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Pope Francis:
An ecclesial renewal
which cannot be deferred (cont.)
From The Joy of the Gospel
(Evangelii gaudium) nn. 30-33
by Pope Francis
30. Each particular Church, as a portion of the Catholic Church under the leadership
of its bishop, is likewise called to missionary conversion. It is the primary subject of
evangelization, since it is the concrete manifestation of the one Church in one specific
place, and in it “the one, holy, catholic, and apostolic Church of Christ is truly present
and operative”. It is the Church incarnate in a certain place, equipped with all the
means of salvation bestowed by Christ, but with local features.
Photo: Pilot
Catholic News
Its joy in communicating Jesus Christ is expressed both by a concern to preach him to areas in
greater need and in constantly going forth to the outskirts of its own territory or towards new
sociocultural settings. Wherever the need for the light and the life of the Risen Christ is greatest,
it will want to be there. To make this missionary impulse ever more focused, generous and
fruitful, I encourage each particular Church to undertake a resolute process of discernment,
purification and reform.
Pauline.org
31. The bishop must always foster this missionary communion in his diocesan Church, following
the ideal of the first Christian communities, in which the believers were of one heart and one soul
(cf. Acts 4:32). To do so, he will sometimes go before his people, pointing the way and keeping
their hope vibrant. At other times, he will simply be in their midst with his unassuming and merciful
presence. At yet other times, he will have to walk after them, helping those who lag behind and –
above all – allowing the flock to strike out on new paths. Photo: Boston Globe
In his mission of fostering a dynamic, open and missionary communion, he will have
to encourage and develop the means of participation proposed in the Code of Canon
Law, and other forms of pastoral dialogue, out of a desire to listen to everyone and
not simply to those who would tell him what he would like to hear. Yet the principal
aim of these participatory processes should not be ecclesiastical organization but
rather the missionary aspiration of reaching everyone.
Photo: REUTERS / Tami Chappell
32. Since I am called to
put into practice what I
ask of others, I too must
think about a conversion
of the papacy. It is my
duty, as the Bishop of
Rome, to be open to
suggestions which can
help make the exercise
of my ministry more
faithful to the meaning
which Jesus Christ
wished to give it and to
the present needs of
evangelization. Pope
John Paul II asked for
help in finding “a way of
exercising the primacy
which, while in no way
renouncing what is
essential to its mission,
is nonetheless open to a
new situation”.
We have made little
progress in this regard.
The papacy and the
central structures of the
universal Church also
need to hear the call to
pastoral conversion.
Pauline.org
The Second Vatican Council stated
that, like the ancient patriarchal
Churches, episcopal conferences
are in a position “to contribute in
many and fruitful ways to the
concrete realization of the collegial
spirit”. Yet this desire has not been
fully realized, since a juridical status
of episcopal conferences which
would see them as subjects of
specific attributions, including
genuine doctrinal authority, has not
yet been sufficiently elaborated.
Excessive centralization, rather than
proving helpful, complicates the
Church’s life and her missionary
outreach.
33. Pastoral ministry in a missionary key seeks to
abandon the complacent attitude that says: “We have
always done it this way”. I invite everyone to be bold
and creative in this task of rethinking the goals,
structures, style and methods of evangelization in their
respective communities.
Pauline.org
A proposal of goals without an adequate communal search for the means of achieving
them will inevitably prove illusory. I encourage everyone to apply the guidelines found in
this document generously and courageously, without inhibitions or fear. The important
thing is to not walk alone, but to rely on each other as brothers and sisters, and
especially under the leadership of the bishops, in a wise and realistic pastoral
discernment.
http://bit.ly/18B5RDK
Photo: George Martell/Pilot New Media
For reflection & prayer
The diocese is the number one evangelizer, because there, the Church, led by
her bishop, lives and acts, “equipped with all the means of salvation
bestowed by Christ, but with local features” (n. 30). By the way I think,
speak, act, and pray, how do I foster a Christ-like relationship with my
diocese, as well as with the diocese and Bishop of Rome?
Holy Trinity, infuse your dynamic, inter-Personal love into my relationships, so
that I will gradually learn to live in a “collegial spirit,” generously and
courageously looking for new ways to communicate and reach out like you.

