Najd is a part of Saudi Arabia and old name of Present day Riyadh

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Sunniforum - Islamic forum based on sunni fiqh,aqeeda,tasaw uf tariqahs and silsilas of sufism > General Islamic topics > Aaqida(Beliefs) » Najd is in Saudia[ Riyadh ] not Iraq, Hadith on Najd ,
Fitna of Wahabis,pseudo salafis is Fitna of Najd from Sahih hadiths and geographical Maps

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06-06-2011, 03:35 PM #1

Fidai Saifi Naqshbandi Najd is in Saudia[ Riyadh ] not Iraq, Hadith on Najd , Fitna of Wahabis,pseudo salafis is Fitna of Najd from Sahih hadiths and geographical Maps

Region in north-central Saudi Arabia, with about 7 million
Najd is a part of Saudi Arabia and old name of Present day Riyadh

Medieval Muslim geographers spent a great amount of time deciding the exact boundaries between Hejaz and Nejd in
particular, but generally set the western boundaries of Nejd to be wherever the western mountain ranges and lava beds
Senior Moderator began to slope eastwards, and set the eastern boundaries of Nejd at the narrow strip of red sand dunes known as the
Join Date: Dec 2009 Ad-Dahna Desert, some 100 km (62 mi) east of modern-day Riyadh. The southern border of Nejd has always been set
at the large sea of sand dunes known today as Rub' al Khali (the Empty Quarter), while the southwestern boundaries
Location: Makka-Madina are marked by the valleys of Wadi Ranyah, Wadi Bisha, and Wadi Tathlith.
Madhab: Hanafi -sunni
inhabitants (2003 estimate). It was a kingdom from 1902 until 1932.
Posts: 2,027 The geography of Najd is rocky plateau. It is bordered by the mountains of Hijaz in the south-west; Jordan and Iraq in
the north; the Saudi coast of the Persian Gulf known as al-Hasa in the east; and the empty quarter of the Arabian
peninsula, Rub al-Khali, in the south.
open in browser PRO version Are you a developer? Try out the HTML to PDF API New hot app: Facebook Albums To PDF pdfcrowd.com

Najd is politically the heartland of modern Saudi Arabia, as it was from here that the Saud family conquered the rest of
the regions now making up the country.
In modern Saudi Arabia Najd is called the Central Region, comprising 3 provinces; Ha'il, Buraydah and Riyadh.

History
1745: With the rise of the Wahhabi movement, large parts of the region come under the joint rule of the Saud family.
1824: Saudi control over Riyadh is reestablished.
1891: The Rashidi family drives the Sauds out of Riyadh with the help of the Ottoman Empire.
1902: Ibn Saud conquers Riyadh with an army of 200 men, and expells the Rashidi dynasty.
1903: Ibn Saud declares himself Sultan of Najd.
1932: After years of conquest, Saudi Arabia is declared a kingdom. Riyadh becomes the new capital.


Above Image source : http://i-cias.com/e.o/najd.htm

Khawarijies will come out of Najd Area [present day Riyadh ] in Saudi Arabia


Sahih Hadith # 1

SAhih Bukhari Book 88 Hadith 214 [Arabi words having Najd followed by translation]

‫أن رﺳُﻮل اﻟﻠﻪ ﺻﻠﱠﯽ اﻟﻠﻪ ﻋﻠﯿﻪ وﺳﻠﻢ ﻗَﺎل اﻟﻠﻬﻢ ﺑَﺎرك َﻟﻨَﺎ ﻓِﻲ ﺷَﺎﻣﻨَﺎ اﻟﻠﻬﻢ ﺑَﺎرك َﻟﻨَﺎ ﻓِﻲ ﯾﻤﻨﻨَﺎ ﻗَﺎﻟُﻮا وﻓِﻲ ﻧ ْﺪ َﺎ ﻗَﺎل اﻟﻠﻬﻢ ﺑَﺎرك َﻟﻨَﺎ ﻓِﻲ ﺷَﺎﻣﻨَﺎ وﺑَﺎرك َﻟﻨَﺎ ﻓِﻲ ﯾﻤﻨﻨَﺎ ﻗَﺎﻟُﻮا وﻓِﻲﻧ ْﺪ َﺎ ﻗَﺎل هﻨَﺎك اﻟﺰﻻزل وَاْﻟﻔﺘﻦ وِﺑﻬَﺎ أو ﻗَﺎل ﻣﻨﻬَﺎ ﯾﺨﺮج ﻗﺮن‬
ُ ْ َ ُ ُ ْ َ ْ ِ َ ْ َ َ ُ َ ِ ُ ِ َ ‫َ َﺠ ِﻧ َ ُ َ ﱠ‬ َِ َ ِْ َ ِ ْ ِ ‫َ َﺠ ِﻧ َ ﱠ ُ ﱠ‬ َِ َ ْ ِ ‫ِ ﱠُ ﱠ‬ ْ ِ ‫َ ﱠ َ َ ﱠ ِ َ ﱠ ُ ََ ْ ِ َ َﱠ َ َ ﱠ ُ ﱠ‬
‫اﻟﺸﯿﻄَﺎن‬
ِ ْ‫ﱠ‬

Narrated Ibn 'Umar:

The Prophet said, "O Allah! Bestow Your blessings on our Sham! O Allah! Bestow Your blessings on our Yemen." The People said, "And also on
our Najd." He said, "O Allah! Bestow Your blessings on our Sham (north)! O Allah! Bestow Your blessings on our Yemen." The people said, "O
Allah's Apostle! And also on our Najd." I think the third time the Prophet said, "There (in Najd) is the place of earthquakes and afflictions and
from there comes out the side of the head of Satan."

Comment and analysis of Above Sahih hadith
It is very clear from Above that Najd (today saudi ,wahabi capital ) was never blessed but was only cursed. Today the fitna of wahabism,khawarijism
is coming out of Riyadh Najd and killing muslims and harming Islam all around.

Everyone have Ijmah on this Hadith that a group will rise from Najd... Now where is this Najd??

Sahih Hadith # 1-a
Sahih Bukhari, Volume 9, Book 88, Number 212:

Narrated Salim's father:
The Prophet stood up beside the pulpit (and pointed with his finger towards the East) and said, "Afflictions are there! Afflictions are there, from
where the side of the head of Satan comes out," or said, "...the side of the sun.."..

Sahih Hadith # 1-B

Narrated Ibn 'Umar:
I heard Allah's Apostle while he was facing the East, saying, "Verily! Afflictions are there, from where the side of the head of Satan comes out."

Sahih Hadith # 1-C
Sahih Muslim Book 41 Hadith 6939

Ibn 'Umar reported that Allah's Messenger (may peace be upon him) stood by the door (of the apartment of) gafsa and, pointing towards the east
(najd), he said: The turmoil would appear from this side, viz. where the horns of Satan would appear, and he uttered these words twice or thrice
and Ubaidullah b. Sa'ld in his narration said. The Messenger of Allah (may peace be upon him) had been standing by the door of 'A'isha



Najd is in EAST - See maps above or check google earth or any enclycopedia maps from anywhere.

Sahih Hadith # 2
Bukhari Book 17 Hadith 147
Narrated Ibn 'Umar:

(The Prophet) said, "O Allah! Bless our Sham and our Yemen." People said, "Our Najd as well." The Prophet again said, "O Allah! Bless our Sham
and Yemen." They said again, "Our Najd as well." On that the Prophet said, "There will appear earthquakes and afflictions, and from there will
come out the side of the head of Satan."


It is very clear from Above that Najd (today saudi ,wahabi capital ) was never blessed but was only cursed. Today the fitna of wahabism,khawarijism
is coming out of Riyadh Najd and killing muslims and harming Islam all around.

Sahih Hadith # 3
Bukhari Book61 Hadith 578

Narrated Abu Said Al-Khudri:

I heard Allah's Apostle saying, "There will appear some people among you whose prayer will make you look down upon yours, and whose
fasting will make you look down upon yours, but they will recite the Qur'an which will not exceed their throats (they will not act on it) and
they will go out of Islam as an arrow goes out through the game whereupon the archer would examine the arrowhead but see nothing, and
look at the unfeathered arrow but see nothing, and look at the arrow feathers but see nothing, and finally he suspects to find something in
the lower part of the arrow."


This is also a sign of najdis today who call everyone else in muslim world a deviant and only consider themselves to be right.

