (Peace Be upon Him) under this chapter (of wearing rings in right hand)). 45 ‫:آن‬ ‫و‬ ‫ا‬ ‫ا‬ ‫وا‬ ‫ي‬ ‫، أن ا‬ ‫ن وا‬ ‫ا‬ ‫ر‬ ‫داود وا‬ ‫وا‬ (43) ‫روا أ‬ ‫ها‬ Narrated Ali ibn Abu Talib: The Prophet (peace be upon him) used to wear the signet-ring on his right hand. (Abu Dawud, Nasaai, Ibn e Hibban, Bayhaqi and Tirmidhi in Shamail) (This Hadith is Sahih) 46 ‫ا‬ ‫ن‬ ‫آن‬ ‫ا‬ ‫ها,و‬ ‫و‬ ‫ا‬ :‫ل‬ ‫ا : أن ا‬ ‫وا ا‬ ‫هاا‬ ‫ا‬ ‫ا‬ ‫ي‬ : (44) ‫روا ا‬ ‫لأ‬ Narrated by Jabir Bin Abdullah (R.A) The Prophet (peace be upon him) used to wear the signet-ring on his right hand. Al Musnad-Imam Bazzar, 215/6, 219/6, #2256, #2259 Al Musnad-Imam Abu Ya'la, 167/12, 172/12, #6794, #6799 Ma'jam Al Kabeer-Imam Tabrani, 85/13, #211,212,123 45 As Sunan-Imam Abu Dawud, 91/4, #4226 As Sunan-Imam Nasaai, 174/8, #5203 Sunan Al Kubra-Imam Nasaai, 380/8, #9458 As Sahi-Imam Ibn e Hibban, 311/12, #5501 Shu'ab Al Iman-Imam Bayhaqi, 372/8, #5958 Shamail e Tirmidhi-Imam Tirmidhi, 92/1, #96 46 Shamail e Tirmidhi-Imam Tirmidhi, 93/1, #100 Al Musnad-Imam Ibn e Ja'd, 435/1, #2965 Al 'Ilal Al Kabeer-Imam Tirmidhi, 287/1, #526 Page 31 of 61
  • 32. (Tirmidhi in Shamail and Ibn e Ja’d) (Imam Tirmidhi said: I asked Imam Bukhari about this Hadith he replied: This Hadith is not Sahih, and Abdullah bin Memoon (one of the narrators in the chain of this Hadith) is munkar. 47 ‫:أ‬ ‫أ‬ ، ‫ا‬ ‫ا‬ ‫وا‬ ‫أ‬ (45) ‫روا ا‬ ‫ا د‬ Narrated by Ja'far Bin Abdullah Bin Ja'far that: Ja'far bin Abi Talib used to wear ring in his right hand. (Ibn e Abi Shaibah and Tabrani) (Its Chain is Hasan) 47 Al Musannaf-Imam Ibn e Abi Shaibah, 196/5, #25172 Ma'jam Al Kabeer-Imam Tabrani, 105/2, #1458 Page 32 of 61
  • 33. Chapter # 8 Wearing ring in left hand, 48 ‫ى‬ ‫ا‬ ‫ا‬ ‫ه ، وأ ر إ‬ ‫و‬ ‫ا‬ ‫ا‬ ‫ا‬ ‫أ ، ل: آ ن‬ ‫وا‬ ‫وا‬ ‫وا‬ (46) ‫روا ا‬ Anas reported that the ring of Allah's Apostle (Peace be upon him) was on this, and he pointed towards the little finger of his left hand. (Muslim, Nasaai, Bayhaqi and Tabrani) 49 ‫ى‬ ‫ا‬ ‫إ‬ ‫و‬ ‫ا‬ ‫ا‬ ‫ض‬ ‫إ‬ ‫أ‬ ‫ل: آ‬ ‫أ‬ ‫وا‬ ‫د‬ ‫ا‬ (47) ‫روا ا‬ ‫ها‬ It was Narrated that that Anas Said: It is as if I can see the whiteness of the Prophet's ring on his left finger. (Nasaai and Bayhaqi) (Chain of this Hadith is Sahi) 50 ‫آ‬ ‫ر ، وآ ن‬ ‫آن‬ ‫و‬ ‫ا‬ ‫، أن ا‬ ‫د‬ ‫ا‬ ‫داود وا‬ ‫ا‬ (48) ‫روا أ‬ ‫ها‬ 48 Sahi Muslim-Imam Muslim, 1659/3, #2095 Sunan Al Kubra-Imam Nasaai, 379/8, #9457 Sunan Al Kubra-Imam Bayhaqi, 551/1, 240/4, #1757, #7567 Shu'ab Al Iman-Imam Bayhaqi, 370/8, #5954 Al Musnad Shamiyyeen-Imam Tabrani, 8/4, #2576 49 As Sunan-Imam Nasaai, 193/8, #5284 Sunan Al Kubraa-Imam Nasaai, 379/8, #3454 Shu'ab Al Iman-Imam Bayhaqi, 371/8, #5957 50 As Sunan-Imam Abu Dawud, 91/4, #4227 Al Adaab-Imam Bayhaqi, 220/1, #538 Sunan Al Kubra-Imam Bayhaqi, 239/4, #7564 Shu'ab Al Iman-Imam Bayhaqi, 365/8, #5946 Sharh us Sunnah-Imam Baghwi, 69/12, #3148 Page 33 of 61
  • 34. Narrated Abdullah bin Umar: The Prophet (Peace be upon Him) used to wear the signet-ring on his left hand, and put its stone next the palm of his hand. (Abu Dawud and Bayhaqi) (Chain of this Hadith is Sahih) ‫ا‬ ‫بو‬ ‫ذه‬ ‫و‬ ‫ا‬ ‫و‬ ‫ر وأن أ‬ ‫ا‬ ‫ا‬ 51 ‫لا‬ ‫ورق‬ ‫ره‬ ‫أن ر‬ ‫ن‬ ‫أ‬ ،( ‫)ا‬ ‫آ ا‬ (‫)ا دق‬ ‫ر إ ا‬ ‫ر‬ ‫و‬ ‫و‬ ‫ا‬ ‫ت‬ ‫آ‬ ‫د, ر‬ ‫ا‬ (49) ‫أ‬ ‫روا ا‬ ‫ها‬ Ja’far (Sadiq) bin Muhammad (Al Baqir) reported on the authority of his father (Imam Baqir) that: Allah's Apostle wore a gold ring on his little finger of right hand then he went back to (his) home and threw away his (own) ring and then wore a silver ring on his left hand. (Imam Baqir added: After the Prophet (Peace Be upon Him)) Abu Bakr, Umar, Ali, Hasan and Husayn (May ALLAH be Please with them) all of them used to wear rings on their left hands. (Bayhaqi) (Chain of this Hadith is Sahih, all narrators are trustworthy) ‫ر‬ ‫وا‬ ‫وا‬ ‫و‬ ‫و‬ ‫وأ‬ ‫و‬ ‫ا‬ ‫لا‬ ‫(، ل: آ ن ر‬ ‫)ا‬ ‫ر‬ 52 (‫دق‬ ‫ن‬ ‫ا‬ ‫ا‬ ‫)ا‬ ‫ا‬ (50) ‫،آ‬ ‫ا‬ ‫وأ‬ ‫روا ا‬ ‫ها‬ Ja’far (Sadiq) bin Muhammad (Al Baqir) reported on the authority of his father (Imam Baqir) that: Prophet (Peace Be upon Him), Abu bakr, Umar, Ali, Hasan and Husayn (May ALLAH be Please with them) all of them used to wear rings on their left (hands). (Bayhaqi and Abu Shaykh Al-Asfahani) (This Hadith is Sahih) 51 Sunan Al Kubra-Imam Bayhaqi, 241/4, #7569 Shu'ab Al Iman-Imam Bayhaqi, 367/8, #5949 Al Adaab-Imam Bayhaqi, 221/1, #541 52 Ikhlaaq un NABI-Abu Sheikh Al Asfahani, 276/2, #352 Al Adaab-Imam Bayhaqi, 221/1, #541 Sunan Al Kubra-Imam Bayhaqi, 241/4, #7569 Shu'ab Al Iman-Imam Bayhaqi, 367/8, #5949 Page 34 of 61
