4. INTRODUCTION
• Country INDIA
• Established 25 January 1971
• Capital Shimla
• Largest city Shimla
• Districts 12
• Total area 55,6730 km/sq
• Area rank 21
• Elevation 2319 meters
• Official language Hindi
5. INTRODUCTION
Himachal Pradesh is a state in Northern India. It is spread over
21,495 sq. mi (55,670 km2) and is bordered by Jammu and
Kashmir on the north, Punjab on the west and south-
west, Haryana and Uttar Pradesh on the south, Uttarakhand on
the south-east and by the Tibet Autonomous Region on the east.
Himachal Pradesh is known to be abundant in natural beauty.
After the war between Nepal and Britain also known as Anglo-
Gorkha War, the British colonial government came into power. In
1950 Himachal was declared as a union territory but after the
State of Himachal Pradesh Act 1971, Himachal emerged as the
18th state of the Republic of India. Hima means snow in Sanskrit,
and the literal meaning of the state's name is In the lap of
Himalayas. It was named by one of the great Sanskrit scholars of
Himachal Pradesh, Acharya Diwakar Datt Sharma. Its name
means "Abode of Snow"
6. Geographical Information
Physical Features
The altitude of Himachal Pradesh varies from 350 m to 7000 m
above sea level. The physiography of Himachal Pradesh can be
divided into three zones. They are the outer Himalayas or the
Shivaliks, the inner or the middle Himalayas and the greater
Himalayas or the Alpines. The Shivaliks include the districts of
Hamirpur, Kangra, Una, Bilaspur, and the lower parts of Solan,
Sirmaur and Mandi. The altitude of lower Himalayas ranges
between 350 m to 1500 m and the rainfall in this zone ranges
between 150 cm to 175 cm. The middle region includes the parts
of Sirmaur, Mandi and parts of Kangra, Shimla and Chamba and
experiences rainfall between 75 cm to 100 cm. This zone remains
under snow for almost give to six months. The Alpine zone is at an
altitude of 4,500 m and beyond and comprises of the Kinnnaur
and Pangi tehsils of Chamba and some parts of Lahaul and Spiti.
7. Climate
The climate varies from semi-tropical to semi-arctic from place to place
depending on the altitude of the region. The months from April to June are
pleasant and comfortable at higher altitude and humid in the lower hills. The
months of July to September are the month of rainfall. Himachal Pradesh
experiences average annual rainfalls of about 160-cm. the entire state becomes
lush green and all the springs and streams are filled again. The winter season
begins from October to February and is very severe. Heavy snowfall occurs
during this season.
8. Flora and Fauna
The 63.9 % of the total area is under the thick forest cover. The vegetation is a
blend of the Ban Oak Forest, Moist Deodar Forest, Western Mixed Coniferous
Forest, Moist Temperate Deciduous Forest, Himalayan Alpine Pastures, and
Rhododendron Scrub Forest. The lower ranges have the growth of blue pine
while the higher altitudes have firs. The flora includes
pine, cedar, deodar, bamboo, spur, oak etc. There are around 1200 species of
bird and 359 species of animals in Himachal Pradesh. The major species of
wildlife in the state are Snow Leopard, musk Deer, Blue
Sheep, Ibex, Wolf, Leopard, Rhesus macaque, Common Langur, Himalayan
Black Bear, Goral, Muntjac and Serow. Two National Parks and a few Wildlife
Sanctuaries have been established in Himachal Pradesh to protect the unique
fauna of the state. The park has the largest remaining population of Himalayan
Tahr in the Himachal Pradesh.
9. ECONOMY
Displaying a shining face of the state, Economy of Himachal Pradesh has
made it the fourth largest per capita income generating place of India.
From Tourism, Agriculture and Real Estate to Mineral Resources, Animal
Husbandry, Fishing and Natural Resources, the Economic prosperity is
found in every sector.
While the Tourism department of Himachal Pradesh boasts of an ever-
increasing number of visitors in the hilly premises, the Agriculture segment of
the state comprises of productive cattle, high quality cash crops and dairy
farms. The Kangra and Mandi districts of the state have been specifically
facilitated with advanced farming techniques that were developed by the
Government of West Germany.
Real Estate is another prime catalyst which is contributing significantly towards
the immense growth of theEconomy of Himachal Pradesh. With major
national and even international Real Estate agencies appearing into the
industrial scenario of the place, the entire area of the state is gaining a new
infrastructural look.
The abundance of Mineral Resources found in the vast landscape
of Himachal Pradesh has made it one of the most sought-after industrial
places of India. The extensive usage of these Minerals in different industrial
pockets has resulted in further development of the Economy.
10. With more and more Research and Developmental works in the
field of Animal Husbandry, the state of Himachal Pradesh is
implementing newer and fruitful ways of breeding techniques that
go a long way in boosting up the Economy of the place.
The Fishing Department of Himachal Pradesh is one such field
which has transformed itself into one of the most progressive
Economic sectors of the state. The yearly revenue earned from
the Fishing industry has increased considerably in the recent
past.
Surrounded by serene hills and beautiful glaciers, Himachal
Pradesh flaunts its infinite reserve of Natural Resources. Among
others, the perennial rivers of the state counts for a major share of
its Economic growth. The existing and proposed hydel projects of
the place are surely one of the prime factors that symbolize the
well-being of its Economy.
Undoubtedly, the Economy of Himachal Pradesh is all set to
take a new and progressive turn towards a brighter tomorrow.
11. ART AND HANDICRAFT
Himachal Pradesh has the richest and vibrant arts and
craft that add to the colour of Himachal. Various
embroidered items, accessories, paintings, carved
works, textiles, etc. are a part of the arts and craft of
Himachal. Some of the beautiful and much admired arts
and craft of Himachal are listed below:
12. Pahari Paintings of the Mid 17th Century
Pahari paintings delineate
a style known as Basholi.
The paintings appear to be
lively with various colours
and they showcase some
important emotions. In the
paintings, one can spot the
pictures of kings as well as
gods. The paintings have
some similarity with Malwa
and Rajasthani paintings.
These painings also have
domes and pavilions.
13. Embroidery
Beautiful embroidery work is
actually performed by the
Pahari women who do this in
their leisure time. Amazing
items such as hand fans,
scarves, gloves, etc. are made
of embroidered work. One
would love to bag the
traditionally embroidered
scarves made in dark orange
and red colors. The embroidery
is quite intricate that it is difficult
to spot any loose threads or
knots.
14. Rugs and Carpets
Carpets and rugs of Himachal
are made in very vibrant colours
and they contain images of
flowering trees, flutes, lotus
flowers, swastikas, etc. that
symbolize something or the
other. In Himachal blankets are
also made from the wool
obtained from sheep and goats.
Special blankets named as
gudmas are also made in
Himachal which are extremely
fleecy and soft. Such blankets
are made from Giangi sheep.
These blankets have red or
black edging
15. Thangkas
Thangkas
are cloth
paintings
that are
made in rich
and dark
colors.
These
paintings
delineate
Buddhist
festivals as
well as
various
deities
16. The Kangra Style of Paintings
These paintings are huge
and horizontal paintings
delineating the tales
related to Shri Krishna.
