From Khmer

1. ទ ន ទ
ប ព ង ក ទទ ថព ផក ប
ជ កង ថចង យ នជ ប ក
ន ពក Sophronisque ងច កថនង យ Phénarète ឆប
កន ក ទ កងAthènesកងខ Alopèce កព ក កម ង
ប បTrentes ម ទប Spartes ន មមន យប ង ន យម ង ទ ន
Aristophaneន យច ក យ មន ព កប ញ ង កក ម ចÉc
hine នប ង ន មន គបង បន ក នធ នក មន គ ព ជ ធម( ប ប
បប ) យ ក ទ ន ទទមយ គ ប ជ យ ន
ប ជ មនចង ធ យទ ក ង ធ ន កច ច ក
គ ង នច យ បយទ Amphipolis យ នជយ កXénophon ងព ក
ចញព កងចប ងមយ Délium យ នជយ ជ Xénophon ខ ក កង
ន គចខន ងប ច, យ បយទ កថយយ យ យ ប យ ក
យមង យ មខន ច ច ម យញ ន បង មក ប ក
មន ក បខន មន យ កប ន បកប យ ទន ពច ខន ង ថមយ Alcibiade
( ប ក) ន បគ ជន កន ធមយ ម ទក ងផ នន យ Alcibia
de បខ ក ជង យបន ងយក ក មក យខ ធ ក ជង យខន ង, បន ង
ជ ទ បទទ យក មក,
មក គមនន យច ក យទ ? ញកញយ ព
ងម គន នគ ក ក ទផ , ក នងខន ង “ Combien il y en a dont j`ai nul
besoin? “ ប នប ទ ង ប ន ខមន ? ក ព
មយ ន ញក ប “ Ornements d`argent et de pourpre servent au théâtre ,non à la
vie.” ប គង ប ង ព កនង ក ម ប ប ង ន,មន
មន បជ ទ Aristote
នន យ ន បពនព គXanthippe នផ កន ប មយ Lamproclès
យ បពនមយ ទ គMyrto ក ន ប មយ យ នច ង យ ន នកនព
កគSophroniques នង Ménéxène ក ប ខមមន ន យច ក ក យ យ
ក ទ ក ក កង ក ថថ ប ក យមន ប ប យពន ក យ
កច ច ន យ មន កពង ន យមនពន ម ទក មទ យមន

2. កទកកមន ង យគ យកទកមកជន យ ក ច យ ន ប
ប មន ច គព ច ព ទ ទព ក ង ព គ គ ប ជនមយ
ប បផ ច ក គ
,គ ធម ន មយ ទគ ច ង យគ ប ក ន មយ
គ ចក ង ព ប នង ព គ គ គ ប ,មន មន ក ក យ
ទ
គ ន ប ព ក ញយ ង មន ប ង ? ក ឆយ ប
កធ ង មច ក យ យ កទ ន យយ ជន យ ម
បខន ងកងក ក យ ប ឃញ ខន ង ប ម ន ទន ពច ខន ងច បនប
ឃញ ខន ង ប កក ញ មប ភច ង ង យច ងប ខន ង
ថមយ ក ន ញភ ក ន មក ផ ប ក, ប Xan
thippe បពន ប ក ន ម មន កងច កកន យ ប ក មញច , បពក
គមន ទ ពក គនងច មក ងយ យ គច បនប ន ពក គ មន មន ញ
មក នកង យ កន យ មន ទ ង ម កញ ម

