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Thinking about food and
       embodiment


  Deborah Lupton, Department of
Sociology and Social Policy, University
             of Sydney
Bodies as social constructions
• The lived experience of the body in everyday
  life
• How bodies are governed, regulated and
  controlled
• How bodies are culturally portrayed
• How other people’s bodies interact with our
  bodies: interembodiment/intercorporeality
• Bodies as conceptually fluid and permeable:
  how body boundaries (literal and symbolic)
  are regulated
• Bodies as assemblages
•   Theorising fatness
•   Fatness and morality
•   The grotesque body
•   The abject body
•   The fluid, permeable body
•   Food/health/beauty triplex
•   HAES
Theorising fatness

Foucault:

•   the body
•   the medical gaze
•   the care of the self
•   governmentality
•   biopower and biopolitics
Feminist philosophers: fluidities, leaky bodies

• Elizabeth Grosz
• Julia Kristeva
• Margit Shildrick
Queer theory

• The cultural construction of
  embodiment/identity
• Embodiment and identity as unstable
• Gender and sexual identity as performed
  (Judith Butler)
• The challenging of normativity
Health, diet and morality
• Religious and spiritual beliefs
• Health as an indicator of goodness
• Body size as an indicator of self-control and
  self-discipline
• Ill-health and fat embodiment as indicators of
  excessive consumption, lack of self-discipline
The grotesque body
•   Transgression
•   Excess
•   Lack of self-discipline and self-control
•   Ugliness
The abject body
•   Fluid, permeable
•   Not tightly contained or controlled
•   Monstrous
•   Object of loathing and disgust
The food/health/beauty triplex
• Health, diet and attractiveness all linked to
  body size
• Healthy = thin = beautiful
‘Queering’ Health at Every Size
• HAES positions concepts of the body as
  natural and instinctive
• By changing our view of our selves, we change
  others’ views
• But can ‘nature’ and the ‘instinctive’ be
  separated from society and culture?

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Thinking about Food and Embodiment

  • 1. Thinking about food and embodiment Deborah Lupton, Department of Sociology and Social Policy, University of Sydney
  • 2.
  • 3.
  • 4. Bodies as social constructions • The lived experience of the body in everyday life • How bodies are governed, regulated and controlled • How bodies are culturally portrayed
  • 5. • How other people’s bodies interact with our bodies: interembodiment/intercorporeality • Bodies as conceptually fluid and permeable: how body boundaries (literal and symbolic) are regulated • Bodies as assemblages
  • 6.
  • 7.
  • 8.
  • 9.
  • 10.
  • 11.
  • 12.
  • 13.
  • 14.
  • 15.
  • 16.
  • 17.
  • 18.
  • 19.
  • 20. Theorising fatness • Fatness and morality • The grotesque body • The abject body • The fluid, permeable body • Food/health/beauty triplex • HAES
  • 21. Theorising fatness Foucault: • the body • the medical gaze • the care of the self • governmentality • biopower and biopolitics
  • 22. Feminist philosophers: fluidities, leaky bodies • Elizabeth Grosz • Julia Kristeva • Margit Shildrick
  • 23. Queer theory • The cultural construction of embodiment/identity • Embodiment and identity as unstable • Gender and sexual identity as performed (Judith Butler) • The challenging of normativity
  • 24. Health, diet and morality • Religious and spiritual beliefs • Health as an indicator of goodness • Body size as an indicator of self-control and self-discipline • Ill-health and fat embodiment as indicators of excessive consumption, lack of self-discipline
  • 25. The grotesque body • Transgression • Excess • Lack of self-discipline and self-control • Ugliness
  • 26. The abject body • Fluid, permeable • Not tightly contained or controlled • Monstrous • Object of loathing and disgust
  • 27. The food/health/beauty triplex • Health, diet and attractiveness all linked to body size • Healthy = thin = beautiful
  • 28. ‘Queering’ Health at Every Size • HAES positions concepts of the body as natural and instinctive • By changing our view of our selves, we change others’ views • But can ‘nature’ and the ‘instinctive’ be separated from society and culture?