The document summarizes the key principles of halal and haram in Islam. It discusses 11 principles such as only Allah can legislate what is halal and haram. It also notes that prohibition is typically due to impurity or harm. The document then evaluates current halal screening norms and argues they only provide a partial view. It outlines prerequisites for developing halal businesses like Muslim capital and entrepreneurship. Finally, it advocates for a 360 degree approach to halal compliance across all business functions.

1. International Conference onIslamic Microfinance in Mauritius Organized By : CENTER OF ISLAMIC BANKING & ECNOMICS

2. Developing Halal Business: The 360 Degree Approach PA Shameel Sajjad – CEO, Al Jamia Al Islamiya

3. The islamic principles pertaining to halal & haram

4. 1. The Basic Asl Refers to Permissibility The first rule established by Islam is that the things which Allah has created and the benefits derived from them are essentially for man's use, and hence are permissible. Nothing is haramexcept what is prohibited by a sound and explicit nas(Nasdenotes either a verse of the Qur'an or a clear, authentic, and explicit sunnah(practice or saying) of Prophet Muhammad. If the nas is not sound, as for example in the case of a weak hadith, or if it is not explicit in stating the prohibition, the original principle of permissibility applies.

5. Allah says: It is He who created all that is in the earth for you.... (2:29) He has subjected to you, from Himself, all that is in the heavens and all that is on the earth.... (45:13) In Islam the sphere of prohibited things is very small, while that of permissible things is extremely vast. There is only a small number of sound and explicit texts concerning prohibitions.

6. 2. To Permit and to Prohibit Ultimately is the Right of Allah Alone The second principle is that Islam has restricted the authority to legislate the haram and the halal, taking it out of the hands of human beings, regardless of their religious or worldly position, and reserving it for the Lord of human beings alone. Do they have partners (with Allah) who have prescribed for them in religion that concerning which Allah has given no permission? (42:21)

7. 3. Prohibiting Halal and Permitting Haram is Similar to Shirk Islam reprimands all those who, on their own authority, declare what is lawful and what is prohibited. Say: Who has forbidden the adornment of Allah which He has brought forth for His servants, and the good things of His providing?...Say: What my Lord has indeed prohibited are shameful deeds, whether open or secret, and sin and rebellion without just cause, and that you associate with Allah that for which He has sent down no authority, and that you say concerning Allah that about which you do not know. (7:32-33)

8. 4. Prohibition is Due to Impurity and Harmfulness It is the right of Allah, the One Who created human beings and bestowed innumerable gifts on them, to legalize or prohibit as He deems proper, and to place obligations and responsibilities upon them as He sees fit. He makes things halal and haram for a reason, with peoples' well-being in view. Accordingly, He has neither permitted anything except what is pure nor has He prohibited anything except what is impure.

9. If something is entirely harmful it is haram, and if it is entirely beneficial it is halal; if the haram of it outweighs its benefit it is haram, while if its benefit outweighs its harm it is halal. This principle is explained in the Qur'an in relation to wine and gambling: They ask thee concerning wine and gambling. Say (O Prophet): In them is great sin and some benefit for human beings, but the sin is greater than the benefit.... (2:219)

10. The Muslim is not required to know exactly what is unclean or harmful in what Allah has prohibited; it may be hidden from him but be apparent to someone else, or its harm may not have been discovered during his lifetime but may be understood at a later period. What is required of a Muslim is simply to say, "We have heard and we shall obey.

11. 5. Halal is Sufficient; while Haram is Superfluous One of the beauties of Islam is that it has prohibited only such things as are unnecessary and dispersible, while providing alternatives which are better and which give greater ease and comfort to human beings. This point has been explained by Ibn al-Qayyim: Isthighaza to drawing lots Interest to profitable trade Gambling to beneficial sports Silk for other types of clothes (cotton, linen, wool etc.)

12. 6. Whatever is Conducive to Haram is itself Haram Another Islamic principle is that if something is prohibited, anything which leads to it is likewise prohibited. By this means Islam intends to block all avenues leading to what is haram. A similar principle is that the sin of the haramis not limited only to the person who engages in it but extends to others who have supported him in this, materially or morally; each is held accountable according to his share.

13. 7. Representing Haram as Halal is Prohibited Islam has prohibited resorting to technical legalities in order to do what is haram by devious means and excuses inspired by Satan. Jews were reprimanded for resorting to such practices. The Prophet (peace be on him) said: "Do not do what the Jews did in order to (technically) legalize Allah's prohibitions by flimsy excuses.'' (Tirmidhi)

14. 8. Good Intentions Do Not Make the Haram Acceptable Whenever any permissible action of the believer is accompanied by a good intention, his action becomes an act of worship. But the case of the haram is entirely different; it remains haramno matter how good the intention, how honorable the purpose, or how lofty the aim may be. The Prophet said: If anyone amasses wealth through haram means and then gives charity from it, there is no regard for him and the burden of sin remains.

15. 9. Doubtful Things Are To Be Avoided There is a gray area between the clearly halal and the clearly haram. Some people may not be able to decide whether a particular matter is permissible or forbidden; such confusion may be due either to doubtful evidence or because of doubt concerning the applicability of the text to the particular circumstance or matter in question. In relation to such matters, Islam considers it an act of piety for the Muslim to avoid doing what is doubtful in order to stay clear of doing something haram.