These paintings present
wide scenarios that
contain towns as well as
various people and figures.
The colors used in these
paintings have very nice
lustre. However, a very
different thing in these
paintings is that these
paintings, in spite of being
hill paintings do not
showcase the pictures of
17. Jewellery
The jewelry of the Himachal is
made of metal and beads.
Jewelry items such as
necklaces, amulets, pendants,
rings, etc. are made by the tribal
people. Apart from this, jewelry
in silver and gold can also be
had in Himachal. Pahari
ornaments with coins as well as
precious stones fitted into them
are much admired. Other items
such as collar like hansalis as
well as clasps with crocodile
and lion heads are also used by
the woment of Himachal
18. Metalwork
Numerous items of
metals such as copper,
tin, brass, etc are
produced. Items such as
vessels, musical
instruments, etc. are
formed with metals.
Another significant
metalcraft in Himachal is
named as Mohra, which
belongs to Kullu and
Chamba. The metalwork
represents the images of
Lord Shiva or goddess
Durga
19. Leather Craft
The amazing leather
chappals of Chamba are
quite popular among tourists
as the chappals are
designed with embroideries
with the help of threads of
multifarious colors. Sandsls,
belts as well as socks are
other items made from
leather.
20. CUISINE
The beautiful state of Himachal Pradesh offers a wide range of
lip smacking and savory food items. The cuisine of Himachal
Pradesh has a significant influence of the Punjabi and Tibetan
style of food. The people of Himachal Pradesh prefer very spicy
food items. However in their daily and regular routine most of the
citizens have north Indian dishes that are easy to make and very
tasty to eat.
One of the most important food items of the people of Himachal
Pradesh is Dal and Chawal or plain rice and pulses which is a
very common food item of the north Indians. The simple
preparation of rice and pulses provides a complete diet of
carbohydrates and proteins, the two important components that
helps in building healthy body.
Another delicious food of the region is Roti Sabzi or flat pancake
like bread made up of wheat and vegetable curry. This item is also
a famous food item of North India
21. Cooked from flour of wheat and savored with ghee or
butter, Sidu is an well known cuisine of the state. Sidu is offered
to most of the guests who are overwhelmed at the heavenly taste
of the indigenous cuisine.
22. Patande is another important food item of the people of Himachal
Pradesh. The Patande is well known dish in the Sirmour district of
the state. Made from wheat, Patande is like a pancake and so is
popularly known as the Indian Pancake of Himachal Pradesh.
Meat is a very common food item among the non- vegetarian
people of the state. The raw meat is cooked with cardamom,
cinnamon, cloves, red chillies and coriander leaves. The aroma of
the cooked meat is enough to satisfy the appetite of the people.
Himachal Pradesh celebrates the Food festival of Dham, which
attracts several tourist from far and wide. The variety of food items
reflect the vibrant and dynamic yet simple life of the people of
Himachal Pradesh
23. DRESSES
Dhoti, kurta, coat, waistcoat, turban (or cap), a hand towel upon
the shoulders and a copy of panchang (astrological ephemeris )
under the arm are the traditional attire of the Brahmin priest. The
Rajputs wore tight fitting churidar pyjamas, a long coat, a starched
turban with a special crown, pointed shoes, a flourishing pair of
moustaches and a frown upon their foreheads. The Rajputs
followed the Purdah system. Their wives and daughters when they
stepped out of the house, rode in curtained palanquins. They lived
in close proximity to each other and had special guest houses, a
little removed from their dwelling places. Women belonging to the
Brahmin and the Rajput families wore kurtas, salwars, long skirts
(ghaghri), embroidered tops (choli) and red head scarves (rahide)
with gold edgings. The farmers and labour classes wore only kurta,
a loincloth and a cap. They put on long pyjamas only on special
occasions like a wedding or a festival. The new socio-economic
trends have changed all this classes and castes now wear western
style clothes
25. Language
Hindi is the state language but people mostly converse in 'Pahari'.
This language has various dialects or sub-languages. Grierson in
his linguistic survey had called it 'Western Pahari' and had
demarcated its area from Jainsar Bawar in the Uttar Pradesh hills
(near Dehra Dun) to Bhadarwah in Jammu and Kashmir. The
various dialects of Pahari spoken in the region are Mandiali (in
Mandi), Kulavi (in Kulu), Kehluri (in Bilaspur), Hinduri (in
Nalagarh), Chameali (in Chamba), Sirmauri (in Sirmur), Miahasvi
(in Mahasu region) and Pangwali (in Pangi). Besides, there are
the dialects of Bhot orgin, the Kinnauri, the Lahauli and the
Spitian. All dialects of Pahari are of Sanskritic origin. They have
been written differently in different times. In earlier days they were
written in 'Tankri' or 'Thahau', but later during the Muslim period
they were written in the Persian script and then again in
Devanagiri
26. PEOPLE OF HIMACHAL
Every state in India has its own people who follow different
traditions and cultures, people of Himachal Pradesh are not an
exception of this. According to records and government
data, there are 95.77% of Hindus, 1% Buddhist in the state of
Himachal Pradesh. However, with more than 95% Hindus, people
of Himachal Pradesh also showcase a fine blend of myriad races
in the inhabitants of the state.
According to records, the beautiful state also inhibits Muslins, in
large number in Chamba, Kangra and Sirmour valleys. On the
other hand, Buddhist resides in Trans Himalayan areas of Lahaul
& Spiti along with Kinnaur areas. Talking about people of
Himachal Pradesh, then you will also find Sikhs in the state. Most
of the people of Himachal Pradesh, more than 93%, belong to
agriculture. However, maximum land of the state is owned by
Rajputs, Brahamins and Mahajans.
27. However, people of Himachal Pradesh from all caste and religion
who are educated and got professional degrees are also moving
to other professions as well. People of Himachal Pradesh are
honest, laborious and straightforward who believe in simple living
and high thinking. And at the same time, they prefer their
traditional food and clothing. Simple minded people of Himachal
Pradesh are so innocent that hardly believe in theft.
This is the main reason that there are hardly a few FIRs registered
in police stations related to theft, fight or any other mishap.
Needless to say, people of Himachal Pradesh are the right symbol
of honesty and laboring.
29. Music and Dance
Music and dance in Himachal Pradesh revolves around religion.
Through their dance and music, people entreat gods during
festivals and other special occasions. There are also dances that
are specific to certain regions and are best performed by the
people of that area.
Some of the dance forms of Himachal are Losar Shona Chuksam
(Kinnaur), Dangi (Chamba), Gee Dance and Burah dance,
(Sirmour), Naati, Kharait, Ujagjama and Chadhgebrikar (Kullu)
and Shunto (Lahaul & Spiti).
As for the music of Himachal Pradesh is concerned, there is no
classical form though there plenty of folk music to listen to. The
folk stories of mountainous regions often find a mention in these
music. The stories range from romance, chivalry and changing
seasons. Musical instruments that are quiet frequently used by the
artists here Ranasingha, Karna, Turhi, Flute, Ektara, Kindari,
Jhanjh, Manjara, Chimta, Ghariyal, and Ghunghru.