Hadith # 4

Malik Book 15 Hadith 15.4.10

Yahya related to me from Malik from Yahya ibn Said from Muhammad ibn Ibrahim ibn al-Harith at-Taymi from Abu Salama ibn Abd ar
Rahman that Abu Said said that he had heard the Messenger of Allah, may Allah bless him and grant him peace, say, "A group of people
will appear among you whose prayer, fasting and deeds will make you think little of your own prayer, fasting and deeds. They will recite the
Qur'an, but it wil not get past their throats, and they will pass through the deen like an arrow passes through game. You look at the
arrowhead, and you see nothing, and you look at the shaft, and you see nothing, and you look at the flights, and you see nothing. And you
are in doubt about the notch."


This is also a sign of najdis today who call everyone else in muslim world a deviant and only consider themselves to be right.

Hadith # 5

Narrated Ibn 'Abbas:

The Prophet said, "I have been made victorious with As-Saba (i.e. an easterly wind) and the people of 'Ad were destroyed by Ad-Dabur (i.e.
a westerly wind)." Narrated Abu Said: Ali sent a piece of gold to the Prophet who distributed it among four persons: Al-Aqra' bin Habis Al-
Hanzali from the tribe of Mujashi, 'Uyaina bin Badr Al-Fazari, Zaid At-Ta'i who belonged to (the tribe of) Bani Nahban, and 'Alqama bin
Ulatha Al-'Amir who belonged to (the tribe of) Bani Kilab. So the Quraish and the Ansar became angry and said, "He (i.e. the Prophet, )
gives the chief of Najd and does not give us." The Prophet said, "I give them) so as to attract their hearts (to Islam)." Then a man with
sunken eyes, prominent checks, a raised forehead, a thick beard and a shaven head, came (in front of the Prophet ) and said, "Be afraid of
Allah, O Muhammad!" The Prophet ' said "Who would obey Allah if I disobeyed Him? (Is it fair that) Allah has trusted all the people of the
earth to me while, you do not trust me?" Somebody who, I think was Khalid bin Al-Walid, requested the Prophet to let him chop that man's
head off, but he prevented him. When the man left, the Prophet said, "Among the off-spring of this man will be some who will recite the
Qur'an but the Qur'an will not reach beyond their throats (i.e. they will recite like parrots and will not understand it nor act on it), and they
will renegade from the religion as an arrow goes through the game's body. They will kill the Muslims but will not disturb the idolaters.
If I should live up to their time' I will kill them as the people of 'Ad were killed (i.e. I will kill all of them)."


Today wahabis ,najdis kill muslims in Pakistan,somalia, Afghanistan and all around the world.This hadith is another answer of why they
act the way najdis do today and kill innocent muslims in terrorist attacks.

Hadith # 6
Narrated 'Ali:

I heard the Prophet saying, "In the last days (of the world) there will appear young people with foolish thoughts and ideas. They will give
good talks, but they will go out of Islam as an arrow goes out of its game, their faith will not exceed their throats. So, wherever you find
them, kill them, for there will be a reward for their killers on the Day of Resurrection."


The Wahabiya pseudo salafiya have made many innovations in Islam and said things which were part of islam since last 1400 years, Ibn
Abdul Wahab najdi deviated from main stream ahlus sunnah Ijmah and so have present day najdis/wahabis.

Hadith # 7


While we were with Allah's Apostle who was distributing (i.e. some property), there came Dhu-l-Khuwaisira, a man from the tribe of Bani
Tamim and said, "O Allah's Apostle! Do Justice." The Prophet said, "Woe to you! Who could do justice if I did not? I would be a
desperate loser if I did not do justice." 'Umar said, "O Allah's Apostle! Allow me to chop his head off." The Prophet said, "Leave him, for he
has companions who pray and fast in such a way that you will consider your fasting negligible in comparison to theirs. They recite Qur'an
but it does not go beyond their throats (i.e. they do not act on it) and they will desert Islam as an arrow goes through a victim's body, so
that the hunter, on looking at the arrow's blade, would see nothing on it; he would look at its Risaf and see nothing: he would look at its
Na,di and see nothing, and he would look at its Qudhadh ( 1 ) and see nothing (neither meat nor blood), for the arrow has been too fast
even for the blood and excretions to smear. The sign by which they will be recognized is that among them there will be a black man, one of
whose arms will resemble a woman's breast or a lump of meat moving loosely. Those people will appear when there will be differences
amongst the people." I testify that I heard this narration from Allah's Apostle and I testify that 'Ali bin Abi Talib fought with such people, and
I was in his company. He ordered that the man (described by the Prophet ) should be looked for. The man was brought and I looked at him
and noticed that he looked exactly as the Prophet had described him.


This proves that the Najdi whos children are present day wahabis and pseudo salafis was actually man from the tribe of Bani Tamim .
Inshallah shortly we will give more proofs regarding Tribe of Bani tamim in this article.

Hadith # 8
Narrated 'Ali:

I relate the traditions of Allah's Apostle to you for I would rather fall from the sky than attribute something to him falsely. But when I tell you
a thing which is between you and me, then no doubt, war is guile. I heard Allah's Apostle saying, "In the last days of this world there will
appear some young foolish people who will use (in their claim) the best speech of all people (i.e. the Qur'an) and they will abandon Islam
as an arrow going through the game. Their belief will not go beyond their throats (i.e. they will have practically no belief), so wherever you
meet them, kill them, for he who kills them shall get a reward on the Day of Resurrection."

Hadith # 9

'Ali bin Abi Talib sent a piece of gold not yet taken out of its ore, in a tanned leather container to Allah's Apostle . Allah's Apostle
distributed that amongst four Persons: 'Uyaina bin Badr, Aqra bin Habis, Zaid Al-Khail and the fourth was either Alqama or Amir bin At
Tufail. On that, one of his companions said, "We are more deserving of this (gold) than these (persons)." When that news reached the
Prophet , he said, "Don't you trust me though I am the truth worthy man of the One in the Heavens, and I receive the news of Heaven (i.e.
Divine Inspiration) both in the morning and in the evening?" There got up a man with sunken eyes, raised cheek bones, raised forehead, a
thick beard, a shaven head and a waist sheet that was tucked up and he said, "O Allah's Apostle! Be afraid of Allah." The Prophet said,
"Woe to you! Am I not of all the people of the earth the most entitled to fear Allah?" Then that man went away. Khalid bin Al-Wahd said, "O
Allah's Apostle! Shall I chop his neck off?" The Prophet said, "No, for he may offer prayers." Khalid said, "Numerous are those who offer
prayers and say by their tongues (i.e. mouths) what is not in their hearts." Allah's Apostle said, "I have not been ordered (by Allah) to
search the hearts of the people or cut open their bellies." Then the Prophet looked at him (i.e. that man) while the latter was going away
and said, "From the offspring of this (man there will come out (people) who will recite the Qur'an continuously and elegantly but it will not

exceed their throats. (They will neither understand it nor act upon it). They would go out of the religion (i.e. Islam) as an arrow goes through
a game's body." I think he also said, "If I should be present at their time I would kill them as the nations a Thamud were killed."


See commentary of above sahih hadiths .

Hadith # 10
Narrated 'Abdullah bin 'Amr bin Yasar:

That they visited Abu Sa'id Al-Khudri and asked him about Al-Harauriyya, a special unorthodox religious sect, "Did you hear the
Prophet saying anything about them?" Abu Sa'id said, "I do not know what Al-Harauriyya is, but I heard the Prophet saying, "There will
appear in this nation---- he did not say: From this nation ---- a group of people so pious apparently that you will consider your prayers
inferior to their prayers, but they will recite the Quran, the teachings of which will not go beyond their throats and will go out of their religion
as an arrow darts through the game, whereupon the archer may look at his arrow, its Nasl at its Risaf and its Fuqa to see whether it is
blood-stained or not (i.e. they will have not even a trace of Islam in them).


See commentary of above sahih hadiths . These all are traits of present day najdis ,wahabis who make fatwas of kufr on other muslims
and kill them.

Hadith # 11

When 'Ali was in Yemen, he sent some gold in its ore to the Prophet. The Prophet distributed it among Al-Aqra' bin Habis Al-Hanzali who
belonged to Bani Mujashi, 'Uyaina bin Badr Al-Fazari, 'Alqama bin 'Ulatha Al-'Amiri, who belonged to the Bani Kilab tribe and Zaid AI-Khail
At-Ta'i who belonged to Bani Nabhan. So the Quraish and the Ansar became angry and said, "He gives to the chiefs of Najd and
leaves us!" The Prophet said, "I just wanted to attract and unite their hearts (make them firm in Islam)." Then there came a man with
sunken eyes, bulging forehead, thick beard, fat raised cheeks, and clean-shaven head, and said, "O Muhammad! Be afraid of Allah! " The
Prophet said, "Who would obey Allah if I disobeyed Him? (Allah). He trusts me over the people of the earth, but you do not trust me?" A
man from the people (present then), who, I think, was Khalid bin Al-Walid, asked for permission to kill him, but the Prophet prevented him.
When the man went away, the Prophet said, "Out of the offspring of this man, there will be people who will recite the Quran but it will not
go beyond their throats, and they will go out of Islam as an arrow goes out through the game, and they will kill the Muslims and leave
the idolators. Should I live till they appear, I would kill them as the Killing of the nation of 'Ad."


