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What is ethics?
Ethics is two things.
First, ethics refers to well
 based standards of right and
  wrong that prescribe what
humans ought to do, usually in
 terms of rights, obligations,
benefits to society, fairness, or
        specific virtues
Ethics, for example, refers to
those standards that impose
the reasonable obligations to
 refrain from rape, stealing,
murder, assault, slander, and
             fraud.
Ethical standards also include
   those that enjoin virtues of
    honesty, compassion, and
 loyalty. And, ethical standards
  include standards relating to
rights, such as the right to life,
    the right to freedom from
injury, and the right to privacy.
Such standards are adequate
 standards of ethics because
    they are supported by
consistent and well founded
           reasons.
Secondly, ethics refers to the
 study and development of
  one's ethical standards.
As mentioned above, feelings,
   laws, and social norms can
  deviate from what is ethical.
So it is necessary to constantly
  examine one's standards to
       ensure that they are
 reasonable and well-founded
Ethics also means, then, the
continuous effort of studying our
 own moral beliefs and our moral
  conduct, and striving to ensure
 that we, and the institutions we
help to shape, live up to standards
 that are reasonable and solidly-
               based.
Five Sources of Ethical
      Standards
The Utilitarian Approach
  Some ethicists emphasize that the ethical action is
the one that provides the most good or does the least
harm, or, to put it another way, produces the greatest
  balance of good over harm. The ethical corporate
  action, then, is the one that produces the greatest
     good and does the least harm for all who are
  affected-customers, employees, shareholders, the
  community, and the environment. Ethical warfare
balances the good achieved in ending terrorism with
 the harm done to all parties through death, injuries,
 and destruction. The utilitarian approach deals with
consequences; it tries both to increase the good done
             and to reduce the harm done.
The Rights Approach
Other philosophers and ethicists suggest that the ethical
action is the one that best protects and respects the moral
rights of those affected. This approach starts from the belief
that humans have a dignity based on their human nature per
se or on their ability to choose freely what they do with their
lives. On the basis of such dignity, they have a right to be
treated as ends and not merely as means to other ends. The
list of moral rights -including the rights to make one's own
choices about what kind of life to lead, to be told the truth,
not to be injured, to a degree of privacy, and so on-is widely
debated; some now argue that non-humans have rights, too.
Also, it is often said that rights imply duties-in particular, the
duty to respect others' rights.
The Fairness or Justice Approach
Aristotle and other Greek philosophers have contributed the
idea that all equals should be treated equally. Today we use
this idea to say that ethical actions treat all human beings
equally-or if unequally, then fairly based on some standard
that is defensible. We pay people more based on their harder
work or the greater amount that they contribute to an
organization, and say that is fair. But there is a debate over
CEO salaries that are hundreds of times larger than the pay
of others; many ask whether the huge disparity is based on a
defensible standard or whether it is the result of an
imbalance of power and hence is unfair.
The Common Good Approach
The Greek philosophers have also contributed the notion
that life in community is a good in itself and our actions
should contribute to that life. This approach suggests that
the interlocking relationships of society are the basis of
ethical reasoning and that respect and compassion for all
others-especially the vulnerable-are requirements of such
reasoning. This approach also calls attention to the common
conditions that are important to the welfare of everyone.
This may be a system of laws, effective police and fire
departments, health care, a public educational system, or
even public recreational areas.
The Virtue Approach
A very ancient approach to ethics is that ethical actions ought to be
consistent with certain ideal virtues that provide for the full
development of our humanity. These virtues are dispositions and
habits that enable us to act according to the highest potential of our
character and on behalf of values like truth and beauty. Honesty,
courage, compassion, generosity, tolerance, love, fidelity, integrity,
fairness, self-control, and prudence are all examples of virtues.
Virtue ethics asks of any action, "What kind of person will I become
if I do this?" or "Is this action consistent with my acting at my
best?"
Putting the Approaches Together
0 Each of the approaches helps us determine what standards of behavior can
  be considered ethical. There are still problems to be solved, however.
0 The first problem is that we may not agree on the content of some of these
  specific approaches. We may not all agree to the same set of human and civil
  rights.
0 We may not agree on what constitutes the common good. We may not even
  agree on what is a good and what is a harm.
0 The second problem is that the different approaches may not all answer the
  question "What is ethical?" in the same way. Nonetheless, each approach
  gives us important information with which to determine what is ethical in a
  particular circumstance. And much more often than not, the different
  approaches do lead to similar answers.
A Framework for Ethical
        Decision Making

0 Recognize an Ethical Issue
0 Get the Facts
0 Evaluate Alternative Actions
0 Make a Decision and Test It
0 Act and Reflect on the Outcome
Deontology or Teleology:
Ethics Based on Duty or on
      Consequences
Realistic Ethics/Pragmatic Ethics
In short, people are mainly Machiavellian, willing to use any
means to be successful. They are willing to stretch the
bounds of common morality if it is in their interest, and they
don’t find it difficult to ignore the advice of Kant and others
to treat our fellows as means rather than ends.
- John C. Merrill