  • 35. 53 ‫ى‬ ‫ا‬ ‫، »آ ن‬ ‫وا أ‬ ‫، أن ا‬ ‫داود وا‬ (51) ‫روا أ‬ ‫ها‬ Narrated Nafi': (Abdullah) bin 'Umar (May ALLAH be please with them) used to wear the signet-ring on his left hand. (Abu Dawud, Bayhaqi and Ibn e Abi Shaibah) (This Hadith is Sahi) 54 ‫ره‬ ‫ن‬ ‫، وا‬ ‫أ ، ل: آ ن ا‬ ،( ‫)ا‬ ‫أ‬ (‫دق‬ ‫وا‬ ‫)ا‬ ‫ي وا‬ ‫:ه ا‬ (52) ‫روا ا‬ ‫و لأ‬ Ja’far (Sadiq) ibn Muhammad (Al Baqir) reported on the authority of his father (Imam Baqir) that Sayyidina Hasan (RA) and Sayyidina Husayn wore rings on their left hands. (Tirmidhi, Bayhaqi and Ibn e Abi Shaibah) (Imam Tirmidhi Said: This Hadith is Sahi) 55 ‫ره‬ ‫ا‬ ،‫ن‬ ‫،و‬ ‫،و‬ ‫أ ، ل: أن أ‬ ،( ‫)ا‬ (‫دق‬ ‫)ا‬ ‫أ‬ ‫د‬ ‫ا‬ (53) ‫روا ا‬ ‫ها‬ Ja’far (Sadiq) ibn Muhammad (Al Baqir) reported on the authority of his father (Imam Baqir) that: Abu bakr, 'Umar and Uthman (May ALLAH be Please with them) wore rings on their left (hands). (Ibn e Abi Shaibah) (Chain of this Hadith is Sahih) 53 As Sunan-Imam Abu dawud, 91/4, #4228 Al Musannaf-Imam Ibn e Abi Shaibah, 196/5, #25168 Al Adaab-Imam Bayhaqi, 220/1, 539 Jami' fil khatim-Imam Bayhaqi, 43/1, #10 Sunan Al Kubra-Imam Bayhaqi, 239/4, #7564 Sharh us Sunnah-Imam baghwi, 69/12, #3148 54 Jami' Tirmidhi-Imam Tirmidhi, 228/4, #1743 Shamail e Tirmidhi-Imam Tirmidhi, 95/1, #103 Al Musannaf-Imam Ibn e Abi Shaibah, 196/5, #25164 Shu'ab Al Iman-Imam Bayhaqi, 368/8, #5950 55 Al Musannaf-Imam Ibn e Abi Shaibah, 196/5, #25165 Page 35 of 61
  • 36. 56 ‫ن‬ ‫نآ ا‬ ‫،و‬ ‫،و‬ ‫، وأ‬ ‫و‬ ‫ا‬ ‫: أن ا‬ ‫ا‬ ، ‫ا‬ ‫أ‬ ‫وك‬ ‫د ر ا زدى‬ ‫ه ا‬ ‫ا‬ ‫ا‬ ‫و‬ (54) ‫روا ا‬ ‫ها‬ As Salt reported on the Authority of Ibn e Sireen that: Prophet (Peace Be Upon Him) Abu bakr, 'Umar and Uthman (May ALLAH be Please with them) wore rings on their left (hands). (Ibn e Abi Shaibah) (This Hadith is Mursal and very weak due to As Salt, he is As Salt bin Denaar Al Azdari Matrook (abandoned in Hadith)). 57 ‫ره‬ ‫ن‬ ‫،و‬ ‫ا‬ ‫ا ، ل: رأ‬ ‫أ‬ (55) ‫روا ا‬ ‫ا د‬ Narrated by ‘Ubaidullah: He saw Qasim (bin Muhammad bin Abu Bakr) and Salim (Bin Abdullah Bin Umar may ALLAH be please with them) wearing rings in their left hands. (Ibn e Abi Shaibah) (Chain of this narration is Sahih) 58 ‫ر‬ ‫إ اه‬ ‫، ل: رأ‬ ‫ا‬ ‫أ‬ (56) ‫روا ا‬ ‫ا د‬ Imam A'mash Said: I saw ring of Imam Ibrahim in his left hand. (Ibn e Abi Shaibah) (Chain of this narration is Sahih) 59 ‫إدر‬ ‫:ا‬ ‫ر , وآ ن‬ ‫ا أ آن‬ ‫ر‬ ‫ا‬ ‫)75( و رو‬ ‫روا ا‬ Imam Bayhaqi said: And I also narrated (with my own chain) that Imam Shafi'i (May ALLAH be please with him) used to wear ring on his left hand and ' ‫إدر‬ ‫ 'ا‬was engraved his ring. (Bayhaqi) 56 Al Musannaf-Imam Ibn e Abi Shaibah, 196/5, #25170 Al Musannaf-Imam Ibn e Abi Shaibah, 196/5, #25166 58 Al Musannaf-Imam Ibn e Abi Shaibah, 196/5, #25169 59 Al Jami' Fil Khaatim-Imam Bayhaqi, 67/1 57 Page 36 of 61
  • 37. Chapter # 9 On which finger should we wear ring, 60 ‫ى‬ ‫ا‬ ‫ا‬ ‫ه ، وأ ر إ‬ ‫و‬ ‫ا‬ ‫ا‬ ‫ا‬ ‫أ ، ل: آ ن‬ ‫وا‬ ‫وا‬ ‫وا‬ (58) ‫روا ا‬ Anas reported that the ring of Allah's Apostle (Peace be upon him) was on this, and he pointed toward the little finger of his left hand. (Muslim, Nasaai, Bayhaqi, and Tabrani) ، ‫،و‬ ‫، ل: »إ ا‬ ‫و‬ ‫ن‬ ‫ا‬ ‫ا‬ 61 ‫وا‬ ‫وأ‬ ‫أ‬ :‫ل‬ ‫رى‬ ‫وا‬ ‫ا‬ ‫أ ر‬ :‫أ « ل‬ (59) ‫ري وا‬ ‫روا ا‬ ‫وا‬ Narrated by Anas The Prophet got a ring made for himself and said, "I have got a ring made (for myself) and engraved a certain engraving on it so none of you should get such an engraving on his ring, I saw the glitter of the ring on his little finger. (Bukhari, Nasaai, Ibn e Majah, Ibn e Abi Shaibah, Ahmad and Ibn e Hibban) ‫ا‬ ‫بو‬ ‫ا‬ ‫ذه‬ ‫و‬ ‫ا‬ ‫و‬ ‫ر وأن أ‬ ‫ا‬ ‫لا‬ ‫ورق‬ ‫أن ر‬ ‫أ‬ ،( ‫)ا‬ (‫)ا دق‬ ‫ر إ ا‬ (60) 60 Sahi Muslim-Imam Muslim, 1659/3, #2095 Sunan Al Kubra-Imam Nasaai, 379/8, #9457 Sunan Al Kubra-Imam Bayhaqi, 551/1, 240/4, #1757, #7567 Shu'ab Al Iman-Imam Bayhaqi, 370/8, #5954 Al Musnad Shamiyyeen-Imam Tabrani, 8/4, #2576 61 Sahi Bukhari-Imam Bukhari, 157/7, #5874 As Sunan-Imam Nasaai, 176/8, #5208 Sunan Al Kubra-Imam Nasaai, 381/8, #9463 As Sunan-Imam Ibn e Majah, 1201/2, #3640 Al Musannaf-Imam Ibn e Abi Shaibah, 190/5, #25099 Al Musnad-Imam Ahmad Bin Hambal, 48/19, #11989 As Sahi-Imam Ibn e Hibban, 309/12, #5498 Page 37 of 61