Hadith # 12

Narrated Abu Sa'id Al-Khudri:

The Prophet said, "There will emerge from the East (najd) some people who will recite the Qur'an but it will not exceed their throats
and who will go out of (renounce) the religion (Islam) as an arrow passes through the game, and they will never come back to it unless the
arrow, comes back to the middle of the bow (by itself) (i.e., impossible). The people asked, "What will their signs be?" He said, "Their sign
will be the habit of shaving ( their heads).


The wahabis are famous for shaving their heads all the time today. Ibn abdul wahab najdi himself used to shave his head and this is a
historic fact.

Hadith # 13
Muslim Book 5 Hadith 2316

Jabir b. Abdullah reported that a person came to the Messenger of Allah (may peace be upon him) at Jirana on his way back from Hunain,
and there was in the clothes of Bilal some silver. The Messenger of Allah (may peace be upon him) took a handful out of that and
bestowed it upon the people. He (the person who had met the Prophet at Ji'rana) said to him: Muhammad, do justice. He (the Holy
Prophet) said: Woe be upon thee, who would do justice if I do not do justice, and you would be very unfortunate and a loser if I do not do
justice. Upon this Umar b. Khattab (Allah be pleased with him) said: Permit me to kill this hypocrite. Upon this he (the Holy Prophet) said:
May there be protection of Allah! People would say that I kill my companions. This man and his companions would recite the Qur'an but it
would not go beyond their throat, and they swerve from it just as the arrow goes through the prey.


See commentary above.

Hadith # 14
Abu Said Khudri reported that 'Ali (Allah be pleased with him) sent some gold alloyed with dust to the Messenger of Allah (may peace be
upon him), and the Messenger of Allah (may peace be upon him) distributed that among four men, al-Aqra b. Habis Hanzali and Uyaina b.
Badr al-Fazari and 'Alqama b. 'Ulatha al-'Amiri, then to one person of the tribe of Kilab and to Zaid al-Khair al-Ta'l, and then to one person of
the tribe of Nabhan. Upon this the people of Quraish felt angry and said: He (the Holy Prophet) gave to the chiefs of Najd and ignored us.
Upon this the Messenger of Allah (may peace be upon him) said: I have done it with a view to con- cillating them. Then there came a
person with thick beard, prominent cheeks, deep sunken eyes and protruding forehead and shaven head. He said: Muhammad, fear Allah.
Upon this the Messenger of Allah (may peace be upon him) said: If I disobey Allah, who would then obey Him? Have I not been (sent as
the) most trustworthy among the people of the-world? -but you do not repose trust in me. That person then went back. A person among the
people then sought permission (from the Holy Prophet) for his murder. According to some, it was Khalid b. Walid who sought the
permission. Upon this the Messenger of Allah (may peace be upon him), said: From this very person's posterity there would arise people
who would recite the Qur'an, but it would not go beyond their throat; they would kill the followers of Islam and would spare the idol-
worshippers. They would glance through the teachings of Islam so hurriedly just as the arrow passes through the pray. If I were to ever find

them I would kill them like 'Ad.


So far 35000 innocent muslims in Pakistan alone have been killed by khawarijies , around the world millions of muslims have been killed
by wahabiya cult and its followers. Ibn Abdul Wahab najdi who founded wahabism has history of butchering muslims as well
Hadith # 15
Muslim :: Book 5 : Hadith 2319

Abu Said al-Khudri reported: 'Ali b. Abu Talib sent to the Messenger of Allah (may peace be upon him) from Yemen some gold alloyed with
clay in a leather bag dyed in the leaves of Mimosa flava. He distributed it among four men. 'Uyaina b. Hisna, Aqra' b. Habis and Zaid al-
Khail, and the fourth one was either Alqama b. 'Ulatha or 'Amir b. Tufail. A person from among his (Prophet's) Companions said: We had a
better claim to this (wealth) than these (persons). This (remark) reached the Apostle of Allah (may peace be upon him) upon which he
said: Will you not trust me, whereas I am a trustee of Him Who is in the heaven? The news come to me from the heaven morning and
evening. Then there stood up a person with deep snnken eyes, prominent cheek bones, and elevated forehead, thick beard, shaven head,
tucked up loin cloth, and he said: Messenger of Allah, fear Allah. He (the Holy Prophet) said: Woe to thee. do I not deserve most to fear
Allah amongst the people of the earth? That man then returned. Khalid b. Walid then said: Messenger of Allah, should I not strike his
neck? Upon this he (the Holy Prophet) said: Perhaps he may be observing the prayer. Khalid said: How many observers of prayer are there
who profess with their tongue what is not in their heart? Upon this the Messenger of Allah (may peace be upon him) said: I have not been
commanded to pierce through the hearts of people, nor to split their bellies (insides). He again looked at him and he was going back. Upon
this he (the Holy Prophet) said: There would arise a people from the progeny of this (man) who would recite the Qur'an glibly, but it would
not go beyond their throats; they would (hurriedly) pass through (the teachings of their) religion just as the arrow passes through the prey. I
conceive that he (the Holy Prophet) also said this: If I find them I would certainly kill them as were killed the (people of) Thamud.


Hadith # 16

Abu Salama and 'Ata' b. Yasar came to Abu Sa'id al-Khudri and asked him about Haruriya, saying: Did you hear the Messenger of Allah
(may peace be upon him) making a mention of them? He (Abu Sai'd al-Khudri) said: I don't know who the Haruriya are, but I heard the
Messenger of Allah (may peace be upon him) as saying: There would arise in this nation (and he did not say" out of them" ) a people and
you would hold insignificant your prayers as compared with their prayers. And they would recite the Qur'an which would not go beyond
their throats and would swerve through the religion (as blank) just as a (swift) arrow passes through the prey. The archer looks at his arrow,
at its iron head and glances at its end (which he held) in the tip of his fingers to see whether it had any stain of blood.


Hadith # 17
How khawarijis Quote Idol,/kafir verses
for Believers

‫وﮐﺎن اﺑﻦ ﻋﻤﺮ ﯾﺮاهﻢ ﺷﺮار ﺧﻠﻖ اﻟﻠﻪ وﻗﺎل إﻧﻬﻢ اﻧﻄﻠﻘﻮا إﻟﯽ آﯾﺎت ﻧﺰﻟﺖ ﻓﻲ اﻟﮑﻔﺎر ﻓﺠﻌﻠﻮهﺎ ﻋﻠﯽ اﻟﻤﺆﻣﻨﯿﻦ‬

"Ibn Umar considered the Khawarij and the heretics as the worst beings in creation, and he said: They went to verses which were revealed
about the disbelievers and applied them to the Believers.

Bukhari Chapter Khawarjites

Ibn Hajr al Asqalani (rah) said in Fath ul bARI: ‫ ﻗﻠﺖ : وﺳﻨﺪه ﺻﺤﯿﺢ‬That its sanad is sahih

Source: http://hadith.al-islam.com/Display/D...oc=0&Rec=10321


Today its the Wahabis/najdis/pseudo salafis use widely and openly quote quranic verses for revealed for Non-muslims and Idols and apply
them on Prophet [salehalawaalihiwasalam], and Ahlus sunnah muslims to prove their pseudo tawheed fake concepts and call other
muslims . Every Najdi scholar today does it and their books are full of such fatwas against Ahlus sunnah [sunni muslims who believe in
Tawassul].

Hadith # 18
Sayed Allama Dahlan (Rahmatullahi Alaihi) quotes in his book 'Addarus Sunnia' an authentic Hadith of the Holy Prophet (Sallal Laahu
Alaihi Wasallam) which states:

"There will be a Group of people emerging from the East who will recite the Holy Quran but it will not go down their throats. They will
leave the folds of Islam like an arrow leaves the bow never to return. A feature to recognize this Group is that their heads would be shaven
clean."