33. Celebrated in the month of May at the 'Valley of Gods'- Kullu, the
Doongri Fair like all the other fairs held at Himachal is yet another
colorful affair. Also known as Hadimba Devi Fair, it is held near the
Hadimba Temple which is just 1.5 kms from Manali bus stand.
Celebrated to mark the advent of spring, the most pleasant of all
seasons, the fair attracts a host of tourists and locales both to
celebrate the valley at its natural best. Multi colored flowers bloom
in the entire valley spilling color all around. And to add more, little
kites also dapple the horizon with their bright colors to mark the
spring festival, coined as 'Basant Panchami.'
Almost around the same time, another fair is also held at Una in
the memory of the sage Baba Barbhag Singh. The sage was
believed to possess magical powers that were used towards
philanthropic ends.
35. One of the most important and colorful festivals celebrated at the
'Valley of Living Gods' - Kullu is its Dussehra. When the Ram Lilas
come to an end with the burning of effigies of Ravana, Meghantha
and Kumbhkarna; in all the other parts of the country, the joyous
celebrations at Kullu get kicked off devoid of this burning ritual.
These week long celebrations revolve around the presiding deity
"Lord Raghunathji" with the conversion of the sprawling Dhalpur
Maidan into a temporary abode of Lord Raghunathji. The festival
presents an antique blend of faith and festivity.
The image of Lord Raghunathji is brought to this ground from
Sultanpur temple located in the palace of erstwhile Kullu king and
is taken in a procession. The local `Deities` also join this
procession. The idol of the Lord is placed on a massive chariot.
Devotees pull the ropes of this decorated chariot as it is
considered auspicious and is a harbinger of fortune and
prosperity. Goddess Hadimba also holds a special significance in
these celebrations as the celebrations can not be started without
her arrival from Manali.
36. The chariot of Lord Raghunathji is taken near the banks of Beas
on the last day of the festival. A huge pile of wood grass is set on
fire there symbolizing the burning of Lanka. The sacrifice of five
chosen animals follows. This procedure is termed "Lanka Dahan."
Goddess Hadimba returns to her abode after `Lanka Dahan` and
Lord Raghunathji also returns to His temple. The local deities also
leave Dhalpur for their respective villages after this sacrifice.
Being declared an international event by the state government,
the festival observes a wide array of cultural performances by
local, state, national and international troupes in the evenings.
The festival is also a very good time for the traders. They set up
temporary stalls all over the valley offering their wares thus
making the festival a ripe time for shopping. The spirit of sheer
enjoyment reins the entire region during the festival. The art lovers
spend their nights at Kala Kendra enjoying the International
Cultural Festival at its open-air theatre. To sum it up, Kullu
Dussehra is a festival that brings something for everyone and
rejuvenates the spirit of people in its real means.
38. A fair commencing from the last Sunday of July, lasting for seven
days, namely the Minjar Fair is a splendid carnival held in
Chamba district of Himachal Pradesh. Known to be a real fun
fiesta, the fair comes as a welcome break to the locals and
tourists both who throng the region during the fair. Celebrated with
a marked enthusiasm, the fair comes as a cultural binding force
as it totally rejuvenates the ethnic spirit of the people of this
region. Deriving its name from the maize flower, the Minjar Fair
finds a lot of legends and folklores attached to it. It is believed that
an old lady wanted to meet the contemporary king of Chamba.
Too poor to buy a nice gift for the king, the lady took a maize
flower along and presented it to the king. The king was so greatly
moved by the simplicity of the lady that he declared the day to be
feted as maize day or Minjar day. Since then, the day began to be
celebrated with great pomp and show. Those festivities yet take
place in the form of Minjar fair at Chamba. The small township of
Chamba has become a major tourist attraction because of this fair
only as many tourists flock the region to partake in this cultural
extravaganza.
39. Another legend says that the fair takes its name from the colorful
cord prepared by the Brahmins from Benaras. The story dates
back to the times when river Ravi used to flow between two
renowned temples of Chamba namely the Champawati Temple
and Hari Rai Temple. People visiting any of these temples needed
to cross this fierce river in order to reach the other. Upon regular
requests from his subjects, the king of the region asked a saint to
solve the problem.
The saint in turn ordered the king to assemble at Champawati
Temple with his subjects. A fire sacrifice or 'Yajna' was performed
there for seven days. The Brahmins who were invited from
Benaras prepared a cord of various colors known as Minjar.
40. To everyone's utter surprise, the river changed its course soon
after the yajna was over, making the Hari Rai Temple accessible
to people. This miracle was believed to be brought about by
Minjar- the cord spun by the Brahmins. The king thus declared the
day to be celebrated as the Minjar day and since then Minjar Fair
is held every year at Chamba to commemorate this divine event. It
is customary to wear silk costumes during the fair interwoven with
a stalk of Minjar. People offer prayers to the God at Laxmi
Narayan Temple and celebrate throughout the week. They also
send sweets, fruits and money to friends and relatives along with
a stalk of Maize which symbolizes their astute faith in God and
also indicates their expectation of a good harvest.
The decorated idol of Raghuvir Verman, a local deity is
worshipped during the fair and is taken in an impressive
procession along with other gods and goddesses for immersion. A
grand puja follows the immersion ceremony. A royal flag is taken
back home as a mark of reminiscence of the fair.
42. A much awaited affair at Himachal, the Pori Festival offers a
unique opportunity to the local communities of the region to come
together and rejoice in this great cultural fanfare. Celebrating a
host of fares and festivals to mark religious events or seasonal
changes, Himachal Pradesh celebrates this festival to strengthen
the traditional beliefs of the rural people here. Celebrated with a
great pomp and show, the Pori Festival is an annual feature at the
Lahaul Valley and is symbolic to the historical and sociological
background of the area.
It has been a practice amongst the local people to worship Lord
Trilokinath since time immemorial on this festival. The statue of
the Lord is bathed in milk and yogurt on this festival. Devotees
gather at the temple in the morning and go around the temple
beating drums, blowing conch shells and bugles. A horse is also
taken around the temple. A huge procession is then carried out
with the horse and it is believed that God rides on the back of this
horse showering His blessings upon the devotees.
43. At the procession's end, the crowd takes the horse to the royal
palace of the local ruler. The horse is bathed in sweet water there
and is offered healthy food. After this the king rides the horse and
goes to the fair ground which is dotted all over with small shops.
The King also distributes clothes and sweets among his subjects.
The butter lamp is also lighted up that burns all day and night
during the entire course of the festival. The light of the lamp is
believed to indicate the presence of the providence. Therefore,
the devotees continuously keep adding butter to this lamp. After
the usual rituals have taken place, the sacred Prasad of bright
scraps of cloth is distributed amongst the devotees. This Prasad
is accepted with deep reverence by the locals as it is considered
to be very sacred.
45. The Ladarcha Fair is a popular means of celebration to the people
of Spiti valley. Before the closure of the Tibetan traders, the fair
used to be held at Kibbar maidan in Spiti in the month of July. This
used to be the meeting point for traders from Ladakh, Rampur
Busher and Spiti. It used to offer a good barter ground for them of
their production.
But now, the fair is celebrated at Kaza, the headquarters of Spiti
Sub Division. The fair is usually held in the 3rd week of August.