  • 38. 62 ‫ره‬ ‫ن‬ ‫آ ا‬ ‫ا‬ ‫ر‬ ‫و‬ ‫د‬ ‫و‬ ‫ا‬ ‫أ‬ ‫روا ا‬ ‫ها‬ Ja’far (Sadiq) bin Muhammad (Al Baqir) reported on the authority of his father (Imam Baqir) that: Allah's Apostle wore a gold ring on his little finger of right hand then he went back to (his) home and threw away his (own) ring and then wore a silver ring on his left hand. (Imam Baqir added: After the Prophet (Peace Be upon Him)) Abu Bakr, Umar, Ali, Hasan and Husayn (May ALLAH be Please with them) all of them used to wear rings on their left hands. (Bayhaqi) (Chain of this Hadith is Sahih). :‫ه ا؟ ل‬ : ‫ا‬ ، ‫لا‬ ‫ا‬ ‫آ ن آ أن ر‬ ‫ا‬ ‫سإ‬ ‫لا‬ ‫ا‬ ‫ه ، ل: و‬ ‫ا‬ ‫ق، ل: رأ‬ ‫ه ا، و‬ 63 ‫إ‬ (61) ‫رأ ا‬ ‫و آن‬ ‫روا أ داود و ا‬ ‫ها‬ ‫س‬ ‫آ‬ Muhammad ibn Ishaq said: I saw as-Salt ibn Abdullah ibn Nawfal ibn AbdulMuttalib wearing the signet-ring on his right small finger. I asked: What is this? He replied: I saw Ibn Abbas wearing his ring in this manner. He put its stone towards the upper part of his palm. Ibn Abbas also mentioned that the Apostle of Allah (peace Be upon Him) used to wear his signet-ring in his manner. (Abu Dawud and Bayhaqi) (This Hadith is Sahih) 64 ‫ا‬ ‫ا‬ ‫ى‬ ‫ا‬ ‫ورق‬ ‫ا‬ ‫ل: آ ن‬ (62) ‫روا ا‬ ‫ا د‬ 62 Sunan Al Kubra-Imam Bayhaqi, 241/4, #7569 Shu'ab Al Iman-Imam Bayhaqi, 367/8, #5949 Al Adaab-Imam Bayhaqi, 221/1, #541 63 As Sunan-Imam Abu Dawud, 91/4, #4229 Shu'ab Al Iman-Imam Bayhaqi, 373/8, #5960 64 Tabqaat Al Kubra-Imam Ibn e Sa'd, 196/5 Page 38 of 61
  • 39. Hanzalah reported that the ring of Salim bin Abdullah (bin Umar) was made of silver which he wore on his left hand on little finger and (his name) "Salim Bin Abdullah" was engraved on it. (Ibn e Sa’d) (Its chain is Sahi) 65 ‫ا‬ , ‫ا‬ ‫ى‬ ‫ا‬ ‫ورق‬ ‫ا‬ ‫ل: آ ن‬ (63) ‫روا ا‬ ‫ا د‬ Hanzalah reported that the ring of Qasim bin Muhammad (Abu Bakr) was made of silver which he wore on his left hand on little finger and (his name) "Qasim bin Muhammad" was engraved on it. (Ibn e Sa’d) (Its chain is Sahi) « ‫وه‬ ‫ا‬ ‫، ل : »إ‬ ‫وا‬ ‫ا‬ ‫وأ أ‬ ‫و‬ ‫ا‬ ‫لا‬ ‫ر‬ ‫ل: ر‬ 66 ‫ت‬ ‫ر‬ ‫،و‬ ‫ز‬ ‫نآنا‬ ‫ا‬ ‫أ‬ ‫وا‬ ‫وا‬ ‫وا‬ ‫: روا ا ا ، و‬ (64) ، ‫روا ا و‬ ‫و لا‬ ‫ا‬ Abu Musa narrated: Prophet (peace be Upon Him) saw me when I was wearing a ring in my index finger and middle finger, Prophet (peace be upon Him) said: The Ring is for this (finger) and this (finger), means little finger and ring finger. (Ruyani, Haithami and Suyuti) (Imam Haithami said: It is narrated by Tabrani and Muhammad Bin ‘Ubaidullah is in its chain. If he is (Muhammad Bin ‘Ubaidullah) Al ‘Arzmi, he is weak (in Hadith). All other narrators are trustworthy. 65 Tabqaat Al Kubra-Imam Ibn e Sa'd, 190/5 Al Musnad-Imam Ruyani, 324/1, #490 Majma' Az Zawaid-Imam Haithami, 153/5, #8729 Jami' Al Ahadith-Imam Suyuti, 464/9, #8831 66 Page 39 of 61
  • 40. Chapter # 10 On which finger we shouldn’t wear ring, ‫أي ا‬ ‫آ ا، وأ‬ ‫م‬ ‫ر‬ ‫وا‬ - ‫ه ، أو ا‬ ‫ب‬ : ‫ا‬ 67 ‫ا ر ان‬ ‫ أن أ‬‫و‬ " :‫« ، ل‬ ‫آ‬ ‫ا‬ ‫ا‬ ‫ا‬ ‫ا‬ ‫،و‬ ‫س‬ ‫ء‬ ‫ا‬ » :‫، ل‬ (65) ‫ا‬ ‫و‬ ‫ءآ‬ : ‫ا‬ ‫وا‬ ‫روا ا‬ Ali reported: He the Holy Prophet (may peace be upon him), forbade me that I should wear my ring in this (forefinger) or in that near it. 'Asim (one of the narrators in the chain of transmitters) said: He did not remember which of the two (fingers) he pointed out; and he forbade to wear Qassi material (silk garments), and to sit on the silk saddle cloth, and he said: As regards Qassi, it is a variegated garment which was brought from Egypt and Syria which had figures upon it, and as regards Mayathir, it is something which women prepared for their husbands as red cloths for their saddles. (Muslim and Bayhaqi) ‫ا‬ ‫ه أو ه « ، ل: و إ‬ ‫إ‬ ‫أن أ‬ ‫و‬ ‫ا‬ ‫لا‬ ‫ر‬ »: ‫دة، ل: ل‬ ‫أ‬ 68 ‫وا‬ ‫وا‬ (66) ‫وا‬ ‫روا ا‬ Abi Burdah narrated: 'Ali said: Allah's Messenger (May peace be upon him) forbade me that I should wear a ring in this and that finger of mine, and he pointed to the middle finger and the next one (index finger). (Muslim, Nasaai and Bayhaqi) 67 Sahi Muslim-Imam Muslim, 1659/3, #2078 Sunan Al Kubra-Imam Bayhaqi, 391/3, #6118 68 Sahi Muslim-Imam Muslim, 1659/3, #2095 Sunan Al Kubra-Imam Nasaai, 382/8, #9466 Al Adaab-Imam Bayhaqi, 221/1, #542 Sharh us Sunnah-Imam Baghwi, 69-70/12, #3148 Page 40 of 61
  • 41. ،« ‫ه‬ ‫ه و‬ ‫اء، وأن أ‬ ‫ةا‬ ‫، وا‬ ‫ا‬ ‫و‬ ‫ا‬ ‫لا‬ ‫ر‬ » :‫ل‬ ‫وا‬ ‫ا‬ ‫ي وأ‬ ‫ي وا‬ ‫:ها‬ 69 (67) ‫وأ ر إ‬ ‫روا ا‬ ‫لأ‬ Ali narrated: Allah’s Messenger (Peace be upon him) forbade me to wear silk clothing, to ride on red saddle cloth and to wear a ring on the middle finger, or the one next to it and he point to index finger and middle finger. (Tirmidhi, Humaidi and Ahmad) (Imam Tirmidhi said: This Hadith is Hasan Sahi) 70 ‫م‬ ‫وا‬ ‫ا‬ ،« ‫ه‬ ‫ه و‬ ‫أن أ‬ ‫و‬ ‫ا‬ ‫لا‬ ‫ر‬ :‫ل‬ (68) ‫روا ا‬ ‫ا د‬ It was narrated that 'Ali (may ALLAH be please with him) said: "The messenger of ALLAH (Peace be upon Him) forbade me to wear a ring on this and this," meaning little finger and the thumb. (Ibn e Majah) (Its chain is Sahih) 69 Jami' Tirmidhi-Imam Tirmidhi, 249/4, #1786 Al Musnad-Imam Humaidi, 179/1, #52 Al Musnad-Imam Ahmad Bin Hambal, 645/2, #1124 70 As Sunan-Imam Ibn e Majah, 1203/2, #3648 Kanzul-Ummal-Imam Hindi, 687/6, #17412 Page 41 of 61