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Ethical traditions

  • 1.
  • 2. What is ethics? Ethics is two things.
  • 3. First, ethics refers to well based standards of right and wrong that prescribe what humans ought to do, usually in terms of rights, obligations, benefits to society, fairness, or specific virtues
  • 4. Ethics, for example, refers to those standards that impose the reasonable obligations to refrain from rape, stealing, murder, assault, slander, and fraud.
  • 5. Ethical standards also include those that enjoin virtues of honesty, compassion, and loyalty. And, ethical standards include standards relating to rights, such as the right to life, the right to freedom from injury, and the right to privacy.
  • 6. Such standards are adequate standards of ethics because they are supported by consistent and well founded reasons.
  • 7. Secondly, ethics refers to the study and development of one's ethical standards.
  • 8. As mentioned above, feelings, laws, and social norms can deviate from what is ethical. So it is necessary to constantly examine one's standards to ensure that they are reasonable and well-founded
  • 9. Ethics also means, then, the continuous effort of studying our own moral beliefs and our moral conduct, and striving to ensure that we, and the institutions we help to shape, live up to standards that are reasonable and solidly- based.
  • 10. Five Sources of Ethical Standards
  • 11. The Utilitarian Approach Some ethicists emphasize that the ethical action is the one that provides the most good or does the least harm, or, to put it another way, produces the greatest balance of good over harm. The ethical corporate action, then, is the one that produces the greatest good and does the least harm for all who are affected-customers, employees, shareholders, the community, and the environment. Ethical warfare balances the good achieved in ending terrorism with the harm done to all parties through death, injuries, and destruction. The utilitarian approach deals with consequences; it tries both to increase the good done and to reduce the harm done.
  • 12. The Rights Approach Other philosophers and ethicists suggest that the ethical action is the one that best protects and respects the moral rights of those affected. This approach starts from the belief that humans have a dignity based on their human nature per se or on their ability to choose freely what they do with their lives. On the basis of such dignity, they have a right to be treated as ends and not merely as means to other ends. The list of moral rights -including the rights to make one's own choices about what kind of life to lead, to be told the truth, not to be injured, to a degree of privacy, and so on-is widely debated; some now argue that non-humans have rights, too. Also, it is often said that rights imply duties-in particular, the duty to respect others' rights.
  • 13. The Fairness or Justice Approach Aristotle and other Greek philosophers have contributed the idea that all equals should be treated equally. Today we use this idea to say that ethical actions treat all human beings equally-or if unequally, then fairly based on some standard that is defensible. We pay people more based on their harder work or the greater amount that they contribute to an organization, and say that is fair. But there is a debate over CEO salaries that are hundreds of times larger than the pay of others; many ask whether the huge disparity is based on a defensible standard or whether it is the result of an imbalance of power and hence is unfair.
  • 14. The Common Good Approach The Greek philosophers have also contributed the notion that life in community is a good in itself and our actions should contribute to that life. This approach suggests that the interlocking relationships of society are the basis of ethical reasoning and that respect and compassion for all others-especially the vulnerable-are requirements of such reasoning. This approach also calls attention to the common conditions that are important to the welfare of everyone. This may be a system of laws, effective police and fire departments, health care, a public educational system, or even public recreational areas.
  • 15. The Virtue Approach A very ancient approach to ethics is that ethical actions ought to be consistent with certain ideal virtues that provide for the full development of our humanity. These virtues are dispositions and habits that enable us to act according to the highest potential of our character and on behalf of values like truth and beauty. Honesty, courage, compassion, generosity, tolerance, love, fidelity, integrity, fairness, self-control, and prudence are all examples of virtues. Virtue ethics asks of any action, "What kind of person will I become if I do this?" or "Is this action consistent with my acting at my best?"
  • 16. Putting the Approaches Together 0 Each of the approaches helps us determine what standards of behavior can be considered ethical. There are still problems to be solved, however. 0 The first problem is that we may not agree on the content of some of these specific approaches. We may not all agree to the same set of human and civil rights. 0 We may not agree on what constitutes the common good. We may not even agree on what is a good and what is a harm. 0 The second problem is that the different approaches may not all answer the question "What is ethical?" in the same way. Nonetheless, each approach gives us important information with which to determine what is ethical in a particular circumstance. And much more often than not, the different approaches do lead to similar answers.
  • 17. A Framework for Ethical Decision Making 0 Recognize an Ethical Issue 0 Get the Facts 0 Evaluate Alternative Actions 0 Make a Decision and Test It 0 Act and Reflect on the Outcome
  • 18. Deontology or Teleology: Ethics Based on Duty or on Consequences
  • 19. Realistic Ethics/Pragmatic Ethics In short, people are mainly Machiavellian, willing to use any means to be successful. They are willing to stretch the bounds of common morality if it is in their interest, and they don’t find it difficult to ignore the advice of Kant and others to treat our fellows as means rather than ends. - John C. Merrill