The fair now observes a get together of visitors and traders from
Kullu, Lahaul and Kinnaur. The fair has thus gradually become a
conference of Spiti, Ladakh & Kinnaur cultures along with that of
the Indian plains.
47. Lying towards extreme North, Himachal Pradesh tends to have the coldest
weather. Most of its districts remain extremely cold during the year. But come
summer and this 'Land of Gods' rejoices with a welcome climatic change.
They celebrate this change of season in the form of Summer Festival. More
commonly known as Shimla Summer Festival, the celebrations observe a huge
association of men and women who gather and celebrate the advent of
summer. They pay reverence to the gods by singing and dancing in
gratefulness.
They thank their gods for a rich harvest. A repetition of this bliss is also
requested for the following year. The entire state showcases exuberant pomp
and grandeur during this festival. Richly tinted fairs add a new fangled shade to
the wide array of colors of the state giving out a powerful visual impact.
Similar to other festivals celebrated in the state, this festival also comes as a
rejuvenator of the rich cultural heritage of India which is retained in the best way
possible by the people of this region. With a lot of temporary stalls and make
shift food joints, the festival comes as a welcome respite to the kids from their
boring school schedules as the festival falls during their summer break.
49. Come the months of Magh and Phalgun and the 'Land of Festivals'- Himachal
Pradesh is ready to celebrate the advent of Spring in the form of Sajo Festival.
Commanding a strictly religious connotation, this festival comes as a bid adieu
gesture to the local deities by their devotees. The festival is based on the
concept that the deities get tired partaking in an immaculate series of festivals
and therefore retire to their heavenly abode to rest for some time. The rural folk
of the state therefore unite to bid a grand farewell to their mentors.
This festival is a grand affair for a lot of festivities are observed with the hope
that the happy deities will bestow good upon their devotees from the heaven.
Some people also believe that holy spirits of the gods may come to their
devotees on this festival. The palanquins of the gods are left open with the
temple doors closed for the deities to travel to heavens. It is hoped that good
food, riches and prosperity will be thrown down to the earth by the gods from
heaven. Therefore, the village people clean and polish the floors of the temples
to receive the blessed things.
The representatives of the deities that is, the priest are invited by the people to
their houses. This ritual better known as Deacher or Deokhel incorporates food
grains and money to be offered to the priests. Delectable delicacies are made
and eaten on this day to tell the deities how plentiful the locals want their
kitchens to be.
51. Baijnath Temple
Baijnath Temple is
very much revered
and scared shrine of
Himachal Pradesh.
Which is Located at a
distance of 16 kms
from Palampur in the
Beas valley, the
Temple is dedicated
to Lord Shiva.
52. Bhimakali Temple
The Bhimakali Temple is
situated in Sarahan
(shimla) district of Himachal
Pradesh, this Temple is one
of the 51 Shakti Peeths.
The architecture of the
temple the main prime
highlight. The temple is all
build with wood and
presents a wonderful
combination of the Hindu
and Buddhist Temple style.
53. Brajeshwari Devi Temple
The Chamunda Devi
Temple in Himachal
Pradesh is located 10 km
west of Palampur in the
Kangra area of the state. It
stands on the banks of the
famous Ban Ganga River,
the temple is housed with
extremely sacred idol of
Chamunda Devi, and as
such the idol is wrapped by
a red cloth.
54. Chaurashi Temple
The Chaurashi Temple is
situated at Bhramour which
is 65 kilometers from
Chamba Valley in the state
of Himachal Pradesh. The
main temples of Lakshmi
Devi, Ganesh and
Manimahesh and Nar
Singh are called as
Chaurashi Temples.
55. Chinthapurni Uni Temple
Mata Chintpurni Temple in
Himachal Pradesh is
dedicated to Mata
Chintpurni and
Chhinnamastika Devi. It is
located in the Una district.
The deity has derived such
a name from the idol of
goddess Durga in the
temple, where it is without
a head.
56. Hadimba Devi Temple
Hadimba Temple or mostly
called as the Dhungiri
temple in Manali is one of
the most important temples
in the region. This Temple
of four stories wooden is
located in the middle of a
forest called the Dhungiri
Van Vihar.
57. Jwalamukhi Temple
Jwalamukhi Temple in
Himachal Pradesh is One
amongst the 51
Shaktipeetha of the country
which is considered
extremely sacred for the
Hindus. It is located around
30 km to the south of the
Kangra valley in the lap of
Shivalik range and is
dedicated to Goddess
Jwalamukhi, the deity of
Flaming Mouth.
58. Laxminarayan Temple
One of the oldest and
largest temples at Chamba
which stands proudly in the
form of Lakshmi Narayan
Temple. It has six different
temples in its complex; this
temple was built in the 10th
century. The entire temple
in the complex Arranged
from north to south
dedicated to either Lord
Shiva or Vishnu.
59. Manikaran Temple
Manikaran is Located at 45
km from Kullu at an altitude
of 1737 m. Manikaran is
the famous Hindu and Sikh
pilgrimage destination in
the state of Himachal
Pradesh. The term
Manikaran is defined as the
jewel of ear.
60. Naina Devi Temple
Naina Devi Temple is a
holy place which is
dedicated to Shri Naina
Devi, one of the forms of
Maa Shakti.The temple is
situated on Shivalik
Mountain and devotees
however have to cover a
distance of above 2 km on
foot.
61. Places to visit in
Himachal Pradesh
like temples there are many others places to visit in
Himachal some of them are :-
62. Rajgarh
Popularly known as the Peach valley, Rajgarh is a lush green
valley in Sirmaur district. Rajgarh is a place of great natural
beauty and is about 40 km from Solan. One can camp and trek in
the valley. At Rajgarh, rest house of PWD and Forest Department
are available for staying, besides private hotels and guest houses.
The people of this valley are dynamic and hardworking. They are
religious and worshippers of Lord Shiva and Goddess Durga. The
local Shaya temple of Lord Shirgul has a mammoth following.
According to a legend, Lord Shirgul had first come to Shaya
village and later settled in Churdhar Mountain at height of 12,000
feet.
The famous Baru Sahib Gurdwara also lies in this valley and is
worth a visit. It is 29 km from Rajgarh and is situated beyond
Kheri, a picturesque spot on the banks of a tributary of the Giri
River.
63. Habban Valley: It is an
enchanting destination and
the area has thick pine fir,
kail, baan and deodar
forests besides orchards of
apples and peaches. The
climate is pleasant round
the year and in winter,
Habban occasionally has
snow. Habban is about 70
km from Solan via
Yashwant Nagar and
Rajgarh.
64. Haripurdhar: Haripurdhar is about two hour journey
from Rajgarh and is famous for the temple of Bhangyani
Devi, a god sister of Lord Shirgul, the principal deity
whose seat is at Churdhar. For staying PWD rest house
(3 sets) and newly constructed trekkers hut is available,
besides the Sarai in the temple.
