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SAARC
INTRODUCTION

   SAARC - South Asian
    Association for Regional
    Cooperation

   SAARC is an economic and
    political organization.

   SAARC was established on
    December 8, 1985.

   In terms of population - almost
    1.5 billion people.
   It aims to accelerate the
    process of economic and
    social development in
    Member States.

   SAARC provides a platform
    for the peoples of South
    Asia to work together in the
    spirit understanding.

   In April 2007, at the
    Association's 14th summit,
    Afghanistan became its
    eighth member.
Objectives
   To promote the welfare of the people
   To accelerate economic growth, social progress and
    cultural development
   To promote and strengthen collective self-reliance
   To contribute to mutual trust, understand and
    appreciation of one another's problem;
   To promote active collaboration and mutual
    assistance
   To strengthen cooperation with other developing
    countries;
   To strengthen cooperation among themselves
   To cooperate with international and regional
    organisations with similar aims and purposes.
BHUTAN
   BHUTAN is one of the
    countries of SAARC
   The information regarding
    is presented in the
    following slides
TRADITIONAL DRESS
   During daylight hours “Bhutanese” citizens required to
    observe the national dress code, known as “Driglam
    Namzha”
   Men wear a heavy knee-length robe tied with a belt,
    called a gho, folded in such a way to form a pocket in
    front of the stomach
    Women wear colourful blouses over which they fold
    and clasp a large rectangular cloth called a kira,
    thereby creating an ankle-length dress. A short silk
    jacket, or toego may be worn over the kira
MONUMENTS

   TRASHI CHHOE DZONG
   TAKTSANG GOEMBA(The Tiger's Nest)
   PARO DZONG(also called Rinpung Dzong in
    Bhutanese)
   KICHU LHAKHANG
   PUNAKHA DZONG
TRASHI CHHOE DZONG
   The present dzong was
    built in the 18th century
    by Shabdrung Rinpoche
    to house government officials
   To accommodate the
     national government and the
     central monastic body, the
    dzong was totally refurbished
    and enlarged in 1962, a year after
    Thimphu was designated the
    nation's capital
TAKTSANG GOEMBA(The
    Tiger's Nest)
 Taktsang was established as a
     sacred place for meditation by
     Guru Rinpoche who visited
     the site on his second visit
     to Bhutan in 747 CE, though
     the first monastery was not
     constructed until 1694
   Precariously perched on the edge of a 1,200 meter cliff, this
    monastery creates an impressive sight, and is the unofficial
    symbol of Bhutan
PARO DZONG(also called Rinpung
    Dzong in Bhutanese)
   Built in 1646, Paro Dzong
    is a large Drukpa Kagyu
    Buddhist monastery and
    fortress in Paro District
    in Bhutan
   It houses the district Monastic Body and
    government administrative offices of Paro
    Dzongkhag
KICHU LHAKHANG
   It is most ancient monastery
    in Bhutan built by
    King Songten Gampo
    in one night sometimes
    around 8th century
   It is located just off the
    road running between Paro bazaar and the
    Taktsang
PUNAKHA DZONG
   Constructed by Shabdrung
    Ngawang Namgyal(the
    founder of Bhutan)
    in 1637-38
    It is the winter home of
     Bhutan's Central
     Monastic Body
FESTIVALS
   TSHECHU PROGRAMME
   PUNAKHA DROMCHOE (Punakha)
   TAMSHINGPHALA CHOEPA (Bumthang)
   JAMBAY LHAKANG DRUP (Bumthang)
   TRONGSA TSHECHU (Trongsa)
TSHECHU PROGRAMME
   The Tsechu/Festival is a religious festival in
    honour of Guru Rinpoche or a patron deity of
    the area. The Bhutanese dressed in their
    finest, come from all over for the festivities. It
    is believed that one who witnesses the
    tshechu is profusely blessed
PUNAKHA DROMCHOE
(Punakha)
   Punakha Dromchoe is a five day long festival
    dedicated to the goddess Mahakala. The
    religious aspects are performed in the same
    manner as in early times. On the last day, a
    play of warriors going off to war is enacted
TAMSHINGPHALA CHOEPA
(Bumthang)
   The festival is celebrated for three days, on
    the open grounds in front of the Tamshing
    lhakang. This festival is in honour of the
    “Terton” (treasure discoverer) Pema Lingpa
    of the 15th century. The religious dances are
    generally the same, but performed in a
    slightly different manner, as of the
    Nyingmapa sect of Mahayana Buddhism
JAMBAY LHAKANG DRUP
(Bumthang)
   This festival was introduced to celebrate the
    completion of the lhakang in the 7th century.
    The dances are performed by laymen from
    the villages in the valley. The high light of this
    festival is the ‘Mewang” – the fire ceremony
TRONGSA TSHECHU
(Trongsa)
   The festival is celebrated within the courtyards of
    the Trongsa Dzong. It usually begins on the day
    after the Meeting of the Nine Evils, of the
    Bhutanese calendar. Falling in November or
    December of the international calendar. The
    festivities carry on for five days. The first day
    religious dances are “chamju” – dances without
    masks. On the following days, similar dances as
    of the Thimphu and Paro Tshechu’s are
    performed. A thongdrol is unfurled on the last
    day
SAARC: An Introduction to the South Asian Association for Regional Cooperation