(Addarus Sunnia, PP. 49)
From the above Hadith it will be noted that since they deviate from the truth it is impossible for them to return to the Right Path. This
Hadith could be put to a simple test by yourself, for the sake of confirmation of your doubts, if any, then confront a staunch follower of the
Tableeghi Jamaat and try and influence him a thousand times and try t rid him of his false belief and not to associate with those who
degrade the Prophet (Sallal Laahu Alaihi Wasallam) and to believe in the true status of the Aulia Allah's (Saints). Surprisingly, you will note
that your attempts and confrontation will fall on deaf ears and they will neither return t the truth nor will they try to reason and see the truth.
Muhaddith Kabir Imam Abu Ya'la (Rahmatullahi Alaihi) narrates a Hadith from Hazrat Anas bin Malik(Radiallhu Anhu) and the Author of
'lbriz' who states:


Zul Khuwaisra - the man who showed so much disrespect to the Prophet (Sallal Laahu Alaihi Wasallam) was from the tribe of Bani Tamim.
The Prophet (Sallal Laahu Alaihi Wasallam) foretold that the Wahhabi group who will cause much fitna, will be the off-springs of the above

Munaafiq. Allama Dahlaan, the celebrated Historian of our era writes: "Zul Khuwaira was of the Banu Tamim tribe and so was Ibne
Abdul Wahab Najdi."

(Addarus Sunniah, pp/51).

These Ahadith certainly do not fit the Kharajees because they were not the off-springs of Bani Tamim. Shah Abdul Haq the great Muhaddis
of Delhi writes: "The Kharajees were not the descendants of Zul Khuwaisra." [COLOR="rgb(139, 0, 0)"](Ashatul Lamaat, Commentary
on Mishkat pp/535)

Moulana Muhammad Ali Jauhar has made the following observations about the Wahhabi Najdi Jamaat: "The hands of Najd and Najdis
are red with the blood of Muslims, this is their only achievement. Now too, there are hostilities with the Yemenis and a war is looming."

(Maqaalaate Muhammad Ali, Part 1,PP. 37)

Hadith # 19

Abdullah bin Umar (Radiallhu Anhu) narrates in Muslim Shareef: "The Holy Prophet (Sallal Laahu Alaihi Wasallam) once emerged from the
room of his wife, Hazrat Ayesha (Radiallahu Anha) and pointing towards EAST exclaimed:
'This is the center of Kufr from where the horn of Shaitaan will rise'."
(Muslim Shareef Vol. ii, PP. 1394)


Above Sahih hadith proves without any doubt that Najd is in the East and Prophet [salehalawaalihiwasalam ] was reffering to Najd in the
above Sahih hadiths [Also shown in the maps that najd lies in East of madinah].

Hadith # 20
Allama Dahlan narrates an authentic Hadith in his book 'Addarus Sunniah', which he has quoted from Sihaah.

The Holy Prophet (Sallal Laahu Alaihi Wasallam) is reported to have said: "There will rise a group of people in the East who will recite
the Holy Quran, but alas, the Quran will not go beyond their throat. This group will keep rising till the Day of Judgment and they will
eventually rise with Dajjal. Their main symbol will be to sit in groups (Halqa)."
(Addarus Sunniah, PP. 50)



It should be noted from the above Hadith, that, the center of Kufr and Shaitaan is situated to the East of Medina. You will also note
that Najd lies to the East of Medina from where a group of so-called Muslims will recite the Holy Quran but it will not penetrate
beyond their throat. They will invite the masses towards the Holy Quran and religion. Now, if you examine the situation carefully, you would
observe without any fear of contradiction, that reference is made to no other Group besides the notorious Tableeghi Jamaat whose one end
is in Delhi and the other is implanted in Najd (Riyadh).

CONFIRMATION BY MOLWI MASOOD AALAM NADWI

The above Nadwi writes in his well known book "Muhammad Ibne Abdul Wahab" - on the side commentary:

"The Southern part of Najd has the famous town of Riyadh, the Capital of his (Wahhabi) headquarters in Dariya. Both these villages
are in the valley called Waadi Hanifa (situated in Najd)." (PP. 16)

Hadith # 21
Allama Dahlan has quoted the following Ahadith from the Sihaah.

The Holy Prophet (Sallal Laahu Alaihi Wasallam) said: "During the initial part of my Dawah in Mecca, I particularly invited the outside tribes
who used to arrive during the Hajj season. From these tribes the most hostile and ugly reaction was from the Banu Hanifa tribe"
(The same tribe in which Ibné Abdul Wahab was born. He founded Wahhabism which is begin followed by the Tableeghi Jamaat)


He quotes a further Hadith, Hazrat Abu Bakr Siddiq (Radiallhu Anhu) reports that the Prophet (Sallal Laahu Alaihi Wasallam)
said: "From the tribes that live in Waadi Hanifa, Fitna shall emerge till the final era. That valley shall be notorious for its fitna because of
the rise of false leaders."

(Reference , Page . 52 of above book )

Hadith # 22
Hazrat Imraan, the son of Hazrat Haseen (Radiallhu Anhu) reports:


that the Prophet (Sallal Laahu Alaihi Wasallam) disliked three tribes life long. (1) Banu Saqeef; (2) Banu Hanifa; (3) Banu Umayya. (Sunan
Tirmizi 147:3969)

[/COLOR]

Banu Hanifa tribe[/COLOR][/B]" (The same tribe in which Ibné Abdul Wahab was born. He founded Wahhabism

Hadith # 23
Allama Dahlan narrates an authentic Hadith in his book 'Addarus Sunniah', which he has quoted from Sihaah.

The Holy Prophet (Sallal Laahu Alaihi Wasallam) is reported to have said: "There will rise a group of people in the East who will recite
the Holy Quran, but alas, the Quran will not go beyond their throat. This group will keep rising till the Day of Judgment and they will
eventually rise with Dajjal. Their main symbol will be to sit in groups (Halqa)."


It should be noted from the above Hadith, that, the center of Kufr and Shaitaan is situated to the East of Medina. You will also
note that Najd lies to the East of Medina from where a group of so-called Muslims will recite the Holy Quran but it will not penetrate beyond
their throat. They will invite the masses towards the Holy Quran and religion. Now, if you examine the situation carefully, you would
observe without any fear of contradiction, that reference is made to no other Group besides the notorious Tableeghi Jamaat,Salafi groups,
other Najdi wahabi subsects around the world and the others is implanted in Najd (Riyadh).

More Scientific proofs of Najd is in Saudia [Riyadh ]

Najd is Highland [Najd literally means "Highground" too ] and Iraq is lowland[See these google earth proofs any one
can do it himself too using the software ]

1000+ M Height of Najd in of Riyadh [Najd] Area in Saudia [from google earth]


When we noted the area of the region confined within the Red Circle Below it was seen that Height of Najd [Riyadh] Area and its
surrounding were above 900-1000 Meters above Sea level which indeed proves it to be a Highland. If this isn't High land we don't know what
will be.

Height of Iraq region which Wahabis say is Highland [from google earth]

When we noted the area of the region confined within the Red Circle Below it was seen that Height of Iraq region[Riyadh] Area and its
surrounding were not more than 100-200 Meters above Sea level which indeed proves it to be a Lowland.Hence these najdis Wahabis are
refuted even from scientific and logical evidences now. Not just historic and Sahih hadiths.


Allah u Akbar , Again with the help of Allah we have proved that Najd is in Saudia and not iraq using scientific irrefutable evidence.

Stupid Argument # 1 Debunking Wahabi/,Pseudo Salafi -"NAJD and Iraq are Same? "

Reply From Ahlus Sunnah to Ahle Najd/wahabis,khawarijies
First of All Iraq and Najd are not the same. Historic texts nor present mapping Data nor does common sense or any Single Sahih marfu
hadith proves the stupid non-sense claim of wahabis/najdis that Iraq and Najd are same.

But lets us go back to Sahih hadiths again for the answer [although maps, historic evidence from world encyclopedia and several other

sahih hadiths are very clear on it]

Sahih Hadith # 1 Prophet [salehalawaalihiwasalam] said Najd and Iraq are Two different places
Book 007, Number 2666: (Sahih Muslim)

Abu Zubair heard Jabir b. 'Abdullah (Allah be pleased with them) as saying as he was asked about (the place for entering upon the) state of
Ihram: I heard (and I think he carried it directly to the Apostle of Allah) him saying: For the people of Medina Dhu'l-Hulaifa is the place for
entering upon the state of Ihram, and for (the people coming through the other way, i. e. Syria) it is Juhfa; for the people of Iraq it is
Dbat al-'Irq; for the people of Najd it is Qarn (al-Manazil) and for the people of Yemen it is Yalamlam.

Commentary on Above Sahih hadith :

It is very clear that Prophet [salehalawaalihiwasalam] said that Najd and Iraq are two different places and never were they called the same
place. They were two different areas and two different fitnas emerged from them, From iraq the killing of Imam hussain [ra] took place by
Yazid Army and from Najd the coming of Wahabi cult took place when Ibn abdul Wahab najdi khawariji killing millions of innocent muslims
at that time calling them murshriq and hence establised the wahabi cult govt in Saudia.