Nohradhar: On way to Haripurdhar from Rajgarh,
Nohradhar is one hour journey and is a base for trekking
to Churdhar. There are many trek routes in the valley to
Churdhar, like-Sailpaw-Dokhta-Churdhar (7 km),
Haripurdhar-Churdhar (17 km), Nohradhar-Churdhar (14
km), Sarahan-Churdhar (7 km), Habban-Churdhar (15
km). For staying rest house of PWD (3 sets), IPH (2
sets) and some Guest houses are available.
65. Pragpur
Located at an elevation of 2000 feet above sea level, heritage
village Pragpur is ideally suited to explore the Kangra valley. The
area has several streams that drain into the river Beas. Many
places of historic, religious and cultural importance are with in
easy reach. With its equitable climate, easy access, safe passage
and rich flora and fauna, Pragpur and its surroundings offers an
ideal location for village tourism. The ambience of the heritage
zone of Garli-Pragpur is zealously protected by the local
residents. In their endeavour that Garli-Pragpur retains its unique
character, panchayats preserve their heritage buildings. Several
heritage structures are now being restored using original
techniques but with modern facilities to facilitate tourist.
66. The Taal: Dating
before 1868, the
Taal or pond
forms the core of
Pragpur village
and serves as a
recreational space
for young and
aged alike. The
Taal is surrounded
by heritage
structures.
67. The Judge's
Court: Completed in 1918,
this is a splended country
manor designed in Indo-
European tradition. The
visionary behind this bold
structure was Justice Sir Jai
Lal. It stands in 12 acres of
greens, and is just a short
walk from the village core and
the Taal. It is now run by the
owning family as a heritage
hotel. The residents of Garli-
Pragpur are hospitable. There
is always a warm welcome for
tourists and the area provides
a safe passage. The area is
round the year visitable.
68. Sixty five km from Dharmshala, this small village seems
to hold the kernel of much of Kangra’s rural beauty.
Pragpur has been notified as a Heritage Village by
Himachal Pradesh Govt. in December 1997. Pragpur is
175 km from Chandigarh & 25 km from Jwalaji.
69. Sujanpur Tihra
24 km from Hamirpur town and
close to the district border of
Kangra is the fort of Sujanpur. This
place was the capital of Katoch
Dynasty and the old fort is worth
visiting. Popularly known alongwith
its twin title 'Tira', this fort was built
by Raja Abhaya Chand of Kangra in
1758. In the early 19th century this
was the home of the famous Raja
Sansar Chand - renownded patron
of the Kangra school of miniature
paintings. The fort has a Barahdari
Hall', where Sansar Chand used to
hold court, some shrines and
excellent wall paintings.
70. There is a huge ground, where
the annual Holi fair is held for
3-4 days, besides being used
for sport activities. A Sainik
school is also located here. It
is also a religious centre.
Narbadeshwar, Gauri Shankar
and Murli Manohar are the
three well known temples in
the town. By the waters of the
river Beas, the town has a
charming setting and the river
stretch offers good angling
opportunities. This place is
suitable for other adventure
sports as well, such as angling,
rafting and trekking.
71. Chail
Chail was the summer capital of the former princely state of Patiala. It came
into being in the late nineteenth century when it’s handsome and dashing
Maharaja Bhupender Singh was banished from Shimla, the summer capital of
British India for a dalliance with the British Commander –in-Chief’s daughter.
Smarting at this insult, Bhupender Singh began exploring the neighbouring hills
with a single guiding force – to find a hill that was within sight of Shimla but
higher. The little village of Chail seemed perfect. Shimla lay within direct vision,
and most important, Chail was higher than the British controlled Shimla town.
Large tracts of the land here already belonged to him. This had been given to
his ancestors for services rendered during the Gurkha wars which had come to
an end in 1815-16. A site was selected and the Maharaja began building his
summer palace. But an ill omen seemed to hang over the construction area.
Local legend has it that the moment anything was built, it would collapse over
night. Dozens of snakes would appear from nowhere and attack the labourers.
Then Bhupinder Singh had a dream. A sage appeared before him and declared
that the site the Maharaja had chosen was where he had meditated till he was
taken by the earth, and his peace should not be disturbed. The Maharaja had
the sage’s blessing to build on any other spot.
72. Bhupinder Singh moved to another site
and at the original spot – which is
about a kilometre from the Palace
Hotel – he had a temple built to the
sage. Here the stone embodiment of
the sage may still be seen along with
the iron tongs and trident. The shrine
is known as the Sidh Baba Ka Mandir
and is revered by many who claim that
the sage has the power to grant
boons. Meanwhile Bhupinder Singh
had another site levelled out and a
splended mansion was built and
sumptuously furnished. And at 2226 m,
a good hundered meters above
Shimla’s average height, Bhupinder
Singh’s summer capital was prepared
to taken on the British one at equal
terms.
73. Maharana Pratap Sagar
Named in the honour of the great patriot Maharana Pratap (1572-97 AD)
the Maharana Pratap Sagar (Pong Lake) is situated at an altitude of 450 metres
above sea level, 32 degree north and 76 degrees east, in district Kangra. It
is 170 km from Chandigarh, 110 km from Amritsar and 55 km
from Dharamshala. The closest railway stations are at Mukerian 30 km, and
Pathankot at 32 km. The settlements of Nagrota Surian and Jawali-which are
located on the sagar's periphery-are connected by the charming narrow gauge
Kangra railway line that connects Pathankot to Jogindernagar. The closest
airport is Gaggal 40 km. The lake is well served by a network of roads.
Maharana Pratap struggled valiantly for freedom of Mewar-as for the principle
of independence. In words of chroniclers James Tod and william Crook, "He
spurned every overture that had submission for its basis". Over the river
Beas, the Pong dam was completed in 1976. Its reservoir covers an area of
about 45000 hectares at maximum possible flooding.The level varies every
season and averages around 30000 hectares. Over 200 villages with a
population of over 85000 people lie along the wetland.
74. This lake sanctuary is a big attraction
for migratory ducks from Siberian
region during winter. One can see
thousands of ducks in the swamp area
between Shahnahar barrage and
Pongdam and the surrounding shallow
waters of the lake. Clean blue water all
around with the panoramic view of
Dhauladhar Ranges and Kangra
Valley make the visit to Ransar Island
an unforgettable experience. Black
buck and Cheetal on the island along
with Surkhab, Cranes, Pintails and
variety of water birds welcome the
visitors on the Island. The best season
to visit the Pong Lake is between
September to March. The nearest
other visitable places are Masroor
rock-cut temple 10 km from Nagrota
Surian railway station, Haripur fort,
near to Guler railway station.
75. Kangra Fort
The torrential Banganga river deep in the valley forming a formidable sheer and
the Kangra Fort lurking atop the flat mountain range is a scene that one
encounters on nearing Kangra town when you drive from Shimla-Mataur
national highway. A feeling of awe mixed with joy pervades you as you look
back in time. The Kangra Fort is approximately 3 kilometer from the town and is
also known as Nagarkot. The fort is historically significant; its massive size, and
the beauty of its structure lend it an added charm. At the entrance is a museum
containing some valuable old photographs of the fort prior to the devastating
earthquake of 1905 and some exquisite stone sculptures, carvings, idols and
other artifacts.