  • 42. Chapter # 11 Prohibition of engraving Arabic on rings, ‫ا‬ ‫آ ،و‬ ‫را‬ ‫ا‬ »: ‫و‬ ‫ا‬ ‫لا‬ ‫ل: ل ر‬ ‫أ‬ ، ‫را‬ ‫أزه‬ 71 ‫وي‬ . ‫ا‬ ‫لو لا ه‬ ‫ى وه‬ ‫وا‬ ‫را ا‬ ‫وا‬ ‫أزه‬ ‫وأ‬ , (69) ‫ا‬ ‫روا ا‬ ‫ا د‬ Azhar bin Rashid reported that it is narrated by Anas Bin Malik said: "The Messenger of ALLAH said: Do not be so close to the Mushrikin that you can benefit from the light of their fires, and do not engrave Arabic on your rings. (Nasaai, Ahmad, Bayhaqi and Tahawi) (Chain of this Hadith is weak, Azhar bin Rashid Al Basri is in its chain and he is unknown (Majhool to Muhadditheen) and Imam Zahabi said: Imam (Yahya) Bin Ma’in declared him weak.) 72 ‫ا‬ ‫ا‬ ‫ا، و‬ :‫، ل‬ ‫أ : أن‬ ‫وا ري ا ر ا‬ ‫أ‬ ‫ر لا‬ ‫ور‬ ‫ف‬ (70) ‫روا ا‬ ‫ا د‬ Anas Bin Malik Narrated that: Umar (R.A) said: Do not engrave or write something in Arabic on your rings. (Ibn e Abi Shaibah and Imam Bukhari in his book Tareekh Al Kabeer) (Its chain is Mauqoof Sahih, and its narrators are narrators of Bukhari and Muslim) 71 As Sunan-Imam Nasaai, 176/8, #5209 Sunan Al Kubra-Imam Nasaai, 382/8, #9464 Al Musnad-Imam Ahmad bin Hambal, 18/19, #11954 Sunan Al Kubra-Imam Bayhaqi, 216/10, #20408 Shu'ab Al Iman-Imam Bayhaqi, 10/12, #8930 Sharah Ma'ani Al Athaar-Imam Tahawi, 263/4, #6785 72 Al Musannaf-Imam Ibn e Abi Shaibah, 192/5, #25117 Page 42 of 61
  • 43. 73 . ‫لا‬ ‫ر‬ ‫ا‬ ‫ا‬ ( ‫ا‬ ‫ا ر‬ ) ‫ري‬ ‫ا‬ ‫وي وذآ ا‬ : ‫وا‬ ‫لا‬ ‫روا ا‬ Imam Hasan (Al Basri) commented on this Hadith that: Saying of Prophet (Peace Be upon him) that 'do not engrave Arabic on your rings' means don't engrave 'Muhammad, Messenger of Allah' on your rings. And Imam Bukhari also says the same (in his book) Tareekh Al Kabeer. Tareekh Al Kabeer-Imam Bukhari, 455/1, #1459 73 Shu'ab Al Iman-Imam Bayhaqi, 10/12, #8930 Sharah Ma'ani Al Athaar-Imam Tahawi, 263/4, #6785 Tareekh Al Kabeer-Imam Bukhari, 455/1, #1459 Page 43 of 61
  • 44. Chapter # 12 Engraving signature on rings, "، ‫ا‬ ‫إ‬ ‫ا‬ ‫نآ‬ ‫إ‬ ‫:إ‬ ‫ا‬ ،« ‫ا‬ ‫، أو‬ ‫إ ره ، أو أ س‬ ، ‫ر لا‬ : : ‫ا‬ ‫ر‬ ‫و أراد أن‬ ، ‫أ‬ (71) ‫ا‬ ‫ا‬ ‫أن‬ ‫و‬ ‫ا‬ ‫ا‬ 74 " ‫و ، أو آ‬ ‫روا ا ري و ا‬ Narrated by Anas bin Malik Allah's Apostle wanted to write a letter to a group of people or some non-Arabs. It was said to him, "They do not accept any letter unless it is stamped." So the Prophet had a silver ring made for himself, and on it was engraved: 'Muhammad, the Apostle of Allah’ as if I am now looking at the glitter of the ring on the finger (or in the palm) of the Prophet (Peace Be upon Him). (Bukhari and Bayhaqi) 75 ‫، وا‬ ‫ل‬ ‫، ور‬ ‫و‬ ‫ا‬ ‫ن‬ ‫ا‬ ‫وا‬ ‫ل: آ ن‬ ‫ا‬ ‫ي وا ار وا‬ ‫أ‬ (72) ‫ري وا‬ ‫روا ا‬ Sayyidina Anas ibn Maalik reported that the Prophet (peace be upon him) had three lines inscribed on his ring, “Muhammad” (made up) one line, “Rasul” (made up) a line and “Allah” (made up) a line. (Bukhari, Tirmidhi, Bazzar, Tabrani and Ibn e Hibban) 74 Sahi Bukhari-Imam Bukhari, 157/7, #5872 Shu'ab Al Iman-Imam Bayhaqi, 351/8, #5927 75 Sahi Bukhari-Imam bukhari, 82/4, #3106 Sahi Bukhari-Imam Bukhari, 158/7, #5878 Jami' Tirmidhi-Imam Tirmidhi, 230/4, #1748 Al Musnad-Imam Bazzar, 497/13, #7315 As Sahi-Imam Ibn e Hibban, 261/4, #1414 As Sahi-Imam Ibn e HIbban, 308/12, #5496 As Sahi-Imam Ibn e HIbban, 304/14m #3693 Ma'jam Al Ausath-Imam Tabrani, 175/5, #4989 Page 44 of 61
  • 45. ، ‫،و‬ ‫، ل: »إ ا‬ ‫و‬ ‫ن‬ ‫ا‬ ‫وا‬ ‫ا‬ 76 ‫وأ‬ :‫ل‬ ‫ا‬ ‫رى‬ ‫أ‬ ‫وا‬ ‫وا‬ ‫ر‬ ‫أ‬ (73) :‫أ « ل‬ ‫ري وا‬ ‫روا ا‬ Narrated by Anas :The Prophet got a ring made for himself and said, "I have got a ring made (for myself) and engraved a certain engraving on it so none of you should get such an engraving on his ring." I saw the glitter of the ring on his little finger. (Bukhari, Nasaai, Ibn e Majah, Ibn e Abi Shaibah, Ahmad and Ibn e Hibban) 77 ‫ا‬ ‫ا‬ ‫ه ، ل: آ ن‬ ‫وا‬ (74) ‫روا ا أ‬ ‫ا ت‬ ‫ر‬ Narrated by Mujahid that: On the ring of Abdullah (Bin Umar, May ALLAH be please with him, his name) 'Abdullah Bin Umar" was engraved on it. (Ibn e Abi Shaibah and Ibn e Sa’d) (Its narrators are trustworthy) 78 ‫ا‬ ‫ا‬ ‫ى‬ ‫ا‬ ‫ورق‬ ‫ا‬ ‫ل: آ ن‬ ‫وا أ‬ (75) ‫روا ا‬ ‫ا د‬ Hanzalah reported that the ring of Salim bin Abdullah (bin Umar) was made of silver which he wore on his left hand on little finger and (his name) "Salim Bin Abdullah" was engraved on it. 76 Sahi Bukhari-Imam Bukhari, 157/7, #5874 As Sunan-Imam Nasaai, 176/8, #5208 Sunan Al Kubra-Imam Nasaai, 381/8, #9463 As Sunan-Imam Ibn e Majah, 1201/2, #3640 Al Musannaf-Imam Ibn e Abi Shaibah, 190/5, #25099 Al Musnad-Imam Ahmad Bin Hambal, 48/19, #11989 As Sahi-Imam Ibn e Hibban, 309/12, #5498 77 Al Musannaf-Imam Ibn e Abi Shaibah, 191/5, #25107 Tabqaat Al Kubra-Imam Ibn e Sa'd, 133/4 Sayyir Al A'laam-Imam Zahabi, 308/4 78 Tabqaat Al Kubra-Imam Ibn e Sa'd, 196/5 Al Musannaf-Imam Ibn e Abi Shaibah, 191/5, #25115 Page 45 of 61
