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Telling Their Own Stories to Themselves
- 1. Telling Their Own Stories to Themselves Nova Scotia Acadian Commemorative Celebrations in the 20th Century Caroline-Isabelle Caron Queen’s University Sunday, March 22, 2009
- 2. NS Acadians Sunday, March 22, 2009
- 3. Compensating for discrimination Sunday, March 22, 2009
- 4. Compensating for marginalization Sunday, March 22, 2009
- 5. Compensating for the horrors of the past Sunday, March 22, 2009
- 6. Fonds Aline G. d’Entremont, 300th Anniversary Historical Pageant, 1951, Musée acadien et Archives, Pubnico Acadian Bicentenial, Religious and Historical Pagents, Col. IV, Série D #222, #300, Centre Acadien, Université Sainte-Anne Sunday, March 22, 2009
- 7. Commemoration of assertion Sunday, March 22, 2009
- 8. Fonds Aline G. d’Entremont, 300th Anniversary Historical Pageant, 1951, Musée acadien et Archives, Pubnico Fonds Aline G. d’Entremont, Bicentenial Parade, 1955, Musée acadien et Archives, Pubnico Sunday, March 22, 2009
- 9. Popular Participation The community tells our story to ourselves Sunday, March 22, 2009
- 10. Bicentenial Parade Onlookers, 1955, Images «Arichat» #10, Isle-Madame Historical Society Sunday, March 22, 2009
- 11. Acadian Bicentenial, Historical Pageant Participants, Coll. IV, Série D #227, Centre Acadien, Université Sainte-Anne Sunday, March 22, 2009
- 12. Fonds Aline G. d’Entremont, 300th Anniversary Historical Pageant, 1951, Musée acadien et Archives, Pubnico Sunday, March 22, 2009
- 13. Fonds Aline G. d’Entremont, 300th Anniversary Historical Pageant, 1951, Musée acadien et Archives, Pubnico Sunday, March 22, 2009
- 14. Commemoration as community assertion Sunday, March 22, 2009
- 15. Monument au Plantin, Acadian Bicentenial Celabrations, 1955, Coll. Photo #2, Société Saint-Pierre, Chéticamp Sunday, March 22, 2009
- 16. Commemoration as declaration of faith Sunday, March 22, 2009
- 17. Procession, Acadian Bicentenial, 5 June1955, Coll. Photos #12, Société Saint-Pierre, Chéticamp Sunday, March 22, 2009
- 18. Coll. IV, Série D #244, Centre Acadien, Université Sainte-Anne Procession, 75th Anniversary, Saint-Joseph-du-Moine,1954, Coll. Photos #3, Société Saint-Pierre, Chéticamp Sunday, March 22, 2009
- 19. ‘Avoir l’air’ Acadien Sunday, March 22, 2009
- 20. ‘Evangeline’ movie poster, 1919, #2002-2, MAUM Dolorès del Rio as ‘Evangeline’, 1929, #2000-22, MAUM Sunday, March 22, 2009
- 21. Pilgrimage of the Louisiana Evangelines to Grand Pré, 1930, #79-24-30, MAUM Sunday, March 22, 2009
- 22. Mary Harney Coll. I, Série A #71, Div. 6, Centre Acadien, Université Sainte-Anne Sunday, March 22, 2009
- 23. ‘Traditional’ Costumes Bourgogne Bretagne MG9-CA-vX-b2-f15, #9, #14, Centre Acadien, Université Sainte-Anne Sunday, March 22, 2009
- 24. Evangeline costume Invented costume as ‘real’ costume MG9-CA-vX-b2-f15, #6, Centre Acadien, Université Sainte-Anne Sunday, March 22, 2009
- 25. Performing Acadia Sunday, March 22, 2009
- 26. 75th Anniversary, Saint-Joseph-du-Moine,1954, Coll. Photos #10, Société Saint-Pierre, Chéticamp Sunday, March 22, 2009
- 27. Sunday, March 22, 2009
- 28. Evangeline and Gabriel, Clare Float, Bicentenial Parade at Yarmouth, 1955 Sunday, March 22, 2009
- 29. Bicentenial Parade, 1955, Images «Arichat» #9, Isle-Madame Historical Society Sunday, March 22, 2009
- 30. Thank you Sunday, March 22, 2009
Notas do Editor
- 1604; Most immigration (NS) btw 1632-1669; Deportation, 1755-63 (10000-18000); Return to Maritimes; c1950: NS 10%, PEI 4%, NB 37%; today: 5%, 4%, 35% Clare, Argyle, Chéticamp, Isle Madame, Pomquet Still live and work in French (acadjonne)
- Setting the record straight Rhetoric of progress and Providence
- Self-promotion and comminuty consolidation Triple minority in NS: compare to general population, in overall Acadia, in Francophonie in Canada
- Reconciling with Traumatic history/dealing with the past/coming to terms with the past The past was good, not bad Golden Age (pre-1755)
- Representing local past and local victories, foundings and enterprise Representing the past how WE think it should be
- We still exist We will continue to exist
- We have won as often as we have lost Our nation/people endures
- Small communities (a few thousand residents each) organize events Events that are representational and performative Where several hundreds are involved in organisation and performance Nearly all others are in audience
- Participants are Us
- Participants anre family, friends, neighbours. Named and known. Near.
- Together
- We are modern, despite what is said of us. We progress together. We survive. We will survive. We have a history to be proud of.
- Faith in both senses of the word Faith in ourselves, we exist still, despite the past, discrimination and marginalisation
- Faith in Providence, with Its protection, as Providence wills.
- Mix of National and Religious symbols as iconic elements of community performances.
- Performing commemoration. Dressing the part, dressing like the past. Costume as visual icon
- Hollywood movies, 1919, 1929; extremely popular-> Dolorès del Rio costume
- 1930 pilgrimage Establishing the Acadian icon with the costume Quickly adopted by all Acadian women in the Maritimes
- Harney: 1955, Clare, knows movie costume is not authentic Research to propose traditional costumes for Clare parade
- ‘Traditional’ from regions of France where Acadian ancestors came from One costume per Clare village.
- Harney costumes rejected be population Rejected because not ‘real’ Rejected because Harney not part of community Evangeline costume for women; Gabriel costume for men
- Costume as icon Costume represents collectivity.In Clare and everywhere in Acadia
- By choosing Evangeline and Gabriel costumes, Acadians become the icon which, at a glance...
- ...indicates, represents and encapsulates all of Acadia...
- ...its whole history and mythos...
- ...They are the founding couple of the Acadian imaginary Adam and Eve of the Acadian mythos (Kasulo Ohta)