The climb leads through seven gates; en route there are some idols embossed
in the walls of the fort; the ramparts open out to the fascinating valleys below
and one can recreate the past and glide the corridors of history as one climbs
up slowly through cobbled path. There are three richly carved temples in the
vicinity-- Lakshmi Narayan temple, the Ambika temple and a Jain temple of Adi
Narayan.
77. The view of gushing streams of Banganga and Manjhi rivers from the Fort is
charming. The Kangra Fort was the seat of power of the Katoch Raja's and is
believed to have been founded by Shusharma Chand Katoch. It was the
ancient capital of the Katoch Kingdom and symbol of power in the Punjab hill
states. The Fort of Nagarkot (Kangra) stands as a mute witness to the ravages
of conquerors from Mahmud of Ghazni (1009 AD) to the emperor Jehangir
(1619 AD) and the disastrous earthquake of April, 1905. Emperor Akbar made
many attempts to capture this fort but could not succeed. This place is now
called as " Purana Kangra". One can enter the fort by a narrow path. It was
protected by a number of gates named after its winners like Jehangir, Ranjit
Singh.
The fort remained neglected during the British period but now the
Archaeological department maintains it. The Fort is still an attraction to the
tourists and the pilgrims visiting Kangra.
78. The historical Kangra Fort is 3 km from the Kangra town. One can reach
Kangra town by road, rail & air. Kangra is 17 km from Dharamshala, 220 km
from Shimla and 235 km from Chandigarh
79. Great Himalayan National Park
The National Park with an area of 754 sq. km. is located in Kullu
District and has the representative area of temperate and alpine
forests of Himachal. It has some the virgin coniferous forests of
the State. Vast areas of alpine pastures and glaciers cap this park.
This area has many important wildlife species of Western
Himalayas, like Musk deer, Brown bear, Goral, Thar, Leopard,
Snow leopard, Bharal, Serow, Monal, Kalij, Koklas, Cheer,
Tragopan, Snow cock etc. Trekking of Rakti-Sar, origin of Sainj
river and camping in alpine pastures is unforgettable. Similar is
the trekking route to Tirath the origin of Tirthan river. Visitors can
contact Director, Great Himalayan National Park at Shamshi or
Range Officer wildlife at Sainj or Range Officer Wild Life at Sai
Ropa (Banjar) for assistance and guidance. Camping equipment
and guides are provided by the Forests Department.
83. These are the most favourable places for all tourists as
well as local residents of Shimla. Both the places always
remain overcrowded during the day time and in the
evening. The Mall is also a main shopping centre of
Shimla. The Gaiety Theater which is a reproduction of
an old British Theater is also situated here as well as the
- Indira Gandhi Khel Parisar - From the Mall you can
explore the Middle and Lower Bazar.
86. ( 2,633 meters in height ) 16km. from Shimla. Kufri has
won a name on the sports and tourist map of India due
to its ‘Ski-runs’, ‘Seed Potato Farm’ of the Central Potato
Research Institute and ‘Food Craft Institute’. Kufri offers
unique Skiing slopes from December to February.
89. Baspa Valley
( The beautiful valley of Kinnaur )
90. Baspa valley ( also known as Sangla valley ) is one of
the most beautiful valleys of Kinnaur. It starts from
Karcham ( 1,899 meters ) where the Baspa river coming
from the east joins the Satluj. The road for Baspa valley
branches from the Hindustan Tibet road at the river
junction and after turning south crosses the Satluj over a
bridge to reach Karacham. The valley open up beyond
Sangla and is full of wooded slopes as far as Chitkul (
3,435 meters ). Chitkul is the last inhabited village in the
valley surrounded by green fields and high mountain
peaks. It is like a Fairyland. The quaint little houses,
temples, gompas and the people of Baspa valley conjure
up a perfect image of "Shangri-La".
93. ( 2,680 meters ) It is an important village of the Baspa
valley situated on the right bank of Baspa river is built
on a slope with houses rising one above other with
gigantic 'Kinner Kailash' peak ( 6,500 meters ) towering
from behind is also famous for 'Kamru Fort'. This fort
was the place where so many Rajas of Kinnaur were
crowned. Now this fort is dedicated to 'Kamakshi
Tepmle'. Goddess idol was brought from 'Guwahati'
(Assam) where is the main temple on a hillock
96. ( 2,670 meters ) Once a favourite hunt of Lord Dalhousie, the
district headquarters till recently, when the headquarter was
shifted to 'Rekong Peo' (1,900 meters) was the venue of
Kalchakra Sermon delivered in August 1992 by His Holliness "The
Dalai Lama" ; and a monastery to commemorate this auspicious
occasion was built up is 13 kms. short of Kalpa and 7 kms. off the
Powari on Hindustan - Tibet Road. Looming in front of Kalpa is an
imressive view of 'Kinner Kailash' directly across the Satluj river.
This mountain changes colors several times a day with a change
of weather conditions or may be as destined by Lord Shiva his
eternal abode. 'Parvati Kund' is located on the top of Kinner
Kailash. The ancient villages of Pangi, Moorang and Kanum are
situated close to Kalpa.
99. ( 3,050 metres ) It is 47 km. from Kaza. At the right of Spiti river, is
an ancient village named Tabo, flanked on either side by lofty
brown hills and sun burnt, is the seat of one of the most famous
Buddhist monasteries - Sherlang, Duang, Chamba, Chibbo,
Domlang Gompas, regarded by many as only next to the Thelong
Gompa in Tibet. The 10th Century Tabo monastery houses more
than 60 lamas. Large number of scriptures and pieces of art, wall
paintings - 'Tankhas' and 'Stucco'. Tabo has been declared a
World Heritage Site by UNESCO. In terms of area, this is the
largest monastic complex in Spiti, and the old section has 9
temples, 23 chortens, a monk's chamber and a nun's chamber.
There are several caves and contemporary structures that form a
part of the Tabo complex. Founded in 996 A.D., the Tabo 'gompa'
has exquisite wall paintings and stucco statues - and is often
called the 'Ajanta of the Himalaya'.
102. It is formed by the Pin river, which rises on the eastern
slopes of Pin Parbati pass and meets the Spity river
exactly opposite Lingti village. On its way it is joined by
the 'Parahio Nala' near Pokchung. From Pin valley one
can cross over to the Kullu valley over Pin Parbati peak
and to the district of Kinnaur via 'Shakarof Pass' or
'Tarikhango pass'. Pin valley is much more rugged and
barren than the main Spiti valley. This valley is famous
for Ibex and Snow Leopard. The whole Pin
valley, including all the villages, forms the protected
area, varying in altitude from 3,600 to 6,632 meters
above sea level. The Pin valley ca boast of being
somewhat moist area during the summer months, in
sharp contrast to much of the remnant arid Spity.
105. Largest and the longest side valley of Spiti. It runs North-
East from Lingti village (3,460 meters) for about 60 kms.
to its head. It is a living geological museum. Its
geological history dates back to 250 million years and its
shales and fossils are well known to all the world. 'Gya
Peak' is also there in Lingti valley. At its summit Spity,
Ladhakh and Tibet meet.
109. (4,590 meters) provides chief access to Lahaul valley by
the great Kumzum range. The lofty Bara Shigri glacier is
seen in front in all its grandeur. The crest of the pass has
been marked by a chorten of stones erected ages ago.