Hadith # 2 Prophet [salehalawaalihiwasalam] said Najd and Iraq are Two different places said Najd and Iraq are Two different places [/B]

Narrated Ibn Abbas:
Allah's Apostle Sallallahu alaihi wasallam made Dhul-Huiaifa as the Miqat for the people of Medina; Al-Juhfa for the people of Sham; Qarn-
al-Manazil for the people of Najd; and Yalamlam for the people of Yemen; and these Mawaqit are for the people at those very places,
and besides them for those who come thorough those places with the intention of performing Hajj and 'Umra; and whoever is living within
these boundaries can assume lhram from the place he starts, and the people of Mecca can assume Ihram from Mecca.

Hadith # 3 Prophet [salehalawaalihiwasalam] said Najd and Iraq are Two different places

Narrated Nafi':
'Abdullah bin 'Umar said, "Allah's Apostle said, 'The people of Medina should assume lhram from Dhul-Hulaifa; the people of Sham from Al-
Juhfa; and the people of Najd from Qarn." And 'Abdullah added, "I was informed that Allah's Apostle had said, 'The people of Yemen
should assume Ihram from Yalamlam.' "

Narrated Ibn Abbas :
Allah's Apostle had fixed Dhul Hulaifa as the Mlqat for the people of Medina; Al-Juhfa for the people of Sham; and Qarn Ul-Manazil for


the people of Najd; and Yalamlam for the people of Yemen. So, these (above mentioned) are the Mawaqit for all those living at those
places, and besides them for those who come through those places with the intention of performing Hajj and 'Umra and whoever lives within
these places should assume Ihram from his dwelling place, and similarly the people of Mecca can assume lhram from Mecca.


Narrated Zaid bin Jubair:

I went to visit 'Abdullah bin 'Umar at his house which contained many tents made of cotton cloth and these were encircled with Suradik
(part of the tent). I asked him from where, should one assume Ihram for Umra. He said, "Allah's Apostle had fixed as Miqat (singular of
Mawaqit) Qarn for the people of Najd, Dhul-Hulaifa for the people of Medina, and Al-Juhfa for the people of Sham."

Iraq Was captured at the time of Khalifah Hadrath Umer Ibn Khattab RadiALLAHUu anhu:

Narrated Ibn Umar:
When these two towns (Basra and Kufa) were captured, the people went to 'Umar and said, "O the Chief of the faithful believers! The
Prophet fixed Qarn as the Miqat for the people of Najd, it is beyond our way and it is difficult for us to pass through it." He said,
"Take as your Miqat a place situated opposite to Qarn on your usual way. So, he fixed Dhatu-Irq (as their Miqat).".


Battle of Najd in which RasoolAllah [saw] fought & Capture of Thummama Bin Uthal An’Najdi

Part One: Sahih Al Bukhari , Book Number: 14,Ahadith Number 64:

Narrated Shu'aib: I asked Az-Zuhri, "Did the Prophet ever offer the Fear Prayer?" Az-Zuhri said,"I was told by Salim that 'Abdullah bin Umar
I had said,I took part in a holy battle with Allah's Apostle in Najd. We faced the enemy and arranged ourselves in rows. Then Allah's
Apostle (pbuh) stood up to lead the prayer and one party stood to pray with him while the other faced the enemy. Allah's Apostle(pbuh)
and the former party bowed and performed two prostrations.Then that party left and took the place of those who had not prayed. Allah's
Apostle prayed one Raka (with the latter) and performed two prostrations and finished his prayer with Taslim. Then everyone of them bowed
once and performed two prostrations individually .



The Hadith establishes the fact that RasoolAllah [saw] took part in the battle of Najd. From this Hadith we can ascertain that Najd is not a
major country but must be a small town, or village, to say that Najd is IRAQ that would mean that RasoolAllah [saw] fought in the BATTLE
of IRAQ

Sahih Bukhari book 92 Hadith 443
Narrated 'Abdullah bin Dinar:

Ibn 'Umar said, "The Prophet fixed Qarn as the Miqat (for assuming the Ihram) for the people of Najd, and Al-Juhfa for the people of
Sham, and Dhul-Hulaifa for the people of Medina." Ibn 'Umar added, "I heard this from the Prophet, and I have been informed that the
Prophet said, 'The Miqat for the Yemenites is Yalamlam.' "When Iraq was mentioned, he said, "At that time it was not a Muslim
country."


See even Sahabas [ra] never consider Najd and Iraq two be same or similar places. No one does neither Sahih hadith nor maps nor any
historic evidence. Only these illiterate and ignorant Najdis feeding on Oil say it.

Conclusion :
Prophet (Peace be upon him) specify different Miqat for Najd and Iraq? Had they been in same directions then Miqat would have been
same too. Allahuakbar the truth has come for those who want to accept it.

Imam Abd al-Qahir (rah) says Najd is
in Saudia, :A great classical scholar of Islam ,

As Imam Abd al-Qahir gives his account of the early Kharijite rebellions, replete with appalling massacres of innocent
Muslim civilians, he makes it clear that the leaders of each of the significant Kharijite movements hailed from Najd.
For instance, the Azariqa, one of the most vicious and widespread Khariji movements, were led by Nafi‘ ibn al-Azraq,
who was from the Central Arabian tribe of Banu Hanifa (Abd al-Qahir, 82). As the Imam records, ‘Nafi and his
followers considered the territory of those who opposed them to be Dar al-Kufr, in which one could slaughter their
women and children. [...] They used to say: “Our opponents are mushriks, and hence we are not obliged to return
anything we hold in trust to them.’ (Abd al-Qahir, 84.) After his death in battle, ‘the Azariqa pledged their allegiance
to Ubaydallah ibn Ma’mun al-Tamimi. Al-Muhallab then fought them at Ahwaz, where Ubaidallah ibn Ma’mun himself died,
along with his brother Uthman ibn Ma’mun and three hundred of the most fanatical of the Azariqa. The remainder
retreated to Aydaj, where they pledged their allegiance to Qatari ibn al-Fuja’a, whom they called Amir al-Mu’minin.’
(Abd al-Qahir, 85-6.) The commentator to Abd al-Qahir’s text reminds us that Ibn Fuja’a was also of Tamim

(p.86).

The Azariqa, who massacred countless tens of thousands of Muslims who refused to accept their views, had a rival in
the

Hadith of Banu Tamim and the Khawarij
a Strong proof

Abu Sa‘id al-Khudri (r.a.) said: ‘We were once in the presence of Allah’s Messenger (s.w.s.) while he was dividing the
spoils of war. Dhu’l-Khuwaysira, a man of the Tamim tribe, came up to him and said: “Messenger of Allah, be fair!” He
replied: “Woe betide you! Who will be fair if I am not? You are lost and disappointed if I am not fair!” And Umar (r.a.)
said, “Messenger of Allah! Give me permission to deal with him, so that I can cut off his head!” But he said: “Let him be.
And he has companions. One of you would despise his prayer in their company, and his fast in their company. They
recite the Qur’an but it goes no further than their collarbones. They pass through religion as an arrow passes through
its target.”’ Abu Sa‘id continued: ‘I swear that I was present when Ali ibn Abi Talib fought against them. He ordered
that that man be sought out, and he was brought to us.’ (Bukhari, Manaqib, 25. For the ‘passing through’ see
Abu’l-Abbas al-Mubarrad, al-Kamil, chapter on ‘Akhbar al-Khawarij’ published separately by Dar al-Fikr al-
Hadith [Beirut, n.d.], pp.23-4: ‘usually when this happens none of the target’s blood remains upon it’.)

This hadith is taken by the exegetes as a prophecy, and a warning, about the nature of the Kharijites.

Imam ibn Al Jawzi on above hadith

There is a certain type of believing zealot who goes into religion so hard that he comes out the other side, with little or
nothing of it remaining with him. One expert who confirms this is the Hanbali scholar Ibn al-Jawzi, well-known for
his hagiographies of Ma‘ruf al-Karkhi and Rabi‘a al-Adawiya. In his book Talbis Iblis. (Beirut, 1403, p.88)under
the chapter heading ‘A Mention of the Devil’s Delusion upon the Kharijites’ he narrates the hadith, and then writes:
‘This man was called Dhu’l-Khuwaysira al-Tamimi. [...] He was the first Kharijite in Islam. His fault was to be satisfied
with his own view; had he paused he would have realised that there is no view superior to that of Allah’s Messenger
(s.w.s.).’

Ibn al-Jawzi goes on to document the development of the Kharijite movement, and the central role played by the
tribe of Tamim in it. Hence (p.89) ‘The commander of the fight [against the Sunnis, at Harura] was Shabib ibn Rab‘i
al-Tamimi’; also (p.92) ‘Amr ibn Bakr al-Tamimi agreed to murder Umar’. All this even though their camp sounded
like a beehive, so assiduously were they reciting the Qur’an (p.91).


