The fingerprints of the Trinity are all over creation, illustrates Dr. Nathan Wood in this powerful comparison of time and the Trinity.

1. Time – Past, Present & Future

2. Time consists of three dimensions: Past, Present and Future. We cannot experience Time in any other way. Time comes out of the Future, through the Present, then into the Past.

3. God consists of three dimensions: Past, Present and Future. We cannot experience Time in any other way. Time comes out of the Future, through the Present, then into the Past.

4. God consists of three dimensions: Spirit, Present and Future. We cannot experience Time in any other way. Time comes out of the Future, through the Present, then into the Past.

5. God consists of three dimensions: Spirit, Son and Future. We cannot experience Time in any other way. Time comes out of the Future, through the Present, then into the Past.

6. God consists of three dimensions: Spirit, Son and Father. We cannot experience Time in any other way. Time comes out of the Future, through the Present, then into the Past.

7. God consists of three dimensions: Spirit, Son and Father. We cannot experience God in any other way. Time comes out of the Future, through the Present, then into the Past.

8. God consists of three dimensions: Spirit, Son and Father. We cannot experience God in any other way. God comes out of the Future, through the Present, then into the Past.

9. God consists of three dimensions: Spirit, Son and Father. We cannot experience God in any other way. God comes out of the Father, through the Present, then into the Past.

10. God consists of three dimensions: Spirit, Son and Father. We cannot experience God in any other way. God comes out of the Father, through the Son , then into the Past.

11. God consists of three dimensions: Spirit, Son and Father. We cannot experience God in any other way. God comes out of the Father, through the Son, then into the Spirit.

12. The Future is unseen and unknown – except as it continually makes itself visible in the Present. The Present is what we see and hear and know. The Present is ceaselessly embodying the Future, day by day, hour by hour, moment by moment.

13. The Father is unseen and unknown – except as it continually makes itself visible in the Present. The Present is what we see and hear and know. The Present is ceaselessly embodying the Future, day by day, hour by hour, moment by moment.

14. The Father is unseen and unknown – except as he continually makes himself visible in the Son. The Present is what we see and hear and know. The Present is ceaselessly embodying the Future, day by day, hour by hour, moment by moment.

15. The Father is unseen and unknown – except as he continually makes himself visible in the Son. The Son is what we see and hear and know. The Present is ceaselessly embodying the Future, day by day, hour by hour, moment by moment.

16. The Father is unseen and unknown – except as he continually makes himself visible in the Son. The Son is what we see and hear and know. The Son is ceaselessly embodying the Future, day by day, hour by hour, moment by moment.

17. The Father is unseen and unknown – except as he continually makes himself visible in the Son. The Son is what we see and hear and know. The Son is ceaselessly embodying the Father , day by day, hour by hour, moment by moment.

18. The Present perpetually reveals the Future, hitherto invisible.

19. The Son perpetually reveals the Future, hitherto invisible.

20. The Son perpetually reveals the Father, hitherto invisible.

21. Time acts through and in the Present. Time makes itself visible only in the Present. It is in the Present that the Future becomes a part of human life, and so is born and lives and dies in human life.

22. God acts through and in the Present. Time makes itself visible only in the Present. It is in the Present that the Future becomes a part of human life, and so is born and lives and dies in human life.

23. God acts through and in the Son. Time makes itself visible only in the Present. It is in the Present that the Future becomes a part of human life, and so is born and lives and dies in human life.

24. God acts through and in the Son. God makes himself visible only in the Present. It is in the Present that the Future becomes a part of human life, and so is born and lives and dies in human life.

25. God acts through and in the Son. God makes himself visible only in the Son. It is in the Present that the Future becomes a part of human life, and so is born and lives and dies in human life.

26. God acts through and in the Son. God makes himself visible only in the Son. It is in the Son that the Future becomes a part of human life, and so is born and lives and dies in human life.

27. God acts through and in the Son. God makes himself visible only in the Son. It is in the Son that the Father becomes a part of human life, and so is born and lives and dies in human life.

28. The Past, in turn, comes from the Present. The Past does not embody the Present. On the contrary, in issuing from the Present into the Past, Time becomes invisible again. The Past proceeds silently, endlessly, invisibly from the Present.

29. The Spirit, in turn, comes from the Present. The Past does not embody the Present. On the contrary, in issuing from the Present into the Past, Time becomes invisible again. The Past proceeds silently, endlessly, invisibly from the Present.

30. The Spirit, in turn, comes from the Son. The Past does not embody the Present. On the contrary, in issuing from the Present into the Past, Time becomes invisible again. The Past proceeds silently, endlessly, invisibly from the Present.