Recently a temple has been built on the top dedicated to
'Lord Gyephang' - the chief deity of Lahaul. The belief is
that, every vehicle passing over Kunzum pass will have
to take a round (Parikrama) of this temple to get blessing
of the God. Another interesting feature of the stone
image of the Lord is that offerings in the form of cash
(coin or currency notes) will stuck to the image, if
devotee is acceptable to the Lord. Some paople believe
that this temple is of goddess Durga.
113. ( 4,116 metres ) It is 12 km. from Kaza by road. It is the
oldest and the biggest monastery of Spiti dominating Ki-
Village. About 300 lamas are receiving their religious
training in its monastery, which houses rare paintings
and beautiful scriptures of Buddha and other gods and
goddesses. It is serving western population of Spiti. It is
regarded as the largest in the sub-division. It is a
collection of rooms and a labyrinth of corridors that do
not follow any defined plan, but seem to have grown
over the years. No definite data can be ascribed to the
construction of the gompa - that acted both as a
monastery and as a fort.
116. ( 3,340 meters) located above Bhaga river, the district
headquarters of Lahaul-Spiti has been described as
oasis of green fields, willow planted water courses,
brown hills and snowy peaks. In the past, Keylong was
home of the Moravian missionaries. There well known
monasteries, Tayul, Khardong, and Shashur are within a
few kilometers radius. The temple of local deity 'Keylong
Wazir' is in the house of Shri Nawang Dorji.
119. ( 3,160 meters) is located on the river bank of the river Chandra.
House of the thakur of Gondhla, called Gondhla castle or fort, is
the maiin attraction. According to district gazetteer, this was built
in 1700 A.D. by Raja od Kullu Man Singh whose influence
stretched upto the Lingti Plains beyond the Baralacha-La. But
present Thakur Fateh Chand says that it was 20 generations old.
This is eight story building. Raja Man Singh of Kullu had stayed
there in 1720 A.D. while on his way to Trilokinath Temple.
Remains of the past are lying there. Age old custumes, furniture
and idols are also strewn around in a state of neglect. The 'Sharab
Raldi' i.e. 'Sword of Wisdom' given to the Thakur by Dalai Lama in
the past is also there in the possession of present Thakur. This
sword seems to have been built in the 'Toledo' technique of Spain.
In the month of July a fair is held when Lamas dance and enjoy.
This fair attracts a large number of visitors.
122. ( 2,573 meters) is situated at the confluence of Chandra
and Bhaga rivers. A legend says that there were two
lovers, 'Chandra', the daughter of the Moon and
'Bhaga', the son of the Sun god. To perform their eternal
marriage, they dedicated to climb to the 'Baralacha La'
and from there they ran in opposite directions. Chandra
being active and smart, easily found her way down the
pass and reached 'Tandi'. Soon Bhaga was found
coming with great struggle through the narrow gorges to
Tandi, where ultimately both met and the celestial
marriage was performed. Tandi's importance for the
people of Lahaul is same as it is 'Haridwar' for the
Hindus.
125. Located in Sirmaur district, displays life size fiberglass
models of pre-historic animals whose fossils, skeletons
were unearthed here. The park is the first of its kind in
Asia to be developed at the actual site where fossils
were discovered. It is 21 kms. from Nahan, located on
the left bank of the Markanda river. The park at present
has six sets of life size models of 'Stegodonganesa'
(extinct grand elephant). Sivatherium Hexapratadon -
Sivalensis ( hippopotamus with six incisors),
Colossochetys Atlas ( giant land tortoise and chelonia),
Paramachaeradus ( sabre toothed tiger) and Crocodiles,
the animals which once thrived in the region.
128. (3,140 meters) a break and windswept place is the first
village and gateway to Lahaul and on the right bank of
the river Chandra 5 kms. from 'Gramphoo'. During winter
Khoskar is the coldest inhabited place in Lahaul. The
river freezes during winter and is covered with snow to
afford regular passage for human beings and also for
mule traffic. Khoksar is located on the old trade route
from Indian plains to the west Asia.
131. ( 2,900 meters ) It is in Kinnaur and it is located on the
right bank of the Baspa river. Its name has been derived
from 'Rak' a stone and 'Chham' a bridge. It is one of the
most beautiful villages of Baspa Valley. The location of
the village is striking.
134. ( 3,662 meters ) It is also located in Kinnaur district and
is the highest village in the valley and the existence of
lake formed out of the masses of ice and snow above
adds to beauty of the village. Village deity is 'Deo-dum'
and another Lagang temple with several idols exist
there. It is situated about 2 kms. above the Hangrang
valley road and is 103 kms. from Kalpa on the western
direction of the huge mountain of Pargial.
138. ( 3,800 meters ) It is sub-divisional headquarters of Spiti
valley. It is situated at the foot of the steep ridges on the
left bank of Spiti river. Once it was the headquarters of
the 'Nano' the chief of Spiti. It is 425 kms. from Shimla.
Kaza has a filling station, rest house and small hotels. It
serves as the base for excursions in the area. Among
others, the Ki, Hikkim, Komok and Langia monasteries
are at hand.
141. ( 4,205 meters ) Locally known as Khyipur, one of the
highest villages in the world at an altutude of 4,205
meters above sea level in a narrow valley surrounded
my mountains from all sides. 'Gette village' at a short
distance away from Kaza is the highest in the world, with
a height of 4,270 meters. It also acts as the base for
several high altitude treks.
144. ( 4,883 meters ) It is in Lahaul valley, 73 kms. from
Keylong. The name Baralacha means 'Pass with cross
roads on summit' (Roads from Ladakh, Spiti and Lahaul
join on the top of it). There is no road yet from Spiti, only
a path exists. This pass is also an origin of Chandra,
Bhaga and Yamuna rivers. They flow to three different
directions, through the Chandra, Bhaga and Lingti
valleys.
147. ( 1,230 meters ) The most charming and beautiful Kullu
valley spread out its charm on either side of Beas river.
The valley runs North to South of this river and is 80
kms. long and about 2 kms. at its broadest. The valley
has awe inspiring glens and mossy meadows encircled
by rushing streams and meandering brooks. It is also
famous for its exquistely woven colorful hand made
shawls and Kullu caps. In the spring, Kullu is in most
colorful shape. Early March, apricot and plum trees,
dotted among the fields, burst into pink blossoms and
wild medlara are crowned with white flowers. The higher
slopes are soon aglow with gogeous rhododendrons,
white scarlet clusters of the sumash blaze near the river,
the terraced fields turning from green to gold. Situated
on the bank of Beas river, Kullu city is the Headquarters
of district.
150. ( 1,926 meters ) is 40 kms. from Kullu. It is situated to the north,
near the end of the valley on the National Highway leading to Leh.
The landscape is breath-taking as all around it is outlined against
the horizons. You can see well-defined snow capped peaks, the
Beas river with its clear water meandering through between the
town on the one side and another side are Deodar and Pine trees,
tiny levelled fields and fruit orchards.Manali with its unspoilt scenic
grandeur is extremely popular with the tourists, for a lavish display
of natural scenery. It is one of the principal show places of the
Kullu region. To its North, South and West are an ostentation of
pinnacles and ridges which, in fine weather, stand out in bold relief
against skyline. At the lower elevation and in every direction there
are vivid green patches of grassland and evergreen valleys
ascending in irregular formation present probably the best view in
the country.
