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MORPHOLOGY OF THE
 PUEBLO LANDSCAPE
   Alexis, Anush, Mari, Nancy, and Ron
PUEBLO LANDSCAPE
PRE WESTERN
No manipulated outdoor areas that distinguish humans
from nature.

The people dwell around the “emergence” or “breathing”
space. The breath flows through the center reminding the
people of the earth where people feel the strongest
connection to the universe and its natural energy that
connects people with the natural world.

No fences—open spaces.
PRE WESTERN PUEBLO
LANDSCAPE-II

Intimacy and connection with the natural environment

Minimal separations of natural and human made landscapes

The design was holistic and accommodated community

Uprooting plants were unnecessary and inconceivable
Free space

No fences

Community space

Nature owns the space, humans are the visitors

Free to roam between homes

Intimacy and connection with the natural
environment
Houses were the center of the world

Climbed on, jumped on, slept on, and cooked on

Not symbols of wealth, they were a most direct and
elegantly simple expression of meeting the human
need for shelter

Within the house, as without, spirits moved freely

Houses, like people’s bodies, came from and went
back into the earth.
PRE WESTERN
  Pueblo Dwe!ings
PUEBLO DWELLING
     Pre Western
PRE WESTERN
POST WESTERN

The tactic was to dissolve social structure through Western
education and by destroying their land base.

Barber wire is an ultimate sign of Western decimation of
culture as it created a barrier and was reminiscent of a
prison.

The emphasis of separation and segmenting students into
various categories reflected Anglo values.

Individualism was emphasized.
The floor plan was designed to create an aspiration of
moving up reflecting the American value of upward
mobility.

There was a disconnect between the creation of the
landscape and the culture of the natives. They
couldn’t be connected to nature—they couldn’t touch.
Nothing flowed naturally.

In stark contrast to living in harmony with nature, the
Anglos introduced a philosophy of overcoming and
conquering nature
POST WESTERN
  Pueblo Landscape
MEMBERS OF THE
Albuquerque Indian School baseba! team
QUESTIONS
What is the purpose of the
landscape alterations?
Are there other examples of
landscape alterations?
An example to
 us all: child
 development
 and identity
construction
in early 20th-
   century
 playgrounds
Introduction

• By the late 19th-century industrialization and
  immigration in U.S. cities was causing moral panic
  among urban dwellers.
• Reformers blamed disease, morality and disorder
  on growing immigrant neighborhoods.
• Blame fluctuated from the immigrants themselves
  to their often appalling living environment.
• At the turn of the century called the Progressive
  Era, a movement began to construct environments
  that would have a transformative effect on
  occupants.

• There was a fear that the continued refusal of
  immigrants to blend into their neighborhoods
  might lead to clannishness.

• It was the continued goal of reformers to
  encourage immigrants to assimilate into the
  dominant culture.
• Reformers determined that social diseases began
  first by enveloping the child, then the home, the
  neighborhood, and finally the city.

• They decided that to institute change they must
  begin with the earliest link – the child - to protect
  the last – the city.

• The creation of reformatories and the juvenile
  court system were two of the institutions put into
  place by these new “child-savers.”
Children, although fervently cast as delinquent, were viewed
            as a potential solution to a lost order.
Gagen chooses to focus on the creation of playgrounds in
 addressing one dimension of the broader child salvation
          solution proposed by the reformers.
The creation of playgrounds was supposed to pull immigrant
     children off the streets and into a more corrective
                         environment.
Gagen studies
how reformers
conceptualized
     child
development in
    order to
 facilitate the
 production of
   normative
Reformers believed that a child’s physical,
 visible actions formed a continuum with
   “inner” otherwise invisible identity.
As such, playgrounds were designed to be
   publicly viewed so that the correct
    development of children would be
     cultivated and witnessed by the
         surrounding community.
To help define gender identities,
boys and girls were presented on
  the playgrounds differently.
It was Riis, however, that Gagen turned
to in evaluating why immigrant children
   in particular needed to conform to
             American ideals.
Riis depicted immigrant children
 as wretched, impoverished and
           crime-ridden
Through the new medium of photography, he
 allowed reformers and others to view the
slum environment of these children from a
              safe distance.
• During live performances, Riis would often show
  slides in pairs, depicting a child before and after
  “salvation.”