Prophet (saw) praised all neigghbouring regions,Except najd

The neighbouring regions include Syria,oman,IRAQ,egypt,Yemen

NAJD IS always Cursed only Every other land is praised

Consider, for instance, the following noble hadith proves Najdis and Najd is a cursed land

Amr ibn Abasa said: ‘Allah’s Messenger (s.w.s.) was one day reviewing the horses, in the company of Uyayna ibn Hisn ibn Badr al-Fazari. [...]
Uyayna remarked: “The best of men are those who bear their swords on their shoulders, and carry their lances in the woven stocks of their horses,
wearing cloaks, and are the people of the Najd.” But Allah’s Messenger (s.w.s.) replied: “You lie! Rather, the best of men are the men of the
Yemen. Faith is a Yemeni, the Yemen of [the tribes of] Lakhm and Judham and Amila. [...] Hadramawt is better than the tribe of Harith; one tribe is
better than another; another is worse [...] My Lord commanded me to curse Quraysh, and I cursed them, but he then commanded me to bless them
twice, and I did so [...] Aslam and Ghifar, and their associates of Juhaina, are better than Asad and Tamim and Ghatafan and Hawazin, in the sight
of Allah on the Day of Rising. [...] The most numerous tribe in the Garden shall be [the Yemeni tribes of] Madhhij and Ma’kul.’

Reference

►Ahmad ibn Hanbal and al-Tabarani, by sound narrators. Cited in Ali ibn Abu Bakr al-Haythami, Majma‘ al-zawa’id wa manba‘ al-fawa’id [Cairo,
1352], X, 43

The Messenger says ‘You lie!’ to a man who praises Najd. Nowhere does he extol Najd no such sahih hadith exists anywhere - quite the contrary.
But other hadiths in praise of other lands abound.

For instance:

Praises of Egypt

Umm Salama narrated that Allah’s Messenger (s.w.s.) gave the following counsel on his deathbed: ‘By Allah, I adjure
you by Him, concerning the Egyptians, for you shall be victorious over them, and they will be a support for you and
helpers in Allah’s path.’

Reference

►Tabari, II, pg 277

Incidents like this are revealing in two ways. Firstly, they show the characteristic feature of
Musaylima’s aqeedah: Allah resembles a physical being who can ‘come’. Secondly, they
reveal the immense, blind power of Arabian tribalism as this still existed in Najd.


As leader of a rival religion, he and his Najdi enthusiasts were in a state of baghy, heretical
revolt against due caliphal authority, and Abu Bakr (r.a.) sent an army against them under
Khalid ibn al-Walid. In the year 12 of the Hijra Khalid defeated the Najdis at the Battle of
al-Aqraba, a bloody clash that centred on a walled garden which is known to our historians as
the Garden of Death, because hundreds of great Companions lost their lives there at the hands
of the Najdis. The battle ranged the egalitarian spirit of Islam against the old Arab tribalism, as
was shown by the fact that the banner of the Muhajirun was held by a freed Persian slave,
Salim, while the banner of the Ansar was held high by Thabit b. Qays. The Muslim battle-cry
was not the invocation of a tribe or an ancestor,instead it was, ‘Ya Muhammad!’

Reference

►
Tabari, 281.)

Refutation & Reply of Weak Argument of Najdis - Fitna of Iraq ?
Often Najdis quote Imam Nawawi [rah] and few other scholars who said fitna of Iraq is a reality too.

First of All Imam nawawi [rah] is not a hujjah infront of Words of Prophet [salehalawaalihiwasalam], Several Sahabas [ra] and Sahih
hadiths, if WAhabiya follow Imams instead of Sahih hadiths than they can but Ahlus sunnah first authority is Sahih hadiths and if its
contradicts imams than imams opinion [with full respect] won't be counted as they are prone to mistakes and errors. See Geographical
Maps pointing to East of Madina, Najd proved to be Highland and iraq to be lowland above, ? Who is Right Sahih hadiths and scientific
maps or others ? Who should we follow more ?

But on other hand Ahlus sunnah never denied and accepts that Two places exist which will cause fitna , one is Najd [The high land area as
proved above] and other is Iraq [a low land area as proved above from maps ] , Both are totally difference places as proven from Sahih
hadiths and history and both have different fitnas which emerged from them.

For Example following are historical Fitnas emerging from Iraq [low land area]

1: Battle of Jamal.
2: Muslim bin Aqil was killed in Iraq.
3: Hussein (ra) was martyred in Iraq. Those who requested him to come to Iraq left him alone without any help from them.
4: - gulf war started


And Alhamduliallah these were Fitnas which were predicted , But it no where says that Fitna of Najd is same as Fitna which will come
from Iraq.

Challenge to Whole Wahabiya.Najdiya : Show one Sahih hadiths clearly saying Iraq and Najd are same places. Show aqeeda of
Sahabas [ra] on this najdis have been refuted above on this issue already from no less than 8 Sahih hadiths.

Gift for Wahabis/pseudo Salafis,Najdis - Ibn Taymiyyah said Najd is in Saudia

Ibn Taymiyya on th meaning of "Najd"
Salaams
Hope this contributes to our understanding

IBN TAYMIYYA ON THE MEANING OF "NAJD"

Q. Did Ibn Taymiyya understand Najd in the hadith to mean
Iraq?

A. No.

he states: "The texts affirming the superiority of
the people of Sham to those of Najd *and* Iraq and the rest of the people of the East are more than can be counted.][Ibn Taymiyya,in
Majmu'a al-Rasa'il Op. cit. (4:448)]

Analysis of above

Note above that : If Najd meant Iraq, it would be redundant
to say "Najd and Iraq" and one would have to say, more correctly, "Najd, meaning Iraq."

Ibn Taymiyya also cites the report of Ibn 'Abbas who said:

"The first Jumu'a that gathered in Islam after the Jumu'a of Madina was that of Jawathi, one of the towns of al-Bahrayn. They said: 'O
Messenger of Allah! Between us and you are those regions of the disbelievers of Mudar, and [we] cannot come to you except in a sacred
month. Therefore
give us a decisive order which we might put into practice and by which we shall call those who are behind us.' Meaning: the people of
Najd such as [the tribes of] Tamim, Asad, Ghatafan, and others."

[Ibn Taymiyya, Majmu'a al-Rasa'il Op. cit. (7:552)]

And again: "The delegation of 'Abd al-Qays was one of the best delegations ever to come to the Prophet - Allah bless and greet him -...
and they said: 'Between us and you there are those regions of the disbelievers of Mudar - and they meant Najd - and we cannot
reach you except during a sacred month.'"[Ibn Taymiyya, Majmu'a al-Rasa'il Op. cit. (7:598)]

And
again: "The delegation of 'Abd al-Qays came to the Prophet - Allah bless and greet him -... and said: 'O Messenger of Allah! Between us
and you there are those regions of the disbelievers of Mudar' meaning by that, the people of Najd such as Tamim, Asad, and
Ghatafan, because those


were between al-Bahrayn and al-Madina, while 'Abd al-Qays are from Rabi'a and not from
Mudar.

[Ibn Taymiyya, Majmu'a al-Rasa'il Op. cit. (7:607)]

Ibn Taymiyya counts among the tribes of Najd "Banu Asad, Ashja', Fazara, and others of the tribes of Najd."[Ibn Taymiyya, Majmu'a al-
Rasa'il Op. cit. (28:443)]

These are not Iraqi but Najdi tribes.

Ibn Taymiyyah also said: "Those that committed apostasy after his death - Allah bless and greet him - were only those that entered
Islam with the sword, such as the companions of Musaylima and the people of Najd[/COLOR].

[Ibn Taymiyya, Minhaj al-Sunna (1986 ed. 7:478)]

So wahabiya See your Ibn Taymiyyah [your Sheikh ul islam ] himself accepts Najd and Iraq is different and Fitna of Najd and tamim Tribe
are same in his fatwas.

The Tribe of Bani Tamim - saudi Wahabi tribe

Ahlus sunnah has proven from many ahadith that root cause of fitnah was Bani Tameem and even the first fitnah creators like Musaylma
Kazaab was Bani Tameemi.

