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I slamic  P erspective on  P ublic H ealth Ghaiath Hussein   MBBS, MHSc. (Bioethics)
Objectives ,[object Object],[object Object],[object Object]
Basic Resources of Islamic philosophy & legislation: ,[object Object],[object Object],[object Object]
[object Object],[object Object],[object Object]
Ultimate Goals of Islamic Shariaa ,[object Object],[object Object],[object Object],[object Object],[object Object]
Islamic Ethical values  ,[object Object],[object Object],[object Object]
Islamic Ethical values… ,[object Object],[object Object],[object Object]
Basic principles of Islamic philosophy on  LIFE  and death ,[object Object],[object Object],[object Object]
From Koran and Sunna ,[object Object],[object Object],[object Object]
Basic principles of Islamic philosophy on Life and  death ,[object Object],[object Object],[object Object],[object Object],[object Object]
Public health ethics  ,[object Object]
Public health ethical concerns ,[object Object],[object Object]
Public health ethical concerns ,[object Object],[object Object]
Other ethical concerns  ,[object Object],[object Object],[object Object],[object Object],[object Object],[object Object]
Deontological ( Kantian)  approach to public health ,[object Object],[object Object],[object Object]
Utilitarian  approach to public health ,[object Object],[object Object]
Utilitarian  approach to public health ,[object Object],[object Object]
principal-based approach ,[object Object],[object Object]
Islamic approach to PH ,[object Object],[object Object]
Islamic approach to PH ,[object Object],[object Object]
Communtarian solidarity ,[object Object],[object Object],[object Object]
No harm, No harassment: ,[object Object],[object Object],[object Object]
Necessity Dictates Exceptions ,[object Object]
[object Object],[object Object],[object Object]
Exceptions are proportional to necessities ,[object Object]
What is needed to achieve a must is a must in itself ,[object Object],[object Object]
Implementation to Public Health  ,[object Object]
Choosing the least of two evils ,[object Object],[object Object]
Challenges to Islamic Bioethics in PH ,[object Object],[object Object],[object Object]
DISCUSSION ,[object Object]

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Islamic bioethical perspective_on_public health

  • 1. I slamic P erspective on P ublic H ealth Ghaiath Hussein MBBS, MHSc. (Bioethics)
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Editor's Notes

  1. Islamic ethics: ( would you please Ghaith revise this paragraph and try to put it in slides as the main examples of philosophy in Islam) 1- The human quality that encompasses the concept of the ideal ethical value in the Quran is summed up by the term (taqwa) : which signifies the ethical conscience which makes human beings aware of their responsibility to god and society . 2- Ethics in redressing injustice in economic and social life: the individuals are urged to spend of their wealth and substance on: family and relatives, orphans, poor, the travelling homeless, the needy, freeing of the enslaved. 3- such acts define a Muslim’s responsibility to develop a social conscience and to share individual and communal resources. the duty of (ZAkat) a term connoting: giving, virtue, increase and purification. 4- at the social level, Quran give concern to the family and especially to ameliorate the status of the women through abolition of pre-islamic practices (female infanticide ) and give he right to inheritance, ownership of property, the right to contract marriage and initiate divorce and maintain one’s own dowry. 5- the main message of the Quran is to teach us to command the right and prevent the wrong.
  2. Acceptance by the majority of trusted scholars on a given issue to be permissible Measurement , i.e. to measure a newly introduced issue e.g. assisted reproduction, organ donation, drug-abuse, etc., on previously known agreed on issues; and
  3. 1- Taqwa: which signifies the ethical conscience which makes human beings aware of their responsibility to god and society . Zakat: a term connoting: giving, virtue, increase and purification.
  4. إضافة حديث ( لا ضرر ولا ضرار )
  5. Avoiding the public harm by causing individual harm is sometimes acceptable, e.g. when punishing a criminal to protect the society from a greater harm. Though not analogous, legal punishment and public health have common issues that are