  • 46. (Ibn e Sa’d and Ibn e Abi Shaibah) (Its chain is Sahi) 79 ‫ا‬ , ‫ا‬ ‫ى‬ ‫ا‬ ‫ورق‬ ‫ا‬ ‫ل: آ ن‬ ‫وا أ‬ (76) ‫روا ا‬ ‫ا د‬ Hanzalah reported that the ring of Qasim bin Muhammad (Abu Bakr) was made of silver which he wore on his left hand on little finger and (his name) "Qasim bin Muhammad" was engraved on it. (Ibn e Sa’d and Ibn e Abi Shaibah) (Its chain is Sahi) ‫ر لا‬ » ‫ز‬ ‫أ‬ ‫ن: آ ن‬ ، ‫أ‬ :‫ب، ل‬ ‫ا‬ ‫أ‬ (77) « ‫و‬ ‫ا‬ ‫ا‬ ‫روا ا آ وا‬ ‫آ ا ت‬ ‫ر‬ 80 Abu Bakr bin Shu'yb bin Al Habaab Said:I heared my teachers narrated that: (This text) 'Love for Prophet (Peace Be upon Him)’ was engraved on the ring of Usamah bin Zayd (May ALLAH be please with Him). (Haakim and Tabrani) (All narrators of this Hadith are trustworthy) 81 ‫آ‬ ‫ن، ل: »آ ن‬ ‫ا‬ ‫أ‬ ‫ت‬ (78) ‫روا ا‬ ‫ا‬ ‫ر‬ Ibn e 'Awn Narrated that: The kunniyyat of Muhammad (Ibn e Sireen) was engraved on his ring. (Ibn e Abi Shaibah) (Its narrators are trustworthy) 79 Tabqaat Al Kubra-Imam Ibn e Sa'd, 190/5 Al Musannaf-Imam Ibn e Abi Shaibah, 191/5, #25115 80 Al Mustadrak-Imam Haakim, 589/3, #6532 Ma'jam Al Kabeer-Imam Tabrani, 159/1, #374 81 Al Musannaf-Imam Ibn e Abi Shaibah, 191/5, #25113 Page 46 of 61
  • 47. 82 ‫إدر‬ ‫:ا‬ ‫ر , وآ ن‬ ‫ا أ آن‬ ‫ر‬ ‫ا‬ ‫)97( و رو‬ ‫روا ا‬ Imam Bayhaqi said: And I also narrated (with my own chain) that Imam Shafi'i (May ALLAH be please with him) used to wear ring on his left hand and ' ‫إدر‬ ‫ 'ا‬was engraved his ring. (Bayhaqi) 82 Al Jami' Fil Khaatim-Imam Bayhaqi, 67/1 Page 47 of 61
  • 48. Chapter # 13 Engraving illustrations on rings, 83 ‫را‬ ‫:أ‬ ‫أ‬ (80) ‫، ل: " آ ن‬ ‫وا‬ ‫وأ‬ ‫أ‬ ‫ت‬ ‫ا‬ ‫روا ا‬ ‫ر‬ "The crouched Lion" was engraved on the ring of Anas (bin Malik may ALLAH be please with him). (Ibn e Abi Shaibah, Abu Nu’ym and Ibn e Sa’d) (Its narrators are trustworthy) 84 ‫لر‬ ‫ان‬ ‫أ ، ل: آ ن‬ ،‫ء‬ ‫وي‬ ‫وا‬ (81) ‫إ اه‬ ‫وا‬ ‫أ‬ ‫ت‬ ‫ا‬ ‫روا ا‬ ‫ر‬ Narrated by Ibrahim bin 'Ata on the authority of his father that: illustration of "A man with a sword hanging (with his body or neck)" was engraved on the ring of Imran bin Husyn (May ALLAH be please with him). (Ibn e Abi Shaibah, Ibn e Sa’d and Tahawi) (Its narrators are trustworthy) 85 ‫ر‬ ‫يأ‬ ‫ا‬ ‫أ‬ ‫:آن‬ ‫دة و‬ ‫أ‬ (82) ‫روا ا‬ ‫ا د‬ 83 Al Musannaf-Imam Ibn e Abi Shaibah, 190/5, #25102 Ma'rifat As Sahabah-Imam Abu Nu'ym, 235/1, #769 Tabqaat-Al Kubra-Imam Ibn e Sa'd, 13/7 Ma'jam As Sahabah-Imam Baghwi, 53/1, #35 Sayyir Al A'laam-Imam Zahabi, 421/4 84 Al Musannaf-Imam Ibn e Abi Shaibah, 191/5, #25104 Sharah Ma'ani Al Athaar-Imam Tahawi, 266/4, #6802 Tabqaat Al Kubra-Imam Ibn e Sa'd, 7/7 Sayyir Al A'laam-Imam Zahabi, 510/2 85 Al Musannaf-Imam Abdul Razzaq, 348/1, #1360 Al Musannaf-Imam Ibn e Abi Shaibah, 190/5, #25013 Page 48 of 61
  • 49. Narrated by Qatadah and Muhammad (ibn e Sireen) that: The illustration on the ring of (Abu Musa) Ash'ari (May Allah be please with him) was 'A lion between two men'. (Ibn e Abi Shaibah) (Chain of this narration is Sahih) 86 ‫إ ى‬ , ‫ن,إ‬ ‫ن‬ ‫ا‬ ‫، ل: آ ن‬ ‫أ‬ ,‫ن‬ ‫ن‬ ‫ا‬ ‫وي‬ (83) ‫روا ا‬ Narrated by the client of Nu'man bin Maqran from his father that: Picture of a Camel was engraved on the ring of Nu'man bin Maqran which he used to wear in his hands. (Tahawi) (Its chain is Sahih) Ma'jam As Sahabah-Imam Baghwi, 44/4, #1582 Sayyir Al A'laam An Nubala-Imam Zahabi, 479/6 86 Sharah Ma'ani Al Athaar-Imam Tahawi, 263/4, #6786 Page 49 of 61
  • 50. Chapter # 14 Engraving names of ALLAH on ring, 87 ‫:ا ا‬ ‫، ل: " آ ن‬ ‫أ‬ ‫أ‬ (84) ‫روا ا‬ ‫ا د‬ ‫أ‬ (85) ‫روا ا‬ ‫ا د‬ Imam Baqir narrated that: ' ‫ 'ا ا‬was engraved on the ring of Ali (May ALLAH be please with Him). (Ibn e Abi Shaibah) (Its chain is Sahih) 88 ‫ذآ ا‬ ‫،و‬ ‫أ ، ل: آ ن‬ ، Narrated by Imam Ja'far on the Authority of his father Imam Baqir that: ' ‫ 'ا‬was engraved on the ring of Imam Hasan and Imam Husyn (May ALLAH be please with them). (Ibn e Abi Shaibah) (Its chain is Sahih) 89 ‫ة‬ ‫أ :ا‬ ‫أ ، ل: " آ ن‬ ، ‫أ‬ (86) ‫روا ا‬ ‫ا د‬ Narrated by Imam Ja'far on the Authority of his father Imam Baqir that: ' ‫ 'ا ة‬was engraved on the ring of Imam Zain Ul 'Abideen (May ALLAH be please with Him). (Ibn e Abi Shaibah) (Its chain is Sahih) 90 « ‫ا در ا‬ 87 ‫ا‬ ‫أ‬ ‫، ل: آ ن‬ ‫نا‬ ‫وي وا‬ (87) ‫روا ا‬ Al Musannaf-Imam Ibn e Abi Shaibah, 192/5, #25118 88 »: Al Musannaf-Imam Ibn e Abi Shaibah, 192/5, #25122 Al Musannaf-Imam Ibn e Abi Shaibah, 191/5, #25111 89 Page 50 of 61