• Riis’ motive was to generate change and to help
  uplift and transform, and he believed the child was
  the best mechanism to accomplish this.
Part of Riis’
influence came from
 his descriptions of
  the squalid living
   conditions most
 immigrants lived in
     as well as the
   photographs he
  could show to the
    people who had
   never seen them.
The establishment
  of playgrounds
  provide the best
opportunity to lure
immigrant children
 into the open and
 to supervise their
  leisure time in a
controlled, visible
       space.
Reformers' response to
  Riis's illuminations was
 not to rid the streets of
      unruly children
  and return them to the
      very spaces that
   contributed to their
   `corrupt' existences.
           Instead,
they campaigned for public
 supervised playgrounds
thereby providing exposed,
            visible
      spaces which the
  surrounding community
     could openly view.
children came under the controlling eye of
            the public and were
 simultaneously showpieces for that same
           public to learn from.
Playground reform and child development
  In 1906, the year after immigration reached a
             record high , the Play-
ground Association of America (PAA) was founded.
The PAA's founding members were significant
      social figures and were able to
bolster the organisation's ability to attract
   popular support. Theodore Roosevelt
accepted the position as honorary president
• The leaders of playground reform were profoundly
  influenced by the child-study movement. It was the
  work of G Stanley Hall, however, that affected
  playground reform most significantly.

• The leaders of the PAA took Hall's theories as
  scientific fact and from them constructed the basic
  tenets of playground training.
• The basis of playground training draws from a
  fundamental principle, derived from Hall, that
  childhood directly mimicked the evolutionary
  stages of human development, in a vastly
  condensed time-frame.
Central to Hall's theory was an
   insistence that boys would only develop into
       well-balanced, suitably civilized, yet
simultaneously masculine, men if they progressed
        through the correct developmental
                     sequence.
At particular ages, reformers believed that
     children required specific activities to
       induce the successful realization of
recapitulated instincts. Of particular interest to
 playground reformers were adolescent boys. It
        was here, sometime after the age of
   11 years, that the `tribal instinct' emerged.
Both the physicality of play and the
 manner in which its public display
    was orchestrated, however,
   differed for boys and girls.
Girls’ dodge
 ball game
 on school
playground.
Early
 1900
kayanee
  toy
Early 1900
young girls
    toy
Early 1900
  Jigsaw
  picture
Girls at
  play
Longfellow
   field
playground
Gender
spenders
Gender
specific
clothes
Girls toys
Paper Dolls
vintage 1962
 barbie doll
  ponytail
    case
boys and
girls toys
gender
specific toys
Traditional
girls tea set
vintage car
    toy
Conclusions

• Playground reform was a middle-class solution to
  the perceived & anticipated disintegration of urban
  order.
• The reformer’s desire to provide public play spaces
  emerges as a complex landscape.
• The playgrounds were intended to be inclusive
  regardless of social standing.