16. 10. The Haram is Prohibited to Everyone Alike In the Shari'ah of Islam the haramhas universal applicability; here there is no such thing as that which is prohibited to a non-Arab but permitted to an Arab, nor anything which is restricted to a Black but allowed to a White.

17. 11. Necessity Dictates Exceptions Islam is not oblivious to the exigencies of life, to their magnitude, nor to human weakness and capacity to face them. It permits the Muslim, under the compulsion of necessity to eat a prohibited food in quantities sufficient to remove the necessity and save himself from death.

18. An evaluation of the current halal screening norms: are they comprehensive?

19. How does one know whether a business / investment opportunity is halal or not; in the prevailing financial environment. For those businesses whose critical information are there in the public domain, such information can be used to assess their investibility. The prevailing Shariah screening norms for equity investments seek to provide this kind of information. The critical question then is; whether these indices express the Shariah compliance/validity of businesses they feature in a holistic manner or whether they give only a cross-sectional view.

20. How do Shariah Indices Screen for Halal and Haram

21. Business Screening Businesses engaged in activities explicitly prohibited by Shariah are excluded. Conventional banking Conventional insurance Alcohol Gambling Haram food Obscenity etc.

22. Financial Screening Indebtedness of the enterprise (debt to TTMAMC) is greater than or equal to 33%. Earnings from interest and impure income (cash + interest bearing securities to TTMAMC) is greater than or equal to 33%. Cash receivables of the enterprise (accounts receivables to TTMAMC) is greater than or equal to 33%.

23. Shariah Compliance - Is it Only About Business and Financial Screens? Marketing, Sales and Advertisement. Human Resource Policies Operational Policies.

24. Shariah Considerations in Sales, Marketing and Advertisement Misleading advertisements are Shariah non compliant. Product / service deception. Coercive sales practices. Non disclosure of pertinent information regarding product / service. Obscenity in advertisements.

25. Shariah Considerations in HR Practices Treatment of employees. Payment of minimum wages and paying on time. Protection of employees from hazardous materials and work environment.

26. Shariah Considerations in Operations Effluent treatment. Impact on eco system. Damaging contents in products. Practices of adulteration.

27. Shariah Compliance is much more than a few financial screens ….

28. Pre requisites to the development of halal business

30. Capital with Muslims “We estimate that there is not less than $200 bn in Muslim owned assets under management in Geneva alone” (John A. Sandwick, Encore Management S.A.) “The magnitude of philanthropic donations in Muslim communities is estimated to total between $250 bn and $ I trillion annually” (Usaid, Zakat, The Muslim World Series, Sep 2005). “Islamic Banking assets are expected to grow to more than $1000 bn by 2013” (General Council for Islamic Financial Institutions, Feb 2006)

31. Muslim Entrepreneurship Islam hails entrepreneurship. Business is considered to be one of the highest profession that can be undertaken by a Muslim. The case with many other religions is on the other end; where by all sorts of material pursuits are discouraged and asceticism is regarded to be the ideal state of being to be achieved by a man. One of the hadith states that the righteous trader will be among Prophets, martyrs and the truthful on the day of resurrection. The spread of the religion of Islam was achieved not by solely dedicated missionaries, but mainly by trading communities who travelled to the different parts of the world.

32. Modern Business Knowledge Meshed with Shariah Considerations The post industrial revolution era marked the greater economic power of Europe. Growing economic might translated into political and military power; which led to colonization of most of the countries of the world; which were deemed to be sources of cheap raw materials, labour and market for the finished products. The economic and financial paradigms of the colonized world was changed. Even the Muslim countries could not resist the newfound economic order which was largely abhorrent to the Shariah norms.

33. Modern management and technological advancements were the virtues among the vile. In a sense of resistance towards anything that is alien towards their culture; Muslims didn’t keep pace with the advancements in management and technology; which has progressively resulted in the eradication of Muslims from the forefront of business and industrial leadership in the modern world. For the development of halal businesses; modern business acumen and Shariah conscience have to be inculcated in the very same place and can’t yield results while remaining as water tight containers.

34. The 360 Degree Approach: The Quintessence of Actual Shariah Compliance Allah says in the Quran: “Enter into the religion fully”. Intentions are more important than results. Man is granted only what he seeks. “Allah will not change the state of any people unless they change what is there in their souls”. When somebody does ijthihad and arrives at the wrong result, he is granted with one reward and when he arrives at the correct result, he is granted two rewards. The basic point is Shariah compliance has to be merged into every stage of the business thought process.

35. The 360 Degree Model of Halal Business

36. World Muslim population of 1.83 billion in 2009 out of 6.5 billion world population. Average annual growth rate of about 1.80% per annum which does not include conversion which is on the rise currently. Global halal products market is estimated at US$2.3 trillion excluding Islamic banking. If we include service sectors for the halal market, the potential size of total market is astronomical.

37. Thank You CENTER OF ISLAMIC BANKING & ECNOMICS Head Office: 192- Ahmad Block, New Garden Town , Lahore, Pakistan Ph: +92-42-35913096-8, 35858990, 38407850 Fax: +92 -42-35913056E-mail : info@alhudacibe.com Web: www.alhudacibe.com