  • 51. ‫ا‬ ‫، روى‬ ، ‫أن أ‬ ‫نا‬ : ‫ا‬ ‫ا ر‬ ‫. و ل ا م ا ري‬ ‫ت‬ ‫ر‬ ‫.و‬ ‫د‬ ‫:ا‬ ‫ن‬ ‫ا‬ ‫ا‬ ‫أ لو‬ ‫. و ذآ‬ ‫ا‬ Narrated by the client of Nu'man bin Maqran from his father that: ' ‫ ' ا در ا‬was engraved on the ring of Abu Bakr (May ALLAH be please with him) (Tahawi and Ibn e Sa’d) (I say by the grace of ALLAH: There is breakage in the chain of this narration as said by Imam Bukhari in his book Tareekh Al Kabeer that: What Hibban Al-Sanai narrates from Abu Bakr, there is breakage in it. Ibn e Hibban mentioned him in his book ‘thiqaat’. And All other narrators are trustworthy.) 91 ‫اح: ا‬ ‫ا‬ ‫ة‬ ‫أ‬ ‫ه ، ل: " آ ن‬ (88) ‫روا ا‬ ‫ا د‬ ‫أ‬ Narrated by Mujahid that: (The word) ' ‫ ' ا‬was engraved on the ring of Abu 'Ubaidah bin Al Jarrah (May ALLAH be please with Him). (Ibn e Abi Shaibah) (Its chain is Sahih) 92 ‫ب: ا‬ ,‫ن‬ ‫آ آ ن‬ ‫:"آن‬ ، ، ‫أ‬ ، ‫ز‬ ‫ا‬ ‫أ‬ ‫ت‬ (89) ‫روا ا‬ ‫ا‬ ‫ر‬ Mosa Bin Abdullah bin Zayd narrated on the authority of his mother that: Hazrat Huzaifa's (May ALLLAH be please with him) ring had a picture of two cranes with Alhumdolillah written in between them. (Ibn e Abi Shaibah) (Its narrators are trsutworhty) 93 ‫ا‬ ‫ا ا‬ :‫وق‬ ‫أ ، ل: " آ ن‬ ، ‫ا‬ ‫إ اه‬ ‫أ‬ (90) ‫روا ا‬ ‫ا د‬ 90 Sharah-Ma'ani Al Athaar-Imam Tahawi, 264/4, #6794 Tabqaat Al Kubra-Imam Ibn e Sa'd, 158/3 91 92 Al Musannaf-Imam Ibn e Abi Shaibah, 191/5, #25105 Al Musannaf-Imam Ibn e Abi Shaibah, 190/5, #25100 93 Al Musannaf-Imam Ibn e Abi Shaibah, 191/5, #25109 Al Musannaf-Imam Ibn e Abi Shaibah, 192/5, #25124 Page 51 of 61
  • 52. Narrated by Ibrahim bin Muhammad bin Al Muntashir on the authority of his father that: (The verse) ' ‫ا‬ ‫ا ا‬ ' was engraved on the ring of Masrooq (Al Tabi'i). (Ibn e Abi Shaibah) (Its chain is Sahih) 94 ‫ذآ ا , و : أ‬ ‫؟ ل: " اآ‬ ‫أآ‬ : ‫ا‬ :‫ر، ل‬ ‫أ‬ (91) ‫روا ا‬ ‫ا د‬ Sadaqah bin Yasaar said: I asked Sa'id Bin Al Musayyib that what should I engrave on my ring? He replied, engrave on it the name of ALLAH and (if somebody ask you about it) tell him that Sa'id ordered me (to engrave it). (Ibn e Abi Shaibah) (Its chain is good) 95 , ‫س‬ : ‫أ‬ .‫ر‬ ‫و لأ‬ ‫ا‬ ‫إ اه‬ ‫وة: رب زد‬ ‫ن‬ ‫ه م‬ ‫ي ل: " آ ن‬ ‫و ذآ ا‬ ‫يه‬ ‫ا را‬ ‫وة روى‬ ‫ه م‬ ‫ي‬ ‫ا را‬ ‫ز‬ ‫را‬ ‫ا‬ ‫,وأ‬ ‫ء: أ ز‬ ‫د‬ ‫ا و‬ ‫:ا‬ ‫وا‬ ‫ا‬ ‫ز‬ ‫أ‬ ‫أ‬ (92) ‫روا‬ ‫أ لو‬ ‫و لا‬ ‫ا‬ Narrated by Abu Zayd Muhammad Bin Al Mundhar Al-Zubairi that: ' ‫ ' رب زد‬was engraved on the ring of Hishaam bin 'Urwah. (Muhammad Bin Ahmad Al-Dawlabi) (I say by the grace of ALLAH: Its chain is Hasan. Abu Zayd Muhammad Bin Al Mundhar Al-Zubairi is thiqah, Imam Ibn e HIbben mentioned him in his book "Thiqaat". Aby Ahmad Said: there is nothing wrong narrating from him. And Imam Muslim said in his book 'Al Kuna wal Asma': Abu Zayd bin Al Mundhar Al-Zubairi heard Hadith from hishaam bin 'Urwah and Ibrahim bin Mundhar narrates from Muhammad bin Mundhar. 96 ‫،و ذ ب‬ ‫إ اه : إ‬ ‫ر، ل: " آ ن‬ ‫أ‬ (93) ‫روا ا‬ ‫ا د‬ Narrated by Mansur that: ĴAllahĵ was engraved on the ring of Ibrahim (Nakhi), surrounded by picture of a FLY. 94 95 96 Al Musannaf-Imam Ibn e Abi Shaibah, 192/5, #25123 Al Kuna Wal Asma-Imam Dawlabi, 559/2, #1007 Al Musannaf-Imam Ibn e Abi Shaibah, 191/5, #25110 Page 52 of 61
  • 53. (Ibn e Abi Shaibah) (Its chain is Sahih) 97 ‫ز د ر‬ ‫ا‬ ‫، ل: آ ن‬ ‫أ‬ (94) ‫روا ا‬ ‫ا د‬ ‫أ‬ (95) ‫روا ا‬ ‫ا د‬ Muhammad Narrated that: Abdullah ibn Ziyad (May ALLAH be please with him)'s ring had picture of stairs engraved. (Ibn e Abi Shaibah) (Its chain is Sahih) 98 «‫ه ا‬ ‫ا »و‬ « ‫ا‬ ‫أن‬ ‫ى‬ ‫: »أ‬ Narrated by Hishaam from Muhammad (Ibn e Sireen) that: He didn’t see anything wrong if somebody engrave on his ring " ‫ا‬ that. ،‫ه م‬ " and names like (Ibn e Abi Shaibah) (Its chain is Sahih) 99 ‫ءا‬ ‫:ا‬ ‫ا‬ ‫، ل: " آ ن‬ ‫ا‬ ‫ن‬ ‫و‬ ‫نا ا‬ (96) ‫روا ا‬ ‫ا د‬ 'Amr bin Muhajir said: ' ‫ 'ا ء ا‬was engraved on the ring of 'Umar bin Abdul ‘Azeez (May ALLAH be Please with him). (Ibn e Sam’un Al-Wa’idh) (Its chain is Sahih) 100 ‫و‬ : ‫إ اه‬ ‫ل: " آ ن‬ ‫إ اه‬ ،‫ة‬ ‫ا‬ ‫ا‬ (97) ‫روا ا‬ ‫ا د‬ 97 Al Musannaf-Imam Ibn e Abi Shaibah, 191/5, #25112 Al Musannaf-Imam Ibn e Abi Shaibah, 191/5, #25116 99 Amaali-Imam Ibn e Sam'un Al waa'idh, 142/1 100 Al Musnad-Imam Ibn e Ja'd, 109/1, #636 98 Page 53 of 61