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Group presentation

  • 1. MORPHOLOGY OF THE PUEBLO LANDSCAPE Alexis, Anush, Mari, Nancy, and Ron
  • 2. PUEBLO LANDSCAPE PRE WESTERN No manipulated outdoor areas that distinguish humans from nature. The people dwell around the “emergence” or “breathing” space. The breath flows through the center reminding the people of the earth where people feel the strongest connection to the universe and its natural energy that connects people with the natural world. No fences—open spaces.
  • 3. PRE WESTERN PUEBLO LANDSCAPE-II Intimacy and connection with the natural environment Minimal separations of natural and human made landscapes The design was holistic and accommodated community Uprooting plants were unnecessary and inconceivable
  • 4. Free space No fences Community space Nature owns the space, humans are the visitors Free to roam between homes Intimacy and connection with the natural environment
  • 5. Houses were the center of the world Climbed on, jumped on, slept on, and cooked on Not symbols of wealth, they were a most direct and elegantly simple expression of meeting the human need for shelter Within the house, as without, spirits moved freely Houses, like people’s bodies, came from and went back into the earth.
  • 6. PRE WESTERN Pueblo Dwe!ings
  • 7. PUEBLO DWELLING Pre Western
  • 9. POST WESTERN The tactic was to dissolve social structure through Western education and by destroying their land base. Barber wire is an ultimate sign of Western decimation of culture as it created a barrier and was reminiscent of a prison. The emphasis of separation and segmenting students into various categories reflected Anglo values. Individualism was emphasized.
  • 10. The floor plan was designed to create an aspiration of moving up reflecting the American value of upward mobility. There was a disconnect between the creation of the landscape and the culture of the natives. They couldn’t be connected to nature—they couldn’t touch. Nothing flowed naturally. In stark contrast to living in harmony with nature, the Anglos introduced a philosophy of overcoming and conquering nature
  • 11. POST WESTERN Pueblo Landscape
  • 12. MEMBERS OF THE Albuquerque Indian School baseba! team
  • 13. QUESTIONS What is the purpose of the landscape alterations? Are there other examples of landscape alterations?
  • 14. An example to us all: child development and identity construction in early 20th- century playgrounds
  • 15. Introduction • By the late 19th-century industrialization and immigration in U.S. cities was causing moral panic among urban dwellers. • Reformers blamed disease, morality and disorder on growing immigrant neighborhoods. • Blame fluctuated from the immigrants themselves to their often appalling living environment.
  • 16. • At the turn of the century called the Progressive Era, a movement began to construct environments that would have a transformative effect on occupants. • There was a fear that the continued refusal of immigrants to blend into their neighborhoods might lead to clannishness. • It was the continued goal of reformers to encourage immigrants to assimilate into the dominant culture.
  • 17. • Reformers determined that social diseases began first by enveloping the child, then the home, the neighborhood, and finally the city. • They decided that to institute change they must begin with the earliest link – the child - to protect the last – the city. • The creation of reformatories and the juvenile court system were two of the institutions put into place by these new “child-savers.”
  • 18. Children, although fervently cast as delinquent, were viewed as a potential solution to a lost order.
  • 19. Gagen chooses to focus on the creation of playgrounds in addressing one dimension of the broader child salvation solution proposed by the reformers.
  • 20. The creation of playgrounds was supposed to pull immigrant children off the streets and into a more corrective environment.
  • 21. Gagen studies how reformers conceptualized child development in order to facilitate the production of normative
  • 22. Reformers believed that a child’s physical, visible actions formed a continuum with “inner” otherwise invisible identity.
  • 23. As such, playgrounds were designed to be publicly viewed so that the correct development of children would be cultivated and witnessed by the surrounding community.
  • 24. To help define gender identities, boys and girls were presented on the playgrounds differently.
  • 25. It was Riis, however, that Gagen turned to in evaluating why immigrant children in particular needed to conform to American ideals.
  • 26. Riis depicted immigrant children as wretched, impoverished and crime-ridden
  • 27. Through the new medium of photography, he allowed reformers and others to view the slum environment of these children from a safe distance.
  • 28. • During live performances, Riis would often show slides in pairs, depicting a child before and after “salvation.” • Riis’ motive was to generate change and to help uplift and transform, and he believed the child was the best mechanism to accomplish this.
  • 29. Part of Riis’ influence came from his descriptions of the squalid living conditions most immigrants lived in as well as the photographs he could show to the people who had never seen them.
  • 30. The establishment of playgrounds provide the best opportunity to lure immigrant children into the open and to supervise their leisure time in a controlled, visible space.
  • 31. Reformers' response to Riis's illuminations was not to rid the streets of unruly children and return them to the very spaces that contributed to their `corrupt' existences. Instead, they campaigned for public supervised playgrounds thereby providing exposed, visible spaces which the surrounding community could openly view.
  • 32. children came under the controlling eye of the public and were simultaneously showpieces for that same public to learn from.
  • 33. Playground reform and child development In 1906, the year after immigration reached a record high , the Play- ground Association of America (PAA) was founded.
  • 34. The PAA's founding members were significant social figures and were able to bolster the organisation's ability to attract popular support. Theodore Roosevelt accepted the position as honorary president
  • 35. • The leaders of playground reform were profoundly influenced by the child-study movement. It was the work of G Stanley Hall, however, that affected playground reform most significantly. • The leaders of the PAA took Hall's theories as scientific fact and from them constructed the basic tenets of playground training.
  • 36. • The basis of playground training draws from a fundamental principle, derived from Hall, that childhood directly mimicked the evolutionary stages of human development, in a vastly condensed time-frame.
  • 37. Central to Hall's theory was an insistence that boys would only develop into well-balanced, suitably civilized, yet simultaneously masculine, men if they progressed through the correct developmental sequence.
  • 38. At particular ages, reformers believed that children required specific activities to induce the successful realization of recapitulated instincts. Of particular interest to playground reformers were adolescent boys. It was here, sometime after the age of 11 years, that the `tribal instinct' emerged.
  • 39. Both the physicality of play and the manner in which its public display was orchestrated, however, differed for boys and girls.
  • 40. Girls’ dodge ball game on school playground.
  • 43. Early 1900 Jigsaw picture
  • 44. Girls at play
  • 45. Longfellow field playground
  • 50. vintage 1962 barbie doll ponytail case
  • 54. vintage car toy
  • 55. Conclusions • Playground reform was a middle-class solution to the perceived & anticipated disintegration of urban order. • The reformer’s desire to provide public play spaces emerges as a complex landscape. • The playgrounds were intended to be inclusive regardless of social standing.