153. ( 1,700 meters ) It is 45 kms. from Kullu and just 3 kms.
from Kasol, is famous for its hot springs. Thousands of
people take their holy dip in its hot waters. The water is
so hot that dal, rice and vegetables etc. can be boiled in
it. According to an old legend, Manikaran is connected
with Lord Shiva and his divine consort, Parbati, who lost
her earrings, while taking bath. When she reported this
to Lord Shiva, he looked at the 'Kund' water with great
anger, which gave birth to hot water on the bank of
Parbati river. There are temples dedicated to
Ramchandra and Lord Shiva as well as a Gurudwara.
156. It is a little village 3 kms. from Manali in Kullu district,
located on the left bank of Beas river towards Rohtang
pass. It is renowned for its hot water springs and
temples. Nearby is the pyramidal stone temple
dedicated to 'Vashisht Muni' and 'Lord Rama' temple is
also there. Natural hot sulphur springs with two separate
bathing tanks for gents and ladies are there.
159. It is in district Chamba. The scenic valley Pangi at the
foot of the Himalaya, between two parallel ranges is
situated beyond Pir-Panjal. There are still few virgin
peaks, 6,402 meters to 6,705 meters high challenging
the mountaneers. Two communities namely 'Pangwal'
and 'Bhots' inhabit this valley. In Pangi there is hardly
any village or even hamlet where one or more temple
are not there. The two most important temples in the
valley are 'Mindhal Vasni' temple about 15 kms. from
Killar and temple of 'Purthi' about 30 kms. from Killar.
162. ( 5,660 meters ) It is in district Chamba. This place is
famous for a Lake, sacred mountain 'Kailash' and an
ancient temple. Held sacred to Lord Shiva this lies in the
Budhil valley at the foot of Mount Kailash (5660 meters
above sea level), which is perhaps the highest of sacred
waters in Chamba district. This lake is supposed to bless
by Goddess Kali and protected by Lord Shiva. A fair is
held every year at this lake during the month of August
or September. Thousands of people visit this place on
the 15th day after Janamashtami to have a dip in the
holy water. It is a state fair.
165. It is in district Chamba. It is the Headquarters of Pangi
sub-division. It is situated in the deep and narrow gorge
of the Chenab river. It can be reached through the Sach
pass. It is the desire of many a hardy trekkers to visit
these lands pf pretty faces, beautiful dances and scenic
splendour. Some of the famous trekking routes from
Killar are to Kishtwar in Jammu & Kashmir, Umasi la into
the Zanskar valley and in the South-East to Keylong and
Manali. While trekking to Lahaul through this valley on e
will across a beautiful place, 'Purthi' known for one of the
finest nurseries and historical rest house on the right
bank of Chenab river.
168. ( 1,930 meters ) It is located in district Solan. It is a
charming hill station and coveted place for bird
watchers. There is a monkey point besides the 'Ashram'
of Satya Sai Baba at 'Garkhal'. Kasauli also has a
'Pasteur Institute' that produces the vaccine against the
dog bite. On the opposite hill the famous Lawrence
School at Sanawar is located. Kasauli also has a TV
relay tower. Being a cantonment, it is very well
maintained.
171. It is in district Solan. It is situated on the National
Highway and 5 kms. above Parwanoo. It is the first
interesting resort in Himachal Pradesh which has
attracted thousand of visitors to enjoy the cable car ride
which covers 1.8 kms. long distance in 8 minutes over
'Kaushalia stream'.
174. Bakhra Dam is the highest gravity dam in the world, built
across the river Satluj. This project includes the Nangal
Dam, Nangal Hydel channel and Ganguwal and Kotla
Power Houses. Bhakra is the name of small village
located in the Himalayan foothills. It has been described
as 'New temple of Resurgent India'. With this dam, a big
artificial lake named Gobind Sagar has been formed
which spreads upto Bilaspur town.
177. Mandi is situated on the left bank of Beas river in the
foothills of Shivalik range. Mandi entails a rich heritage
of culture, historical and mythological significance,
According to one version the town acquired its name
Mandi (market) because all the traders from Ladakh and
other areas passed through it while going to and from
Punjab. According to second version, the city was
named after 'Mandavya Rishi' who performed long and
severe austerities on the right bank of Beas near the
present town. Mandi has 85 beautiful carved temples,
notable among them are Trilokinath, Bhutnath,
Panchvktra and Shyama Kali at Tarna hill. Shivratri Mela
of Mandi is very famous.
180. Kangra valley is one of the most picturesque valleys in
the Himalayas. It is sheltered by the Dhauladhar and this
majestic mountain range surpasses all others in its
grandeur. the history of Kangra dates back to the Vedic
times more than 3,500 years ago. The famous
'Bajeshwari Devi' temple is located in the town. Kangra
was revaged by foriegn aggression a number of times.
Despite all this, the arts and crafts of the region
continues to develop and find lyrical expression. Kangra
town is situated at the confluence of the Baner and Majhi
streams, overlooking the Banganga torrent is famous for
temples, forts and now a sppedily emerging as a
business centre.
183. ( Young Officers Leave Camp ) In the second world war
(1939-45) 20 thousand war prisoners of Italy were kept
there. From May 1947 to July 1947, it was a training
camp for Army officers. From August 1947 to October
1947, 12 thousand Muslims were kept there and then
transported to Pakistan. From 1949 to 1952, it served as
a refuge camp for Kashmiri migrants. At present it is
housing the units of Army. 'Chinmaya Sandeepani
Himalaya Ashram' is located nearby. There is the huge
stone idol of Hanumanji and a temple dedicated to Lord
Rama built in south Indian style. A temple dedicated to
'Anjali Devi' (mother of Hanumanji) is located between
Masser and Yol Camp.
186. ( 1,250 meters ) In 1846 former Governer of Punjab Sir
'Donald Mcleod' was first officer who visited this place.
But it was only in 1855 when 'East Indian Company' in
the process of finding suitable place for its army founded
Dharamshala. Dharamshala municipality was founded in
1867-68. Consevancy tax was imposed in 1887 and
electricity was provided to the town in 1896 A.D. There is
the famous 'St. John Church' where Lord Elgin II the
Governer General of India was cremated on 20th 1863.
The famous 'War Memorial' is also located in
Dharamshala.
189. It has emerged as a famous Tibetan colony. The Buddha
temple is situated opposite the present abode of His
Holiness, the Dalai Lama. The Tibetan Institute of
performing Arts (TIPA) is just i km. walk from Mcleod
Ganj and preserves a number of musical dance and
theatrical traditions of Tibet. There is also a Tibetan
Handicraft centre located there.
191. With this whole presentation I can proudly
say INCREDIBLE INDIA”S
192. ACKNOWLEDGEMENT
The successful completion of this project would have
been impossible without the support, assistance and
encouragement of AMAN.
I would like to record my thanks and appreciation to
Aman Negi.