  • 54. Mughirah said: ‘ُ َ‫ ' َ ْ ُ ِ ِ و‬was engraved on the ring of Imam Ibrahim (An Nakh’i'). َ (Ibn e Ja’d) (Its chain is Sahih) 101 ‫لا ا‬ :‫ب‬ ‫ا‬ ‫ا‬ ‫ه‬ ‫ل: " آ ن‬ ‫ا‬ ‫ئ‬ , ‫ا‬ (98) ‫روا ا‬ ‫ا د‬ 'Aqeel said: ' ‫لا ا‬ ' was engraved on the ring of Imam Ibn e Shihaab (Az Zuhri). (Ibn e Maqra) (Its chain is weak, Mufdal bin Fudhala is in its chain and he is weak in Hadith) 101 Al Ma'jam-Imam Ibn e Al Maqra, 351/1, #1147 Page 54 of 61
  • 55. Chapter # 15 Engraving complete verses of Quran on rings, A. Those who disliked it, 102 ‫ا‬ ‫ا‬ ‫ا، و‬ :‫، ل‬ ‫أ‬ ‫ور‬ (99) ‫روا ا‬ ‫ا د‬ ‫أ‬ ‫ر لا‬ ‫: أن‬ ‫أ‬ (100) ‫روا ا‬ ‫ا د‬ ‫ف‬ Anas Bin Malik Narrated that: Umar (R.A) said: Do not engrave or write something in Arabic on your rings. (Ibn e Abi Shaibah) (Its chain is Mauqoof Sahih, and its narrators are narrators of Bukhari and Muslim) 103 ‫ذآ ا‬ ‫ا‬ ‫ى‬ ‫،و‬ ‫ا‬ ‫آ‬ ‫ا‬ ‫أن‬ ‫ء: أ آ ن‬ ، ‫ا‬ Ibn e Juraij reported that: ‘Ata (bin Abi Rabah) disliked engraving a complete verse of Quran on ring but he didn’t see anything wrong in engraving name of ALLAH on rings. (Ibn e Abi Shaibah) (Its chain is good) 104 ‫ا‬ ‫ا‬ ‫ا‬ ‫أن‬ ‫إ اه : أ آ‬ ،‫ة‬ (101) ‫روا ا أ‬ ‫ا د‬ Mughirah reported that: Ibrahim (An Nakh'i) disliked engraving a complete verse of Quran on rings. (Ibn e Abi Shaibah) (Its chain is fair) 102 Al Musannaf-Imam Ibn e Abi Shaibah, 192/5, #25117 Al Musannaf-Imam Ibn e Abi Shaibah, 192/5, #25120 104 Al Musannaf-Imam Ibn e Abi Shaibah, 192/5, #25121 103 Page 55 of 61
  • 56. 105 ‫ا‬ ‫ا‬ ‫أن‬ ‫:أ آ‬ ‫ا‬ ، ‫أ‬ . ‫ا‬ ‫ه‬ ‫أ‬ , (102) ‫روا ا‬ ‫ا د‬ Hurayth reported that: Imam Shu'bi ('Amir bin Sharaheel) disliked engraving a complete verse of Quran on rings. (Ibn e Abi Shaibah) (Chain of this narration is weak because of Hurayth; he is Hurayth bin Abi Matar weak in Hadith). B. Those who allow it, 106 ‫ا‬ ‫ا ا‬ :‫وق‬ ‫أ ، ل: " آ ن‬ ، ‫ا‬ ‫إ اه‬ ‫أ‬ (103) ‫روا ا‬ ‫ا د‬ Narrated by Ibrahim bin Muhammad bin Al Muntashir on the authority of his father that: (The verse) ' ‫ا‬ ‫ا ا‬ ' was engraved on the ring of Masrooq (Al Tabi’i). (Ibn e Abi Shaibah) (Its chain is Sahih) 107 ‫آ‬ ‫ا‬ ‫ا‬ ‫س أن‬ » :‫ل‬ ‫ا‬ :‫ر، ل‬ ‫ا‬ ‫ا‬ ‫أ‬ ‫ر لا‬ ‫ور‬ (104) ‫روا ا‬ ‫ا د‬ Abdullah Bin Mukhtar narrated that: Imam Hasan (Al Basri) did see anything wrong if somebody engrave complete verse of Quran on ring. (Ibn e Abi Shaibah) (Its narrators are narrators of Bukhari and Muslim) 105 Al Musannaf-Imam Ibn e Abi Shaibah, 192/5, #25126 106 Al Musannaf-Imam Ibn e Abi Shaibah, 191/5, #25109 Al Musannaf-Imam Ibn e Abi Shaibah, 192/5, #25124 107 Al Musannaf-Imam Ibn e Abi Shaibah, 192/5, #25125 Page 56 of 61
  • 57. Chapter # 16 when writing on rings is disliked, ‫و إ اه ا‬ ‫ا ا‬ ‫و‬ ‫ا‬ ‫ل ا وي وه ل‬ ‫ا‬ ‫ذآ ا‬ ‫س‬ ‫ى‬ ‫أ‬ ‫أ‬ ‫ف‬ ‫ن ا اه‬ ‫ا‬ ‫و‬ ‫ض‬ ‫ن ا اه‬ ‫ذ‬ :‫ا ري‬ ‫ا‬ ‫آ وا‬ ‫ةأ آن‬ ‫وأ‬ ‫وا‬ ‫ا ة و ا‬ ‫ا‬ ‫ا و أ‬ ‫و أ ج‬ ‫أه ا آ اه ا‬ ‫و‬ ‫أن ا اه‬ ‫ا ل‬ ‫ا و ه‬ ‫ا‬ ‫وا از‬ ‫ا ه‬ ‫ء‬ ‫وا‬ ‫)501( ل ا‬ ‫وأ ج أ‬ ‫وق‬ ‫و‬ ‫رو‬ ‫ا‬ ‫ا‬ ‫أن‬ ‫وا‬ 108 ‫وا أ‬ Imam Ibn e Hajr Asqalani said in his commentary on Sahih Bukhari that: And Ibn e Abi Shaibah narrated (in his book) from Huzaifah and Abi 'Ubaidah (R.A) that 'Alhamdolillah' was engraved on their rings. 'Allahu al malik' was engraved on the on the ring of Ali (R.A). And 'Billah' was engraved on the ring of Ibrahim An Nakh'i. 'Bismillah' was engraved on the ring of Masrooq. 'al izzatu lillah' was engraved on the ring of on the ring of Imam Baqir. Imam Hasan and Husyn (R.A) didnt see anything wrong engraving name of ALLAH on ring. Imam Nawawi said: and this is the opinion of Majority (of scholars). And some scholars narrated from Ibn e Sireen that he disliked to engrave on rings but Ibn e Abi Shaibah also narrated from Ibn e Sireen with Sahih Chain that he didnt see anything wrong is somebody engrave on his ring 'Hasbiy ALLAH' or something like this. This is the proof that the opinion (of some scholars that Ibn e sireen disliked engraving on rings) is not proved. (And even if it is proved) still it is possible to make two narrations applicable. If somebody's impure (jambi) or in menstruation or the ring is in the hand from which she/he has to cleanse But if one's pure (paak) then there's no dislikeness. It is only disliked (makruh) in already discussed conditions. Allah knows the best. 108 Fathul Bari-Imam Ibn e Hajr 'Asqlani, 328/10 Page 57 of 61