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Pope Francis: an ecclesial renewal which cannot be deferred (cont.)

  • 1. Pope Francis: An ecclesial renewal which cannot be deferred (cont.) From The Joy of the Gospel (Evangelii gaudium) nn. 30-33 by Pope Francis
  • 2. 30. Each particular Church, as a portion of the Catholic Church under the leadership of its bishop, is likewise called to missionary conversion. It is the primary subject of evangelization, since it is the concrete manifestation of the one Church in one specific place, and in it “the one, holy, catholic, and apostolic Church of Christ is truly present and operative”. It is the Church incarnate in a certain place, equipped with all the means of salvation bestowed by Christ, but with local features. Photo: Pilot Catholic News
  • 3. Its joy in communicating Jesus Christ is expressed both by a concern to preach him to areas in greater need and in constantly going forth to the outskirts of its own territory or towards new sociocultural settings. Wherever the need for the light and the life of the Risen Christ is greatest, it will want to be there. To make this missionary impulse ever more focused, generous and fruitful, I encourage each particular Church to undertake a resolute process of discernment, purification and reform. Pauline.org
  • 4. 31. The bishop must always foster this missionary communion in his diocesan Church, following the ideal of the first Christian communities, in which the believers were of one heart and one soul (cf. Acts 4:32). To do so, he will sometimes go before his people, pointing the way and keeping their hope vibrant. At other times, he will simply be in their midst with his unassuming and merciful presence. At yet other times, he will have to walk after them, helping those who lag behind and – above all – allowing the flock to strike out on new paths. Photo: Boston Globe
  • 5. In his mission of fostering a dynamic, open and missionary communion, he will have to encourage and develop the means of participation proposed in the Code of Canon Law, and other forms of pastoral dialogue, out of a desire to listen to everyone and not simply to those who would tell him what he would like to hear. Yet the principal aim of these participatory processes should not be ecclesiastical organization but rather the missionary aspiration of reaching everyone. Photo: REUTERS / Tami Chappell
  • 6. 32. Since I am called to put into practice what I ask of others, I too must think about a conversion of the papacy. It is my duty, as the Bishop of Rome, to be open to suggestions which can help make the exercise of my ministry more faithful to the meaning which Jesus Christ wished to give it and to the present needs of evangelization. Pope John Paul II asked for help in finding “a way of exercising the primacy which, while in no way renouncing what is essential to its mission, is nonetheless open to a new situation”.
  • 7. We have made little progress in this regard. The papacy and the central structures of the universal Church also need to hear the call to pastoral conversion. Pauline.org
  • 8. The Second Vatican Council stated that, like the ancient patriarchal Churches, episcopal conferences are in a position “to contribute in many and fruitful ways to the concrete realization of the collegial spirit”. Yet this desire has not been fully realized, since a juridical status of episcopal conferences which would see them as subjects of specific attributions, including genuine doctrinal authority, has not yet been sufficiently elaborated. Excessive centralization, rather than proving helpful, complicates the Church’s life and her missionary outreach.
  • 9. 33. Pastoral ministry in a missionary key seeks to abandon the complacent attitude that says: “We have always done it this way”. I invite everyone to be bold and creative in this task of rethinking the goals, structures, style and methods of evangelization in their respective communities. Pauline.org
  • 10. A proposal of goals without an adequate communal search for the means of achieving them will inevitably prove illusory. I encourage everyone to apply the guidelines found in this document generously and courageously, without inhibitions or fear. The important thing is to not walk alone, but to rely on each other as brothers and sisters, and especially under the leadership of the bishops, in a wise and realistic pastoral discernment. http://bit.ly/18B5RDK Photo: George Martell/Pilot New Media
  • 11. For reflection & prayer The diocese is the number one evangelizer, because there, the Church, led by her bishop, lives and acts, “equipped with all the means of salvation bestowed by Christ, but with local features” (n. 30). By the way I think, speak, act, and pray, how do I foster a Christ-like relationship with my diocese, as well as with the diocese and Bishop of Rome? Holy Trinity, infuse your dynamic, inter-Personal love into my relationships, so that I will gradually learn to live in a “collegial spirit,” generously and courageously looking for new ways to communicate and reach out like you.