3. Socrates is the wisest man
The Socratic Philosophy
But Socrates would not compromise with his view that he had been the benefactor of the
Athenian public. To escape or to propose any penalty or fine ,however trivial, would be to admit
guilt.Moreover, when his friends begged him to allow them arrange the escape, he argued that it
would be legally and morally wrong to escape ,since every citizen or a state has entered into a social
contract to obey its laws. And he also argued that individuals who disobey the laws of their own
society tear away the foundation of group life. Socrates took his stand upon the abstract principles of
his philosophy .This was his “ apology,” his defense of himself. It was for the truth of his philosophy
that he was willing to die. It was for the truth of this philosophy that would not consent to be
conciliatory to the judges or to the jury ,or to put him to death. But what was this philosophy for
which he chose to die rather than to renounce to it?
(1)The only true wisdom consists in knowing that you know nothing. Socrates says this
because the famous oracle at the shrine of Apollo at Delphi had said that no man living was wiser
than Socrates.So, says Socrates to the jury, I wanted to test what the oracle had said in order to prove
that it was false .And so first I went to the statesmen, he says in his speech ,and I found that those
whose reputation for wisdom was the very highest were in fact the most lacking in wisdom. And I
knew that I was wiser than the statesmen ,because at least I knew that I knew nothing. Then ,he
continues, I went to the poets to see if some of the poets were not wiser than I. But I found out they
ក
create their poetry not by wisdom but by inspiration.“ Like prophets ( .ក , បព
ជ …)who say many fine things but understand nothing of what they say.” But the poets
thought that they were the wisest of men in all other matters, too, because of their poetry. Then I
went ,he says, to the craftsmen ,the artisans, and I found that they indeed did know many fine things
that I did not know, like how to build ship or to make shoes, but like the poets, they believed
themselves to be wise in matters of greatest importance because of the skill that they have in their
own craft, such as shoemaking. This tended to diminish the real knowledge that they did have. And
so, says Socrates, I conclude after discovering that wisdom cannot be found among the statesmen

4. ,the poets, or the craftsmen, that what the oracle at Delphi meant was not that Socrates is wise but
that he at least knows that he really knows nothing.
(2)Socrates second philosophic point in his Apology is that the improvement or” ten
dance” of the soul ,the care for the wisdom and truth, is the highest good. This is why I go
about, he says, persuading old and young alike not to be concerned with your bodies and
your money, but first and foremost to care about the improvement of your soul. Not
until you have pursued wisdom and truth ought you to think of money or fame or prestige or of the
body. Virtue does not come from money ,but from virtue comes money and every other
good thing for mankind, public and private. This ,says Socrates, is my teaching and if this is
the doctrine which corrupts the youth, I am a mischievous person. If anyone says that I teach
anything else, he lies.
(3)Isocrates’s third point is to say to the Athenians that if you condemn me, you will sin
against the gods who have given me to you .I am a gadfly, he says, whom the gods gave to thestate,
which is like a great and noble horse, sluggish and slow in his motion because of his vast size, and
needing to be stirred into life by my sting. That is why all day and in all places I am always alighting
upon you to arouse and reproach you.You will not easily find another like me, he says, and therefore
would advisee you to spare me.
(4)The fourth and the most important point in Socrates speech is the principle that virtue is
knowledge .According to this principle, to know the good is to do the good.Evil, wrongdoing or vice
are due to the lack of knowledge or to ignorance, and to nothing else. If virtue is knowledge and if to
know the good is to do the good, then wrongdoing comes only from failure to know what is good.
And so in a famous line Socrates says” No one does evil voluntarily” .Knowing the good, no man
would voluntarily choose evil. But do we often say:” I acted against my better judgment” or ” I really
knew better ?” According to Socrates, this sounds absurd, because if you really did know better, if
you really understood the right thing to do. you would have done it. If you really had had better
judgment than you used ,you would have acted on it, not against it. Socrates insists that when one
does an evil act, it is always with the thought that it will bring one some good, some benefit. A thief
knows that stealing is wrong but he steals the diamond ring believing that it will impress a desired
female and will bring sexual favors. So also people spend their lives striving for power, or prestige, or
wealth, thinking that one of these is good and will make them happy. But they do not know what is
good .They do not know that these are not good and will bring them happiness. One needs to know
human nature, the true nature of human beings, in order to know what is good for humans and what
will bring happiness and in order to know how to live and what to strive to achieve. And not to delve
into this, never to know what is good for human beings is to live a life of striving to achieve but never
finding happiness. Such a life Socrates calls unexamined .In one of his most famous lines Socrates
declares that “ The unexamined life is not worth living.“ .
From the book:” From Socrates to Sartre: the Philosophic Quest” By T.Z.LAVINE