Najdi Weak Argument on Tamim Tribe and Its refutation

Quote:
Najdis Quote to Defend Tribe of Wahabi founder Ibn Abdul Wahab Najdiya
Now let's see Sharah of hadith w hich Asim show ed from another sahih hadith of Bukhari
The hadeeth of Saheeh Bukhaaree reported by Abu Hurayra (RA): "I have loved the people of the tribe of Bani Tameem, ever since I heard three things the
Messenger of Allaah , sallallaahu alayhi w a sallam, said about them. I heard him saying, 'these people (of the tribe of Bani Tameem) w ould stand firm
against the Dajjaal.' When the Saddaqat from that tribe came, the Messenger of Allaah , sallallaahu alayhi w a sallam, said, "these are the Saddaqat
(charitable gifts) of our folk." Aa'ishah had a slave girl from that tribe, and the Prophet , sallallaahu alayhi w a sallam, said to Aa'ishah, 'manumit her as she
is a descendant of Ismaa'eel, alayhis salaam.'"

Reply from Ahlus Sunnah to Ahle Najd /Wahabiyat

Now check this hadith of Bukhari which refutes that Bani Tamim actually rejected the glad tidings from Prophet and thus they did not fall in
the category of those praised by Prophet!


Volume 4, Book 54, Number 413Sahih Bukhari)

Narrated 'Imran bin Husain: Some people of Bani Tamim came to the Prophet and he said (to them), "O Bani Tamim! rejoice with glad
tidings." They said, "You have given us glad tidings, now give us something." On hearing that the color of his face changed then the people
of Yemen came to him and he said, "O people of Yemen ! Accept the good tidings, as Bani Tamim has refused them....

Analysis of Above Hadith

Allah hu Akbar this supercedes and also explains the other hadith because in this hadith it proven that Bani Tameem refused to accept
Prophet's glad tiding and "IT CHANGED COOLOUR OF PROPHET'S FACE"

Quote:

A Najdi said: PROPHET SAID BANI TAMEEM WILL FIGHT DAJJAL

Reply from Ahlus sunnah to the Najdi

That will happen when dajjal comes, but this does not mean Fitnahs did not come from Bani Tameem before that .. We all know that that
Musaylma Kazaab was from Bani Tamim so do you also love Musaylma Kazaab O Najdiyah ???

Dhul Khawsira first Najdi towards whose "COMPANIONS" Prophet pointed was "BANI TAMIMI"

Read this one carefully: Even Commander at Hurura was "Shabib ibn Rab‘i al-Tamimi’" so even in Iraq the fitnah creators were Najdi
Bani Tamimi.

In Battle of Siffen amongs the first to create Fitnah was also " Abu Bilal Mirdas, a member of the tribe of Bani Tamim

Even the person who agreed to martyr Umar (ra) was Amr ibn Bakr al-Tamimi [Ibn Jawzi in Talbees Iblees, Page No. 91]

Allah calls Bani Tamimis as Senseless people

Quran states: Lo! those who call thee from behind the private apartments, most of them have no sense. [Quran 49:4]

Explanation through hadith

The ayah was revealed in connection with the delegation of the Banu Tamim who came to the Prophet (s.w.s.). They entered the
mosque, and approached the chambers of his wives. They stood outside them and called: “Muhammad! Come out to us!” an action which
expressed a good deal of harshness, crudeness and disrespect.Allah’s Messenger (s.w.s.) waited a while, and then came out to them.
One of them, known as al-Aqra‘ ibn Habis, said: “Muhammad! My praise is an ornament, and my denunciation brings shame!” And the
Messenger (s.w.s.) replied: “Woe betide you! That is the due of Allah.”’


(Ibn Hazm, Jamharat ansab al-‘Arab [Cairo, 1382], 208, in the chapter on Tamim)
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Analysis of Above Hadith

Allah hu Akbar, Quran itself proves Bani Tamimi people to be "FOOLS" and Prophet (Peace be upon him) said : WOE BETIDE YOU!

The best-known tribe of Central Arabia are the Banu Tamim. There are hadiths which praise virtually all of the major Arab tribal groups, and
to indicate the extent of this praise a few examples are listed here:

Many Sahih hadiths Praise many other Arab tribes

Allah’s Messenger (s) said: ‘O Allah, bless [the tribe of] Ahmas and its horses and its men sevenfold.’

(Ibn Hanbal, in Haythami, Majma‘, X, 49. According to al-Haythami its narrators are all trustworthy.)

Ghalib b. Abjur said: ‘I mentioned Qays in the presence of Allah’s Messenger (s) and he said, “May Allah show His mercy to Qays.” He
was asked, “O Messenger of God! Are you asking for His mercy for Qays?” and he replied, “Yes. He followed the religion of our father
Ismail b. Ibrahim, Allah’s Friend. Qays! Salute our Yemen! Yemen! Salute our Qays! Qays are Allah’s cavalry upon the earth.”’

(Tabarani, declared sahih by al-Haythami, X, 49.)

Abu Hurayra narrated that Allah’s Messenger (s) said: ‘How excellent a people are Azd, sweet-mouthed, honouring their vows, and pure of
heart!’

Reference

►Ibn Hanbal via a good (hasan) isnad, according to Haythami, X, 49

Anas b. Malik said: ‘If we are not from Azd, we are not from the human race.’

Reference

►Tirmidhi, Manaqib, 72; confirmed by Mubarakfuri, X, 439 as hasan gharib sahih.)

Abdallah ibn Mas‘ud said: ‘I witnessed Allah’s Messenger (s.w.s.) praying for this clan of Nakh‘.’ Or he said: ‘He praised them until I
wished that I was one of them.’

Reference

►Ibn Hanbal, with a sound isnad. Haythami, X, 51

On the authority of Abdallah ibn Amr ibn al-As, who said: ‘I heard Allah’s Messenger (s.w.s.) saying: “This command [the Caliphate] shall
be in Quraysh. No-one shall oppose them without being cast down on his face by Allah, for as long as they establish the religion.”’


Reference

►sahih Bukhari, Manaqib, 2

The hadith which appears to praise Tamim is hence not exceptional, and can by no stretch of the imagination be employed to indicate
Tamim’s superiority over other tribes.

This hadith clearly indicates that the rigour of the Tamimites will be used for, and not against, Islam in the final culminating battle against
the Dajjal; and this is unquestionably a merit. The second point is less significant, since all the Arabs are descendents of Ismail; while the
variant readings of the third point make it difficult to establish its significance in an unambiguous way. Even the most positive interpretation,
however, allows us to conclude no more than that the Messenger (s.w.s.) was pleased with that tribe at the moment it paid its zakat. As
we shall see, its payment of zakat proved to be short-lived.

Sahih Hadiths Exposing Tammimites and their deviances

Far more numerous are the hadiths which explicitly critique the Tamimites. These hadiths are usually disregarded by pro-Najdite
apologists; but traditional Islamic scholarship demands that all, not merely some, of the evidence be mustered and taken as a whole
before a verdict can be reached. And a consideration of the abundant critical material on Tamim demonstrates beyond any doubt that this
tribe was regarded by the Messenger (s.w.s.) and by the Salaf as deeply problematic.

An early indication of the nature of the Tamimites is given by Allah himself in Sura al-Hujurat. In aya 4 of this sura, He says: ‘Those who
call you from behind the chambers: most of them have no sense.’ The occasion for revelation (sabab al-nuzul) here was as follows:

‘The “chambers” (hujurat) were spaces enclosed by walls. Each of the wives of Allah’s Messenger (s.w.s.) had one of them. The aya was
revealed in connection with the delegation of the Banu Tamim who came to the Prophet (s.w.s.). They entered the mosque, and
approached the chambers of his wives. They stood outside them and called: “Muhammad! Come out to us!” an action which expressed a
good deal of harshness, crudeness and disrespect. Allah’s Messenger (s.w.s.) waited a while, and then came out to them. One of them,
known as al-Aqra‘ ibn Habis, said: “Muhammad! My praise is an ornament, and my denunciation brings shame!” And the Messenger
(s.w.s.) replied: “Woe betide you! That is the due of Allah.”’
Reference

►Imam Muhammad ibn Ahmad ibn Juzayy, al-Tashil [Beirut, 1403], p.702. See also the other tafsir works; also Ibn Hazm,
Jamharat ansab al-‘Arab [Cairo, 1382], 208, in the chapter on Tamim

In addition to this Qur’anic critique, abundant hadiths also furnish the Umma with advice about this tribe. Since the tacit acceptance of the
Prophet (s.w.s.) constitutes a hadith,

For example

This relates to a famous poem by Hassan ibn Thabit (r.a.). The Tamimites were late converts to Islam, joining the religion, after much
resistance, only in the Year of Delegations (‘am al-wufud), which was the ninth year of the Hijra. They hence miss the virtue of sabiqa, of
precedence in Islam. Coming at last to the Prophet (s.w.s.), the Tamim insisted on a public debate against him, and he appointed Hassan
to reply to the Tamimites’ vain boasting about their tribe. Hassan’s ode, which completely defeated and humiliated them by describing the
low status of their tribe, can be considered evidence for the Prophet’s (s.w.s.) own view of Tamim, since the condemnation was given in his
presence, and there is no record of his criticising it.