  • 58. Chapter # 17 wearing stone rings, ‫ا‬ ": ‫و‬ ‫ا‬ ‫لا‬ ‫لر‬ ، ‫أ‬ ،‫وة‬ ‫ه م‬ ،‫إ اه ا ه ي‬ ‫ب‬ ‫رك‬ (106) 109 ‫ر‬ ‫ىأ آب‬ ‫ه ، وا‬ ‫وه‬ ‫ث‬ ‫ت‬ ‫وا‬ ":‫ل‬ ‫أ‬ ‫ا‬ ‫و‬ ‫جإ‬ ‫ا‬ ‫أ‬ ‫إ اد‬ ‫ن: أ‬ ‫ا‬ ‫ا‬ ‫ا‬ ‫ا‬ ‫ا‬ ‫و لا‬ . ‫آ آ‬ 110 ‫روا ا‬ ‫ا د‬ ‫ا‬ ‫ا ذ‬ ‫أ‬ Ya’qoob bin Ibrahim Az Zuhri narrated from Hishaam bin ‘Urwah and he narrated from his Father and he Narrated from Ayesha (May ALLAH be please with her) that: Prophet (Peace Be upon him) said: ‘Wear Agate (or carnelian), of course it is a blessing for you.’ (Bayhaqi) (Its chain is Sahih and Imam Bayhaqi said (regarding his book) in the preface of shu’abAl-Iman that I prefer to mention chain of references even for stories/anecdotes and I only mention and narrate the Hadith/anecdotes about which I have no doubt in my heart and I haven’t mentioned/narrated any Hadith in this book which I find it fabricated because it’s been proved through many Sahih Ahadith that Prophet (Peace Be upon him) has said: If a person knowingly associate a lie to me, then he's one of two liars (inventor or narrator.)) ‫ا‬ ‫( ل‬ ‫و‬ ‫ا‬ ) ‫لا‬ ‫أن ر‬ ‫أ‬ ‫وة‬ ‫ه م‬ (‫ن )ا ري‬ (107) ‫رك‬ ‫آ‬ ‫روا ا‬ ‫ا د ي‬ 111 Sufyan (Thawri) narrated from Hishaam bin ‘Urwah and he narrated from his Father and he Narrated from Ayesha (May ALLAH be please with her) that: Prophet (Peace Be upon him) said: ‘Wear ‘Aqeeq (Agate or carnelian), of course it is a blessing for you.’ 109 Shu'ab Al Iman-Imam Bayhaqi, 361/8, #5941 Shu'ab Al Iman-Imam Bayhaqi, 84/1 111 Tareekh e Damishq-Imam Ibn e 'Asakir, 318/13 110 Page 58 of 61
  • 59. (Ibn e Asaakir) (Its chain is strong) ‫ا‬ ‫و‬ ‫ا‬ ‫لا‬ ‫لر‬ ‫أ‬ ،‫وة‬ ‫ه م‬ ، ‫ا‬ ‫ا‬ ‫ب‬ (108) 112 ‫رك‬ ‫ا‬ ‫اه‬ ‫ب وأذآ ه ا ا‬ ‫وه‬ ‫ا‬ ‫ا‬ ‫يوا‬ ,‫ا‬ ‫ب‬ ‫روا ا‬ ‫ا د‬ Ya’qoob bin Waleed Al Madni narrated from Hishaam bin ‘Urwah and he narrated from his Father and he Narrated from Ayesha (May ALLAH be please with her) that: Prophet (Peace Be upon him) said: ‘Wear ‘Aqeeq (Agate or carnelian), of course it is a blessing for you.’ (Ibn e ‘Adi and Khateeb Baghdadi) (This Chain is very weak, Ya’qoob Bin Waleed Al Madni is in its chain and he is accused of telling lie. I just mentioned this chain as an evidence of previous narration.) : ، ‫ر‬ ‫أن ا‬ ‫ق، وا آ‬ ‫رم ا‬ ‫- وآ ة ا ق ل‬ ‫ل‬ ‫ء، وا‬ ‫ا‬ ‫-ر‬ ‫ا‬ ‫رك« " روا ا‬ ‫ا دوس‬ ‫ةا‬ ; ‫آ وا‬ ‫ا‬ ‫ا‬ ‫ا ري‬ »": ‫وا‬ ‫وا‬ ‫لا‬ : ‫وا‬ 113 . ‫أ‬ Imam Mulla Ali Qari said in Mirqaat al Mafateeh: ‘I say, the Hadith “Wear ‘Aqeeq (Agate or carnelian), of course it is a blessing for you” Narrated by Al ‘Aqeeli in Du’afa, Ibn e Laal in makarim al Akhlaaq, Haakim in Tareekh, Bayhaqi, Khateeb, ibn e ‘Asakir (in their respective books) and Daylami in Musnad Al Firdos from ‘Ayesha (May ALLAH be please with her). Its multiple chains indicate that this Hadith has origin from Prophet (Peace Be upon Him) 112 Al Kaamil-Imam Ibn e 'Adi, 471/8 Amaali-Imam mahaamli, 145/1, #111 Tareekh e Baghdad-Khateeb Baghdadi, 110/13, #5953 113 Mirqaat Al Mafateeh-Imam Mulla Ali Qari, 2800/7, #4388 Page 59 of 61
  • 60. Chapter # 18 Removing ring before entering privy, ‫ء ع‬ ‫ا‬ ‫إذا د‬ ‫و‬ ‫ا‬ ‫لا‬ ‫ل: آ ن ر‬ ‫ن وا آ‬ ‫أ‬ ،‫ا ه ي‬ ‫وا‬ ‫وأ‬ . .‫ظ‬ ‫ا‬ ‫ي‬ . ‫ا آ ا‬ ‫و‬ ‫.و‬ ‫طا‬ ‫ر لا‬ ‫ي ور‬ ‫ا‬ ‫ا و ل ا آ :ه ا‬ ‫. وا أ‬ ‫ا‬ ‫ا‬ ، ‫)901( ه م‬ 114 . ‫وا‬ ‫ي وأ داود وا‬ ‫روا ا‬ ‫:ها‬ ‫و لأ‬ . ‫و ل أ داود: ه ا‬ ‫(:هاا‬ ‫)ا‬ ‫ا‬ ‫و لأ‬ ‫آ لأ‬ ‫، وا‬ ‫، وأ‬ ‫ي، أ‬ ‫ا‬ ‫ا‬ ، ‫:ها‬ ‫ا آ ، وا‬ ‫ا‬ ‫أ لو‬ ‫آ أ‬ ‫ها ه‬ Hammam bin Yahya narrated from Ibn e Juraij and he narrated from Zuhri and he narrated from Anas (May ALLAH be please with him) that when the Prophet (Peace Be upon Him) entered the privy, he took off his ring. (Imam Tirmidhi Said: This Hadith is Hasan Sahi Gahreeb. Imam Abu Dawud Said: This Hadith is munkar (Means its chain is conflicting with other). Imam Nasaai Said: This Hadith is Ghair Mahfooz (Means its chain is conflicting with other chains). I say by the Grace of ALLAH: This Hadith is Sahih as Imam Tirmidhi said and its narrators are narrators of Bukhari and Muslim. This narration also has evidence (support of other chain) i.e. Yahya bin Al Mutwakil Al-Basri also narrate it from ibn-e-Juraij as mentioned by Imam Haakim, Imam Bayhaqi, Imam Abu Nu’ym and Imam Ibn e Al 114 Jami' Tirmidhi-Imam Tirmidhi, 229/4, #1746 As Sunan-Imam Abu Dawud, 5/1, #19 As Sunan-Imam Ibn e Majah, 110/1, #303 As Sunan-Imam Nasaai, 178/8, #5213 Sunan Al Kubra-Imam Nasaai, 384/8, #9470 Al Musnad-Imam Abu Ya'la, 247/6, #3543 As Sahi-Imam Ibn e Hibban, 260/4, #1413 Al Mustadrak-Imam Haakim, 298/1, #670 Shamail e Tirmidhi-Imam Tirmidhi, 91/1, #94 Ma'jam, Ibn e A'rabi -Imam Ibn e A'rabi, 467/2, #888 Page 60 of 61
  • 61. A’rabi. (After narrating this evidence) Imam Haakim said: This Hadith is Sahih on the conditions of Bukhari and Muslim but they didn’t narrate it (in their respective books). This evidence is weak because of Yahya Al Basri, he is weak in Hadith (but still supporting the Sahih narration and narration is Sahih). ALLAH knows the best. The End Page 61 of 61