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SAARC: An Introduction to the South Asian Association for Regional Cooperation

  • 2.
  • 3. INTRODUCTION  SAARC - South Asian Association for Regional Cooperation  SAARC is an economic and political organization.  SAARC was established on December 8, 1985.  In terms of population - almost 1.5 billion people.
  • 4. It aims to accelerate the process of economic and social development in Member States.  SAARC provides a platform for the peoples of South Asia to work together in the spirit understanding.  In April 2007, at the Association's 14th summit, Afghanistan became its eighth member.
  • 5. Objectives  To promote the welfare of the people  To accelerate economic growth, social progress and cultural development  To promote and strengthen collective self-reliance  To contribute to mutual trust, understand and appreciation of one another's problem;  To promote active collaboration and mutual assistance  To strengthen cooperation with other developing countries;  To strengthen cooperation among themselves  To cooperate with international and regional organisations with similar aims and purposes.
  • 6. BHUTAN  BHUTAN is one of the countries of SAARC  The information regarding is presented in the following slides
  • 7. TRADITIONAL DRESS  During daylight hours “Bhutanese” citizens required to observe the national dress code, known as “Driglam Namzha”  Men wear a heavy knee-length robe tied with a belt, called a gho, folded in such a way to form a pocket in front of the stomach  Women wear colourful blouses over which they fold and clasp a large rectangular cloth called a kira, thereby creating an ankle-length dress. A short silk jacket, or toego may be worn over the kira
  • 8. MONUMENTS  TRASHI CHHOE DZONG  TAKTSANG GOEMBA(The Tiger's Nest)  PARO DZONG(also called Rinpung Dzong in Bhutanese)  KICHU LHAKHANG  PUNAKHA DZONG
  • 9. TRASHI CHHOE DZONG  The present dzong was built in the 18th century by Shabdrung Rinpoche to house government officials  To accommodate the national government and the central monastic body, the dzong was totally refurbished and enlarged in 1962, a year after Thimphu was designated the nation's capital
  • 10. TAKTSANG GOEMBA(The Tiger's Nest)  Taktsang was established as a sacred place for meditation by Guru Rinpoche who visited the site on his second visit to Bhutan in 747 CE, though the first monastery was not constructed until 1694  Precariously perched on the edge of a 1,200 meter cliff, this monastery creates an impressive sight, and is the unofficial symbol of Bhutan
  • 11. PARO DZONG(also called Rinpung Dzong in Bhutanese)  Built in 1646, Paro Dzong is a large Drukpa Kagyu Buddhist monastery and fortress in Paro District in Bhutan  It houses the district Monastic Body and government administrative offices of Paro Dzongkhag
  • 12. KICHU LHAKHANG  It is most ancient monastery in Bhutan built by King Songten Gampo in one night sometimes around 8th century  It is located just off the road running between Paro bazaar and the Taktsang
  • 13. PUNAKHA DZONG  Constructed by Shabdrung Ngawang Namgyal(the founder of Bhutan) in 1637-38  It is the winter home of Bhutan's Central Monastic Body
  • 14. FESTIVALS  TSHECHU PROGRAMME  PUNAKHA DROMCHOE (Punakha)  TAMSHINGPHALA CHOEPA (Bumthang)  JAMBAY LHAKANG DRUP (Bumthang)  TRONGSA TSHECHU (Trongsa)
  • 15. TSHECHU PROGRAMME  The Tsechu/Festival is a religious festival in honour of Guru Rinpoche or a patron deity of the area. The Bhutanese dressed in their finest, come from all over for the festivities. It is believed that one who witnesses the tshechu is profusely blessed
  • 16. PUNAKHA DROMCHOE (Punakha)  Punakha Dromchoe is a five day long festival dedicated to the goddess Mahakala. The religious aspects are performed in the same manner as in early times. On the last day, a play of warriors going off to war is enacted
  • 17. TAMSHINGPHALA CHOEPA (Bumthang)  The festival is celebrated for three days, on the open grounds in front of the Tamshing lhakang. This festival is in honour of the “Terton” (treasure discoverer) Pema Lingpa of the 15th century. The religious dances are generally the same, but performed in a slightly different manner, as of the Nyingmapa sect of Mahayana Buddhism
  • 18. JAMBAY LHAKANG DRUP (Bumthang)  This festival was introduced to celebrate the completion of the lhakang in the 7th century. The dances are performed by laymen from the villages in the valley. The high light of this festival is the ‘Mewang” – the fire ceremony
  • 19. TRONGSA TSHECHU (Trongsa)  The festival is celebrated within the courtyards of the Trongsa Dzong. It usually begins on the day after the Meeting of the Nine Evils, of the Bhutanese calendar. Falling in November or December of the international calendar. The festivities carry on for five days. The first day religious dances are “chamju” – dances without masks. On the following days, similar dances as of the Thimphu and Paro Tshechu’s are performed. A thongdrol is unfurled on the last day