Reference

►Diwan Hassan ibn Thabit [Beirut, 1966], p.440; for full details of the incident see Barquqi’s commentary in the same volume.
See also Ibn Hisham, Sira [Guillaume translation], p.631.)

A further hadith concerning Tamim runs as follows:

On the authority of Imran ibn Husayn (r.a.): ‘A group of Tamimites came to the Prophet (s.w.s.), and he said: “O tribe of Tamim! Receive
good news!” “You promise us good news, so give us something [money]!” they replied. And his face changed. Then some Yemenis
came, and he said: “O people of Yemen! Accept good news, even though the tribe of Tamim have not accepted it!” And they said:
“We accept.” And the Prophet (s.w.s.) began to speak about the beginning of creation, and about the Throne.’

Reference

► Sahih Bukhari, Bad’ al-Khalq, 1. hadith quoted above as well)

Abu Jahl was a Tamimi As well

The harsh waywardness of the Tamimi mentality documented in the Qur’an and Hadith casts an interesting light on the personality of Abu
Jahl, the arch-pagan leader of Quraysh. Abu Jahl, with his fanatical hatred of the Prophet (s.w.s.), must have been shaped by the Tamimi
ethic in his childhood. His mother, Asma’ bint Mukharriba, was of the tribe of Tamim.
Reference

►al-Jumahi, Tabaqat Fuhul al-Shu‘ara, ed. Mahmud Shakir [Cairo, 1952], p.123

He also married the daughter of ‘Umayr ibn Ma‘bad al-Tamimi, by whom he had his son, predictably named Tamim.

Reference

►Mus‘ab ibn Abdallah, Nasab Quraysh [Cairo, 1953], p.312).

An attribute recurrently ascribed to the Tamimites in the hadith literature is that of misplaced zeal. When they finally enter Islam, they are
associated with a fanatical form of piety that demands simple and rigid adherence, rather than understanding; and which frequently defies
the established authorities of the religion.

Imam Muslim records Deviance of Bani Tamimis as well

a narration from Abdallah ibn Shaqiq which runs: ‘Ibn Abbas once preached to us after the asr prayer, until the sun set and the stars
appeared, and people began to say: “The prayer! The prayer!” A man of the Banu Tamim came up to him and said, constantly and
insistently: “The prayer! The prayer!” And Ibn Abbas replied: “Are you teaching me the sunna, you wretch?”’

Reference

►Muslim, Salat al-Musafirin, 6

Banu Tamim and the Khawarij- According to Sahih bukhari First khawariji was Tamimi

Perhaps the best-known of any hadith about a Tamimite, which again draws our attention to their misplaced zeal, is the hadith of Dhu’l-
Khuwaysira:

Abu Sa‘id al-Khudri (r.a.) said: ‘We were once in the presence of Allah’s Messenger (s.w.s.) while he was dividing the spoils of war. Dhu’l-
Khuwaysira, a man of the Tamim tribe, came up to him and said: “Messenger of Allah, be fair!” He replied: “Woe betide you! Who
will be fair if I am not? You are lost and disappointed if I am not fair!” And Umar (r.a.) said, “Messenger of Allah! Give me permission to deal
with him, so that I can cut off his head!” But he said: “Let him be. And he has companions. One of you would despise his prayer in their
company, and his fast in their company. They recite the Qur’an but it goes no further than their collarbones. They pass through religion as
an arrow passes through its target.”’ Abu Sa‘id continued: ‘I swear that I was present when Ali ibn Abi Talib fought against them. He
ordered that that man be sought out, and he was brought to us.’

Reference

►Sahih Bukhari Book 56 Hadith 807 ,chapter on ‘Akhbar al-Khawarij’ published separately by Dar al-Fikr al-Hadith [Beirut, n.d.], pp.23-4:
‘usually when this happens none of the target’s blood remains upon it’.)

This hadith is taken by the exegetes as a prophecy, and a warning, about the nature of the Kharijites. There is a certain type of believing
zealot who goes into religion so hard that he comes out the other side, with little or nothing of it remaining with him. One expert who
confirms this is the Hanbali scholar Ibn al-Jawzi, well-known for his hagiographies of Ma‘ruf al-Karkhi and Rabi‘a al-Adawiya.

In his book Talbis Iblis. (Beirut, 1403, p.88) under the chapter heading ‘A Mention of the Devil’s Delusion upon the Kharijites’ he narrates
the hadith, and then writes: ‘This man was called Dhu’l-Khuwaysira al-Tamimi. [...] He was the first Kharijite in Islam. His fault was
to be satisfied with his own view; had he paused he would have realised that there is no view superior to that of Allah’s Messenger (s.w.s.).’

Ibn al-Jawzi goes on to document the development of the Kharijite movement, and the central role played by the tribe of Tamim in
it. Hence (p.89) ‘The commander of the fight [against the Sunnis, at Harura] was Shabib ibn Rab‘i al-Tamimi’; also (p.92) ‘Amr ibn Bakr al-
Tamimi agreed to murder Umar’. All this even though their camp sounded like a beehive, so assiduously were they reciting the Qur’an

Reference

►ibn jawzi writes on p.91

Ibn Hazm says Tamimis are khawarijis too

The Kharijite movement proper commenced at the Siffin arbitration, when the first dissenters left the army of the khalifa Ali (k.A.w.). One of
them was Abu Bilal Mirdas, a member of the tribe of Tamim

(Ibn Hazm, 223), who despite his constant worship and recitation of the Qur’an became one of the most brutal of the Kharijite zealots. He
is remembered as the first who said the Tahkim - the formula ‘The judgment is Allah’s alone’ - on the Day of Siffin, which became the


slogan of the later Kharijite da‘wa.

Imam Abd al-Qahir al-Baghdadi on Fitna of Tamim Tribe

In his long analysis of the Kharijite movement, Imam Abd al-Qahir al-Baghdadi also describes the intimate involvement of Tamimites, and of
Central Arabians generally, noting that the tribes of Yemen and Hijaz contributed hardly anyone to the Kharijite forces. He gives an
account of Dhu’l-Khuwaysira’s later Kharijite activities. Appearing before Imam Ali ibn Abi Talib (k.A.w.) he says: ‘Ibn Abi Talib! I am only
fighting you for the sake of Allah and the Hereafter!’ to which Imam Ali replies: ‘Nay, you are like those of whom Allah says, “Shall I inform
you who are the ones whose works are most in loss? It is they whose efforts are astray in the life of this world, but who think that they are
doing good!”

Reference

►Kahf, 103

Reference

► Imam Abd al-Qahir al-Baghdadi, al-Farq bayn al-firaq [Cairo, n.d.], 80; see the note to p.76 for the full identification of Dhu’l-
Khuwaysira.)

As Imam Abd al-Qahir gives his account of the early Kharijite rebellions, replete with appalling massacres of innocent Muslim civilians, he
makes it clear that the leaders of each of the significant Kharijite movements hailed from Najd. For instance, the Azariqa, one of
the most vicious and widespread Khariji movements, were led by Nafi‘ ibn al-Azraq, who was from the Central Arabian tribe of Banu
Hanifa(Abd al-Qahir, 82)

As the Imam records, ‘Nafi and his followers considered the territory of those who opposed them to be Dar al-Kufr, in which one could
slaughter their women and children. [...] They used to say: “Our opponents are mushriks, and hence we are not obliged to return anything
we hold in trust to them.’

(Abd al-Qahir, 84.)

After his death in battle, ‘the Azariqa pledged their allegiance to Ubaydallah ibn Ma’mun al-Tamimi. Al-Muhallab then fought them
at Ahwaz, where Ubaidallah ibn Ma’mun himself died, along with his brother Uthman ibn Ma’mun and three hundred of the most fanatical of
the Azariqa. The remainder retreated to Aydaj, where they pledged their allegiance to Qatari ibn al-Fuja’a, whom they called Amir al-
Mu’minin.’ (Abd al-Qahir, 85-6.) The commentator to Abd al-Qahir’s text reminds us that Ibn Fuja’a was also of Tamim (p.86).

The Azariqa, who massacred countless tens of thousands of Muslims who refused to accept their views, had a rival in the Najdiyya faction
of the Kharijites. These were named after Najda ibn Amir, a member of the tribe of Hanifa whose homeland is Najd; Najda himself
maintained his army in Yamama, which is part of Najd.

Reference

►imam Abd al-Qahir, on pg 87


Najd is a part of Saudi Arabia and old name of Present day Riyadh

Najd is a part of Saudi Arabia and old name of Present day Riyadh

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