31. The Spirit, in turn, comes from the Son. The Spirit does not embody the Present. On the contrary, in issuing from the Present into the Past, Time becomes invisible again. The Past proceeds silently, endlessly, invisibly from the Present.

32. The Spirit, in turn, comes from the Son. The Spirit does not embody the Son. On the contrary, in issuing from the Present into the Past, Time becomes invisible again. The Past proceeds silently, endlessly, invisibly from the Present.

33. The Spirit, in turn, comes from the Son. The Spirit does not embody the Son. On the contrary, in issuing from the Son into the Past, Time becomes invisible again. The Past proceeds silently, endlessly, invisibly from the Present.

34. The Spirit, in turn, comes from the Son. The Spirit does not embody the Son. On the contrary, in issuing from the Son into the Spirit, Time becomes invisible again. The Past proceeds silently, endlessly, invisibly from the Present.

35. The Spirit, in turn, comes from the Son. The Spirit does not embody the Son. On the contrary, in issuing from the Son into the Spirit, God becomes invisible again. The Past proceeds silently, endlessly, invisibly from the Present.

36. The Spirit, in turn, comes from the Son. The Spirit does not embody the Son. On the contrary, in issuing from the Son into the Spirit, God becomes invisible again. The Spirit proceeds silently, endlessly, invisibly from the Present.

37. The Spirit, in turn, comes from the Son. The Spirit does not embody the Son. On the contrary, in issuing from the Son into the Spirit, God becomes invisible again. The Spirit proceeds silently, endlessly, invisibly from the Son.

38. The Present, therefore, comes out from the invisible Future and perpetually and ever-newly embodies the Future in visible, audible, livable form, and returns again into invisible Time in the Past.

39. The Son, therefore, comes out from the invisible Future and perpetually and ever-newly embodies the Future in visible, audible, livable form, and returns again into invisible Time in the Past.

40. The Son, therefore, comes out from the invisible Father and perpetually and ever-newly embodies the Future in visible, audible, livable form, and returns again into invisible Time in the Past.

41. The Son, therefore, comes out from the invisible Father and perpetually and ever-newly embodies the Father in visible, audible, livable form, and returns again into invisible Time in the Past.

42. The Son, therefore, comes out from the invisible Father and perpetually and ever-newly embodies the Father in visible, audible, livable form, and returns again into invisible God in the Past.

43. The Son, therefore, comes out from the invisible Father and perpetually and ever-newly embodies the Father in visible, audible, livable form, and returns again into invisible God in the Spirit.

44. The Past acts invisibly. The Past continually influences us with regard to the Present. It casts light upon the Present. That is the great function of the Past. The Past helps us to live in the Present which we know, and with reference to the Future which we expect to see.

45. The Spirit acts invisibly. The Past continually influences us with regard to the Present. It casts light upon the Present. That is the great function of the Past. The Past helps us to live in the Present which we know, and with reference to the Future which we expect to see.

46. The Spirit acts invisibly. The Spirit continually influences us with regard to the Present. It casts light upon the Present. That is the great function of the Past. The Past helps us to live in the Present which we know, and with reference to the Future which we expect to see.

47. The Spirit acts invisibly. The Spirit continually influences us with regard to the Son. It casts light upon the Present. That is the great function of the Past. The Past helps us to live in the Present which we know, and with reference to the Future which we expect to see.

48. The Spirit acts invisibly. The Spirit continually influences us with regard to the Son. He casts light upon the Son. That is the great function of the Past. The Past helps us to live in the Present which we know, and with reference to the Future which we expect to see.

49. The Spirit acts invisibly. The Spirit continually influences us with regard to the Son. He casts light upon the Son. That is the great function of the Spirit. The Past helps us to live in the Present which we know, and with reference to the Future which we expect to see.

50. The Spirit acts invisibly. The Spirit continually influences us with regard to the Son. He casts light upon the Son. That is the great function of the Spirit. The Spirit helps us to live in the Present which we know, and with reference to the Future which we expect to see.

51. The Spirit acts invisibly. The Spirit continually influences us with regard to the Son. He casts light upon the Son. That is the great function of the Spirit. The Spirit helps us to live in the Son which we know, and with reference to the Future which we expect to see.

52. The Spirit acts invisibly. The Spirit continually influences us with regard to the Son. He casts light upon the Son. That is the great function of the Spirit. The Spirit helps us to live in the Son which we know, and with reference to the Father whom we expect to see.