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“Unladylike Divas”:
     Language, Gender,
and Female Gangsta Rappers

           Jason D. Hauge

Presentation by Patrick McClellan & Cj
                 Lee
• Considered a male dominated genre.
  – Heavy uses of derogatory discourse for
    women, whereas men are put in a position of
    power.
  – “bitches and hoes, etc. vs. pimps and hustlers, etc”
  – Emergence of female rappers in 80s and
    90s, promoted black feminist empowerment but
    do they retain femininity?
Gender Identities
• 3 examples - Mia X, Lil’ Kim, and the Lady of
  Rage.
• alternative femininities that are
  counterhegemonic in American society &
  gangsta culture.
• Typical ways for women to speak, consider
  volume, pitch and appropriate topics.
  – Rap defies this. Taboo subjects. Profanity.
  – untraditional feminine discourses
Gangsta Narratives
• Tell stories, normally true? Or not.
• The imagery of gangsta rap includes the selling
  and using of illegal drugs; 5 firearms and their use
  on other people; various sorts of crime (murder,
  armed robbery, pimping, etc.)
• Mia X and Lil’ Kim are no exception. Openly refer
  to themselves as gangsta rappers.
• The performances of these narratives help to
  construct coherency in the life stories of these
  female gangsta rappers
• What is normal for a woman? Society driven.
• Un-ladylike, unlady-like, and/or surprisingly
  ladylike. Different.
• Mia X “Unladylike Diva.”
• Lady of Rage calls herself ‘lady’, but doesn’t
  conform to hegemonic trends.
• Demonstrated in lyrics.
Mixed signals
• In “I’ll Take Ya Man’97,” Mia X refers to herself as
  “the better bitch, the clever bitch.” This implies
  that Mia X and the addressee are “bitches.”
  However, crucially, Mia X asserts that she is
  better and more clever than the
  addressee, ranking herself relatively higher on a
  continuum of bitch-ness.
• It’s good to be a bitch?
• Male word to refer to women in Gangsta rap.
  Used ironically?
• “the flouting of hegemonic norms highlights
  those norms, and can create new ones”
• Being truly ladylike is impossible in gangsta
  rap because of its nature.
• “Researchers of women entering other
  traditionally masculine domains, such as
  police work and the US Marine
  Corps…common assumption that these
  women are, or fear by these women that they
  might be perceived as, lesbians”
Conclusion
• Women are successfully competing in a
  market that has traditionally been dominated
  by men.
• “That these rappers choose to be, and can
  be, so audacious and skilful is indicative of
  their verbal and, in the many diverse
  communities where this verbal art is
  valued, social power.”

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“Unladylike Divas”

  • 1. “Unladylike Divas”: Language, Gender, and Female Gangsta Rappers Jason D. Hauge Presentation by Patrick McClellan & Cj Lee
  • 2. • Considered a male dominated genre. – Heavy uses of derogatory discourse for women, whereas men are put in a position of power. – “bitches and hoes, etc. vs. pimps and hustlers, etc” – Emergence of female rappers in 80s and 90s, promoted black feminist empowerment but do they retain femininity?
  • 3. Gender Identities • 3 examples - Mia X, Lil’ Kim, and the Lady of Rage. • alternative femininities that are counterhegemonic in American society & gangsta culture.
  • 4. • Typical ways for women to speak, consider volume, pitch and appropriate topics. – Rap defies this. Taboo subjects. Profanity. – untraditional feminine discourses
  • 5. Gangsta Narratives • Tell stories, normally true? Or not. • The imagery of gangsta rap includes the selling and using of illegal drugs; 5 firearms and their use on other people; various sorts of crime (murder, armed robbery, pimping, etc.) • Mia X and Lil’ Kim are no exception. Openly refer to themselves as gangsta rappers. • The performances of these narratives help to construct coherency in the life stories of these female gangsta rappers
  • 6. • What is normal for a woman? Society driven. • Un-ladylike, unlady-like, and/or surprisingly ladylike. Different. • Mia X “Unladylike Diva.” • Lady of Rage calls herself ‘lady’, but doesn’t conform to hegemonic trends. • Demonstrated in lyrics.
  • 7. Mixed signals • In “I’ll Take Ya Man’97,” Mia X refers to herself as “the better bitch, the clever bitch.” This implies that Mia X and the addressee are “bitches.” However, crucially, Mia X asserts that she is better and more clever than the addressee, ranking herself relatively higher on a continuum of bitch-ness. • It’s good to be a bitch? • Male word to refer to women in Gangsta rap. Used ironically?
  • 8. • “the flouting of hegemonic norms highlights those norms, and can create new ones” • Being truly ladylike is impossible in gangsta rap because of its nature. • “Researchers of women entering other traditionally masculine domains, such as police work and the US Marine Corps…common assumption that these women are, or fear by these women that they might be perceived as, lesbians”
  • 9. Conclusion • Women are successfully competing in a market that has traditionally been dominated by men. • “That these rappers choose to be, and can be, so audacious and skilful is indicative of their verbal and, in the many diverse communities where this verbal art is valued, social power.”